A M O S , O B A D I A H A N D

JONAH

A Devotional Look at the Ministry and Messages of

Amos, Obadiah and Jonah

F. Wayne Mac Leod

Light To My Path Book Distribution

No part of this book may be reproduced or transmitted in any form or by any means without written

permission of the author.

All Scripture quotations, unless otherwise specified, are taken from the New International Version of

Scriptures marked KJV are from the King James Version of the Bible

Special thanks to the proof readers and reviewers without whom this book would be much harder to

read

CONTENTS
Title Page
Copyright
Preface
Introduction to Amos
1 - Introducing the Prophet
2 - Judgement Against the Nations
3 - Judgement against Israel
4  - You Alone Have I Chosen
5 - The Discipline of God
6 - Seek Me and Live
7 - Woe to the Religious
8 - Rejoicing Over Lo-Debar
9 - The Plumb Line
10 - A Basket of Ripe Fruit
11 - Refined and Purified
Introduction to Obadiah
12 - A Vision about Edom
13  - Broken Pride
14 - The Progression of Sin
15 - Deliverance for God's People
Introduction to Jonah

- Headed for Tarshish
- Pursued by God
- Why Did You Do It?
- Cast into the Sea
- In the Belly of the Fish
- A Second Chance
- The Repentance  of Nineveh
- Jonah's Plant
About The Author

PREFACE

he book of Amos is a prophecy to a nation steeped in materialism.

It is the story of a nation who allowed her great blessings to turn

her away from the Giver of blessings. It is also the story of a

simple shepherd who obediently accepted the call of God and courageously

preached God’s message to a nation rapidly rushing to ruin. Throughout the

prophecy we see the evil effects of the love of possessions and the efforts of

a loving God to restore His people to Himself.

In the prophecy of Obadiah we meet the Edomites, a self-sufficient,

embittered people. We see the results of unresolved conflicts between

brothers and its lingering influence on their children. Obadiah is the story

of the downfall of a nation because of pride. It is a challenge for us to

examine our own differences as brothers and sisters in Christ. It is a

reminder of how dependent on God we really are.

Jonah is the story of a man who struggled with the will of God for his life.

It is a picture of a loving God who will not forsake His rebellious servant. It

shows us how a sovereign God can use our rebellion to accomplish His

purposes. It is the story of God’s victory through human failure. This book

brings encouragement to repentant wanderers and offers hope in a world of

sin and despair.

This commentary is not meant to replace the Biblical narrative. It serves

only as a guide to take you section by section through the prophecies of

Amos, Obadiah, and Jonah. Read the passage indicated at the beginning of

each chapter. Ask the Spirit of God to reveal the truth of the passage to you.

Use this commentary as a guide to help you understand the meaning of each

passage. Each chapter ends with a set of questions for further reflection.

They will help you practically apply the passage to your own life. I have

also given suggested directions for prayer at the end of each chapter. Take a

moment to examine your heart and pray through these requests.

My prayer is that this book will be instrumental in helping you walk

devotionally through the books of Amos, Obadiah, and Jonah. It is also that

you might be encouraged, challenged, and assisted in your daily struggle to

live a Godly life. May God bless you as you meditate on these important

books from the Old Testament.

F. Wayne Mac Leod

INTRODUCTION TO

AMOS

Author:

mos, the author of this prophecy, lived in a rural community

called Tekoa, located about 19 kilometers (12 miles) south east of

Bethlehem. He was a shepherd and farmer by trade with no

training in prophetic ministry. God called him from his occupation to speak

on His behalf to a people who, under the leadership of King Uzziah (Judah)

and King Jeroboam (Israel), were living in relative ease and prosperity.

Background

In the days Amos prophesied, Israel and Judah were quite prosperous. This

prosperity, however, caused people to turn from their Lord. Materialism was

a problem for the Jews of Amos’ day and with this came a number of other

problems. Immorality, injustice, pride and false security were among the

many sins of God’s people. Amos speaks out against these sins, pleading

with the Lord’s people to return to their God and His ways. His vision of a

plumb line showed God’s people how they had fallen short of the standard

God had set for them.

Importance Of The Books For Today:

The book of Amos shows us how God can take an untrained shepherd and

farmer and use him to have a powerful impact on a nation. Amos could not

boast about his education or experience for he had none. He was a very

simple man, brought up in a small village involved in a simple occupation.

God would take him, in all his simplicity, and make him a prophet to the

nations of Israel and Judah. This is a challenge to those of us who have had

the privilege of being trained for Christian ministry. How easy it is for us to

trust in our experience and training rather than the Lord God. Amos is an

example for us to consider when we are tempted to be proud of our training

and experience.

We see further from this book how materialism and prosperity can distract

us in our Christian life. The spiritual lives of God’s people suffered

tremendously as a result of the blessings they had received. They began to

look to their blessings instead of God. They trusted their own ability rather

than the leading and strengthening of God. This is a great temptation for us

in our day as well.

It is interesting that God chose to use a simple shepherd to speak to His

people. Here was a man who had very little. He had no riches or education

to boast about. His was at the bottom of the social ladder in his society.

Maybe that, in part, was why God chose him. Maybe he was not blinded, as

so many others were, by the riches and prosperity that abounded around

them. He could hear God and speak as one who was free from the clutter of

materialism.

The book of Amos speaks to materialism, pride, false security and

compromised faith. In reality it speaks to our day.

1 - INTRODUCING THE

PROPHET

Read Amos 1:1

efore we begin our meditation of his prophecy, it is important that

we understand the man and his times. Amos was a shepherd from

the region of Tekoa. Tekoa was a somewhat obscure village

located approximately fifteen kilometers south of Jerusalem. Verse one

leads us to believe that Tekoa was a rural farming community. Amos was

not a prophet in the traditional sense nor did he come from a family of

prophets (see Amos 7:14). He was a simple shepherd from an obscure

farming community, content to live a humble life. Yet it was to this simple

man that the Spirit of the Lord came. Unlike the other prophets, he was not

professionally trained for this ministry, but he did have a call from God.

This was all he needed; it was the source of his power and authority. It

enabled him to move in the power of the Spirit of God to confidently share

with others what God had given him. This is a great challenge to us in our

day. Proper education is important, but spiritual calling and empowering is

essential. God can often do more through an uneducated shepherd than

through an entire community of educated prophets.

“Amos” means “load” or “burden bearer.” It was a name indicative of his

role in Israel. He would become the bearer of a heavy burden for the

people of God. The weight of their many sins was crushing them.

Ultimately, his heart would be broken for them. This is indeed the way it

needed to be. How could he effectively preach if he had no burden? His

lack of education meant he could not speak from the great resources of

acquired knowledge so he had no choice but to speak from the great burden

the Lord had given him. The most powerful messages come from burdened

hearts.

Amos prophesied two years before a great earthquake shook Israel. This is

an important event with regard to Amos. A quick look at his prophecy

shows us that he had predicted this earthquake. Look at what he says in the

following verses:

Will not the land tremble for this, and all who live in it mourn?

The whole land will rise like the Nile; it will be stirred up and

then sink like the river of Egypt. (Amos 8:8)

I saw the Lord standing by the altar, and he said: "Strike the

tops of the pillars so that the thresholds shake. Bring them

down on the heads of all the people; those who are left I will

kill with the sword. Not one will get away, none will escape.”

(Amos 9:1)

The picture painted in these verses is of a great earthquake that causes the

whole land to tremble. It shakes the pillars of the temple and causes them to

come crashing down on the worshippers. Amos predicted this would take

place two years before it actually occurred. According to the Law of Moses,

the sign of a true prophet was the fulfillment of his prophecies. This

certainly tells us something about Amos’ validity. Since the prophecy was

so visibly fulfilled, his credentials are secure. Though he may not have been

educated in the right school, and though he did not come from a family of

prophets, he carried great authority and was to be taken very seriously. He

was a true prophet of God.

It is also of importance to look at what was happening in the land of Israel

during the life of Amos. Amos prophesied during the reign of King Uzziah

of Judah and Jeroboam king of Israel. King Uzziah was considered to be

good king. Under his reign, God gave the nation peace and prosperity. He

successfully ridded Judah of some of her most bitter enemies. He also

fortified Jerusalem, increased the size and strength of his army, and

undertook many significant agricultural projects. Judah was a respected

nation under Uzziah and his fame spread throughout the region. This period

of Judah’s history mirrors, to a smaller degree, the time of great national

power during the reigns of David and Solomon. As for Jeroboam, while he

was not considered to be a good king, the nation of Israel was still

experiencing rich blessing. Jeroboam reigned longer than any other king of

Israel. He was successful in restoring territory that had been taken from

them during the reigns of previous kings. The nation was safe, secure, and

wealthy.

The question needs to be asked: Why does Amos prophesy at a time like

this? Why speak words of destruction at a time when God was obviously

blessing His people? It is precisely because of this prosperity that Israel

and Judah needed to hear the message of Amos. Their prosperity had

caused them to feel secure in themselves (see 6:1). Their wealth had caused

them to become complacent and spiritually weak. King Uzziah of Judah

had become arrogant because of his prosperity, and the nation itself was

guilty of oppressing and neglecting the poor (see 4:1).

Verse one is loaded with meaning. From this verse alone we catch a glimpse

of the character and personality of Amos. We learn that he is a man called

of God to address a people living in a situation not unlike our own. His

authority is unquestionable and qualifies him to speak to his people as

God’s representative. That same call qualifies him to speak to us as well.

May we pay close attention to what he says.

For Consideration:

Why do we consider education and credentials to be so

important in our age? How important are they compared to

God’s call?

What qualifications does Amos have for ministry?

What is the danger of materialism?

Have you ever found yourself attempting ministry by

yourself and pushing God aside? What is the result of this

pride?

Where would you be today if it were not for God’s activity in

your life?

What in particular takes your attention away from the Lord

God?

For Prayer:

Have you ever hesitated to move out in obedience because

you did not consider yourself qualified? Ask God to forgive

you and to give you the boldness and confidence to step out

in His strength.

Ask God to open your eyes to the things that seem to distract

you from Him.

Thank the Lord for the blessings He has given you. Take a

few moments to consider His goodness in your life.

Ask the Lord to show you more and more just how dependent

you are on Him. Thank Him that He is absolutely

dependable.

2 - JUDGEMENT AGAINST

THE NATIONS

Read Amos 1:2-2:5

n the last meditation we were introduced to the prophet Amos. Now

we will look at his message. Verse 2 begins with a proclamation of the

coming of the Lord to judge. The Lord is pictured in verse 2 as a great

warrior coming out of Jerusalem to judge the nations. As He advances, He

roars like a great lion. Peals of thunder follow Him. The pastures dry up and

the tops of the mountains wither all around Him. This is no ordinary warrior

who comes out of Zion. This is the great and terrifying God of the universe.

He is coming to bring His accusations against the nations.

Notice that each of the accusations begins with the expression: “for three

sins…even for four.” This expression appears to be a common expression

used in Amos’ day to say that these nations multiplied sin in their lives. The

point, then, is that they are guilty beyond a reasonable doubt. Let’s examine

the accusations of this great warrior-judge against the nations of the day.

Damascus

God begins by laying out His charges against the city of Damascus in Syria.

He accuses her of threshing Gilead with "sledges having iron teeth." A

sledge was an instrument used to separate grain from the straw. It was made

of wood and had sharp stones (in this case, iron teeth) on the bottom. Oxen

drew the sledge over the field of cut grain which split the straw husks and

allowed the grain to be harvested. God is saying that Damascus had

threshed God’s people like an ox threshing the grain. He would not let this

crime go unpunished.

Because of their crime against His people, God told the inhabitants of

Damascus that He would send a fire on the house of Hazael, the king of the

city. Hazael lived during the time of the prophet Elisha. He visited Elisha to

inquire about the future of his son Ben-Hadad who was sick. When Elisha

saw him, God revealed to him what this king would do to the people of

Israel. Elisha wept at this revelation and Hazael inquired as to the reason:

"Why is my lord weeping?" asked Hazael. "Because I know the

harm you will do to the Israelites," he answered. "You will set

fire to their fortified places, kill their young men with the

sword, dash their little children to the ground, and rip open

their pregnant women," (2 Kings 8:12).

We see in Amos that God promises to judge the household of Hazael

because of the evil he had done to Israel. He would send the fire of

judgement on his family even judging Ben-Hadad for the crimes of his

father. Though powerful, his fortresses would not protect him on the day of

God's wrath. Ben-Hadad and his people would be left defenseless before the

great warrior-God of Israel. The gate of the great city of Damascus would

be broken down. God would enter the city and bring it to utter ruin.

The kings of the Valley of Aven and Beth Eden in Syria would also be held

accountable to God for what they had done to His people. The inhabitants

of Aram, a city-state closely connected to Damascus, would be sent into

exile because of their sin. They would lose everything because they had

turned their back on God and harmed His people.

We learn from this that there is a very close and personal relationship

between God and His children. To disrespect or intentionally harm God’s

people is to disrespect God Himself. God is swift to judge such crimes.

God's judgement of Damascus should remind us that we need to be very

careful in how we treat His children.

Gaza

Attention now shifts from Damascus in Syria to Gaza, a city southwest of

Jerusalem in the region of Philistia. God accuses Gaza of taking whole

communities of Israelites captive and selling them to Edom. The Philistines

cared nothing for their captives; they were concerned only for what they

could get out of them. The Lord God despised this practice of selling His

people into slavery because it reduced the objects of His love to mere

commodities to be bought and sold for profit. We can only wonder what

God thinks of us in our modern commercial age as we see people as a

means to make a profit. Let us be warned by the sentence God hands out to

the Philistines because of their sin.

God promises that He will set fire to the walls of Gaza. Just as they had

attacked the Israelites and burnt down their city walls, so it would be done

to them. With their walls burnt down, they would have no defense against

their enemies. They would be treated as they had treated others. They

would be powerless to stop an attack. All the wealth they had accumulated

would be plundered and they would be slaughtered by their enemies.

Ashdod And Ashkelon

Verse 8 tells us that the Philistine kings of Ashdod and Ashkelon would also

be destroyed. They too would be judged for their inhuman treatment of

God’s people. As leaders, they would be held individually accountable to

God and suffer the consequences of their evil ways.

Ekron

God’s hand would also be turned against the inhabitants of the city of

Ekron. One by one they too would perish. God’s judgement would not stop

until all of the Philistines were dead. The sentence was severe, but it was

just. They would perish because they had not respected God’s people.

Tyre

The next people to be sentenced are the people of Tyre (1:9-10). Notice that

they are guilty of the same sin as the Philistines. They too had sold whole

communities of Israelites into slavery to the Edomites. In so doing they had

disregarded a treaty of brotherhood with the Israelites. What is this treaty of

brotherhood? Some commentators believe it is a reference to the days of

Solomon. According to 1 Kings 5:1-12, King Hiram of Tyre helped

Solomon build the temple of the Lord. Here in Amos chapter 1, however,

we see that the people of Tyre had betrayed Israel and willingly sold them

into slavery to enrich their own pockets. Is this not a parallel to what

happened to our Lord when Judas betrayed Him for twenty pieces of

silver? Is not the the betrayal of a friend worse than the insult of an enemy?

God would justly punish the people of Tyre for selling their friends into

slavery to the Edomites. Notice too that the punishment of Tyre would be

the same as the punishment of Gaza. Her walls would be burnt down and

she would be left without defenses.

Edom

Edom is the next nation on the list (1:1-12). We have already seen that they

were guilty of buying Israelite slaves. One would think that this would be

the central focus of God’s sentence against them, but it was only one of

their many crimes. Amos draws our attention to a greater crime: They

pursued their brothers with the sword and showed no compassion.

Remember that the Edomites were the descendants of Esau, the brother of

Jacob which made them cousins to the Israelites. This makes their crime of

buying Israelite slaves even more hideous. From the very beginning there

had been hatred between these two families. According to Amos, the hatred

of Edom raged continuously. Their fury ran unchecked. Edom had no desire

to make things right with Israel and chose to live in hatred and bitterness.

For this, God promised to send the fire of His judgement against them. The

cities of Teman and Bozrah would be destroyed. The whole nation would

experience the wrath of God.

Where is the nation of Edom today? It does not exist. Its name has been

forgotten. By refusing to be reconciled, Edom brought God's wrath on

itself. The same thing will happen to those who choose to allow the flame

of bitterness and hatred to blaze within their lives. Is there someone in your

life that you are refusing to forgive? Is there a brother or sister in your life

with whom you need to be reconciled? If God is speaking to you about this

matter, learn a lesson from Edom. Cast aside the bitterness and be

reconciled.

Ammon

The nation of Ammon falls next on the list of nations to be judged (1:13-

15). Ammon’s crime was one of greed. They were willing to rip open

pregnant women with the sword if, by doing so, they could extend their

borders. In the name of greed people were slaughtered. Greed stops at

nothing to satisfy its evil lust. It has a tendency to grow in intensity and

overwhelm the people inflicted by it.

God hates greed and would punish Ammon for it. The fire of God’s wrath

would consume their possessions. Like a violent wind, God’s judgement

would fall on them and sweep them away. Ammon’s king and her officials

would go into exile and be held at the mercy of their enemies. Their land

and their possessions would be taken from them. Their greed would forever

remain unsatisfied.

Moab

In chapter 2, Moab stands before God to receive her sentence. Moab was

guilty of burning the bones of the king of Edom. Even though Edom was

not living according to the purposes of God, Moab had no right to take it on

herself to deal with the king of Edom. By burning his bones they showed

disrespect for God. Even though Edom deserved to be judged because they

had pursued Israel with the sword, Moab was not justified in desecrating the

bones of her king. In this we should be reminded of David, who patiently

waited for God's timing with King Saul. He had many opportunities to kill

his enemy, but he refused to do so because God had given Saul his position

of authority. He respected the decision and timing of a sovereign God

though he did not understand His ways. Moab did just the opposite.

Because of their crime, Moab’s fortresses would be destroyed. The nation

would fall amid the noise of great tumult and the blast of a war trumpet.

Their own king would perish and they would be left without a leader and

without defenses.

There is an important lesson for us here. While we may never be guilty of

burning the bones of an evil king, we could easily be guilty of harsh and

critical words against leaders the Lord has placed over us. They may not

deserve our confidence. They may be wrong in their methods. They may

even be evil. This, however, does not justify our criticism or rebellion.

Moab should be a lesson in how careful we need to be in our relationship

with those God has seen fit to place in authority over us.

Judah

The last nation discussed in this section is the nation of Judah (2:4-5).

While the crimes of the other nations were crimes against their fellow man,

Judah’s crime was against God. Her punishment, however, would be just as

severe as the punishment of the pagan nations. Judah had rejected God's

law. She had turned her back on the true God and worshipped idols. For

this, God would not hesitate to send the fire of his judgement on her.

Jerusalem would be consumed by fire. Though they were God’s people,

Judah too would have to answer to God for her actions.

It is somewhat surprising that God’s people are included in the list of pagan

nations to be judged. God has accused the foreign nations of mistreating

their fellow man (1:3), enslaving each other (1:6), betraying friendships

(1:9), not forgiving their brothers and sisters (1:11), greed (1:13), and

disrespect for leaders (2:1). Is the church of our day free from such

practices? Is there any difference between our churches and the secular

workplace? Do our churches stand out as beacons of righteousness amidst

the darkness of the world around them? The words of Amos are for us as

well. He calls us to examine our own lives through the examples set before

us in these two chapters.

Take some time right now to review what we have learned in this passage.

Examine your heart and your relationships with the people in your life. Are

you guilty of any of these crimes? If so, confess them to God. He will

cleanse you and give you victory over your sin if you turn to Him in

repentance.

For Consideration:

Are Christians better in their relationships than unbelievers?

Why or why not?

Compare what we have seen here in this chapter with your

own nation or the church of our day. What would God say to

your nation or church today?

Why do you suppose there are so many conflicts between

believers in the church today?

What does this passage tell us about the attitude we need to

have toward our leaders?

What do we learn from this passage about the feelings of God

toward His people?

For Prayer:

Search your heart to see if you have any relationships that

need mending.

Is there someone you have problems relating to? Ask the

Lord to help you deal with this person in the love of Christ.

Take a moment to pray for your nation or church. Ask God to

heal those things that need healing.

Ask God to forgive you for the times you have not been

sensitive to His people and the leadership He has established

over you.

Ask the Lord to restore unity in His church.

3 - JUDGEMENT AGAINST

ISRAEL

Read Amos 2:6-16

n the last meditation we examined the judgements of God on a number

of different nations. It is now Israel’s turn to be judged and she faces a

threefold accusation from God. Let's examine these accusations in

detail.

First, God accuses His people of injustice and greed. Notice in verse 6 that

they sold the righteous for silver and the needy for a pair of sandals. The

word “righteous” in the Hebrew simply refers to a law-abiding citizen, but

it should be remembered that the law of the Israelites was the law of God.

The Israelites are guilty of the same crime as Edom (1:6) and Tyre (1:9).

Israel was enslaving the innocent to profit personally.

In verse 7 Israel is accused of trampling the heads of the poor just as they

might trample the dust of the ground. The New King James Version says,

“They pant after the dust of the earth which is on the head of the poor.” This

means they had no compassion or concern for the needy. Their conscience

did not seem to prick them. They would step on a poor man as quickly as

they would step on the dust of the earth. If the poor had something they

wanted, they would devise means of taking it from them to benefit

themselves. Not only were they trampling the poor, this verse also tells us

that they denied justice to the oppressed. The judges of the nation had

become concerned only for those who had money. As for the poor and

needy, however, there was no profit in defending them. They were cast

aside and denied justice.

As God looked at Israel He saw people throughout the land lying down

beside their pagan altars on garments taken in pledges. The wine they drank

in the house of their gods had been taken as fines from those they

oppressed. They profited from the misfortune of the needy. They filled their

pockets with money taken in fines. They clothed themselves with clothes

taken from those who could not keep up with their heavy requirements.

Notice how they felt no shame in doing this. They took these objects to the

houses of the pagan gods and used them in their religious festivities. The

entire nation was guilty of injustice, greed, and idolatry.

God’s people were also guilty of immorality (verse 7). Amos points out that

a father and son would have sexual relations with the same girl. While it is

clear that the verse speaks of a sexual relationship, it is unclear as to the age

of the female referred to in this passage. The word “girl” in the original

language refers to a female who is usually anywhere in age from infancy to

adolescence. It is possible that the passage is actually referring to incest in

which the “girl” being referred to is of direct relation to the males. It may

also refer to the practice of religious prostitution that was common among

the pagan religions of the day. What is clear, however, is that the moral

standard God had established in His Word was being violated. Marriage and

sexuality were being abused and as such, the name of God was being

dishonoured. Remember that these are the children of God who are

violating God's commandments.

The people of Israel were also guilty of turning their backs on God despite

His rich blessings. In verse 9 God calls His people to consider all the great

things He had done for them. He calls them to remember how He had

destroyed the Amorites who stood between them and the Promised Land.

Though they were as tall as cedar trees and as strong as great oaks, God

destroyed the Amorites and gave His people their land. These enemies were

completely destroyed like trees chopped down and uprooted. They would

never pose a threat to God's people again.

God also reminds His people of the time they spent in bondage in Egypt. He

reminds them how He had delivered them from the cruelty of the Egyptian

Pharaohs. He reminds them of how He cared for them during the forty

years they wandered through the wilderness. He told them how He led them

to the land of the Amorites and gave them the land He had promised their

forefathers. Never once did He fail them as a people.

God also raised up prophets and Nazarites from among the Israelites. These

prophets and Nazarites entered an intimate relationship with God. The

Nazarites took special vows of consecration to the Lord. They promised to

live for Him and to abstain from wine and strong drink. They also refused

to cut their hair as a sign of their separation to God. These people were to

be honoured in Jewish society, but notice Israel’s response to them. They

showed no respect at all. They made the Nazarites drink wine, thus making

them guilty of violating their vows to God. As for the prophets, they were

ordered to prophesy no longer. They people of Israel cared nothing about

what God had to say to them. They completely disregarded His Word.

What would be the judgement for these many crimes against God? Israel

would be punished because of their disobedience and disregard for God and

His Word. Like a cart weighed down with sheaves, so God was weighed

down by their sin (verse 13). The heavy hand of discipline would come to

them. No one would escape. The swift would not be swift enough. The

strong would not be strong enough. The warrior would not be able to

defend himself. The archer would not be able to stand his ground. All

would be forced to run from the fierce combat as the enemy flooded their

ranks. He who sought to escape on foot and he who mounted a horse to

retreat would both be caught and suffer the judgement of God. Even the

bravest of all the warriors would flee in terror. Israel would be helpless in

the day of God’s wrath. No one would escape.

This passage reminds us that even the people of God will one day have to

answer for the decisions they make during their lives. What will be your

response to God on that day? You will not be able to hide your sins. You

will not be strong enough or swift enough to avoid this judgement. Your

only defense is to come to Him for cleansing. The blood of Christ is

sufficient to cover all of our sins but you must receive that forgiveness.

Don’t be like the people in this passage and perish in your sin. Make things

right with God today.

For Consideration:

God’s people have been accused of greed, immorality, and

despising His prophets. Are these crimes found in our land

today?

Could God be speaking to the church of our day in these

verses? Explain.

What are the obstacles that stand between you and God

today? God told to His people that though the Amorites were

taller than cedars they would be cut down and uprooted. Can

God do this for you today? Can He cut down and pull up by

the roots those things that stand between you and Him?

For Prayer:

Ask God to send a spirit of repentance to our land.

Ask God to forgive you for the times you showed disrespect

for those He has placed in authority over you.

Ask God to reveal to you what it is that stands between you

and Him. Ask Him to pull it up by the roots.

Thank the Lord that He is a God of justice and that He will

judge sin even if it is among His very own people.

4 - YOU ALONE HAVE I

CHOSEN

Read Amos 3:1-15

ne of the most difficult things we can ever have to deal with on

this earth is the betrayal of a loved one. The fact that we have

given ourselves to a person and sacrificed much for them makes

the pain of their betrayal all the more devastating. God experienced such

pain in His relationship with His people in the days of Amos.

Amos begins this section of his prophecy by calling His people to listen to

the word God had for them. God begins in verse 1 by reminding His people

of how He had brought them out of the land of Egypt where they had

suffered tremendously. They had been beaten and oppressed under the cruel

Egyptian domination. They had been reduced to slavery to serve Egyptian

tyrants. At one point, Pharaoh actually ordered the death of all the male

Israelite children. Thousands of infants were murdered or thrown into the

Nile as Pharaoh sought to rid the nation of what he perceived to be a threat

to his reign. These were days that would never be forgotten by the Jews, for

it was into this situation that the Lord God sent His servant Moses. Through

this chosen instrument, God revealed His power and miraculously delivered

His people from their oppressors. God calls on His people to recall this

event and return to Him.

Verse 2 then tells us that the nation of Israel was the nation God had chosen

from among all the families of the earth. He could have chosen any nation

He wanted. God knew they would be rebellious from the start, yet He still

chose them and showered His blessings on them. Through them He

revealed Himself to the whole world. They had been the recipients of God’s

special grace but now they had rejected that grace. They had received the

blessing of God but now turned their backs to Him. God had sent His

prophets to warn them. They had been given His revelation but refused it.

This justified their punishment.

If you are reading this commentary you are very likely the type of person

who claims to love the Lord. You are aware of His blessings in your life.

You have access to the Word of God and books such as this that explain it.

You are in a very similar situation to Israel. To turn your back on the

revelation you have been given is a very serious matter. 2 Peter 2:21 says

that it would be better for you to never to have known the way of

righteousness than to know it and reject it. There is a special responsibility

placed on your shoulders.

From this opening statement, God proceeds to a series of questions. Let’s

look briefly at these questions.

The first question from verse 3 is, “Do two walk together unless they agree

to do so?” When you see two people walking together down the street you

could safely assume that they have agreed to do so. It would only be under

rare circumstances that people would be forced to walk together against

their will. The answer to this question is very obvious.

The second question was equally as obvious in the minds of the people of

Amos’ day, “Does a lion roar in the thicket when he has no prey?" (verse 4).

The imagery here is of a lion in search of food. As a hunter it would be

foolish for the lion to announce his presence in the forest by roaring as he

searched for his prey. On the contrary, the lion approaches his enemy in the

utmost silence. It is only when he is almost on top of his prey that he dares

to let out a roar. The second part of the question is, “Will the lion growl in

his den if he has not caught his prey?” A hungry lion is a lion in search of

food. When the lion is hungry he will not stay in his den. He will go out in

search of his prey. As long as he is in search of prey he will not be making

any unnecessary noise. Again this question would not tax the brains of

God’s people. Its answer was very clear.

Following along in the hunting imagery the third question asks, “Does a

bird fall into a trap on the ground when there is no bait on the trap?” (verse

5). If you set a trap for a bird, the first thing you need to do is find

something that will attract the bird to the place where you have set the trap.

You will probably put some bird seed or food of some kind to attract the

bird. In order for the trap to work you must find a way of getting the bird to

come to it.

The fourth question also relates to the imagery of a trap, “Does a trap spring

when there is nothing to catch?” (verse 5). Have you ever set a mousetrap?

What would you think if one night you were sleeping and awoke to the

sound of the trap springing shut? Would the assumption not be that

something was caught in your trap? The trap will not close until there is

something to close it.

The fifth question is, “When the trumpet sounds in the city do not the

people tremble?” (verse 6). The trumpet in Bible times was sounded as a

warning of the approaching enemy. If you lived in Bible times and you

heard the sound of a trumpet, what would be your response? Your response

would be to gather your children into your house and lock the doors and

pray to God for safety. Or you might gather your possessions and flee with

your family to a safe place. You would certainly tremble in fear.

What is the purpose of all of these questions? The purpose seems to be to

lead us to the next, very important question, “When disaster comes to the

city has not the Lord caused it?” (verse 6). Even as the answer to all the

above questions is obvious, so it is with this question. There can be no

doubt that if disaster came to the city, the Lord God had allowed it to take

place. Nothing can happen without the permission of a sovereign God. If

God desired, He could stop all calamities. What the Lord is telling His

people is that disaster would come, and that when it did, God wanted His

people to realize that He brought it because of their sin.

Verse 7 goes on to tell us that God does nothing without revealing His plans

to his servants the prophets. He does not need to reveal His plans to the

prophets but He does so for a very important reason: God does not delight

in bringing calamity to His people (Joel 2:13b). He reveals His plans so His

people might repent of their sins and escape His judgement. He is a God of

mercy and forgiveness.

In verse 8 God reminds His people that the lion of His judgement had

already roared. We have seen that the lion only roars when it is on top of its

prey. The judgement of God was already on Israel like the lion pouncing on

His prey. This judgement would overtake them sooner than they thought.

Verse 8 goes on to say that since the sovereign God had spoken, His

prophets could now prophecy. It is never easy to announce bad news. Amos

found no secret pleasure in letting His people know that God had spoken

and pronounced His sentence on them. He could not hold back this word,

however. When God spoke to Him and revealed His purposes, Amos was

forced to share this with his people. The challenge of this verse is this:

When you know that the judgement of God is coming, how can you not

warn those who are under that judgement? God has spoken in His Word. He

has revealed His plan and His judgement on this sinful world. He has also

revealed a plan of escape in the Lord Jesus His Son. Can we keep this

message to ourselves? When God has spoken, who can help but share that

message with others? Amos, like you and me, was obligated to share His

knowledge with others with the hope that some would be saved.

In verse 9, a proclamation goes out to the people of Ashdod and Egypt to

assemble in Samaria, the capital of Israel. Why were they to assemble here?

The verse goes on to tell us that they were to assemble to see what was

happening among the people of God. Notice that there was great unrest.

God’s people were guilty of oppressing each other. Egypt in particular

would have a difficult time understanding why God’s people would oppress

each other. Their God had delivered them from Egyptian oppression only to

see them oppressing each other. Egypt is called to act as a witness against

the people of God.

Verse 10 tells us that the people of God did not know what was right. Even

though they had the prophets and the written Word of God they chose to

disregard it and wandered off in sin and rebellion. Because of their guilt,

God would send an enemy to rule over the land (verse 11). The land God

had given His people would be taken from them. Their rebellion had driven

a wedge between them and their blessings. Their strongholds would be

pulled down, their fortresses would be plundered.

In verse 12 Amos paints a picture for us. The picture is of a lion that has

pounced on a sheep. The shepherd has come too late. By the time he arrives

and chases away the lion, all that is left of the sheep is two leg bones and a

piece of an ear. This is what would happen to Israel. There would be no one

there to save them. All that would remain of Israel would be the broken

remains of a once glorious nation.

The second half of verse twelve is very difficult to understand. Bible

translators are uncertain as to how to translate this verse from the Hebrew.

The New Revised Standard Version reads:

"Thus says the LORD: As the shepherd rescues from the mouth

of the lion two legs, or a piece of an ear, so shall the people of

Israel who live in Samaria be rescued, with the corner of a

couch and part of a bed."

The idea here is that all that would remain of their wealth would be a corner

of a couch and a part of a bed. Like the sheep in this verse, there would be

nothing of value left when God finished judging His people.

Amos is called on to proclaim this judgement upon God’s people. The day

of her punishment was coming. On that day, God would destroy their altars

in Bethel. “Bethel” means “house of God.” This city, however, had become

anything but a house of God. Now it was filled with evil and sin. The horns

God had commanded to be placed on the altar would be sawn off. Those

who sought mercy would run to the altar and hold onto the horns. What had

once been a place of refuge from an enemy would no longer be available.

This is indicative of the inability of the people to flee from God's wrath.

There would be no safe haven.

Notice in verse 15 that their fancy summer and winter houses (adorned with

ivory) and their mansions would be demolished in the day of God’s wrath.

When the enemies came into Israel, they would destroy everything in the

land. They would set it on fire and leave nothing but a pile of ruins.

This chapter is a real warning to those of us who claim to know the Lord. It

reminds me of what Jesus tells us in the gospel of Luke, “from everyone

who has been given much, much will be demanded; and from the one who

has been entrusted with much, much more will be asked" (Luke 12:48). We,

of all people, have received great blessing from the Lord. Added blessing

means added responsibility. May the Lord help us to be faithful. May he

give us grace not to compromise but to be faithful and true to the end, lest

what was prophesied to Israel become our reality as well.

For Consideration:

In what way has the Lord blessed you? Take a moment to

consider what He has done in your life.

Has your service to God been equal to His blessing? When

you stand before God will you hear Him say, “Well done?”

What in particular needs to be changed in your life to make

you a better servant?

In this chapter we see that Amos could not stop himself from

sharing what God had revealed to Him. What is it that keeps

us from sharing our faith with others?

Have you ever met believers who believe they can live the

way they want now that they have been forgiven by the Lord?

What does this passage have to say to these believers?

For Prayer:

Take a moment to thank the Lord for His blessings in your

life.

Ask the Lord to give you the boldness of Amos to share what

God has done for you.

Confess any shortcomings in your relationship with God and

ask Him to enable you to be a servant in whom He would be

proud.

5 - THE DISCIPLINE OF

GOD

Read Amos 4:1-13

ave you ever met a child who stubbornly persisted in his or her

way? It seems that no matter how much you discipline this child,

he or she continues to get into trouble. This child never seems to

learn a lesson. This is the complaint of God against His people. Though He

had been disciplining them, God’s people continued in their evil ways.

In verse 1, God speaks out against the women who crushed and oppressed

the poor and needy. Notice that God calls these women “cows of Bashan.”

The region of Bashan was noted for its green pastures, ideal territory for

cattle (Psalm 22:12 and Ezekiel 39:18). In Bashan, cows lived in the lap of

luxury. It is for this reason that God compares the women of Samaria to the

cows of Bashan. These women were drunk with luxury and excess. Like the

cows of Bashan, they had everything they could have ever wanted yet they

were never satisfied. They constantly cried out for more. To satisfy the

cravings of their wives, their husbands would oppress the poor and crush

the needy.

God was not pleased and speaks out against the rich who oppressed the

poor. He warned them that they would be taken away with hooks. Like a

fish removed from its natural habitat, so God’s people would be removed

from their land and their blessings. They would be taken from their land

through breaches in the walls. The imagery is of a city wall that has been

violently attacked by an enemy. Instead of walking through the city gate

they would be led out through the holes the enemies had knocked in their

walls. This is an image of defeat and humiliation.

In verses 4 and 5 God reprimands His people for their foolishness. He

speaks judgement in these verses. By means of these two verses the Lord

lets His people know that He is aware of their evil ways. In verse 4 God

tells His people to go to Bethel and sin. Ironically, Bethel means “house of

God,” for at one time it housed the Ark of the Covenant. Both Abraham and

Jacob worshipped God in Bethel (Gen. 35). Under king Jeroboam, Bethel

became a worship centre for the calf god he set up in opposition to the God

of his fathers (1 Kings 12:25-33). God’s intention here is not to encourage

His people to sin. What He is in reality doing here is giving them over to

their sin. He is removing His protective presence and handing them over to

judgement. He has stopped pleading with them to turn to Him and is saying

something like this: I have pleaded with you long enough to stop your

sinning. Go ahead and continue to sin. You will soon see my judgement.

In verse 4, God tells His people to go to Gilgal and sin even more. In

Gilgal, Joshua renewed His covenant with God by circumcising the men

who had come with him through the wilderness. Using Gilgal as a military

base, Joshua conquered the Promised Land. Hosea 9:15 tells us, however,

that Gilgal became a very wicked city. Like Bethel, it had become a haven

of sin. These two cities were at one time the centre of God’s activity but

now they turned their backs to Him and became known for their evil and

rebellion. God’s people were following the example of Bethel and Gilgal.

God tells them to go to these cities because, like them, they would be

judged for their sin. This verse is a sentence of judgement.

The second statement God makes here is, “Bring your sacrifices every

morning, your tithes every three years and your leaven bread.” Despite the

fact that the Israelites were following the evil ways of Bethel and Gilgal

they were still tithing to the Levites every three years according to God’s

command in Deuteronomy 14:28:

“At the end of every three years, bring all the tithes of that

year's produce and store it in your towns.”

God’s people, despite their rebellion against Him, were faithfully bringing

their tithes and offerings to Him. Notice, however, that the bread they

brought was leavened bread. This was defiled bread. Any bread brought to

the Lord needed to be unleavened (without yeast). Yeast or leaven was a

symbol of sin. Their offerings were unclean.

Why were they bringing their offerings to the house of God when they were

living in rebellion against Him? Notice that God saw through their outward

actions to their hidden attitudes. He saw that they were not bringing their

offerings for Him but for themselves. He saw how they boasted and

bragged about how much they gave (verse 5). They were giving only to be

seen by others. They were not giving out of love for God but out of proud,

self-seeking hearts.

In the remainder of the chapter, God shows His people what had been

happening to their land because of their rebellion against Him. There was

economic decline in the land. Strange things were happening in nature. The

earth failed to produce crops. One field had enough rain while another

withered away. People had no resources to provide for their basic needs of

food and water. God was trying to use these painful circumstances to get

their attention, but His people did not recognize that God was speaking to

them. They continued to rebel. They refused to return to Him.

God further seeks the attention of His people. “I struck your gardens and

vineyards,” He said in verse 9. Everything around them was filled with

blight and mildew. Locusts devoured their fig and olive trees. Catastrophe

after catastrophe fell on the people of God, yet they would not hear His

voice. God used plagues and destruction to get their attention (verse 10).

Young men were killed. Horses were lost in battle. The stench of rotting

corpses filled the air in their camp. God was speaking to His people but

they were deaf to His voice.

Whole cities were overthrown in a similar manner to that of Sodom and

Gomorrah (verse 11). God’s people knew the story of the overthrow of

these two cities but they could not seem to understand that God was doing

the same to them. They could not see how the story of these two cities had

anything to do with them. In God’s judgement they were left like a burning

stick rescued from the fire. What good is a burning stick rescued from the

fire? You cannot use it for building anything. The charred remains of the

stick are good for nothing but to be thrown back into the fire. This was what

God’s people were like. They had been humbled before the world yet they

did not listen to what God was saying to them. Instead they stubbornly

persisted in their sin and rebellion. They were useless to God in this

condition.

We are left here to wonder how blind these people were to the things of

God. How could they no longer see God in what was happening around

them? How could they feel that as long as they were bringing their

sacrifices and tithes to the temple, things would be all right? How could

they continue to live their life as they wanted with very little concern for

God and His purposes?

God told His people what would happen to them because of their rebellion.

He called them to prepare for judgement. The day was coming when they

would meet the one who formed the mountains, created the wind, turned the

dawn into darkness, and new every thought of man. There was nothing they

could hide from Him. The day was coming when Almighty God, the one

who treads the high places of the earth, would enter into judgement against

them. It would be a fearful day.

For Consideration

How much of what we do has as its motive to please people

or glorify self? Why is this so wrong?

Do you see evidence of God speaking to our society today?

What do you suppose God is saying to our present day

society?

Compare this chapter with present day “religion.” What are

the similarities?

Do you have ears to hear what the Lord is saying to you?

How does God speak to us in our day? Have we been

listening?

Do you know individuals who are living in false security?

What do they trust in?

For Prayer

Ask God to give you ears to hear and eyes to see what He is

saying through circumstances around us today.

If you have been guilty of seeking the approval of people

over the approval of God, take a moment to confess your sin.

Ask God to give you victory in this.

Take a moment to pray for those around you who have been

living with false security. Ask the Lord to reveal Himself to

them before it is too late.

6 - SEEK ME AND LIVE

Read Amos 5:1-17

n chapter 4 we saw how God had been trying to get the attention of

His people and how they had consistently refused to listen to Him.

The result of this blindness is revealed in chapter 5. The nation of

Israel is once again called to listen to the word of the Lord, for He was

about to sing a lament concerning His people.

A lament is a song of mourning. The Lord begins His song by speaking

about Virgin Israel. Why does God speak of Israel as a virgin when it is

clear that she is anything but pure? The answer seems to lie in the fact that

she was like a young woman with a whole life ahead of her. As a young

woman, however, she fell into sin, never to rise again. While it is a horrible

thing to see the death of any human being, when the life of a young person

is snuffed out, the tragedy is amplified. God laments because Israel is like a

young woman gone astray. He laments that she would be deserted in her

own land with no one to lift her or help her in her dying hours. He laments

the fact that she has been abandoned in her hour of need. Why would God

lament over Israel’s condition but not save her? From chapter 4 we see that

the reason these things are happening to God’s people is because they had

persistently and rebelliously refused to listen to God. They were now

suffering the consequences of their sin.

Notice in verse 3 that the blessing of God would be removed from the

Israelite army. When their army marched out to fight against their enemies

with a thousand men they would return with only a hundred. When they

marched out with a hundred they would return with only ten. They would

be powerless against their enemies. Is this not what disobedience to God

will do to a church or an individual? Our sin acts as a barrier between us

and God. Have you been powerless in your spiritual walk? Has your church

been getting nowhere? Does the picture of this Israelite army describe your

life? Maybe it is time for you to search your heart and life to be sure that

you are not blocking the supply of God’s blessing by sin.

In verse 4 God calls on His people to seek Him and live, a command He

will repeat in verses 6 and 14. It was not the desire of God to see His people

in such a pathetic state. There are those who have come to believe that

powerlessness and lack of blessing in the Christian life is normal. They

become used to producing no fruit and having very few answers to prayer.

This was not the purpose of God for His people. Here He invites His dying

people to seek Him and live. He is inviting them to experience vitality and

victory in their walk with Him. This can only happen, however, as they seek

Him, and seeking God implies a turning from sin, self-effort, and the world.

This is something the people of God in Amos’ day hesitated to do. The

materialism of the day offered many comforts. God’s people were enjoying

these worldly comforts and pleasures too much to turn from them to

experience life under God at its full.

Notice that seeking God implied that God’s people cease from seeking

Bethel and going to Gilgal and Beersheba. Amos 4:4 tells us that while

Bethel and Gilgal had been the centres of God’s activity at one time, these

towns had now turned their backs to God. If God's people were going to

seek Him, it meant separating themselves from the evil places and practices

in their lives. Seeking God was their only means of escape from the terrible

judgement that was to come. If they did not seek God, He would sweep

through them like a fire. Bethel and Gilgal would be reduced to nothing

(verse 5). When the fire of God’s judgement came, there would be nothing

they could do to reverse it. Their destiny would be sealed.

In verse 7 God tells His people that He would come in judgement against

those who turned justice into bitterness. Justice was made bitter because

God’s people had corrupted it. It was bitter because they preferred to profit

at the expense of the poor. They preferred to twist the justice system to meet

their own needs. God’s people had cast righteousness aside like a piece of

rubbish thrown to the ground.

As if to emphasize the foolishness of God’s people, Amos reminds them of

the God they were rebelling against. He is seen here as the God who aligned

the constellations of Pleiades and Orion. He is the One who turned the

blackness of the night into dawn and who darkened the light of day to make

night. He is the One who poured water down on the earth in the form of rain

to fill the oceans. This was also the God who would bring judgement on His

people. This was a God to be feared. How foolish it was to stir up His

wrath.

This great and awesome God would flash destruction like lightning on the

strongholds of the land. This destruction would come quickly and without

hesitation. The people would not be able to escape. Their fortified cities

would be laid waste. God would do this because His people hated those

who stood for justice in their courts, because they despised the honest

people of the land, and because they trampled the poor and forced them to

pay what they could not afford to pay. Their luxurious stone houses would

be taken from them. Their lush vineyards would no longer produce crops.

The blessing of God would be removed from His people. They, who had

oppressed and trampled the poor, would themselves become poor and

oppressed.

Verse 12 reminds us that God knew about every one of their offenses. There

was not a single sin that was hidden from Him. He knew how they were

oppressing the righteous and taking bribes to pervert justice. He saw how

justice was being denied to the poor while those who had money could buy

their innocence.

According to verse 13, the prudent man was to keep quiet in these times.

We should not understand by this that the wise man should simply sit back

and let evil prevail in the land. If this were the case God would not have

called Amos to speak out against the injustice. Scripture encourages the

believer to stand up and defend the rights of the poor and oppressed. Why,

then, is the prudent man to be silent in such a time as this?

In verse 12 Amos told us that even the righteous were being oppressed. The

whole system of justice was perverted. When a righteous man stood up

against the evil system he would only encourage more wrath from corrupt

officials who were unwilling to listen to the cause of righteousness. In

certain cases it may be better to accept a small miscarriage of justice than to

protest against a corrupt system and make matters worse. These were evil

days. God’s people were to rely on Him to fight the evil system. Sometimes

the heart of man is so hard that he will no longer listen to reason or even to

the voice of God. In times like this, the people of God must wait on Him for

justice.

Again God pleads with His people to seek good and not evil in order that

they might live. It was not His desire that they should be condemned. He

did not find any secret pleasure is punishing them. God gives them every

opportunity to repent of their evil and live. He promises them His presence

if they would turn to Him. In verse 14, however, we see that they had driven

God away by their rebellion and evil even though they believed He was still

with them. Amos calls His people to return to God and His ways in the

hope that God might have mercy and pardon their offenses. Their only hope

was to admit their sin and return to God with a whole heart, casting

themselves wholly on His mercy and compassion.

The sad reality of the matter is that this is happening today. There are many

individuals and churches that are in the same situation as God’s people in

the days of Amos. God has removed His presence from them but they have

not even noticed. The good news is that despite the fact that many of us

have chased God away by our sins, He is willing to forgive. He promises to

make His presence known to those who repent of their sins and seek Him.

Verses 16 and 17 paint a prophetic picture of what would happen on that

day of God’s wrath. The streets would be full of wailing people. Anguish

would be heard in the town squares. Farmers would mourn because there

was no crop. The vine growers would wail because of the fruitless vines.

Unless they repented, the Lord would pass through their midst, and the

whole land would experience the judgement of God.

The sad reality of the matter is that God’s people didn’t even understand

that anything is wrong in their relationship with Him. They didn’t even

know that He had removed His blessings. They had accepted their

barrenness as being normal. They didn’t understand that God presence was

no longer with them. Does any of this sound familiar? In our materialistic

generation have we not fallen into the same trap? Has the enemy been

successful in blinding our eyes to the absence of God and replacing it with

the things of this world? May this passage challenge us to return to the Lord

and seek Him. May we wake up to the reality that our society has driven

God from our midst. May our souls cry out for Him and His presence once

again.

For Consideration:

Examine your own spiritual life and that of you church. Is

there evidence of spiritual fruitfulness?

What do you suppose is the evidence of God’s presence in

our personal and church lives?

Are spiritual dryness and barrenness normal for our personal

and church lives? What in particular do you suppose holds

back the pouring out of God’s blessing?

How does the pursuit of this world and its riches and

pleasures blind us to the reality of our spiritual dryness?

For Prayer:

Ask God to make His presence more evident in your personal

and church life.

Ask God to reveal those things that stand between you and

the outpouring of His blessings.

Ask God to forgive you for accepting fruitlessness as being

normal. Ask God to equip you to more fully serve Him.

Ask God to forgive you for being more attracted to the things

of this world than to Him.

7 - WOE TO THE

RELIGIOUS

Read Amos 5:18-6:7

hen the day of judgement comes, there will be many surprises.

Perhaps the most surprising of all will be those dependent on

their religious activities. In this passage, Amos speaks to those

who longed for the Day of the Lord. It is generally believed that the person

who longs for the Day of the Lord is the person who has nothing to fear.

Those who long for the Day of the Lord see themselves as being right with

God and therefore wait with expectation of a heavenly reward. This passage

tells us, however, that many of those who long for the Day of the Lord who

will be unpleasantly surprised.

Notice how these people felt about the Day of the Lord in this passage.

They longed for it. The Hebrew word used here means “to lust after, covet,

crave, desire, or yearn.” The idea is very clear. These people are looking

forward with great expectation and enthusiasm to the coming of the Lord.

Contrary to their belief, however, this day would be a day of darkness not

light.

Have you ever had your expectations shattered? Maybe you had great hopes

for a young child but those hopes were dashed when you heard the news

that his or her life was snuffed out in a car accident. Maybe you returned

home one day to see your house engulfed in flames. Never had you

anticipated that you would lose everything in a few short hours. Life is full

of surprises and uncertainties.

Amos gives us a few examples from his culture in verse 19. He compares

the Day of the Lord to a man fleeing a lion. As he runs with all his might,

he runs straight into a bear. It is like a man who after being chased by a lion,

rushes into his house and slams the door shut. With his heart pounding and

out of breath, relieved that he has finally escaped, he rests his hand on the

wall only to be bitten by a poisonous snake.

Jesus also reminds us that the Day of the Lord will bring many surprises.

Look at what He says in Matthew 7:22-23,

"Many will say to me on that day, 'Lord, Lord, did we not

prophesy in your name, and in your name drive out demons and

perform many miracles?' Then I will tell them plainly, 'I never

knew you. Away from me, you evildoers!' "

I am sure that the individuals of whom Jesus spoke here were looking

forward to the Day of the Lord like the people in Amos’ day. They were

more surprised than anyone to find out that their names were not written in

the book of life.

Verses 21 and 22 tell us that these people who longed for the Day of the

Lord were very religious people. Notice that they were involved in the

celebration of religious feasts. They participated in their religious

assemblies. They brought regular burnt offerings, grain offerings, and

fellowship offerings as required by the law. They, no doubt, took great pride

in the fact that they were so religious. The problem, however, was that God

refused to accept their offerings. In verse 21 He tells them that He despised

their religious feasts and could not stand their assemblies. Their religious

songs were an unwelcome noise in His ears. Why does God use such strong

language here? Why does He refuse to accept the worship of these

individuals? He was looking for justice and righteousness (verse 24),

which, according to Amos 5:7, God’s people despised and cast aside. God

rejected their worship because they were guilty of oppressing the righteous

and depriving the poor of justice. This was also why the Day of the Lord

would be a very dark day for them.

It is important for us to understand from this that we cannot separate our

worship of God from our relationships with other people. This passage

clearly tells us that God refused the worship of those who are not in a right

relationship with their fellow man. This is also very clear in the teaching of

Jesus in the New Testament. According to this passage there is no such a

thing as Sunday Christianity. Our faith must touch every part of our lives. It

must impact how we work and what we read and what we do in our spare

time. It must seep down into our thought life and our quiet moments alone.

In verse 25 God reminds His people of the time when they were wandering

in the wilderness. He asks the question, “Did you bring me sacrifices and

offerings when you were in the wilderness for forty years?” As we examine

the period of wilderness wandering, when Israel moved from Egypt to the

Promised Land, commentators tell us that there is really no reference to any

kind of sacrifice being made from the time they left Mount Sinai until they

arrived in the Land of Promise. It is quite possible that their sacrifices were

put on hold for forty years. God tells them in verse 25:

“Even though you offered me no sacrifices in the wilderness

during the forty years of wandering, yet you lifted up the shrine

of your king, your idols and gods that you made for yourself."

All through their wilderness wanderings God’s people had been rebellious

and sought other gods. For this sin God would send them into exile beyond

Damascus.

Like the people in Noah’s day, these people had no concern for the future.

According to Amos 6:1 they had become complacent. They felt comfortable

in their material blessing and had no worries in Zion (Jerusalem, the capital

of Judah). They felt secure in Samaria (the capital of Israel). Nothing evil

could happen to them, after all, they were the chosen people of God. They

were faithful givers to the work of the temple. They brought their offerings

to God. What could possibly go wrong?

God speaks here to the notable men of Israel who served as leaders of His

people (verse 6:1). They saw their nation as the foremost nation on the

earth. They were proud of what they had done for their country. Look at

their boast in verse 5:26, “Are they any better than we are? Do they have

any more land than we have?” Do you see what is happening here? They

are doing what every one of us has a tendency to do. They are comparing

themselves to others. When placed beside other regions they felt pretty

good. They saw that their prosperity was equal and in some ways greater

than their neighbours' and so they felt that things were alright.

How often do we look at what other people are doing and measure our

spirituality by what we see in others? It's easy to feel secure if we can

measure up to someone else’s level of spirituality. This is not the standard

by which we must measure ourselves, however. The only true standard by

which we can measure ourselves is the Word of God. This may mean that

we will have to step away from the crowd. It may mean that we will have to

walk alone. Those who measure themselves by what they see in others will

always fall short of the standard that God has laid out in His Word because

none of us have ever attained His standard.

How does God respond to this attitude? “You put off the evil day and bring

near a reign of terror,” (verse 6:3). In what way were they putting off the

evil day? Was it not by refusing to hear about it? Like Felix who listened to

Paul speak about the judgement to come they too said, “When I find it

convenient I will send for you,” (Acts 24:25). They had too many things

they wanted to get out of life to listen to someone speak to them about a day

of judgement. Later, after they had enjoyed a full, pleasurable life, they

would listen, but for now they put it off. In so doing they quickened the

beginning of the reign of terror. In other words, their unbelief and rebellion

would cause God to hasten His judgement on them.

Notice in verses 4 to 6 how these individuals had been lulled to sleep by

their materialism. They slept in beds inlaid with ivory. They had nothing

better to do than lounge on their fancy couches. They dined on the finest

food and listened to the finest music. They drank wine by the bowl and

bathed in expensive lotions. These individuals lived in the lap of luxury.

Their money was all they needed. Their lives were filled with

entertainment, food, and relaxation. They had reached the top. They were

the envy of those around them. They were the ones everyone admired. The

problem, however, was that they did not grieve over the “ruin of Joseph.”

To what does this phrase refer? Could this have been a reference to the

prophetic word of the prophet Amos and other prophets like him who

predicted that God would come in judgement on His people? The

descendants of Joseph were certainly in spiritual ruins. The notable men

cared nothing about prophetic predictions. They lived for the luxuries of the

moment. They refused to spoil their day by listening to predictions of

coming judgement. For this reason, Amos prophecies that they would be the

first to go into exile. Very soon they would lose everything they had. Their

days of feasting and lounging would come to an abrupt end.

Amos is not just speaking to the people of Israel in his day, he is speaking

to our present-day, materialistic, self-satisfied culture as well. We cannot

read this passage without feeling that Amos is speaking to us. God’s Word

transcends time. Human nature has not changed. This passage challenges

those who are secure in themselves and their money to question their

security. The day of judgement approaches. All our religion, wealth, and

prosperity will not mean anything on that fearful day. We must not let the

things of this world stand in the way of knowing Christ.

For Consideration:

List some of the false securities people cling to in our day.

What do they think will get them into heaven?

What is there in this passage that speaks directly to our own

day? What were these people of Amos’ day wrestling with

that we are wrestling with today?

Can we be sure that we have a place reserved for us in

heaven? What gives us that assurance?

How easy is it to feel that we are in a right relationship with

God because we have all we need of this world’s goods? How

does materialism or love of this world and its possessions

keep us from seeking God?

For Prayer:

If you are not sure of your eternal destiny. Ask the Lord to

forgive you for your sins and give you the assurance of your

salvation.

Ask the Lord to help you not to be blinded by the things of

this world. Ask Him to renew you in your commitment to

Him no matter the cost.

Ask God to reveal to you any way in which the things of this

world have stood between Him and you. Surrender afresh to

God and to seeking Him alone.

8 - REJOICING OVER LO-

DEBAR

Read Amos 6:8-14

ride was the downfall of Satan and it has been the downfall of

many who claim the name of Christ in our day. Because of pride,

God’s people began to feel self-sufficient. They began to feel that

they did not need God. Even though they took pride in their religious

efforts, they forgot God. It is for this reason that God swore that He will

judge His people. What follows is not pleasant but serves to emphasize the

intense hatred God has for pride in the hearts of His people.

God tells His people that He will destroy Jerusalem and everything in it

because it was the source of their pride (verse 8). Under the reigns of David

and Solomon the city of Jerusalem had become the envy of the world.

Kings came from afar to see the wealth and beauty of this great city. God

delighted to prosper them. He richly poured out His blessings and filled

them with joy and prosperity. Because of their pride, however, all of this

would change. Their city would be taken from them and delivered over to

the surrounding nations. The rich blessings they enjoyed would be

plundered. Their city would be left barren and abandoned. The pride of the

whole earth would be brought down.

Verse 9 tells us that even if only ten men were left in a house, they would

die. The term house does not refer to a building but to a clan or family. This

means that the name of the family would be wiped completely out. This

was one of the greatest fears of the Israelites. They wanted their family

name to continue.

In verse 10 describes a relative who comes into the house to search for

survivors and dispose of the dead (in this case by cremating them). If he

found a survivor when he entered the house, he cautions the survivor about

mentioning the name of the Lord. Why would the survivor be cautioned

about mentioning the name of the Lord? The answer seems to be in the fact

that it was the Lord who had sent this terrible calamity. Amos made this

clear in verse 3:6. For fear of further offending God, they were not even to

mention His name. As condemned sinners they were not worthy of even

speaking the name of the Lord with their lips.

In verse 11 God describes what would happen to their houses and material

possessions. In His anger against them, the Lord had given His command to

smash the houses of the land to pieces. Both the large mansions and the

humble huts would be destroyed in the great judgement of God.

In verses 12 and 13, Amos further explains why the Lord was so angry.

This section begins with a series of questions. Each of these questions is

answered negatively. Do horses run on rocky crags? Obviously not, to do so

would be to risk breaking its leg. Would you ask your ox to plough a rocky

crag? Not only would this be cruel, it would also be very foolish. Nothing

can be planted on a rocky crag. It serves no useful purpose for which an ox

would be required.

The purpose of these questions is to show God’s people how foolish they

were. While they had enough sense to not take their horses or oxen to a

rocky crag, they did not have enough sense to remain true to the principles

of justice and righteousness that God required of them. Just as they would

risk the lives of their animals by taking them on to a rocky crag, so they

risked their own lives by turning away from the principles of justice and

righteousness.

In verse 13 God uses a play on words to further condemn the pride of His

people. In the New International Version, two geographical regions are

mentioned. The city of Lo Debar and the city of Karnaim were both located

to the north of Israel. God reminds His people of how they had been

boasting in the recent conquest of these two cities (possibly under Jeroboam

II, see 2 Kings 14:28). In this conquest they had failed to give the glory to

God. They became proud and boasted of these achievements as if they had

been done in their own strength. What we fail to see here in our own

language, however, is the play on words. Lo Debar sounds very much like

the Hebrew word “nothing.” Karnaim is the word for “horn,” a symbol of

strength and power in ancient times. The King James Version translates this

verse as, "Ye which rejoice in a thing of nought (lo debar), which say, 'Have

we not taken to us horns (karnaim) by our own strength?'" The point is that

God’s people claimed that they had taken the enemies' power in their own

strength, but in reality they were rejoicing over nothing.

Because of their pride, God was stirring up a nation that would rise against

them (verse 14). This nation would oppress God’s people all the way from

Lebo Hamath (this Hebrew word means “entrance”) in the extreme north to

Arabah in the extreme south. No part of the land would escape His

judgement.

What does this passage have to do with us today? Amos is writing to people

who lived at a time very much like our own. In our materialistic, self-

sufficient society, we too have fallen away from God. We boast of great

technological advances. We pride ourselves in being able to understand

more about the human mind and the world around us than any age before

us. A quick look at the state of the church, however, shows us that while we

have indeed made great progress in other areas, we have taken a big step

back in spiritual matters. We no longer have any time for God. Worldly

things have pushed God out of our family and church lives. What does God

have to say to our society as it boasts of its tremendous achievements?

Verse 13 seems to be the answer. We boast of taking many things by the

horns but in reality we are boasting in Lo Debar (nothing).

This passage shows us what God thinks of the pride of man. How did you

get where you are today? Have you ever found yourself patting yourself on

the back for the great things you have been able to achieve in life?

Remember that were it not for the grace of God you would have nothing.

All that you have amounts to nothing if you do not have God. May God

teach us how utterly dependent on Him we really are.

For Consideration:

What is the challenge of this passage to our present day

materialistic, self-sufficient society?

In what way have our achievements and advances taken our

attention away from God?

Which of these modern advances or comforts have taken you

personally away from God?

Take a moment to consider the incredible advances in

technology, medicine, and science that have been made in

recent years. Has our spiritual walk improved as a result of

these advances? How do these advances remove from us our

sense of dependence on God?

For Prayer:

Take a moment to confess any shortcomings this passage may

have revealed to you.

Ask God to give you grace to put aside the distractions of this

modern age and take more time with Him.

Take a moment to consider where you would be without the

Lord. Thank God for the things He has saved you from today.

Ask God to help you to understand your need of Him.

9 - THE PLUMB LINE

Read Amos 7:1-17

n the first part of chapter 7, Amos is given three visions. Each of these

visions deals with God's judgement of His people for their sins. We

will examine these visions in this meditation.

Swarming Locusts

In the first of the three visions (verses 1-3), the Lord shows Amos what is

going to happen to his people. Amos sees a great swarm of locusts

preparing to strip the land of its vegetation. This swarm was going to come

on the land just as the second crop was about to be harvested. It is of

importance to note that the people depended on the second crop for their

livelihood because the majority of the first crop went to pay taxes. These

locusts were coming to destroy the food source of the people. Without it,

they would perish.

In chapter 6 we saw how the people had been lying in beds inlaid with

ivory, dining on fatted calves and choice lambs, and drinking wine by the

bowl. In their luxury, they did not give glory to God or grieve over the

spiritual condition of the land. Instead they became proud and indifferent to

God. There is no doubt that this is the reason for God's harsh judgement of

the land. As Amos looks on in horror at what was happening in his vision,

his heart cries out to God for his people. “Forgive,” he cries. “How can

Jacob (representing God’s people as a whole) survive for he is so small?”

Amos sees his people as they really are. He sees them as insignificant,

pathetic people. This is certainly not how they saw themselves. They were

confident, proud, and believed they were a mighty nation. Amos, however,

sees them from God’s perspective.

Is this not a lesson our own society needs to learn? Shouldn't we realize that

the greatest human advances are insignificant when contrasted to the

greatness of the Sovereign God of the universe? As great as we have

become through our scientific, medical, and technological advances, God

still realizes our smallness. As great and as important as we think we are,

our bodies are extremely fragile. We are completely dependent on our

surroundings for survival. Raise or lower the temperature just a few degrees

and we perish. Change the mixture of oxygen and we perish. Any number

or combination of small changes to our environment can be catastrophic.

How frail we are. How utterly dependent we are on God. How often,

however, do we fail to recognize this fact and boast of our greatness just

like the people of Amos’ day?

Amos pleads with God for his people because he realizes their frailty. He

asks God to forgive them of their sin. He recognizes how small they really

are and how dependent they are on God. In answer to this prayer, God

relents. He agrees that He will not send the swarm of locusts. Isn't it

amazing how the prayer of Amos held back the judgement of God? Israel

was spared this horrible catastrophe because Amos prayed. Do you realize

that your prayers have a very definite impact on this world? What has God

accomplished through your prayers? How many people have been kept

from sin or spared from its consequences because you prayed to God for

them? It is good to be reminded that God listens to the prayers of His saints.

A Drought

In his second vision, Amos hears God calling for a judgement of fire on the

land (verses 4-6). He sees the “fire” dry up the great deep and devour the

land. What is this fire? From the context it appears that the fire is a great

drought. So severe is this drought that it dries up the sea (referred to here as

the great deep). Without water, proud men wither away like helpless plants.

Again, Amos sees how small his nation really is (verse 5), and again cries

out for God to stop His judgement. For the second time, the Lord hears the

cry of Amos and relents of the calamity He was about to send on His

people. Amos stands in the gap between sinful Israel and a Holy God. We

are left only to guess what would have happened to Israel had Amos not

been petitioning God on their behalf. Could it be that because of your

prayers, many sinners will be spared the flames of hell? Let us not grow

weary in this ministry of prayer. Let us continue, like Amos, to seek God on

behalf of men and women around us who have yet to come to a saving

knowledge of Christ.

A Plumb Line

The third vision in this passage is the vision of a plumb line (verses 7-9). A

plumb line consists of a long cord with either a stone or a piece of metal

attached to the end. The line is dangled from a height to determine if a wall

is straight. In his vision, Amos sees the Lord standing beside a wall with a

plumb line in His hand. He explains to Amos that the time had come for

Him to set the plumb line to His people. What does this plumb line

represent? Is it not the standard that God had laid out for His people in His

Word? Notice that the plumb line is in the hands of the Lord. It is He who

determines what is straight.

In the modern age we have many conflicting standards of measurement. We

live in an age of relativism which tells us that what is wrong for one person

is not wrong for another. The plumb line has become nothing more than an

individual's own happiness. The day is coming, however, when God will set

His plumb line among us. How can we be prepared for that day? If we want

to be prepared we must measure ourselves according to the same standard

that God is going to use—His Word. This is His plumb line. When the Lord

judges, it will be according to the standard He has laid out for us in His

Word. How will you measure up?

As for Israel, she did not measure up. Like a building whose walls were

crooked, Israel would have to be torn down. Her high places, where she had

set up her idols, would be torn down. Her sanctuaries would be ruined. The

sword of God’s judgement would rise up against the house of Jeroboam

(nation of Israel) because she did not meet God's righteous standard.

What Amos had to say to the people of his day was not well accepted. In

fact, we have a record of the response of Amaziah, the priest of Bethel to

the words of Amos. He accused Amos of raising a conspiracy against the

very heart of Israel. He did not appreciate what Amos had to say about

Israel, her sin, and the coming condemnation of the house of Jeroboam (see

verse 11). Sometimes the strongest reaction to spiritual truth comes from

the most religious people. The strongest reaction to the ministry of Christ

came from the Pharisees who were considered to be the strictest observers

of the law of God.

Amaziah believed that something needed to be done to stop Amos from

prophesying. The land “could not bear all his words.” He seems to be the

type of man who would only preach gentle, sweet sermons, not the sort that

would rile up his people. Like many preachers of our day, his goal was only

to please the people and keep them comfortable. He did not like the type of

message that would confront sin and make people squirm. He was the type

to overlook sin in his midst. Obviously, he must have blinded himself to the

things that were going on in his day, for we have already seen how God’s

people had been living. They had turned their backs on God and were

setting up foreign idols throughout the land. Despite this, Amaziah saw

himself as being the defender of the people and their faith. Though a priest,

he became an instrument of Satan to hinder the true preaching of the Word

of God that condemned sin. It is for this reason that Amaziah calls for

Amos to leave Bethel, return to his hometown and do his prophesying

elsewhere (verse 12).

In verses 14 and 15, Amos tells Amaziah that he was neither a prophet nor

the son of a prophet but a simple shepherd. God had called him, however,

and told him to prophesy to the people of Israel. Here before us we have the

well-educated Amaziah with all his polished language and liturgy opposing

the rough and simple shepherd Amos. Despite his training and polish,

Amaziah did not recognize the voice of God. Amos the uneducated

shepherd, on the other hand, stood firmly for the Lord and spoke in His

name. While God could have used a man like Amaziah, he chose Amos.

There are many like Amaziah today? They have been trained in seminary

and have a respectable position in a church. They know all the tradition and

form of religion but have lost sight of God and the truth of His Word.

The people saw Amaziah as being their defender. In God’s eyes, however,

He had failed his people. He had fought against God's message. For this,

God would judge him. His wife would become a prostitute in the city. The

sword would kill his sons and daughters. His land would be measured up

and given away. He would die in a foreign land, exiled from his people.

The punishment for Amaziah is severe but should remind us that God does

not take lightly those who despise His word. This chapter calls us to take

the plumb line of the Word of God and measure our lives accordingly.

Where would you stand if you were called today to measure your life

according to the standard of the Word of God? Where would your church

stand? May God continually remind us of the importance of living for Him

according to His standard and not our own.

For Consideration:

What is the result of the removal of the Word of God from

our land and churches today?

When you remove the Word of God, what is left to determine

how we should live? What is the result of this in our society?

Give some example of how we have been getting away from

the plumb line of God’s Word.

What do we learn here about Amos’ lack of education? Was

this a hindrance to him in serving the Lord? What was the

difference between Amos and Amaziah?

For Prayer:

Pray for those in spiritual authority. Ask God to give them

boldness to stand up for the principles of God’s Word.

Ask God to give you a real desire for His Word and to show

you where you fall short of His standard.

Ask the Lord to reach down in mercy on your church and

your land. Ask Him for a great movement of His Holy Spirit

in your midst and a great turning to God and His Word.

10 - A BASKET OF RIPE

FRUIT

Read Amos 8:1-14

mos had three visions in chapter 7: a vision of locusts devouring

the land, a vision of a great drought, and a vision of a plumb line.

Each of these visions spoke of the coming judgement of God.

Here in chapter 8 the prophet has yet a fourth vision. This time he sees a

basket of ripe fruit. What is the significance of this basket of ripe fruit? In

verse 2 the Lord tells Amos that just as the fruit in his basket was ripe so

was the time for judging. The Lord goes on to describe to His prophet what

He had in store for His people. We will examine this in some detail.

What would happen to the people of God because of their sin? First, the

joyous songs to God in the temple would be turned to wailing (verse 3). No

longer would God's people come to the temple to celebrate His blessing and

goodness, they would now come with heavy hearts. In tears they would

weep and mourn because the blessing and presence of God had been

removed from their midst. Their sin would cause nothing but oppression

and misery.

We will return to verses 3 to 6 in a moment, but for now let's continue to

paint the picture of the judgement of God against His people. The

description continues in verse 8. The whole land would tremble under the

terrible wrath of God. A great earthquake would cause the earth to rise like

the Nile River in its flooding. It would destroy everything in its path.

Verse 9 shows us that the earth would not be the only part of creation to

suffer under the heavy hand of God's judgement. The sky would feel the

impact of His wrath as well. The prophet Joel tells us in verse 2:30 that

before the great Day of Judgement there would be signs in the heavens. The

book of Revelation also indicates that this would be the case. It is possible

that Amos is referring to the final Day of Judgment here? The possibility

should not be ruled out, however, that this actually took place in the days of

Amos. Commentators tell us that there were two solar eclipses during this

time in Israel. Could it be that God used these eclipses to warn His people

of their evil ways?

God also tells His people that the days of feasting and celebrating would

soon end (verse 10). This would take place because the Lord had removed

His blessing from Israel. In light of the calamity that had struck the land,

God's people would be forced to mourn and wail. They would go about in

sackcloth because of God's judgement on them.

Finally, in verse 11 we see that part of the judgement of God on the land

would come in the form of a great famine. While it is quite possible that

God did send a physical famine to the land, we are told here that this famine

would be spiritual as the people went hungry for the Word of God. God had

often spoken to His people but they had refused to listen. Now, God would

no longer speak to them. The prophets would be silent. God's word would

no longer be heard. According to verse 12, the effects of this would be felt

throughout the land. Where there was no Word, people would begin to

stagger and wander around without direction. They would be like a ship

tossed on the sea without a compass. They would search for the Word of

Truth but there would be no one to point them in the right direction. They

would go to the priests but the priests would not be able to direct them in

the path of truth because they themselves did not know it.

Could it be that we ourselves are going through a similar famine in our

land? There are individuals who flounder all around us. They have been to

one church after another but have not found what they have been looking

for. Verse 13 gives us the picture of men and women fainting because they

do not have the Word of God. How many of these people do we meet in our

day? Like the people in the days of Amos they too are tossed like a ship

without a compass.

While God’s people had every opportunity to hear the Word of God, they

turned their backs on it and sought other gods. These gods are mentioned in

verse 14. We meet the "shame of Samaria," the god of Dan, and the god of

Beersheba. God was not blind to what His people were doing. By refusing

the God of their fathers they had sealed their fate. They would perish and

never rise again.

Now, let's return to verse 4 to discover why the anger of God was so real

against His people. First, God has always held the needy close to his heart.

Here in verse 4, however, we see that God's people had been oppressing the

needy. In fact, verse 4 tells us that they “swallowed up” (NKJV) the poor.

That is to say, they destroyed them like a lion devouring its prey. By

mistreating the poor of the land, they had offended the God who made them

in His image.

Second, we see in verse 5 that God’s people also showed contempt for God

in how they despised His holy days. "When will the New Moon

celebrations be over so we can sell our grain," they would say. "When will

the Sabbath day be over so we can take our wheat to market," they asked

each other. We see here a people who viewed these holy days as an

interruption of business. It was a real bother for them to have to go to the

temple and observe the religious laws. The law of God was not a delight to

them because they were not in a right relationship with God. He was not

pleased with half-hearted obedience. It infuriated him that His people would

worship their material possessions and their work above Him.

Third, God's people were guilty of resorting to dishonesty and injustice to

promote their own ends. They would skimp on their measurements, boost

their prices, and cheat customers by using dishonest scales. They would buy

the poor and use them as slaves to promote their own interests. When the

needy could not pay their bills, they would be sold as slaves so that their

creditors could buy a new pair of sandals. When God's people put their

wheat in bags for their customers they would put the “sweepings” off the

floor into the bag to make it heavier and cheat the customer (verse 6).

God saw everything they had done and swore by the Pride of Jacob that He

would not forget their evil dealings. What is the Pride of Jacob? Jacob is a

reference to the people of God. What is the pride of the people of God? Is it

not God himself? God swears by His own name that He would deal with the

sins of His people.

The sins of God's people are the same sins we have to deal with in our

society. They worshipped the god of materialism. They lived in a time of

great prosperity. It was this prosperity, however, that drew them away from

God. Soon they began to seek after wealth and prestige rather than

righteousness. The god of materialism gripped them. It led to dishonesty,

greed, complacency, injustice, pride, and religious apathy. They became

comfortable and no longer saw any need for God. Their faith became a

hindrance to their progress in business. All that mattered was the present

moment and how they could gain more wealth and comfort for themselves.

Amos speaks very clearly of God's hatred of these sins. He gives us a clear

example of what happens to those who worship the god of materialism.

May we listen and escape the clutches of this horrible enemy.

For Consideration:

What does this section of Scripture teach us about the evils of

seeking and bowing down to the things of this world?

To what extent do you feel that materialism has influenced

the church in our society? What about you personally?

Why are this world and all its possessions so attractive?

For Prayer:

Ask the Lord to deliver you from the temptations of our

materialistic society.

Take a moment to pray for the society in which you are

living. This section of Scripture has some very stern warnings

against materialism. Ask the Lord to open the eyes of those

who have been trapped by this god so that they might see

their need of a Saviour.

Thank the Lord for His incredible patience in dealing with us

even though we have not always been faithful to Him.

11 - REFINED AND

PURIFIED

Read Amos 9:1-15

here are times when simply speaking to someone isn't enough to

change their behaviour. Any parent knows that from time to time

their children need to be physically disciplined. This is what is

happening in the final section of the book of Amos. God has spoken

through His prophet throughout this book but His people have refused to

listen. God must now punish them in order to get them to change their

ways. He must refine them in order to remove the sin from their midst.

The passage begins with Amos seeing a vision of the Lord standing by the

altar. The altar in the temple was where sins were atoned. It is not without

reason that the Lord stands here, for from the very place where sins could

be forgiven, judgement is handed out. Israel had spurned God’s offer of

forgiveness. They had made a mockery of the altar. They had offered their

sacrifices with a heart that was not in tune with God. Now they would be

condemned for their sin from the very place that could have received God's

mercy.

Amos hears the Lord calling for the tops of the temple pillars to be struck so

that they might come crashing down on the people in the temple. It is

important that we realize that the people are still in the temple as God calls

for its destruction. They had not stopped being religious. They had,

however, stopped seeking God. The two do not necessarily go together.

God’s judgement begins in the temple with those who claimed to be living

in communion with Him. The reference to the shaking of the thresholds and

the falling pillars resembles the language of the earthquake Amos

prophesied about in the first chapter. Those who escaped being crushed by

the collapsing temple would be murdered by the sword. No one would

escape the terrible judgement of God on the land.

The Lord emphasizes this point in the next few verses. If they were to dig

down into the depths of the earth, the hand of the Lord would reach down

and take them up. If they were to climb up to the heavens, God would reach

up and pull them down. If they were to hide themselves on Mount Carmel,

God would hunt them down. If they tried to go to the bottom of the sea,

God would command a sea serpent to find them and devour them. Even if

their enemies were to drive them from the land, God would send a sword to

slay them. God's eyes were fixed on them. There was no place they could

hide from His all-seeing eyes. Their destiny was sealed.

They had not made an enemy of a mere man, they had made enemies with

God. This was the God whose very touch melted the earth, the God whose

presence caused the earth to shake and rise up like the flooding Nile. He

was the one who built in the heavens or on the earth as He wished. He was

the one who poured water in the form of rain on the earth. This is the God

the Israelites had offended by their constant refusal to listen to His Word.

In verse 7 God reminded His people that while He had brought His people

out of the land of Egypt during the days of Moses, He had also done the

same thing for other nations as well. He reminds His people that He had

brought the Philistines from the region of Caphtor and the Syrians from Kir.

Now that Israel was no longer living for the Lord, what was it that

distinguished them from everyone else? Why did they expect that they

would be sheltered from the judgement of God when they no longer served

Him?

God's wrathful eyes were on the kingdom of Israel. They would be

completely destroyed. As a nation they would be shaken like grain in a

sieve to separate out the chaff and stones. Just as the grain would fall into

the bag while the chaff and stones remained in the sieve, so the righteous

would be protected while sinners were punished. Not a single pebble would

fall into the bag of good grain, nor would a single sinner be left unpunished

by God.

Notice in verse 10 how the people did not expect that they would be judged

for their sins. Many were saying, "Disaster will not overtake or meet us." To

their surprise they were judged. No one escaped the wrath of God. What a

terrible day this was when God lashed out against His own people and

condemned them for their sin.

The hand of the Lord was heavy on His people. There was, however, a

purpose in this discipline. God's purpose was to restore them to fellowship.

While they faced a very harsh sentence for of their sin, God did not

abandon them entirely.

Verse 11 tells us that the day would come when God would restore David's

fallen tent. This tent represented the nation of Israel that had been broken

under the stern judgement of God. It is also possible that this reference to

the tent is a reference to the tabernacle or worship that took place in this

tent of worship. If this is the case, then Amos was telling his people that

God would restore true worship again. The temple, destroyed by the enemy

would again be rebuilt and God’s people would worship Him again in His

holy city. This did indeed take place under the ministry of Ezra and

Nehemiah, when the temple and city walls would be rebuilt.

Verse 12 tells us that the day would come when Israel would possess the

remnants of Edom. They would also possess the Gentiles who were called

by the Lord’s name. This means that salvation and the knowledge of God

would come through Israel and reach the far corners of the earth. People

from every tribe and nation would bow the knee to the God of Israel. This is

what happened in the days of the Lord Jesus and the apostles of the New

Testament. The message of salvation through the Lord Jesus as the Messiah

was preached from Jerusalem to the farthest corner of the world. We

ourselves are a fulfilment of this prophecy.

Verse 13 goes on to prophesy days of great prosperity for God's people.

Amos tells His people that in those days, the ploughman would overtake the

reaper, and the one who tread the grapes would overtake the one who was

planting the grape. The harvest would be so bountiful that they would

hardly have time to finish harvesting their crops before the ploughman

came to sow the second crop. The grapevines would be so plentiful that the

juice would drip down from the vines and flow down the mountainside to

the valleys below. The people of Israel, who had been taken by force from

their nation, would be brought back to the land God had promised their

fathers. They would again plant vineyards and gardens and harvest crops.

The nation of Israel would be planted in her own land never to be uprooted

again.

What does this have to do with you and me today? First, we need to

respond to the warning this passage gives us. Even believers are

accountable to God and will have to answer to Him for their actions.

Second, the nation of Israel was living at a time when things were going

relatively well for them. They were enjoying a time of prosperity in the

land, but God took it all from them because these things led them away

from Him. In order for that plan of God to be accomplished in His people

they needed to be refined and purified. We too need to be refined of our

materialistic lusts in order that we might more truly love God. Third, they

had taken the altar of God for granted. They came to the altar with no real

intention of dealing with their sins. God saw through their hypocrisy and

judged them for who they really were. We must take the worship of God

seriously. God despises hypocrisy. We must worship Him in spirit and in

truth

It is a good reminder for us that the God who blesses can also take blessing

from us. He will not hesitate to do this if a blessing stands in the way of a

deeper relationship with Him. His desire is for us. He will do whatever is

necessary to keep our hearts fixed on Him. How we need to thank Him for

this type of love. How we need to surrender to this love.

For Consideration:

In what ways do we take the Lord for granted today? Is there

a sense in which we too feel secure because of our religious

lifestyle?

What do you think would happen to the churches of our day

if God were to send a general persecution and strip us of our

blessing?

Is there anything that stands between you and God today?

What is it? What do you need to do about it?

Examine your life. Are there areas of hypocrisy that you too

need to deal with?

What do we learn from this passage about the depth of God’s

love for His people?

What is the purpose of the discipline of God?

For Prayer:

Ask the Lord to reveal areas of false security in your life.

Thank God that you can be assured of His love even when He

disciplines us.

Thank the Lord for the tremendous patience He has with us in

our shortcomings.

Ask the Lord to release His people from the love of the things

of this world so that they can experience the greater joy of a

deep relationship with Him. Pray also for yourself in this

matter.

INTRODUCTION TO

OBADIAH

Author:

part from his name, found in verse 1, we know nothing more

about the prophet Obadiah. We do have some indication as to

when he lived. There is reference in the book to enemies coming

into Jerusalem and stripping it of its wealth (verses 11-14). While we can’t

be sure of the exact date Obadiah wrote the book, it is likely that he lived

around the time of Jeremiah when some of the first exiles were being taken

into captivity.

Background:

As we have already noted, verses 11-14 tell us that enemies had come in to

strip Israel of its wealth. The book of Obadiah is a prophecy against the

people of Edom (descendants of Esau). Edom watched as the enemy

stripped Israel but did nothing to help. In fact, they chose to profit from her

defeat and helped themselves to some of her wealth. God saw their attitude

toward His people and was angry with Edom. Obadiah not only speaks out

against the evil attitude of Edom, but reminds them that God had not

forsaken His people. The day was coming when He would lift them up

again.

Importance Of The Books For Today:

Obadiah is an unknown man whom God raised up for a specific purpose.

He spoke a brief word of prophecy against the Edomites because of their

attitude toward Israel. This is all we know of him. Ultimately, however, it is

not the person who is important but the message he brought. The focus of

this book is not on a great man but on a great message. Certainly this is an

important lesson for us to remember. How easy it is for us to get in the way

of the message.

Another important detail we should not miss in this short prophecy is the

concern of God for His people. It is true that they deserved the judgement

of God but the attitude of Edom toward them in their judgement was

unacceptable. Even those who are under the discipline of God deserve

compassion and support. This has much to teach us today about how we

should treat those who struggle in their spiritual walk or who have been

separated from fellowship of the larger body of Christ.

Finally, the prophecy of Obadiah reminds us that the discipline of God is

not forever. God teaches us through the circumstance of life and sets us free

to walk in greater victory. His purpose in allowing discipline is to restore us

to Himself, stronger and closer than we were.

The book of Obadiah shows God’s compassion in the midst of suffering. It

reminds us that even in discipline, God still cares deeply for us. He will not

abandon us but will use what we face for our good and His glory.

12 - A VISION ABOUT

EDOM

Read Obadiah 1a

efore examining the prophecy of Obadiah in detail there are a few

things we should understand. Verse 1 tells us that this is the vision

of a prophet named Obadiah. The name Obadiah was familiar

enough in Old Testament times, but we simply do not know the identity of

this particular man. No mention is made of his hometown or of his family.

We must content ourselves with not knowing anymore about him than his

name which means "servant or worshipper of Yahweh." The fact that this

prophet has mentioned no father or mother nor any hometown has led some

to believe that Obadiah is simply a pen name for a person who prefers to

remain anonymous. He simply calls himself "a servant of the Lord."

This book is a prophecy about the Edomites. Who are the Edomites? The

answer can be found in Genesis 36:9: "This is the account of Esau the father

of the Edomites in the hill country of Seir." The Edomites were the

descendants of Esau, the brother of Jacob. We know that Jacob stole Esau’s

birthright and blessing. According to Genesis 27:41, Esau swore that he

would kill Jacob for this after his father died. This hatred between brothers

was passed on to the next generations. The prophet Ezekiel speaks about

this bitterness between Edom and the Israelites in Ezekiel 35:5. He accuses

them of harbouring an ancient hostility against Israel. This hostility is

visible throughout the Old Testament.

When Moses was leading the children of Israel through the wilderness, he

sent messengers to the king of Edom to ask for passage through his

territory. He promised the king that they would take nothing from the land

as they passed through. If their cattle took water as they travelled they

would pay for it. The king of Edom not only refused this request, sent his

army against God's people to drive them from his land.

We also have several occasions in the Old Testament when the Edomites

joined with other forces to attack Israel (2 Chronicles 20:1, 2; 21:8-10).

There are also several occasions when Israel invaded the territory of Edom

(2 Chronicles 25:11, 12; 2 Samuel 8:13, 14).

Ezekiel 35:12 records Edom's hatred of Israel:

"Then you will know that I the Lord have heard all the

contemptible things you have said against the mountains of

Israel. You said: "They have been laid waste and have been

given over to us to devour."

A little later in this same chapter of Ezekiel we read how Edom rejoiced at

the downfall of the nation of Israel. This is very graphically illustrated in

Psalm 137:7, 8. As the children of Israel, in exile in Babylon, were

reflecting on what had happened to them, they cried out to God concerning

the Edomites:

"Remember, O Lord, what the Edomites did on the day

Jerusalem fell. "Tear it down," they cried, "tear it down to its

foundations!"

These examples demonstrate something of the intensity of hatred between

the Edomites and the Israelites. It began as a disagreement between two

brothers and was passed down through the generations as each generation

carried this bitterness with them.

While this prophecy is against the Edomites, it forms part of the Old

Testament for several very important reasons. First, this book reminds us

that God does not turn a blind eye to the injustice done to His children. The

prophet Zechariah tells us that whoever touches God's children touches the

"apple of his eye," (verse 2:8). Edom was guilty of harming God's people

and God would call them to account for what they had done. Even though

Israel was far from perfect in God's eyes, Scripture tells us that God still

held Edom accountable for the things she said and did against them. This

should serve as a warning to us today. How often have we been guilty of

saying negative things about God's children? God will not close His eyes to

the injustices done to those who belong to Him. The book of Obadiah is the

story of the grace of God as He reaches out to His rebellious children. It is a

reminder for us that God loves us despite our shortcomings. Our sins will

not cause Him to forsake us.

Secondly, this book is meant to be an encouragement to God's people in

times of confusion. When the Israelites were defeated, they very likely

replayed the image of the Edomites, standing on the sidelines, encouraging

the conquest of Jerusalem (verse 12). There must have been many questions

going through their minds at this time. Had God abandoned them? Did God

still love them? Was God being just?

If we are honest with ourselves we would admit that we have all had

moments of questioning like this. This book should bring hope to us just as

it did to the Israelites. It is a book in which God speaks to those who have

oppressed His people and in which He reminds His people that He will help

them deal with their situation. He had not forsaken them. He loved them

enough to punish their oppressors. He promised to bring them justice.

Finally, this book teaches us that God will hold everyone accountable for

their actions. God held the Edomites accountable for what they had done to

His people even though they had not been given the standard of His Word.

The fact that they never believed in Him made no difference. All nations are

accountable to God and will one day have to answer to Him.

Countless souls remain in darkness, but they will one day have to stand

before the God of Abraham, Isaac, and Jacob and give an account of their

lives. God has challenged us to take the message of salvation to these

individuals. The book of Obadiah is a reminder to us that we must do our

part in letting the world know that there is a Saviour. May God help us to be

faithful witnesses.

For Consideration:

Have you ever harboured bitterness in your heart against

another person? Like Edom and Jacob, have you been guilty

of passing on your bitterness to others?

If God knows about the injustices we suffer, why do you

suppose He allows them to happen?

What comfort do you receive from the fact that while you

have not always been faithful to him, God is still watching

over you?

What warning do you see in this passage regarding how we

need to treat the children of God?

For Prayer

Thank God that he is aware of your pain and will use it for

your good.

Have you been guilty of holding a grudge or speaking

wrongly about another person? Ask the Lord for forgiveness.

What would the Lord have you do to make this situation

right?

Take a moment to pray for a particular missionary who is

bringing the Word of God to people who have not had the

opportunity to hear the message of the gospel.

13 - BROKEN PRIDE

Read Obadiah 1b-9

As this prophecy begins, a special messenger is sent to the nations of the

world, calling them to do battle with Edom. We are not given the identity of

this messenger but it is not important.

Verse 2 tells us that God intended to make the nation of Edom small. The

word “small” refers to their influence rather than size. Edom had always

been geographically small, but they had always had an influence in the

political and economic climates of the ancient Near East. Isaiah describes

them as a very rich and proud people:

"Who is this coming from Edom, from Bozrah, with his

garments stained crimson? Who is this, robed in splendor,

striding forward in the greatness of his strength? "It is I,

speaking in righteousness, mighty to save.""

From Ezekiel 35:12 we learn that Edom was happy to see the downfall of

Israel. They said, “They have been laid waste and have been given over to

us to devour.” Israel's collapse meant an increase in material wealth for

Edom. It is plain that their possessions gave them a sense of security. They

were proud and self-sufficient. The day was coming, however, when these

possessions would be taken from them, and they would become an

insignificant nation.

Verse 3 tells us that the pride of their hearts had deceived them. They felt

secure in their wealth and prosperity and their geographical location had

always protected them from invaders. They were located on a high plain

rising up four thousand feet above the sea. Commentators tell us that the

plain rose up in the south to five thousand seven hundred feet. In the west,

deep gorges blocked access to their borders. Approaching from the east one

had to cross a great desert. In the north, deep canyons protected their cities.

Edom was also defended by a series of strategically placed fortresses. This

gave Edom a sense of false security.

Because of her situation, Edom boasted, “Who can bring us down to the

ground?” (verse 3). She was confident in herself. She believed she did not

need God. It is hard to read this and not be reminded of our own

materialistic society. We have become like Edom. We are confident in our

possessions and abilities. Never before in the history of humanity have

there been such incredible advances in technology and science. We

understand more about how this world works than any age before us. We

are able to heal diseases thought to be incurable. Life expectancy has

increased substantially. Modern conveniences have simplified daily life.

With all these advances, however, comes a turning away from God. We no

longer feel we need Him because we have mastered our world. We are able

to care for ourselves. Like Edom, we mock those who seek after God.

Could the words of this prophecy be equally applied to our nation?

Notice in verse 4 what God says to those living in this false security. He

reminds them that though they have made their nest in the stars and soar in

the heights like a great eagle they will be brought down. They felt that

nothing could touch them, but God would prove them wrong. Pride is a

horrible thing. It places man on God's rightful throne. God does not take

this lightly. Proverbs 16:18 warns us that pride always leads to destruction:

"Pride goes before destruction, a haughty spirit before a fall."

What God promises will happen to Edom will happen to all who arrogantly

assume that they can live without Him. This is a warning we cannot afford

to miss. While we boast of our great achievements we fail to realize that our

very breath comes from God. How easy it would be for Him to wipe out

everything the modern world has achieved. Without His constant sustaining

power, we can do nothing.

In verses 5 to 7 we see the extent of the punishment that awaited Edom.

God reminds Edom that if thieves came to steal from them they would only

take what they wanted and leave the rest. If grape pickers came to pick

grapes they would pick the best and leave a few on the vine. This, however,

would not be how God would work. A greater disaster awaited Edom.

Unlike the thief or the grape picker, God would leave nothing. Their

destruction would be complete. Their nation would be ransacked. The

treasures they loved so dearly would be pillaged.

Verse 7 tells us that they would be forced to the border by their allies. Their

very own friends would turn against them and deceive them. Those in

whom they relied and trusted would overpower them. Those who ate bread

with them would set a trap for them. All of this would happen when they

least expected it. They would be devastated.

What a horrible thing it is when a friend turns his back on us. Former

friends are often the most vicious enemies. I cannot help but be reminded of

what Jesus went through for us. He bore the punishment of our sin upon His

shoulders. He was ransacked and pillaged for us. His very own friend

betrayed Him. The one He ate bread with set a trap for Him. He willingly

endured this for you and me. He paid the penalty for our sins so that we

could be set free. Was Jesus thinking about these verses when He offered

the bread to Judas as He sat with His disciples during the Last Supper?

According to several Biblical passages, Edom prided herself in her wise

men. Eliphaz the Temanite was one of the friends who came to see Job in

his time of trial (Job 2:11). Teman was a city in the region of Edom. Eliphaz

was an Edomite who came to share his wisdom with Job in his time of trial.

Jeremiah the prophet was also aware of the wisdom for which the Edomites

were renowned.

"Concerning Edom: This is what the LORD Almighty says: "Is

there no longer wisdom in Teman? Has counsel perished from

the prudent? Has their wisdom decayed?" (Jer. 49:7).

The day was coming, however, when the great wisdom of Edom would

come to nothing. Their wise men, for which they were renowned, would be

destroyed. Wisdom would be cut off from Edom.

Verse 9 tells us that the warriors of Teman would be terrified. These

fighting men would melt like wax in the midst of the fire of God’s

judgement. The whole country would be cut down. There would be a great

slaughter on the mountains of Esau.

Once again, we see in this section that Edom had become proud and self-

sufficient. They boasted that they were invulnerable, that nobody could take

them down. They laughed at the demise of God’s people and turned their

back on God. God would bring them down for this. Their great wealth and

wisdom would be destroyed. Their friends would turn their backs upon

them and set a trap for them. They would be left with nothing.

We desperately need to listen to the warning of this passage. In our self-

sufficient, materialistic society we often feel that we no longer need God.

Even in our personal lives we act as though we can do everything on our

own. We have been led to believe that there are no diseases we cannot cure,

no problems we cannot solve. Every so often we need to be reminded of the

fragile nature of life and the smallness of humankind. God laughs at our

advances in technology and medicine. He shakes His head at our arrogant

attempts to master the universe. With one blow He could end it all. With

one word from His lips everything we have worked for could go up in

smoke. Every breath we breathe, every beat of our heart comes from Him.

Without Him we can do nothing.

For Consideration:

How often have you been guilty of believing that you are in

control of your own destiny? Why is it so hard for us to

recognize our need of God in all things?

Where would you be today if God had not reached out and

saved you?

What does this passage teach us about pride? What will

happen to those who are proud?

What do we learn about our need for God’s direction,

empowerment, and wisdom in our service for Him?

For Prayer:

Ask the Lord to help you recognize your need for him. Ask

Him to forgive you for the times you have failed to recognize

and rely on His enabling and tried to do things in your own

strength.

Take a moment to pray for our materialistic society. Ask God

to remind us of our need for Him.

Ask God to open your mind to your need for His guidance

and enabling each and every day. Ask Him to give you the

grace to seek Him in all things.

14 - THE PROGRESSION

OF SIN

Read Obadiah 10-14

n the last meditation we saw the pride of the inhabitants of Edom.

They believed they were invulnerable. Because they believed that

nothing could happen to them, Edom took some very big risks. In this

section we see what she did to the children of Israel.

God accuses the Edomites of doing violence to His people. God was aware

of what had happened to them. He had not turned a blind eye to the

injustice. Though Israel deserved God’s punishment, He still cared for them

as His children. He would punish Edom for the violence they had done to

Israel and Judah. As a nation, Edom would be put to shame for their crimes.

They would cease to exist because of what they had done to God’s people.

What follows is a description of this violence.

First, when the enemy attacked the city of Jerusalem, the Edomites stood at

a distance and watched it take place. Like a group of children at a fight in a

schoolyard, they cheered the enemy as he pulverized the children of God.

This was where it all began.

How often have we stood aloof, secretly delighting in the sin around us?

Consider for a moment the sin we see on television. How often do we

simply sit back and watch violence and immorality? We ease our

conscience by assuring ourselves that we would never act this way, yet we

still enjoy watching the sins of others. In this, we allow Satan to gain a

foothold in our lives and the lives of our children. Our children are being

bombarded with evil through the media but we do nothing about it. We have

become desensitized to sin. We have become cold and indifferent to evil.

This is exactly where Satan wants us. If he can get us to this point, he can

easily move us to take the next step on the road to sin.

Second, when the Assyrians conquered Israel, Edom wanted a piece of the

pie. She saw a chance for her own advancement. She wasn’t responsible for

what had taken place. What had happened had happened and there was

nothing that would change the situation now. So as the trophies of war were

being divided, Edom got into the act. She wanted her share. The problem

was that these goods were stolen goods. By sharing in the profits, Edom

offended God for to share in the spoils is to participate in the battle.

There is an important lesson here for us. God calls us to flee from all

appearances of evil. We may think that profiting from other people's sin is

not as bad as actually committing the sin. We may be lulled into believing

that we can manipulate someone else’s evil for our good without incurring

God's wrath. This, however, is a grave mistake for to profit from someone

else’s sin and enjoy the proceeds of sin is actually the second step on the

road to deeper sin.

Third, when Edom saw Israel humbled, she rejoiced and boasted in her own

good fortune. She felt that she was better than Israel because God had not

judged her in this way. She rejoiced in the day of Israel’s distress.

Is there not a tendency in each of us to rejoice in the fall of others? Maybe

it's a co-worker who failed where you succeeded. This tendency is not of

God. The trouble of a neighbour or even an enemy ought to stir up feelings

of compassion and love. It ought to stir us to reach out to them in their

need. Notice that the third step on the road to sin is to enjoy the misfortune

of another and look down on them.

Have you ever watched someone wander in his or her relationship with the

Lord? Have you noticed how they always come to the point where they

become bitter with other Christians? They criticize them and their ways.

They find fault with their church and the believers around them. They see

themselves as having a better way. When you see these attitudes, beware.

Pride comes before the fall. This is the pathway to a great downfall.

It is important that we do not miss the progression in this passage. We have

seen first of all that the Edomites stood aloof while others did the damage.

Then she took a small step forward and began to share in the spoils. In the

last verse we saw that her attitude began to change toward her brother and

she became bolder. She began looking down on him and becoming critical

of him. This eventually led to rejoicing in his downfall. The whole thing

begins to snowball. Finally, in verse 13 we read that Edom boldly marches

through the gates of the city to seize Israel's wealth. Her hostility is now

quite open. She has courted sinful attitudes towards Israel and the fruit is

now seen in her actions.

The progression from standing aloof to seizing wealth is very subtle. We

need desperately to deal with these sins before they take over our lives. No

one starts by seizing wealth. It all starts by standing aloof and watching

someone else do it. Gradually we grow accustomed to hostile feelings.

Eventually they overtake us. The enemy works ever so slowly. His tactic is

to desensitize us to sin and evil. Like he did in the Garden of Eden, he

causes us to question what God says. Eventually, we fall into his trap and

our defeat is inevitable.

Notice where this led the Edomites. While in verse 10 they stood aloof

watching others pulverize the people of God, now they wait at the

crossroads to cut off the escaping fugitives. What profit did this bring them?

Apart from a good standing with the enemy, the action of cutting down the

escaping fugitives profited them nothing. They are no longer concerned

about profit. Their intent is to persecute the people of God. The enemy has

conquered their hearts and they are now motivated by hatred of God and

His people. They cut down God’s people without mercy. They have no

compassion on those fleeing the devastation of Jerusalem. They punch them

while they are down. They take advantage of them in their weakened

condition. In so doing, they seal their judgement.

The big lesson for us is to see the progression of sin in the life of Edom. It

starts very innocent but soon mushrooms into something catastrophic. Satan

will never be happy with just a little corner of our hearts. If we give him a

foothold in our lives, he will not be content until he has taken everything.

We cannot afford to allow him even the smallest corner.

Maybe you have seen this progression in the life of a friend or loved one.

Maybe you are experiencing it in your own life. May God help you deal

with your sin before it takes complete control.

For Consideration:

Can you think of a personal example in your own life of this

progression of sin?

What are some of the ways in which Satan seeks to

desensitize us to sin and evil today?

What are some areas in your own life where you find yourself

being tempted? What do you need to do before these small

areas become very big issues in your life?

What does this passage teach us about small sins?

For Prayer:

Have you fallen into the trap of Satan and been drawn away

from the Lord like Edom? Ask God for forgiveness.

Take a moment to pray that the Lord would cause your

wandering loved one or friend to return to Him and realize

the tactic of Satan in seeking to draw him or her away from

the Lord.

Ask the Lord to show you those areas in your life that need to

be cleansed and protected.

15 - DELIVERANCE FOR

GOD'S PEOPLE

Read Obadiah 15-21

dom has been accused of horrible crimes against the people of

God. In their pride, they felt they were secure and protected from

their enemies. What they did not realize, however, was that no

defense would protect them from the God of Israel. He would shatter all

opposition and crash through their fortified walls to bring justice for what

they had done to His people.

This section begins with a warning, “The Day of the Lord is near.” Edom is

not the only one who will have to give an account for her rejection of the

Lord and her crimes against his people. One day all nations will stand

before the Lord Jesus. On that day, they will bow the knee and recognize

Him as Lord. For many, however, it will be too late. What is true for the

nations is also true for individuals. The Day of Judgment is coming. We do

not know when it will be but we can be assured that it will come.

What is God’s final word to Edom as her judge? “As you have done so will

it be done to you.” In reality they determined their own sentence. God

would simply return on their heads what they had done to others, an eye for

an eye, a tooth for a tooth.

Verse 16 tells us that the nations would drink just as Edom drank on God’s

holy hill. What had Edom drank? Had she not drank the cup of violence

towards Israel? Did she not lift her cup in rejoicing and celebration over the

defeat of God’s people? Did she not revel in her victory over Israel and

belittle God’s people in their time of trouble? The day was coming when

they would drink again. This time, however, it would be the cup of God's

vengeance. As they had done to Israel, so it would be done to them. So

complete would be her destruction that it would be as if she had never

existed. Every remembrance of Edom would be destroyed and wiped from

the surface of the earth. She would be remembered no more.

At this time, the people of God were in exile. The time was coming,

however, when God would deliver Israel from her captor. In verse 17,

Obadiah says that God would do two things for His people. First, He would

make them holy. Holiness refers to being separated from the rest of the

nations to be pure for God. While the enemy intended to do evil to God’s

people, God had used their trial to refine them and draw them closer to

Him. The day was coming when Israel would see a fresh work of grace in

their midst. God would move among them in revival power. Second, God’s

people would be set free from their foreign prison and return to the land

God had promised them as an inheritance. Notice the difference between

the trial of Israel in verse 17 and that of Edom in verse 16. Edom’s trial was

final. It would be as though she had never existed. As for God’s people,

however, their trial served to refine them and draw them back to God. God

would not abandon His people forever.

In verse 18 we read that God would empower His people to render justice

to Edom. Jacob, according to verse 18, would become a fire. He would

consume Edom and leave nothing but stubble. Esau would be completely

wiped out. There would be no survivors. Once again we see that their

judgement was final.

How desperately we need to be sure where we stand! There is judgement to

come. For some it will be like Edom. It will be a final judgement. Once the

sentence is passed, there will be no changing it. Are you sure of where you

stand today? Don’t go another moment without crying out to God for the

assurance of your salvation. You cannot risk going through life just hoping

that you will be saved from the wrath to come. You need to be sure you are

right with God.

In verses 19 and 20 a reallocation of territory is described. Edom would

lose the land in which they boasted, and it would be given to others.

Verse 19 tells us that the people of the Negev would inhabit the mountains

of Esau. The Hebrew word here is “negeb” which can mean “south." This

accounts for the KJV translation. The region of the Negev is located to the

south of Judah. It was allotted to the tribe of Simeon. The idea here is that

the people of God would be given the land of Esau.

The Philistines lived along the coast of Palestine. They were a constant

threat to the people of God. We read in 1 Samuel 13:5-6 how the Philistines

oppressed God’s people and drove them up into the mountains. The day was

coming when the Israelites would come down from the mountains and take

the territory of the Philistines who had oppressed them. Those coming

down out of the hills would again possess the territories of Ephraim and

Samaria, the capital of Israel. Benjamin would possess the region of Gilead.

God would return His people to their land and re-establish them there.

Verse 20 tells us that the Israelites would possess the land from the region

of Zarephath to the towns of the Negev. We have already seen that Negev

was in the south of Judah. Zarephath was located in the extreme north in the

area of Tyre and Sidon. The exiles would one day return and repossess this

land all the way from Zarephath in the north to the region of the Negev in

the south. What a promise this was for God’s rebellious people. They had

lost their territory because of sin but God, in His grace, would restore it to

them.

How much territory have we lost as a church today? Have we lost our

influence in the community? Where I live there are whole communities

plunged into darkness that at one time experienced revival. We have not

always stood up for the truth. We have allowed sin to enter without dealing

with it. We have lost much territory. God promises Israel that He would

restore the territory they had lost. To do this He would begin by restoring

holiness in the land. When they were again restored to a right relationship

with God they would regain the territory they had lost.

From verse 21 we learn that deliverers would go up to Mount Zion, a

reference to the city of Jerusalem. God would send deliverers to govern this

vast territory from Jerusalem. Special mention is made of the fact that Israel

would govern the region of Edom and the mountains of Esau. The whole

kingdom would be the Lord’s. He would return order to it through these

deliverers.

We have in this small book real encouragement for those who are

struggling. This book challenges us to look to a sovereign God and realize

that He really is in control. The first few paragraphs of this book paint a

picture of God’s people in trouble and defeat. They are oppressed and

beaten, but God has not abandoned them. The time of their victory is

coming. Through their difficulties they are drawn closer to God and shown

His power over evil. Their enemies were handed over to them. While the

punishment of God’s people was only temporary, the punishment of their

enemies was for eternity.

Pride had been the downfall of Edom. In their pride they felt that they did

not need God. Because of this they were destroyed. Edom’s destruction was

so complete that the memory of them is all but erased from the earth. They

felt that nothing could happen to them. How wrong they were. The eagles

of Teman were never to fly again. From her lofty height she was brought

down to the ground. How our society needs to hear this message today.

For Consideration:

What encouragement do you take from this passage for your

troubles and trials today?

Obadiah tells us that it will be done to us even as we have

done to others. Is there a particular sin that you need to make

right with a brother or sister?

What territory needs to be repossessed for the Lord today? Is

there a promise for us in this chapter? What needs to take

place before that territory can be repossessed?

For Prayer:

Take a moment to thank the Lord that He does promise

victory for those who belong to Him and trust in His purpose.

Do you know someone who, like Edom, has turned their back

on God and is living in rebellion against Him? Take a

moment to pray for them.

Ask God to restore to you the territory you have lost (whether

this be as a church or in your personal life).

INTRODUCTION TO

JONAH

Author:

hile there is some question as to the author of the book of

Jonah, Jonah, himself was the son of Amittai who lived in

Gath Hepher (Jonah 1:1; 2 Kings 14:25) about 8 kilometres (5

miles) from Nazareth.

It appears that he lived at the time of Jeroboam II and prophesied at the

same time as Hosea and Amos. While most of what we know about him is

recorded in this book, we do have a record in 2 Kings 14:23-25 of how he

had prophesied that Jeroboam II would restore the boundaries of Israel from

Lebo Hamath to the Sea of Arabah. Jesus would also speak of him in the

gospels.

Background

Jonah was called of God to speak to the city of Nineveh because of its

wickedness. Nineveh was a significant Assyrian city located on the Tigris

River. It was a city of some wealth and power. In fact, in Jonah 1:2 the Lord

God calls it a “great city”. It was likely great because of its influence and

size. It is estimated that the city would have been 50 kilometres (30 miles)

long and 16 kilometres (10 miles) wide.

Jonah is particularly known as the prophet who did not want to speak the

prophecy of the Lord. He disobeyed and fled from his calling. God

sovereignly used a great fish to swallow Jonah and brought him back to His

purpose for his life. Throughout his ministry to Nineveh, Jonah proved

reluctant to do God’s will. The later part of the book tells us how it grieved

him to see the people of Nineveh repent after he warned them of their sin.

Some have questioned the possibility of a man being swallowed by a fish

and surviving for three days in its belly. They interpret the book

symbolically rather than literally. It is important to note, however, the

teaching of Jesus in Matthew 12:39-40:

He answered, “A wicked and adulterous generation asks for a

miraculous sign! But none will be given it except the sign of the

prophet Jonah. For as Jonah was three days and three nights in

the belly of a huge fish, so the Son of Man will be three days

and three nights in the heart of the earth. (Matthew 12:39-40,

NIV)

These words of Jesus are significant. They show us that Jonah was a

symbol of the Lord Jesus and His ultimate death, burial and resurrection.

Jesus speaks of Jonah literally being in the belly of the fish for three days

just as He was literally in the grave for three days. He reminds us that what

happened to Jonah was a miracle just as His resurrection was a miracle of

God. It is best, in the light of Jesus teaching, to see the events of this book

as literal and prophetic in nature, pointing to the day when the Lord Jesus

would die and be raised from the dead.

Importance Of The Books For Today:

We have already touched on Jesus teaching about Jonah and how it

prophetically showed that He would die and be raised after three days for

the salvation of a sinful human race. The book of Jonah is significant in

what it speaks about the death and resurrection of the Lord Jesus.

Beyond this, however, we also catch a powerful vision of the missionary

heart of the Lord God in the Old Testament. Here was a prophet, called by

God to be a missionary. Jonah was to leave his own country and travel to

Nineveh where God wanted him to preach to a people who did not know

Him. God blessed that preaching and brought a national repentance. God’s

heart has always been for people of all nations. Jonah did not share the

missionary heart of God. He struggled to go to a foreign people. He did not

want to see the forgiveness and grace of God extended to the Assyrian

people. His narrow vision is a warning to us. God has called us to reach out

to the whole world in His name. He wants us to be concerned not only for

what is happening in our own nation but around the world as well.

The disobedience of Jonah and his sinful attitude show us that God is able

to use us even when we are not right with Him. God takes a rebellions

servant and pushes Him into service against his will. Jonah fought God

from start to finish but God still used him to bring a revival in the city of

Nineveh. How easy it is for us to believe that if we are good enough or

spiritual enough, than God will use us. We focus on ourselves, our

goodness, our gifts and our spirituality. Jonah teaches us that our power

comes not from ourselves or our ability but from God who uses us despite

our weaknesses and inability.

The book of Jonah is about God’s grace. This is seen in His heart for the

pagan city of Nineveh. It is also seen in His willingness to use rebellious

and disobedient Jonah. The story of Jonah is the story of a reluctant and ill

prepared missionary experiencing the power of God in an unexpected way

to accomplish the purpose of God in an enemy nation. It is the story of the

power of God using an ill-prepared and rebellious servant. In many ways, it

is our story as well.

16 - HEADED FOR

TARSHISH

Read Jonah 1:1-3

e know very little about the prophet Jonah. 2 Kings 14:15 tells

us that he came from the region of Gath Hepher in the

northern Israel. Apart from this, Scripture records no further

details about him. His call to be a prophet came directly from God as is

recorded in verse 2, "Go to the great city of Nineveh and preach against it,

because its wickedness has come up before me." In order for us to fully

appreciate Jonah's call, we need to understand the times in which he lived.

The city of Nineveh was a principal city in the nation of Assyria. The

Assyrians were the ones who would later invade the northern kingdom of

Israel and take them into captivity. From 2 Kings 14:15 we understand that

Jonah prophesied during the reign of Jeroboam II. Historians tell us that

Assyria was having difficulties at this time. Their military campaigns had

greatly decreased and her leaders were powerless. History also indicates

that Assyria passed through a great famine during this period of her history.

Could it be that God had been preparing the Assyrians for Jonah's ministry?

Is this the reason why they were so responsive to the message of the

prophet?

Beyond these historical details, the Bible tells us that the inhabitants of

Nineveh were evil in the eyes of God (verse 2). The fact that these people

were wicked would not have encouraged Jonah to preach to them.

Added to these facts was the assumption of the Jews that salvation was for

them alone. While God might have been concerned about the souls of these

foreigners, Jonah, like his fellow Jews, had no compelling reason to preach

to them. In fact, Jonah wanted nothing to do with the Ninevites. You can

almost hear him saying, "Lord, the people of Nineveh are not interested in

your Word. They are a wicked and cruel people. What will they do to me if

I tell them that they are sinners? They don't deserve your love. Send me to

my own people. They need you too."

Like most of us would do in a similar situation, Jonah decided to run away.

Did he really believe he could find a place where the Lord could not find

him? As a prophet he must have known that it was impossible to flee from

an all-seeing and all-knowing God. So why did he run? Like Adam and

Eve, Jonah felt he had to hide from the Lord. We too must make a choice.

Either we obey or we run away. As for Jonah, he made his choice. He paid

the price for his ticket and boarded a ship heading for Tarshish. Jonah had

no idea what that price would be for his disobedience.

We are not certain of the location of Tarshish. Many commentators believe

it to be in southern Spain. If this is the case, Jonah was willing to travel

approximately three thousand five hundred kilometers (2,200 miles) to hide

from God. Since Nineveh would only have been approximately one

thousand kilometers, (600 miles) obedience would have been much simpler.

There are many times when the Lord asks us to do things we do not like.

The most precious things in this life, however, come at great cost. The

greatest of all treasures is a personal relationship with God. This

relationship does not come cheaply. It may cost us our life. What value

should we put on our relationship with God? Jonah sold his for the price of

a ticket to Tarshish.

There is not a more unhappy person on the earth than the one who is

running from God. He is always running but never able to escape. The

Psalmist describes this in Psalm 139:7-12:

"Where can I go from your Spirit? Where can I flee from your

presence? If I go up to the heavens, you are there; if I make my

bed in the depths, you are there. If I rise on the wings of the

dawn, if I settle on the far side of the sea, even there your hand

will guide me, your right hand will hold me fast. If I say,

"Surely the darkness will hide me and the light become night

around me," even the darkness will not be dark to you; the

night will shine like the day, for darkness is as light to you."

The Psalmist found no rest when running from God.

Where do you stand today? Is there sin in your life that is driving you from

the presence of God? Jonah found out soon enough that there is no peace

outside of the will of God. May God teach us this lesson today.

For Consideration:

Take a moment to search your heart. What things take you

away from the Lord?

Have you ever had a time in your life when you too ran away

from the will of the Lord? What was the cost of running away

from Him?

How willing are you to live in obedience? What would you

be willing to sacrifice in order to be obedient to the Lord?

For Prayer:

Do you know of someone who is running away from the Lord

today? Take a moment to pray for that person.

If there are areas in your life where you have not surrendered

your will to the Lord, take a moment to seek His forgiveness.

Ask Him to give you victory over your sins.

17 - PURSUED BY GOD

Read Jonah 1:4-7

onah headed for Tarshish, the opposite direction from the place God

had called him. He simply could not accept the will of God for his

life. The Lord could have left him alone in his disobedience and

found another prophet to go to Nineveh. It was not as if Jonah was

particularly qualified, in fact, he was a very rebellious individual. God

knew this even before He sent him but He did not leave Jonah in his

rebellion because He had a particular purpose for him.

God had a particular purpose for many of the people we find in the pages of

the Old Testament. Moses tried to tell God that he was not the man to bring

the Jews out of Egypt. He felt that his brother Aaron was a better man for

the job. God patiently listened to Moses but nothing changed His mind.

When Samuel came to anoint one of Jesse's sons, the eldest and strongest

were brought out first. All of them were rejected for David, the young

shepherd.

In a similar way, God sovereignly placed His hand on Jonah. God chose

him to be His instrument to call the Ninevites to repentance. God chased

Jonah, sending a great wind to toss the boat in which Jonah slept. God's

voice was clear. He spoke powerfully through each wave that beat against

the side of the ship. Each wave seemed to silently cry out "Jonah, you are

going the wrong way, return to the Lord." Jonah, however, rebelliously

continued on his path. He did not concern himself with the impact of his sin

on those around him. Rebellion had clouded his reason. Jonah had chosen

to die rather than go to Nineveh.

What we need to understand from this is that our sin does not affect us

alone. Our sins are seen by others and have an impact on our children,

unbelievers around us, and our brothers and sisters. We must not be so

arrogant as to think that we sin in a vacuum. The evil we do can affect an

entire community.

As the storm raged around the ship, all was utter chaos. The hardened

sailors, accustomed to the storms at sea, feared for their lives. Realizing that

their lives were in serious danger, they threw their cargo overboard. Their

last concern was for the profits that they were going to make on the voyage.

Finally, having lost all hope in their own skills, they desperately cried out to

their gods for help.

Where was Jonah throughout this ordeal? While everyone else was praying

and wrestling to save their lives, Jonah was down in the bottom of the ship

sleeping. It is hard to imagine Jonah sleeping at a time like this. The only

explanation for this is that Jonah was trying to escape from the realization

of what he had done. As he slept, he no longer had to deal with what was

going on around him. He no longer had to listen to the frantic cries of the

sailors and be reminded of his rebellion.

God did not leave Jonah alone. The captain of the ship, an unbeliever, found

him asleep. He rebuked Jonah and told him to cry out to God. This is a very

powerful image. Jonah, the chosen servant of God slept while the

unbelieving captain begged for salvation from any god that would answer

him.

While this prophecy is primarily about Jonah, we need to understand that it

is also a prophecy to the nation of Israel. As a people, they had been chosen

by God. Like Jonah, however, they had turned their backs on God. Like

Jonah, they were spiritually asleep. Like Jonah, they would be driven from

their homeland because of sin. Like Jonah, God would use unbelievers to

awaken them from their spiritual sleep.

As Jonah lay asleep in the bottom of the ship, the sailors, realizing that

something supernatural was wrong, came to the conclusion that someone on

board the ship had offended the gods. They cast lots to determine the guilty

party. It was not by chance that the lot fell on Jonah for Proverbs 16:33 tells

us:

"The lot is cast into the lap, but its every decision is from the

LORD."

One cannot read this passage without noticing that God refuses to abandon

Jonah. He had a plan for Nineveh and that plan included the prophet. It did

not matter than Jonah was uninterested in God's plan. God chased him in

the storm. He spoke to him through the captain. He pointed his finger at

him through the sailors. God did this for his people as well. Though they

had to be punished for their sin and sent into exile, God did not give up on

them. He chased after them. He had a special plan for them. He loved them

too much to let them go. What an encouragement this is for those of us who

have loved ones who are wandering from the Lord. Though they have

wandered from God, God has not abandoned them.

Maybe God is pursuing you today. Has He been using winds and waves of

trials to get your attention? If God has been pursuing you, realize that it is

because he loves you and has a special place of purpose for you. Don't

waste another moment, submit yourself to Him right now.

For Consideration:

What are some of the ways that God used to get the attention

of Jonah in this passage?

What ways does God use to call us back to Himself today?

What do we learn from this passage about God’s love for His

people, even when they rebel against Him?

What is the comparison between Jonah's experience and what

Israel as a nation went through?

How did God speak to Jonah on the boat? Does He speak to

us in a similar way today?

For Prayer:

Thank God that He has a special purpose for your life.

Thank God that when we run away, He does not leave us.

Ask God to make you sensitive to the ways in which He

speaks to you today.

If you know someone who, like Jonah, is running away from

the Lord, pray that the Lord God would chase after them until

they return to Him.

Ask the Lord to give you an obedient heart to follow after

Him no matter the cost.

18 - WHY DID YOU DO IT?

Read Jonah 1:8-10

onah did not flee very far from the presence of the Lord. God pursued

him aboard the ship. The sailors, believing that the wrath of the gods

was against them, wanted to know why the lot had fallen on Jonah.

They asked him who he was, where he came from, and what his business

was. Jonah was forced to recount his story.

The prophet began by telling them that he was a Hebrew who worshipped

the God who created the sea and the earth. It was this God who caused the

sea to swell up against them. Jonah also explained that he had been running

away from this great God.

The sailors thought for a moment about what Jonah said. They looked

around at the storm and then asked a very profound question, "Why did you

do it?" What was going through Jonah’s mind when these unbelieving

sailors asked him that question? He knew that he was a prophet of God. He

knew that he should not have been running from God. He knew that his life

did not reflect his calling. How could he honestly answer their question?

The question of the sailors is one that could have been asked many times

before. Way back in the Garden of Eden, Adam and Eve enjoyed a perfect

communion with their Creator. They experienced a paradise that you and I

can hardly imagine. They gave it all up, however, for the taste of the Tree of

the Knowledge of Good and Evil. The question could very well be asked,

"Why did they do it?"

The Israelites were being mistreated and abused as slaves in the land of

Egypt. One day the Lord sent Moses to deliver them from their bondage.

Through great signs and wonders, God demonstrated His love for them by

destroying their enemies and delivering them from their oppressor. With

great joy they left the land of their four hundred year bondage. Can you

imagine that just a few weeks later these very same people would curse the

God who delivered them? Again the question might be asked, "Why did

they do it?"

Many years later a man by the name of Peter watched Jesus heal the sick,

give sight to the blind, and raise the dead. He saw this same man spiritually

transfigured on the top of a mountain. He saw nature obey His every

command. Peter was there when Jesus took a few pieces of bread and some

fish and multiplied them to feed thousands of hungry people. Can you

imagine such a man denying that he ever knew the Lord when accused by a

lowly servant girl? Peter, why did you do it?

The question of the sailors is very disturbing because we know that there

are many times when we ourselves should be asked this very question. How

could any of us ever turn our back on a God who has been so good to us?

Even the apostle Paul had to admit in Romans 7:15 that "I do not

understand what I do. For what I want to do I do not do, but what I hate I

do." We all have to admit that there is a horrible tendency within each of us

to turn our backs on God.

Why did Jonah turn his back on his God? Ultimately it was because of the

terrible sin nature that lived within him just as it lives within us. That sinful

nature opposes God and His ways and is one of our great enemies. The

world around us tempts us to turn our backs on the Lord God. The devil

does his best to distract us and lure us into sin. However, the world and the

devil would not be able to succeed if it were not for our sinful human

nature. It is this nature that craves the evils of the world. It is contrary to

God and His purposes. It must be crucified or it will lead us away from

God. Jonah followed the desires of that evil nature and fled from God. We

would certainly do likewise if, even for a moment, our sinful nature were

our master.

On board the ship, Jonah was forced to humble himself and admit his sin. In

so doing, he took the first step back to God. The first step to restoration is to

recognize our guilt and confess our sins to those we have offended. This

may not be easy but it is a necessary step. It may be humbling. It may cost

us something, but there is no other way to return to God.

Do you have sins that you need to confess? You cannot expect to grow in

your relationship with God if you refuse to recognize your guilt. May God

grant us the courage of Jonah. May we recognize our guilt and confess our

sin. This is the first step towards reconciliation and recovery.

For Consideration:

What keeps us from confessing our sins to one another?

What do we learn in this meditation about the sinful nature

that exists in each of us? What do we need to do with this

nature?

Why did Jonah turn from his Lord and run away? Did it make

sense for Jonah to try to run from the great God who created

the seas? Could He really run from God at all?

Have you ever been in Jonah’s situation? What was the result

of your confession of sin?

For Prayer:

Take a moment to search your heart. Is there anything that

you need to confess to God? Ask God to reveal any sin that

He would have you confess.

Thank the Lord that He promises forgiveness to all who will

turn to Him.

Ask the Lord to give you greater victory over the sinful

nature. Thank Him that He sent His Son to give you victory

over the world, the flesh, and the devil. Thank Him that He is

bigger than all of these enemies.

19 - CAST INTO THE SEA

Read Jonah 1:11-16

n the last meditation, we saw how Jonah confessed his sin before the

sailors. This had not been an easy thing to do. Now that they knew he

was the guilty party, what would they do to him? Even more

important, however, what would be the response of God?

The Bible tells us that the sea was getting rougher and rougher. What was

the problem? Why wasn't it getting calmer? Had God not heard the

confession of Jonah? Why hadn't anything changed? What more did God

want? The sailors themselves began to wonder what to do. They now knew

what was causing the storm but they were unsure of how to appease the

wrath of Jonah's God. Jonah told them that the only way the anger of God

would be appeased was for them to throw him overboard.

Jonah’s confession was only part of the process of restoration with God.

Jonah was still on a boat headed for Tarshish. He was still running from

God. As long as he was living in rebellion, Jonah could not expect God's

blessing. Jonah had taken the first step and admitted he was wrong. Now he

needed to do something about it. As long as Jonah was on board the ship

neither he nor the crew members could be saved. The problem now was

getting off a boat in the middle of the stormy sea.

Jonah had a decision to make, was it better to live in rebellion or to die in

obedience? The fact that Jonah did not simply jump off the boat may be an

indication that he wasn't really sure of his choice. In so doing, Jonah forced

the sailors to make the decision. His rebellion now entangled the lives and

possessions of the entire crew into God's wrath. It would have been so

much easier to have turned around when he was in Joppa.

Maybe as you read this meditation you understand something of what Jonah

experienced. Maybe you have made a real mess of your life and hurt a lot of

people. It is not always easy to make things right. Swallowing your pride

and going to see someone you have offended is not easy. Like Jonah, you

look out into the great sea of humiliation and uncertainty and wonder if you

will ever be able to get out of the mess you've gotten yourself into. It seems

much easier to simply stay where you are than to dive into the sea of

uncertainty.

The sailors, not wanting to make Jonah’s God angry by throwing His

prophet into a watery grave, tried to row to shore. The Bible tells us that the

more they rowed, the worse the storm grew. The sailors needed to learn the

same lesson that God was teaching Jonah. They could not run from God. It

was useless to even try.

In desperation, they finally agreed to listen to Jonah's advice and throw him

overboard. Afraid of the wrath of Jonah’s God, they pray in verse 14:

"O LORD, please do not let us die for taking this man's life. Do

not hold us accountable for killing an innocent man, for you, O

LORD, have done as you pleased."

Then they threw Jonah overboard.

Immediately, the storm ceased and the sea became calm. Notice the effect

this had on the sailors. The Bible tells us that the sailors "greatly feared the

Lord." They responded by offering sacrifices and making vows to the Lord.

A revival broke out on the ship as the sailors turned to the Lord. God, in His

sovereignty, used the rebellion of Jonah to reach these hardened sailors.

In this passage we learn that it takes more than a simple confession to be

restored to a right relationship with God. Jonah not only had to confess his

sins to those whom he had offended, he also had to stop running from God.

He had the courage to admit his guilt, but that was the easy part. Getting off

the boat was much more difficult.

Maybe as you read this you are still on a ship headed to Tarshish. Don’t

stop at confession. Like Jonah, you too will have to get off the boat of

rebellion. Face the uncertainty before you and make things right. Commit

yourself right now, whatever the cost, to be obedient to God and His will.

While this may not always be easy, it is a necessary step toward

reconciliation and renewal.

For Consideration:

Have you ever met someone who was sorry for their sins but

was either unable or refused to change things in their lives?

Are you in any way guilty of this?

Why do you suppose a person would confess their sin if they

were unwilling to make the necessary changes?

How important is it that we move beyond simple confession

to making things right with God again?

For Prayer:

Ask God to reveal any sin that needs to be abandoned in your

life.

Ask God to give you the strength to make the necessary

changes.

Ask the Lord to forgive you for the times you confessed your

sins but chose to remain in them.

20 - IN THE BELLY OF THE

FISH

Read Jonah 1:17-2:10

nowing that he had to face the Lord he had offended, Jonah

permitted the sailors to cast him into the sea. Would the Lord

allow him to perish in the waves? Jonah did not know. What he

did know, however, was that to stay on the ship was certain death not only

for himself but also for the crew. His life was now in the hands of the Lord.

In His sovereignty, God sent a great fish to swallow Jonah. I do not know

what Jonah thought when he saw that big fish coming toward him. It is not

very likely, however, that he saw it as his deliverance. More than likely,

Jonah saw this fish as his final judgement from God.

God often uses strange means to accomplish His purpose in our lives.

Sometimes the richest blessings of the Lord come disguised as horrible

tragedies. These tragedies shape and remould us. In tragedy, priorities are

re-shuffled. We begin to see things in their proper perspective. Insignificant

and petty matters lose their attraction and spiritual matters take their proper

place.

Maybe, like Jonah, you too have been cast into a sea of uncertainty and

swallowed whole by a great fish of tragedy. What is your fish? What

circumstance is God using to bring you into closer fellowship with Him?

Instead of being bitter, why not let God accomplish His deliverance in your

life?

Jonah’s trial was not easy. Notice how he describes it in chapter 2 as having

descended into the very "belly" or "depths" of the grave. In verses 3 to 6

Jonah tells us that the waves and breakers overwhelmed him. He sank to the

depths of the earth. He felt trapped with no hope of escape. When he had

come to the end of himself, however, he cried out to the Lord. On the ship

he was forced to pray by an unbelieving captain. Now it flowed naturally

from his heart. Sometimes God must use drastic means to get our attention.

God heard Jonah's cry. From the belly of the fish Jonah came to understand

an important spiritual lesson. He learned that “those who cling to idols

forfeit the grace that could be theirs.” He came to realize that there was no

hope in any other god. To turn from the God of Israel was to turn one’s back

to the grace and mercy that He alone could give. There in the belly of the

fish Jonah experienced a new understanding of God’s grace.

Jonah experienced a great personal renewal in the belly of the fish. In his

trial, Jonah's heart overflowed into a song of joy and thanksgiving. Right

there Jonah confessed that he had not been faithful to God and promised

that he would fulfill his vows to the Lord. He promised that things would be

different now. It was only at this point that God commanded the fish to spit

him up on dry land. With a single word from the Lord, Jonah was delivered

from his trial.

The other thing we need to see in this passage is that the Lord God was

always in control of the situation that Jonah was going through. That fish

was obedient to the command of the Lord. Just one word and Jonah was set

free. Do you realize that the trial that you are going through is just one word

away from victory? Just one word from God and everything can change.

There is nothing outside of His control. Take courage in this and trust Him

to do what is right.

I do not know what trials you are facing today. I do know, however, that just

as He did with Jonah, God can use your trial to accomplish great good.

There are tremendous spiritual lessons to be learned in tragedy. I trust that,

as you face your trial, you too will know God’s grace and renewal.

For Consideration:

Why do you think God uses trials and difficulties to teach us

the most powerful spiritual lessons?

Think about a recent trial that you had to face. What lessons

did God teach you through that trial?

How do we know that the Lord God was in control of Jonah’s

trial? What comfort does this bring you?

For Prayer:

Thank God that He uses trials to draw us closer to Himself.

If you are facing a particular trial right now, ask the Lord to

help you not to miss the great lessons He wants you to learn.

Do you know of another person who is facing a trial today?

Ask the Lord to take them through this trial and draw them

closer to Himself.

Thank the Lord that victory is just one word away.

21 - A SECOND CHANCE

Read Jonah 3:1, 2

onah met God in the belly of the fish. The whole experience taught

him many important lessons. For three days he remained in his

watery grave until the fish spit him up on dry ground. The air must

have smelled so good. The joy of freedom must have flooded his heart.

Praise to God must have filled his soul. But once again, Jonah heard the

voice of the Lord, “Go to the great city of Nineveh and proclaim to it the

message I give you," (verse 2).

Do you find it incredible that the Lord would call Jonah a second time?

Why would God give him a second chance when he had failed so miserably

the first time? If Jonah had been an ambassador to any earthly king he

would not have been given such an opportunity. He probably would have

been executed. Here, though, we discover that God gives second chances.

Unlike men, God is willing to forgive and wipe the slate clean. When God

forgives, He treats us as though we had never sinned. The prophet Micah

tells us,

“Who is a God like you, who pardons sin and forgives the

transgression of the remnant of his inheritance? You do not stay

angry forever but delight to show mercy. You will again have

compassion on us; you will tread our sins underfoot and hurl

all our iniquities into the depths of the sea,” (Micah 7:18-19).

There are many examples of this in the Bible. Before the apostle Paul came

to know the Lord, he did his best to hunt down believers and destroy the

work of Christ. The Bible tells us that Paul (then called Saul) “breathed out

murderous threats against the Lord's disciples,” (Acts 9:1 NIV). He even

travelled as far as Damascus to bring the followers of Jesus to trial in

Jerusalem. On his way to Damascus he met the Lord Jesus in a magnificent

vision. Humanly speaking, it is hard to understand why God would choose

this man to become one of the greatest missionaries the church has ever

known. Very few mission agencies in our day would risk accepting such a

candidate. Even the church in Jerusalem found it hard to accept Paul. God,

however, saw things differently. Like Jonah, God offered Paul a second

chance.

The apostle Peter understood the forgiveness of God as well. Too ashamed

to admit that he was one of Jesus' followers, Peter denied that he even knew

the Lord. A few months later, all the disciples were gathered together in

Jerusalem. The Holy Spirit fell on them. On that day, God specifically put

His hand on Peter. He was chosen out of all the disciples to preach a

message that would bring about the conversion of over three thousand

souls. Why did God choose Peter a second time? He is a God who forgives

sin. He is a God of second chances.

One day, some Pharisees brought a woman to Jesus, saying she had been

found guilty of adultery. Those who brought her to Jesus wanted to know

what He thought they should do with her. According to their laws, she

deserved to be stoned. Jesus responded:

“When they kept on questioning him, he straightened up and

said to them, "If any one of you is without sin, let him be the

first to throw a stone at her,"” (verse 8:7).

One by one the men left. While her accusers wanted to kill her, Jesus

offered her a second chance.

Each of these people experienced the forgiveness of God in a very real way.

Through confession of sin they were each given a second chance. I do not

know what you have experienced in life. I do not know what sins you have

committed. What I do know, however, is that the Bible teaches that if you

confess your sins He will forgive you and offer you a second chance. John

makes it perfectly clear in his first epistle:

“If we confess our sins, he is faithful and just and will forgive

us our sins and purify us from all unrighteousness,” (1 John

1:9).

In Christ, you can have a fresh start. By His grace you can wipe the slate

clean and start all over again. Jonah was forgiven and given a second

chance. Let the Lord do the same for you today.

For Consideration

Think about ways in which God has extended His mercy

toward you and offered you a second chance. Make a list of

some of these second chances.

Why do you suppose God has given you a second chance?

What does this passage teach us about the love of God for us?

Are there people in your life that you need to forgive and give

a second chance? Who are they?

For Prayer:

Thank God for the many times He did not give up on you but

remained faithful despite your rebellion.

Do you know of someone who is wandering from the Lord

today? Ask the Lord to give them a second chance.

Ask the Lord to reveal to you anyone that you need to forgive

and give a second chance.

22 - THE REPENTANCE

OF NINEVEH

Read Jonah 3:3-4:3

onah was given a second chance and this time he obeyed. He had

learned his lesson; it was futile to try to resist God.

Once he arrived in Nineveh, Jonah wasted no time announcing that

within forty days the city would be destroyed. Jonah never expected the

response he saw in those days. Not only did the inhabitants of the city listen

to his message, they were convicted of their sins and fell to their knees in

repentance.

The Bible tells us that the people of Nineveh believed Jonah and repented

of their evil ways. They decreed a general fast in the city, put on mourning

clothes, and sat in ashes as a sign of repentance before God. The king

declared that neither people nor animals should eat or drink. All were

commanded to turn from their evil ways and cry out to the God of Jonah for

forgiveness. God saw their repentant hearts and as He had done for Jonah,

he offered Nineveh a second chance. Through Jonah's ministry, God

brought a revival to the Assyrian city of Nineveh.

Have you ever wondered why it was that the Lord so richly blessed the

ministry of Jonah? Was it because Jonah had repented of his sin? It doesn’t

seem likely because Jonah was still far from perfect. Verse 1 of chapter four

tells us that when Jonah heard that the Lord was going to forgive Nineveh

for her sins, he was not pleased. He wanted the city to be condemned.

While he himself had received a second chance, he was unwilling that

Nineveh receive the same opportunity.

Why is it, then, that a single message, preached without compassion, was

more fruitful than the many heartfelt messages of the prophet Jeremiah who

preached for forty years? How many missionaries have worked their whole

lives without ever seeing the slightest evidence of fruit? It doesn’t seem

right that Jonah would see an incredible revival while many greater men

saw nothing.

The only answer to this question is found in the sovereign will of God. God

does as He pleases with whomever He pleases. When God decided to do a

work in the city of Nineveh, He chose to use Jonah in spite of his

imperfections. God did not need a sinless prophet to accomplish His

purposes. He used Jonah just as he was, imperfect, rebellious, and bitter. He

can certainly do the same with us. We must be careful to realize, though,

that just because we are being used by God doesn't mean that we are right

with God. The story of Jonah is a clear example of this. The secret to

success in ministry does not depend on us and our methods, it depends on

God.

It is true that our sin often removes the blessing of God from our lives and

ministries. The fact of the matter, however, is that we can be living in a

right relationship with God and still, like the prophets of old, see no fruit in

our ministry. On the contrary, we cannot say: "I must be living right, look at

how God is blessing my ministry." As a sovereign God, He can accomplish

His will through a sinner like Jonah or through a great saint like Paul.

Fruitfulness in ministry is not a sure sign of our condition before Christ. We

can be fruitful in ministry and still need to answer to God for many things

in our lives.

Ultimately the advancement of the kingdom of God depends more on God

than on us. If God's work depended upon our goodness and spirituality,

there would not be much hope for this world. A quick look at the shape of

the church in our day ought to prove the validity of this statement. God

works despite our imperfections and shortcomings.

For Consideration:

What comfort do you take from the fact that the work of God

goes on despite our shortcomings and failures?

Does living a good life as a believer necessarily guarantee

visible fruit in your life and ministry as a Christian?

Can we measure how spiritual a person is by how successful

their ministry is?

How does what we learn in this meditation humble us? Upon

whom does the success of our ministry depend?

For Prayer:

Thank the Lord that He can use us in spite of our

shortcomings and failures.

Thank God that He can use you just as you are.

Ask the Lord to strip you of any pride that leads you to

believe that you can achieve what He requires in your own

strength.

Thank God that all your victories have come from Him.

23 - JONAH'S PLANT

Read Jonah 4:4-11

onah could not accept that the Lord had forgiven the people of

Nineveh. Finding a place outside the city, he settled down and waited

to see what would happen. He was probably still hoping that God

would change His mind. As he waited, Jonah made himself a temporary

shelter and God graciously caused a plant to grow up around him giving

him protection from the scorching sun. Jonah greatly appreciated the shelter

of this plant.

While Jonah waited for the judgement of God to fall on Nineveh, the Lord

sent a worm to eat the plant that shaded him from the hot sun. At the same

time, the Lord sent a strong wind and intense heat. Without the shade of the

plant, the sun struck Jonah with all its intensity and he weakened under the

heat. Jonah cried out to God to take his life because he was angry that the

Lord had taken the plant from him.

When asked by God if it was right to be angry about the plant, Jonah

responded by telling the Lord that he had every right to be angry, even to

the point of death (verse 9). From Jonah's perspective, things couldn't have

been any worse. He was in a foreign land. The heat was intolerable. God

seemed unjust. As far as Jonah was concerned, the only thing that had gone

his way in the last few weeks was to have that plant grow up around him to

shelter him from the sun. Now God had even taken that from him.

Notice how Jonah claimed this plant as his own. The Lord not only has the

right to give, He also has the right to take away. How often do we receive

the blessings from God and claim them as ours to do with as we please?

There are days when all my plans seem to get changed. I have to admit that

I sometimes get frustrated and irritable when this happens. The fact of the

matter is, however, that the day is not mine. It belongs to the Lord who can

choose to do with it as He pleases. Not only must I learn to let God unfold

my day as He pleases, I must also learn to let Him do whatever He pleases

with all the blessings He has given me.

The Lord questions Jonah’s concern for the plant. Why had he shown great

concern for this plant and no concern whatsoever for the eternal destiny of

an entire city? The people of Nineveh had been held in spiritual darkness

for so long that they could not distinguish their right from their left. In other

words, they did not even know the difference between right and wrong

anymore. In reality, the question of God to Jonah was this: "Why are you so

concerned about your temporary comforts but completely ignore those who

perish all around you?”

The world in which we live resembles the city of Nineveh. It is filled with

people who do not know their right from their left. Many people do not

know the truth of God. What is our response to this? Are we like Jonah,

who spent his time wrapped up in his own little world, concerned only

about his personal comfort? Why is it that we never have much time for

God but plenty of time for our comforts and entertainment? Our possessions

are real blessings from God, but they must not take us away from the will of

God.

When the children of Israel wandered through the desert, God fed them day

after day with manna from heaven. One of the things the Lord told His

people was that they were not to take more than they needed for each day.

Any manna left over would spoil. In this way they had to rely on the Lord

on a daily basis. God knew human nature was such that it would always be

grasping for more. If His people were permitted to accumulate possessions,

their lusts would soon get the best of them and nothing else would matter.

God would soon be cast aside.

The question that each of us must ask ourselves is, “What is our plant?”

What is it that consumes our time, energy, and money and takes us away

from the Word and service for God? Like Jonah's plant, these things will

one day be taken from us and we will stand before God to give an account

of our lives. How will our priorities measure up to God’s expectations? Will

they be in tune with the priorities of God?

Jonah's heart was far from God even though God had just used him as an

agent of spiritual revival. Even though he was no longer physically running

from God, in his heart, he was still running. God had his body and his

tongue but he did not have his heart and will. Does God have your heart?

Does God have your will?

For Consideration:

Take a moment to think about those things that keep you

from the Lord. What is your greatest temptation?

How much does our society influence us in determining our

priorities? Compare the priorities of the Christian with the

priorities of the world. What are the differences? What should

be the difference?

What is the difference between God having our body and

God having our heart? Does God have your heart?

What are you willing to sacrifice for the sake of the kingdom

of God?

How do your priorities compare with the priorities of God?

What do we learn from this passage about God’s right over

all our possessions?

For Prayer:

Ask God to help you to have his priorities in life. Surrender

your heart to Him today.

Ask God to forgive you for the times you have put Him aside

to seek your own will.

Ask the Lord to open your heart to the needs of others around

you. Ask Him to lead you in how you are to use your

resources for the sake of His kingdom.

ABOUT THE AUTHOR

Light To My Path Book Distribution

Light To My Path Book Distribution (LTMP) is a

book writing and distribution ministry reaching

out to needy Christian workers in Asia, Latin

America, and Africa. Many Christian workers in

developing countries do not have the resources

necessary to obtain Bible training or purchase

Bible study materials for their ministries and

personal encouragement.

F. Wayne Mac Leod is a member of Action

International Ministries and has been writing

these books with a goal to distribute them freely or at cost price to needy

pastors and Christian workers around the world. To date tens of thousands

of books are being used in preaching, teaching, evangelism and

encouragement of local believers in over sixty countries. Books are now

been translated into a variety of languages. The goal is to make them

available to as many believers as possible.

The ministry of LTMP is a faith based ministry and we trust the Lord for

the resources necessary to distribute the books for the encouragement and

strengthening of believers around the world. Would you pray that the Lord

would open doors for the translation and further distribution of these books?

For more information about Light To My Path visit our website at