J E R E M I A H A N D

L A M E N TAT I O N S

A Devotional Look at the Ministry and Message of

the Prophet Jeremiah

F. Wayne Mac Leod

Light To My Path Book Distribution

No part of this book may be reproduced or transmitted in any form or by any means without written

permission of the author.

All Scripture quotations, unless otherwise specified, are taken from the New International Version of

from the King James Version of the Bible

Special thanks to the proof readers and reviewers without whom this book would be much harder to

read.

CONTENTS
Title Page
Copyright
Preface
Introduction to Jeremiah
1 - Jeremiah's Call
2 - Why Go To Egypt?
3 - The Broken Yoke
4 - Return Fallen People
5 - A Ruined Land
6 - Backsliding Israel
7 - Disaster from the North
8 - Temple Sermon
9  - Why is There No Healing?
10- Tears for God's People
11 - God and the Idols
12 - Distress in the Land
13- The Broken Covenant
14 - Why?
15 - Jeremiah's Linen Belt
16 - Pictures of Judgement
17 - Drought in the Land

- Difficult Words
- The Life of the Prophet
- The Evil Heart
- Broken Sabbath
- At the Potter's House
- The Valley of Ben-Hinnom
- Jeremiah's Stocks
25- Zedekiah's Inquiry
- A Word to the King
- Careless Shepherds and Lying Prophets
- A Basket of Figs
- The Cup of the Lord's Wrath
- Jeremiah's Life is Threatened
- Nebuchadnezzar's Time
- Hananiah the Prophet
- Jeremiah's Letter
- A Word to the Exiled Prophets
- Israel and Judah Restored
- Renewed Promises for Israel
- A Renewed Covenant
- Jeremiah Buys a Property
- God's Promise of Restoration
- Zedekiah and the Slaves
- The Recabites
- Jeremiah's Scroll
- Jeremiah and Zedekiah
- Cast Into a Cistern
- Jerusalem Conquered
- Governor Gedaliah
- Fear in the Camp

- In the Land of Egypt
- A Brief Word to Baruch
- A Word to Egypt
- A Word to the Philistines
- A Word to Moab
- A Word to Ammon and Edom
- A Word to Damascus, Kedar, Hazor and Elam
- A First Word to Babylon
- God's Vigorous Defense of His People
- Babylon's Incurable Wound
- The Prosperity of the Wicked
- Remember Jerusalem
- The Conquest of Jerusalem
Introduction to Lamentations
61- Self-Made Yokes
- The Lives of the Children
63- It is Good to Wait Quietly
- The Justice of God
- Your Punishment will End
- Remember Us
Light To My Path Book Distribution
About The Author

PREFACE

n this book, you will meet the prophet Jeremiah. He is sometimes

called the "weeping prophet." This is not without reason. Jeremiah had

a tremendous burden to bear. Chosen as a young man, Jeremiah felt

unworthy of the task to which God had called him. He had to discover that

his ability was not in himself but in obedience to his enabling Lord.

Jeremiah's ministry was not an easy one. God required he live a lifestyle

that reflected the ministry to which he had been called. He was not to marry

and have children. He was not to attend the joyous festivals of the nation.

There were times when this was a tremendous burden for the prophet but

God would not release him from his calling. His ministry brought him into

conflict with religious and prophetic figures of his day. The people of his

own hometown wanted to kill him. His message was not appreciated but for

forty years, he faithfully proclaimed the word of the Lord.

Jeremiah's ministry was an international one. He spoke to kings and

political rulers of many nations challenging them with the word of the Lord.

He was thrown in prison, left to die in a cistern, put in stocks, insulted and

mocked by those who were closest to him but he did not give up. That is not

to say that he did not feel like giving up. There were times when Jeremiah

was brutally honest with God. In those times, he questioned why God's call

on his life was so difficult.

I am struck with the devotion of Jeremiah. The hand of the Lord was on his

life even before he was born. God preserved, strengthened and protected

him until he had completed the task He had called him to do. He was a man,

powerfully used of God, who saw very little fruit in his ministry. What he

did see however, was the wonderful presence of God with him every step of

the way.

Through the ministry of Light To My Path Book Distribution, this book will

work its way into the hands of pastors in Africa, Asia and Latin America. It

will also work its way into the hands of Christian workers and ordinary

believers in North America and Europe. My prayer is that the Spirit of God

would be pleased to use it to encourage and bless all who read it.

The commentary is not to be read in a single sitting. Please read the Bible

passage listed at the beginning of each chapter. This commentary is merely

a tool. It is not intended to replace the Bible nor will it have any particular

value without the ministry of the Holy Spirit applying the truth it contains

to individual lives.

I encourage you to use it in your personal devotions. I will consider this

project a success if it draws you as a reader just a little closer to the Lord

God and His purpose for your life. May God richly bless you as you read

and study this important prophecy of Jeremiah.

F. Wayne Mac Leod

INTRODUCTION TO

JEREMIAH

Author:

he author of this book is Jeremiah, the son of Hilkiah. He lived in

the region of Anathoth in the tribe of Benjamin about 5 kilometres

(3 miles) north of Jerusalem. Jeremiah’s father was a priest in

Anathoth (Jeremiah 1:1).

Jeremiah was called to be a prophet at an early age (see Jeremiah 1:4-6). He

spent much of his ministry in the city of Jerusalem speaking the word of the

Lord. He had a servant by the name of Baruch who assisted him as a

secretary (Jeremiah 32:12; 36:4). Jeremiah ministered during the reigns of

Josiah, Jehoahaz, Jehoiakim and Zedekiah, kings of Judah.

Jeremiah’s message of gloom for the people of God was not always

appreciated. As a result, he was banished from preaching in the temple

(Jeremiah 36:5) thrown into prison (Jeremiah 37:15), or on another

occasion thrown into a cistern and left to die (Jeremiah 38:6). The people of

his day rejected his message for the most part and generally hated him for

telling them about their sin. He likely ended his ministry in Egypt where he

continued to prophecy to the people of God.

Background

The days in which Jeremiah lived were difficult for the people of God. King

Josiah’s reforms (2 Kings 23) did not last long. The kings that followed him

turned from God and His ways. Jeremiah’s warning of coming judgement

was ignored. During Jeremiah’s ministry, King Nebuchadnezzar of Babylon

took the city of Jerusalem and sent large numbers of Israelites into captivity.

Israel was held in subjection to Babylon but rebelled under the leadership of

Jehoiakim (2 Kings 24:1) and again during the days of Gedaliah (2 Kings

25:25-26). To protect themselves from the anger of Babylon because of this

rebellion, the Jews would flee to Egypt where they would live under the

“protection” of Pharaoh. Jeremiah went with his people to Egypt where he

continued to preach and warn them of their evil ways.

Importance Of The Books For Today:

Sometimes in our day we judge the success of a ministry by how people

respond to our message or how many followers we have. Jeremiah could

not do this. For the most part, his message was ignored and in some cases

people violently reacted against him and his words. He would die as a

rejected prophet. Whole passages in this book show us that Jeremiah did not

like what he was experiencing in his ministry. He would often cry out to

God, questioning his calling and asking God to spare him from the intense

emotional pain he was feeling as a result. His calling was a difficult one.

We can only but admire such a man. His own people wanted to kill him.

They cast him into prison. They ignored what he had to say. While he was

often tempted to quit, the call of God on his life was so powerful, he could

not. He persevered all his life through the difficulties and remained faithful

to God and his calling.

Jeremiah has much to teach us about success in ministry. It is not measured

by results or following but by obedience to the call of God. He shows us

what it is to persevere in the midst of difficulty. I appreciate this book

because it shows Jeremiah’s struggle. He is as human as you and me. He

openly shares his struggle with God and God answers him and confirms

him in his call. The book teaches us what it means to be a faithful servant.

Jeremiah is a man who stood alone in a society of sin. He was often the

only voice speaking out against the evil of the day. Reading this book

causes us to wonder if we have the courage, devotion and patience of

Jeremiah to stand firm and obedient in our society.

1 - JEREMIAH'S CALL

Read Jeremiah 1

hese are the words of Jeremiah the prophet. He was the son of

Hilkiah the priest. He came from the town of Anathoth, which was

located about 3 miles or 5 kilometers northeast of the city of

Jerusalem. Jeremiah grew up in the home of a priest with a good

understanding of the temple and its rituals.

In verse 2 we read that the word of the Lord came to Jeremiah from the

thirteenth year of Josiah (627 BC), through the reign of Jehoiakim, and to

the fifth month of the eleventh year of Zedekiah when the people went into

exile (586 BC). He ministered for approximately forty years. During this

time he received words from the Lord for his people.

The Lord called Jeremiah to the ministry of prophet. The Lord told him in

verse 5 that He had a plan for his life from the beginning of time. God knew

Jeremiah before He formed him in the womb and even before he was born,

God had set him apart and appointed him to be a prophet to the nations.

The Lord knows the plans He has for our lives even before we are born. It

would even be safe to say that we are born with a purpose. From the time of

our birth, the Lord God allows circumstances to come our way to challenge

and shape us for the purpose He has for our life. Even before a child is

shaped in the womb of a mother, God has a sovereign purpose in mind for

that child.

We discover in verse 5 that Jeremiah was appointed to be a prophet to the

nations. His ministry would not be limited to his own people. Jeremiah

would share the word of the Lord with the surrounding nations as well.

Notice in verse 6 the response of Jeremiah to the call of the Lord God on

his life: Jeremiah felt unworthy. “I am only a child,” he said to God.

Jeremiah was young and inexperienced in ministry and life. God, however,

told Jeremiah that He would have an international ministry of speaking His

word to the nations. Jeremiah felt inadequate for the task.

God challenged Jeremiah in regards to this attitude in verse 7. God told him

that he was not to say that he was only a child. God was commanding him

to go. Jeremiah was to say what the Lord told him to say and go wherever

the Lord told him to go.

While Jeremiah might have feelings of inadequacy, he was not to let those

feeling keep him from being obedient to the call of God. He was

commanded to move beyond his emotions to be obedient to the will of the

Lord. How Satan loves to keep us inactive under feelings of inadequacy.

How he loves to keep our attention away from the fact that the awesome

and all-powerful God has called us. It is true that we are not able, in

ourselves, to do anything of real eternal significance, but with God all

things are possible. How we need to be individuals who are willing to take

God at His word and move forward in faith and confidence in that calling.

Jeremiah was challenged to obey in faith despite his personal inadequacies.

I can identify with the feelings of Jeremiah here. The Lord has often put me

in situations that were beyond my ability. I feel He does this to remind me

that it is not in my strength that the work can be done but in His. Do you

feel inadequate for the task God has called you to do? If so you are in a

good place. You know that if you are to fulfill that calling, it must be in a

strength that comes from God.

The Lord also told Jeremiah in verse 8 that he was not to be afraid of the

people to whom He would send him. God promised to be with him and to

rescue him from all his enemies. The prophet was to prophesy in the

boldness and strength of the Lord, trusting in His protection. The

implication here is that Jeremiah would have many enemies. God does not

hide this from him.

Having challenged the prophet to go, the Lord then empowered him. Verse

9 tells us that the Lord reached out and touched Jeremiah’s mouth. In so

doing, the Lord symbolically put words in the prophet’s mouth. The act of

touching the mouth of Jeremiah was an act of consecration and

empowering. His mouth was to be given completely over to the Lord.

Jeremiah’s mouth would communicate God’s heart to His people.

That day God set Jeremiah over nations to uproot and to overthrow (verse

10). He was called to build and to plant. Jeremiah was called to announce

God’s will for the nations. Because God spoke through Jeremiah, his words

had divine authority. What Jeremiah spoke from the Lord would surely

come to pass. God would give Jeremiah messages of both comfort and

destruction.

In the verses that follow, the Lord burdened Jeremiah’s heart with a

message to deliver. The Lord also placed a strong sense of urgency in the

prophet to proclaim His word. To accomplish this, God gave Jeremiah two

visions. These visions were very important in forming the foundation for

Jeremiah’s ministry.

The first of these visions was a vision of an almond branch (verses 11-12).

What is the significance of the almond branch? There may be a play on

words here. The Hebrew word for “almond” is shaqed, which also means

“awake.” The Hebrew word for “watching” is shoqed. In verse 12 God

reminded Jeremiah that he was “watching” to see that His word was

fulfilled. Every time the prophet saw an almond branch, he would be

reminded of this play on words and be reassured that God was awake and

watching over His word to bring it to pass. Jeremiah could prophesy with a

deep assurance that God would accomplish all He had spoken. Nothing

would stand in the way of the fulfillment of God’s plan for the nations.

There is something else about the almond tree that we should note. The

almond tree was the first tree to blossom in Israel, producing blooms in

January. It was a reminder that spring was soon coming. God would fulfill

His word and bring the judgement He promised on the land as surely as the

blossoming almond tree announced fruit to come.

The second vision Jeremiah saw was that of a boiling pot (verses 13-14).

The strange thing about the boiling pot was that it was tilted away from the

north. This particular pot would overflow and pour out its boiling contents

to the south. That is to say, an enemy would attack God’s people from the

north. The day was coming when God would summon a people from the

north to invade Judah. They would overflow in judgement on God’s people

like the contents of that boiling pot.

These enemies from the north would set up their thrones in the entrance of

Jerusalem. They would come against the walls of that great city and destroy

them (verse 15). They would invade the towns of Judah because God was

angry with His people. Judgement would fall on God’s people (verse 16).

Why was God angry with His people? Verse 16 tells us that it was because

they were wicked. They had forsaken God and burned incense to other

gods. They made idols and worshipped them.

God warned Jeremiah that speaking out against this wickedness would not

be easy. God promised, however, to make him like a fortified city, an iron

pillar, and a wall of bronze (verse 18). God would put a defense around His

prophet that no one could penetrate.

The word Jeremiah was called to speak would not always be accepted.

Jeremiah would have to stand against kings, officials, priests, and the other

inhabitants of Judah (verse 18). They would fight against him, but they

would never be able to overcome him.

It is important for us to see the various aspects of Jeremiah’s call to

ministry. Jeremiah was called in verses 4-5. In that call Jeremiah would find

his purpose in life. Second, Jeremiah was empowered (verses 6-9). God

particularly gifted him to do the work he was called to do. These gifts were

spiritual gifts and not natural abilities. Jeremiah knew his weaknesses but

was to step out boldly in God’s strength and gifting. Third, Jeremiah also

received the authority of God to go out in His name (verse 10). Finally,

Jeremiah was given a very particular burden (verses 11-16). That burden

came to him in the form of two visions. God showed in those visions that

judgement was coming on Judah.

This young man, Jeremiah, was called of God to move forward in faith. He

did not feel adequate for the task, but he dared not doubt the call and

enabling of God for that task. Jeremiah was promised a difficult ministry,

but he was also promised God’s presence. And that is all that really

mattered.

For Consideration:

What has God called you to do?

What particular burden has the Lord placed on your heart?

Do you feel inadequate in ministry? What is the challenge of the Lord to

you here in this passage?

In this chapter we see four aspects of Jeremiah’s call (his calling, his

empowering, his authority and his burden). Take a moment to consider your

own personal calling from the Lord. Do you demonstrate these different

aspects of God’s calling in your life?

For Prayer:

Thank the Lord that He has a particular purpose for you and your life.

Ask the Lord to give you a burden for the ministry He has called you to do.

Ask God to enable you to be sensitive to the way He is leading you and to

what He is calling you to do.

Thank the Lord that you can be assured of His provision and protection as

you step out to do His will.

2 - WHY GO TO EGYPT?

Read Jeremiah 2:1-19

n chapter 2 the Lord spoke to Jeremiah. He was to go to the city of

Jerusalem with a particular word from the Lord. Judah was guilty of

great sin against her tender and loving God.

God told Jeremiah to remind His people of the relationship they enjoyed in

days gone by. He was to remind them of the devotion of their youth (verse

2). Like a bride, Israel had loved her Lord with all her heart and followed

him through the desert to a land not sown. The picture here is a bride

willing to suffer hardships and trials to be with the one she loved. It is true

that the children of Israel did their share of grumbling and complaining in

the wilderness. This must be put aside for a moment, however, for the sake

of the illustration. Here Israel is seen as a loving wife, enduring all things

for the sake of God her husband. She was devoted to Him and loved Him

dearly.

Israel had once been holy to the Lord (verse 3). She had separated herself

from all others for Him. Israel is described as the firstfruits of the harvest.

The firstfruits were the first crops of the harvest brought to the Lord. The

people did not eat these but gave them to God as a token of thanksgiving.

Israel was once committed and devoted to God like those firstfruits. She

was the first nation to worship the true God, and God jealously kept her as

his own.

Anyone who tried to hurt Israel (“devoured her”) would answer to God.

There was a close relationship between God and His people. It was an

intimate and loving relationship, compared here to the relationship between

a husband and his loving and devoted wife.

In light of this picture, Jeremiah told his people in Jerusalem that the Lord

had a question to ask them: “What fault did your fathers find in me that they

strayed so far from me?” (verse 5). Why did the children of Israel choose to

follow worthless idols instead of their God who had brought them out of

bondage and slavery? In their rebellious and adulterous state, they were of

no value to the Lord.

Their unfaithfulness to God resulted in His presence departing from them.

No longer did they experience His blessing. Though they wasted away, they

did not even ask about God (verse 6). They did not remember God, their

loving husband, who took them through the desert and brought them to a

land filled with rich fruit and produce.

They defiled the land the Lord their God had given them (verse 7). Even the

priests did not ask, “Where is the Lord” (verse 8). They were unconcerned

about the lack of spiritual blessing in the land. The people who

administered the law did not know the Lord (verse 8). The leaders rebelled

against God. The prophets prophesied by Baal and followed worthless

idols. The land was polluted and defiled with sin and rebellion against God.

God’s people had enjoyed a wonderful relationship with their Creator. The

rebellion of the leaders, priests, and prophets, however, had driven Him

from their midst, and they had no regret about this. They were so steeped in

sin and rebellion that they cared nothing for their loss of intimacy with the

Lord God.

Jeremiah reminded Judah that the Lord was going to judge her because she

had defiled the land with her idolatry (verses 7-8). Her loving husband was

about to uncover her unfaithfulness and bring charges against her.

God challenged His people to look at their neighbours and see that none of

them had forsaken their gods, even though these gods were worthless (verse

11). Yet His people had turned their backs on the one true glorious God to

serve worthless idols. The Lord called the heavens to shudder at this great

horror (verse 12). How could a people who had such an all-powerful and

glorious God turn their backs on Him to serve a piece of wood? The very

thought was absurd.

In verse 13 God charged His people with two evils. The first was that they

had forsaken Him who was the spring of water. The second was that they

had replaced Him with broken cisterns that could not hold water. In God,

their loving husband, there was joy and blessing. God’s people had

everything they needed or could ever want. They gave it all up, however,

for a lifestyle that could never satisfy –broken cisterns.

Jeremiah asked his people in verse 14 if they were still slaves. God had set

His people free. They were no longer slaves but children of the King of

kings. They enjoyed the blessing of Almighty God. Why then were they

plundered? Why were they living as slaves when they were children of the

King? Lions had come to devour them (verse 15). Their land was a

wasteland with their towns burned and deserted. They were children of

Almighty God—why were these things happening?

The men of Memphis and Tahpanhes had shaved Israel’s head (verse 16).

God’s people were humiliated before these Egyptian cities. There was

something desperately wrong with this picture.

In verse 17 God told His people that they had brought this evil and shame

on themselves. By forsaking the Lord their God, they lost much. By turning

their backs on their Creator, they turned their backs on life and blessing.

God asked His people a very striking question in verse 18: “Why go to

Egypt to drink water from the Shihor? And why go to Assyria to drink

water from the River?” The word shihor means “darkness” or “blackness.”

This may be a reference to the Nile River in Egypt. The Assyrian River

mentioned here could very likely be the Euphrates. What God asked His

people was something like this: Why should you go and drink from the

river of darkness when your God is the “spring of living water”? Why

would God’s people turn to the false gods of Egypt and Assyria when their

God was the source of life?

They were a people who had turned their backs on the source of living

water and had drunk from the river of darkness. There can be no blessing in

drinking from these foreign streams. The Nile River and the Euphrates

Rivers were very large and wonderful rivers to look at. They brought

productivity and fruitfulness to their respective lands. Spiritually, however,

Egypt and Assyria brought death. They represent this world and its

influences. This world will never give us life and blessing. It is filled with

death and destruction. There are believers who are still drinking from these

rivers and wonder why there is no victory and blessing in their lives.

“Your wickedness will punish you,” God told His people in verse 19. Their

own deeds would destroy them. They were filling themselves with the

waters of death by their rebellion. Their backsliding would rebuke them.

One day they would realize how evil and bitter their life was.

How many people have discovered the truth of these verses? How many

have suffered the bitterness and fruitlessness that come when we turn from

God and from the springs of His living waters. The broken cisterns of this

world have nothing of value to offer us. May God enable us to drink deeply

from the springs of living water.

For Consideration:

Have you remained true to your first love?

What does this passage teach us about the futility of seeking the things of

this world?

Is there any way that you have been guilty of drinking from the river of

darkness? Explain.

For Prayer:

Thank the Lord for the blessings you have experienced in Him.

Ask the Lord to show you if there is any way that you have been drawing

from the wells of this world.

Do you know someone who has backslidden in his or her faith? Ask the

Lord to cause that person to return to Him.

Ask the Lord to renew you personally and refresh you with His springs of

living water.

“L

3 - THE BROKEN YOKE

Read Jeremiah 2:20-37

ong ago you broke off your yoke and tore off your bonds,”

God told his people in Jeremiah 2: 20. The yoke represented

the commitment they had to their God. In the beginning of

this chapter, the Lord compared the relationship He had with His people to

a marriage. He reminded them of how they had been devoted to Him in

love. They were holy to the Lord (set apart for Him and His glory). But that

relationship had changed. God’s people turned their backs on Him and

broke their covenant commitment to Him. They told Him that they did not

want to serve Him anymore. They went up to the high hills of the land and

offered sacrifices to other gods. Under spreading trees they were unfaithful

to God. Like a prostitute, they offered themselves and their love to others

but abandoned their own God.

God had planted them like a choice vine (verse 21). They were from a

reliable stock. He expected much fruit, but they did not produce that fruit.

Instead, they turned against Him and became a wild and corrupt vine. God’s

disappointment was obvious. The stain of their sin was such that even

though they washed themselves with soda and an abundance of soap, they

could not remove their guilt before God (verse 22). God’s people did not

even realize their condition. In verse 23 they said: “I am not defiled; I have

not run after the Baals”. They were blinded to the reality of their sins.

The enemy does not advertise his presence. He sneaks up on us. He slowly

acclimatizes us to sin. Little by little, he pushes back the boundary. We do

not even realize that our moral boundaries have changed. Gradually, we

become accustomed to sin and rebellion. This seems to have been the

condition of God’s people. They had lost all discernment of their moral

condition.

Israel and Judah had gone so far in their sin and rebellion that God

compared them to a she-camel and a wild donkey sniffing the wind in their

craving (verse 24). The image here is of a female animal in heat looking for

a mate. This is how God’s people were when it came to their sin. They

intensely sought after it. Their hearts were sold out to it. There was no

stopping them.

In verse 25, Jeremiah described God’s people as chasing after sin until their

feet were bare and their throats were dry. The prophet told his people that

their lust for sin and rebellion was unrestrained. Like the wild donkey in

heat, they chased after sin and rebellion until their throats were dry and the

sandals were worn off their feet.

“It is no use trying to resist,” God’s people said. “I love foreign gods, and I

must go after them” (verse 25). They could not see a way of escape. Their

sin had captured their hearts. They loved it too much to leave it.

Jeremiah reminded his people that the day was coming when they would be

ashamed of their sin. As a thief caught in the act is ashamed of his deeds, so

it would be for Israel and Judah (verse 26). From their kings and officials to

their priests and prophets, they would all come to recognize their sin and

rebellion against God and be ashamed. God would not let them continue in

rebellion.

Notice what Jeremiah said in verse 27:

“They say to wood, ‘You are my father,’ and to stone, ‘You gave

me birth.’ They have turned their backs to me and not their

faces.”

Israel and Judah turned their backs on God to bow down to idols made of

wood and stone.

While God’s people wanted nothing to do with Him in the good times,

when things got bad, they would come running to Him, asking him to save

them. Listen to God’s response to His rebellious people in verse 28:

“Where then are the gods you made for yourselves? Let them

come if they can save you when you are in trouble! For you

have as many gods as you have towns, O Judah.”

Despite all that God had done for them, His people constantly complained

against Him (verse 29). In reality, they were the ones who were guilty not

God. They had devoured the prophets God sent to them. God disciplined

them, but they would not respond to His correction (verse 30).

In verse 31 God called His people to consider the foolishness of what they

were doing. He did this by a series of questions. In the first of these

questions, God asked His people: “Have I been a desert to Israel or a land

of great darkness?” Was it because He had refused to bless them that His

people had turned from Him? Had God stripped them of blessing like a

desert? Had he left them in the dark? Obviously, this was not the case.

Despite what God had done for His people, they said: “We are free to roam;

we will come to you no more.” In saying this, they turned their backs on the

source of all their blessing. This was pure foolishness.

The second question God asked His people is in verse 32. “Does a maiden

forget her jewelry, a bride her wedding ornaments?” These are not things

young women easily forget. If a young bride remembers her jewelry, how

could God’s people forget their glorious God who is of infinitely greater

value? What these people did made no sense.

God’s people were skilled at pursuing love (verse 33). Jeremiah told them

that even the worst of women could take lessons from them. Like the wild

donkey spoken of earlier, their lust was unrestrained.

The lifeblood of the innocent poor could be seen on their clothes (verse 34).

Injustice prevailed in Israel, and innocent people were condemned to death

on false charges. Despite their sin, God’s people claimed to be innocent

(verse 35). They believed the lie that God would not judge them. They

somehow believed that they could be unfaithful and still experience all of

God’s love and blessing. How confused they were. It was because they said:

“I have not sinned,” that God would judge them. Because of their attitude,

they rejected the Lord’s forgiveness. Imagine a wife being regularly

unfaithful to her husband and seeing nothing wrong with it. Imagine her

feeling no shame in her actions. This is what was happening to God’s

people. This is why God would punish them.

Jeremiah prophesied that God’s people would turn to Egypt for help in their

time of trouble, but they would be disappointed (verse 36). Egypt would let

them down as Assyria had done. We read of a time under King Ahaz when

Tiglath-Pileser, king of Assyria, came to Ahaz but gave him trouble instead

of help. (2 Chronicles 28:20).

Jeremiah told his people that the day was coming when they would be

forced to leave their land with their hands on their heads (verse 37). This

was a sign of submission to a conquering enemy. God would judge His

people for their evil. This would take place when God’s people were sent

into exile.

It is easy to see how confused the people of God had become. They turned

their hearts from the one true God who loved them. They lusted after other

gods but believed God would not punish them for this. They had become

trapped in a lifestyle of sin and rebellion. Jeremiah warned them that God

was not blind to this evil.

For Consideration:

How does the description of the people in Jeremiah’s day compare to our

own day?

Have we lost a sense of sin in our culture?

How does a society get to the point of losing all sense of righteousness?

For Prayer:

Ask God to help us to recognize our sin as a society.

Ask God to move in our midst and make His righteous and holy presence

known to us again.

Ask God to help you to see sin in your life as He sees it.

4 - RETURN FALLEN

PEOPLE

Read Jeremiah 3

he relationship that God had with His people is here compared to a

marriage. Israel, however, had not been faithful to her marriage

vows. She had turned her back on her husband and been unfaithful

to Him.

Jeremiah began chapter 3 with a question. “If a man divorces his wife and

leaves him to marry another man, should her first husband return to her

again?” The Law of Moses was quite clear on this matter in Deuteronomy

24:1-4:

If a man marries a woman who becomes displeasing to him

because he finds something indecent about her, and he writes

her a certificate of divorce, gives it to her and sends her from

his house, and if after she leaves his house she becomes the

wife of another man, and her second husband dislikes her and

writes her a certificate of divorce, gives it to her and sends her

from his house, or if he dies, then her first husband, who

divorced her, is not allowed to marry her again after she has

been defiled. That would be detestable in the eyes of the LORD.

Do not bring sin upon the land the LORD your God is giving

you as an inheritance.

While a man and woman were to take their marriage vows seriously, if the

husband divorced his wife, he was not to return to her. The divorce was

final.

Jeremiah brings up this law to illustrate Israel’s relationship with her God.

Not only had Israel been unfaithful, she had lived as a prostitute with many

lovers (the false gods of other nations). She had rejected her God and broke

her covenant vows with Him, polluting the land He had given her. If the

Law of Moses forbade a man returning to his divorced wife, what

obligation did God have to return to His rebellious people?

The Lord had withheld rain from the land as a consequence of Israel’s sin

(verse 3). This should have shown the people that the pagan fertility rites

they practiced with their idols were in vain. The Lord controlled the rain,

not the false gods that His people had turned to.

Israel’s unfaithfulness to God was evident everywhere. On the barren

heights, by the roadside, and in the desert there were evidences of unfaithful

and sinful practices. Like an unapologetic prostitute, Israel had no shame.

She openly and publicly rebelled against God. Israel was so insensitive to

spiritual things that she could not blush anymore. Israel no longer

recognized or felt ashamed of her sin and rebellion.

In verses 4-5 God reminded His people of how they had talked about Him.

They were guilty of breaking their covenant with Him but still called Him

their Father and friend from youth. They could not understand why God

would be angry with them since He had been their provider and companion

from the beginning.

God’s people called God their Father and friend, but they had no sense of

obligation to Him. They abused His kindness. They felt that He should

forgive and forget their sin. They believed that a loving father and friend

would not even consider their sin. They believed that they could do

whatever they wanted, and God would be obligated to love and forgive

them. Even a loving father must discipline his children, however. God’s

people did not see things this way. They were self-centered and proud.

“I thought that after she had done all this she would return to me but she did

not,” the Lord said in verse 7. Though she saw the results of her rebellion,

Israel did not learn her lesson. Instead, she continued in her sin and grew

harder.

What a surprise it was when she received a certificate of divorce from God

(verse 8). God sent the Northern Kingdom of Israel into captivity in Assyria

in 722 BC because of her unfaithfulness and rebellion. God removed His

presence and His blessing from her.

Despite this terrible consequence, Israel’s sister, the Southern Kingdom of

Judah fell into the same trap. She too had no fear of God and followed the

evil example of her sister Israel who committed spiritual adultery with idols

of stones and wood (verse 9). Israel worshipped false gods and turned her

back on the one true God. Judah repeated the same sin as Israel. According

to verse 10, Judah made a pretense of repentance and returning to the Lord,

but she did not return with all her heart. Judah saw Israel’s judgement, but

did not take it seriously. In verse 11 Jeremiah told Judah that Israel was

more righteous than she was because Judah had seen Israel’s punishment

and still continued in her rebellion.

When we have been warned and still choose to sin, our judgement will be

more severe. When we know what is right and do not do it, we will be

judged more severely than those who do not know. The more we are

warned, the more we are accountable.

Despite the terrible sin of God’s people, Jeremiah was to go to them with a

message of hope (verse 12). He was to ask the people to return to the Lord.

“I will frown on you no longer, for I am merciful,” said the Lord. “I will not

be angry forever.” The Law of Moses said that the divorced wife could

never return to her former husband. In His grace and mercy, however, God

still called her back.

While the door was open for her to return, the Lord required that she

acknowledge her guilt. She was to recognize that she had been unfaithful to

Him. She had scattered her favours on foreign gods –she had given her

heart to these gods (verse 13). She had offered herself to her lovers under

every spreading tree in the land. This is a reference to the worship of pagan

gods that took place under these spreading trees. If Israel and Judah were to

experience forgiveness and restoration to God, they would first have to

recognize their sin, turn from their false gods and confess their guilt to Him.

Many people have not yet come to this point in their lives. They want a

relationship with God but are not ready to recognize their sin and rebellion

against Him. Sin is a barrier between God and people. It must be recognized

and confessed before anyone can experience full restoration with God.

“Return, faithless people” the Lord cried (verse 14). Notice that the Lord

did not ignore their sin. He called them a faithless people. He recognized

their guilt but was willing to forgive them. “I am your husband,” he told

them. “I will choose you—one from a town and two from a clan—and bring

you to Zion.” While not everyone would return, there would be a remnant

that would return to the Lord. God promised to provide for them shepherds

after His own heart who would lead them with knowledge and

understanding (verse 15). God would care for those who returned to Him.

In the days when the Lord returned to them, their numbers would be

increased in the land. Men would no longer cry out for the Ark of the

Covenant. That ark would no longer even enter their minds. In the context

of the Old Testament, the presence of God was revealed between the

cherubim on the Ark of the Covenant. The days would come when the

Lord’s presence would no longer be limited to the ark. Instead, He would

reveal Himself in a deeper and more intimate way. The city of Jerusalem

would be called the “Throne of the LORD” (verse 17). The presence of God

would be revealed with such power that people from every nation would

gather in Jerusalem to honour the name of the Lord. No longer would God’s

people follow their stubborn and evil hearts. God would move in power and

renewal in their midst. It seems to me that we have yet to see this powerful

move of God among His chosen people Israel.

When God moved in power in their midst, the house of Judah and the house

of Israel would be united again (verse 18). They would come from the north

to the land that God had given their fathers. Old divisions would be put

aside and God’s people would be united as one nation. What is important

for us to see here is that the work of renewal brings unity to the body.

Verse 19 tells us more about God’s desire for His people. He told them that

He would gladly treat them as sons and give them a desirable land. Their

inheritance would be the most beautiful of any nation. God would give

them the very best.

God’s desire was also that His people again call Him “Father” (verse 19).

He wanted them to delight in Him and enter into an intimate relationship of

dependence and love. God’s people did not want that relationship, however.

Like an adulterous wife, Israel was unfaithful to her husband (verse 20).

Jeremiah reminded his people that they would suffer the consequences of

this rebellion. The day was coming when they would weep and plead with

God for mercy.

Again, in verse 22 God called His people to return to Him. He promised

that if they returned, He would cure their backsliding. Notice that they

could not heal their own sin; they would need the Lord to do this for them.

God would change their hearts and move in power among them. When God

touched their hearts, they would be healed of their wicked ways.

There is an important lesson we all need to learn here. We cannot heal

ourselves. We cannot change our hearts. God alone can heal our sin and

cleanse us. We do not have to be perfect to come to God. All we have to do

is to come with a repentant heart for cleansing and healing. God is more

than willing to forgive us and heal our hearts.

Throughout the history of Israel, God’s people had gone after foreign gods.

These gods had stripped them of fruit (verse 24). God removed His blessing

from their land because of their evil ways. God’s people turned their backs

on the only salvation and source of blessing they had. Their flocks, herds,

sons, and daughters were all suffering the consequences of generations of

rebellion against God.

In verse 25 Jeremiah challenged His people to lie down in shame and

recognize their guilt. They were to allow their disgrace to cover them. They

and their ancestors had sinned against God and were guilty before Him.

From their youth, the children of Israel had refused to obey the word of

their Lord but God continued to pursue them.

We see in this chapter the incredible grace and forgiveness of God. His

people had rebelled against Him and deserved to perish. They had broken

their covenant with God and had given themselves to the worship of

demonic and false gods. The Lord God, in His grace, was willing to reach

out to them and forgive them if they would return to Him. They needed to

recognize and confess their sin, however. It was still not too late. The Lord

was still calling out to them to repent and seek Him and His blessing.

For Consideration:

What does this passage teach us about the love and forgiveness of the Lord?

In what ways have we, as a society and church, proven unfaithful to the

Lord?

What does this chapter teach us about God’s desire for His people?

What do we learn here about the importance of recognizing and confessing

our sin? Can there be full reconciliation with God without recognition of

sin?

For Prayer:

Thank the Lord for the way He desires to love and heal us of our

backsliding.

Ask the Lord to reveal any unfaithfulness in your life.

Ask God to heal the sins of your nation and renew His call to it.

5 - A RUINED LAND

Read Jeremiah 4

n the last meditation, the Lord called His people to return to Him. The

prophecy of chapter 4 begins with the same call. In the opening verses

of this chapter, Jeremiah told his people what would happen if they

returned to the Lord.

Notice how the people were to return to God (verses 1-2). They were to

return by putting aside their idols. They could not return if they were not

willing to get rid of their idols. God would not share His people with false

gods. The people of God were also to return to Him in truth, justice, and

righteousness.

To return in truth meant that God’s people had to be sincere and honest in

their repentance. They had to be willingly put aside everything false and

commit themselves to the Lord God alone.

They were also to return in justice. Justice had to do with their relationship

with those around them. They were to be right with each other as they came

back to the Lord. Jesus reminded His listeners in Matthew 5:23-24 that if

they brought their offering to the Lord and remembered that a brother or

sister had something against them, they were first to be reconciled with

each before coming to worship God. A good relationship with the Lord

requires a good relationship with those around us.

God’s people were finally to come to Him in righteousness. Righteousness

had to do with being in a right relationship with God. If justice had to do

with their neighbours, righteousness had to do with their God. When they

returned to God, they were to do so by being obedient to God’s will for

their lives. They were to confess and turn from all known sin and approach

Him. If they approached the Lord in this way, the Lord would bless His

people and the nations would take note. Through faithful Israel, the nations

would recognize the true source of blessing and glory in the God of Israel

(see Genesis 12:3).

God challenged His people, in verse 3, to break up the unploughed ground

of their hearts. They had allowed their hearts to become hard and indifferent

to the things of God. They were no longer to sow the seeds of the Lord’s

words among the thorns. Thorns represented sin and rebellion. They were to

root out these sinful ways so the Lord’s words could grow and produce fruit

in their lives. They were to circumcise themselves to the Lord. This

circumcision represented the cutting off of their old fleshly ways and

thoughts to live in obedience to the Spirit of God and His ways.

Notice in verse 4 that the wrath of God would fall on them if they did not

wholeheartedly return to Him. He would break out against them and burn

them like fire because of the evil in their midst. God would burn against

them with a fire that could not be quenched. God’s wrath was real, but He

was offering His people a chance to escape before it was too late.

In verse 5 God called His prophet Jeremiah to speak out a warning to the

people. A warning trumpet was to be sounded as an announcement of God’s

judgement. A signal was to be raised in Zion (verse 6). The people were to

flee for safety. The watchman was warning the people of an enemy heading

straight for them.

Jeremiah told his people that a disaster was coming from the north. This

reminds us of the vision that Jeremiah had in chapter 1 of the boiling pot

tipped over to the south. A terrible destruction was coming to the people of

God. A lion-like enemy was ready to pounce on them (verse 7). The

destroyer of nations had set out and was heading straight for them. Soon

their towns and villages would be destroyed and left without inhabitants.

God’s people were to put on sackcloth and wail (verse 8). Sackcloth was

usually made of goat’s hair. It was very rough and hard to wear because it

was very uncomfortable. It was worn by those who lamented their sin. It

was a symbol of refusing comfort and showing how repentant they were for

their sins.

The day of the Lord’s judgement would be a terrible day. On that day kings

and the officials would lose heart. The priests would be horrified and the

prophets appalled (verse 9).

In verse 10 Jeremiah was struck by the terrible nature of what was going to

happen to the land. He cried out to the Lord:

“Ah, Sovereign LORD, how completely you have deceived this

people and Jerusalem by saying, ‘You will have peace,’ when

the sword is at our throats.”

Did the Lord really say that the people would have peace? It seems that the

best way to interpret this is by understanding the context of the time. Many

false prophets in the land proclaimed this message (see 6:13-14). They were

filling the people’s minds with false hope of security and peace. They were

supposedly the instruments of God to communicate His heart to the people,

but the false prophets were only deceiving them. Jeremiah, no doubt, heard

these prophecies of hope and peace. Maybe he had even believed that this

was what the Lord had in store for His people. What the Lord was revealing

to him, however, was very different. Instead of peace, there was terror and

destruction coming. The people had been deceived in the name of the Lord

by the words of false prophets.

While the people were hearing that peace and security was their portion, the

reality was very different. A scorching wind from the barren heights was

moving its way toward the people of God (verse 11). This was no ordinary

wind. This wind was not the type of wind that would drive away the chaff

from the wheat. This wind was too strong to cleanse. It had a very powerful

and destructive force. It would devastate and destroy. It was the wind of

God’s judgement.

Righteous judgment was approaching (verse 13). It advanced like a cloud,

silently but loaded with torrential rain. God’s chariots of judgement would

come with the speed and destruction of a whirlwind. God’s people would

have no chance to escape. They were destined for destruction.

Once again, the Lord challenged His people to repent of their wicked ways

and wash their evil hearts. Though the enemy was approaching, there was

still time for them to repent and be saved (verse 14). In the verses the

follow, Jeremiah went through a lengthy description of the destruction and

devastation that awaited the unrepentant people of God in days to come.

A voice of judgement was heard from the region of Dan. Disaster was being

proclaimed from the hills of Ephraim (verse 15). A great army was coming

from a distant land, raising a war cry against the nation of Judah (verse 16).

This army would surround Judah like men guarding a field because God’s

people had chosen to rebel against Him (verse 17). The unrepentant hearts

and evil conduct of God’s people had brought this horrible judgement on

them (verse 18). This punishment would be very bitter. It would pierce their

hearts and cause them to ache (verse 19). They alone, however, were to

blame.

As Jeremiah reflected on the agony and devastation that was going to come

to his people, his heart began to break. “Oh the agony of my heart!” he

cried in verse 19. Jeremiah’s heart pounded within him as he thought about

the horrible nature of the judgement to come. It was not easy for the prophet

to see and hear the details of this righteous judgement. He took no delight in

prophesying the condemnation of his own people. Jeremiah’s heart broke

for the nation of Judah.

Jeremiah could not keep silent because he had heard the sound of the

trumpet of God’s judgement (verse 19). How could he be silent in light of

the disaster that was coming toward the people of God? Disaster would

follow disaster (verse 20). Jeremiah could see the whole land in ruins. The

tents of the land would be destroyed in an instant. The judgement of God

would come swiftly and powerfully.

God looked on His people and declared them to be fools (verse 22). Like

senseless children, they had no understanding. They were skilled at doing

evil, but they did not know how to do good. What a sad commentary on the

people of God. Though they had no excuse, they lived in ignorance of God

and His Word.

As Jeremiah looked around him in his prophetic vision, he saw the earth as

a formless mass (verse 23). It was empty. All the lights were gone out of the

heavens. The mountains quaked. All the stable hills were swinging (verse

24). There were no people. All the birds had flown away (verse 25). The

fruitful land had become a desert, and all its towns lay in ruins (verse 26).

This picture of desolation and chaos revealed that God’s wrath against His

people was very real. He would not completely destroy it, however—there

would be a remnant protected and saved from the effects of this judgement

(verse 27).

In verse 28 the Lord made it clear that His mind was made up about this

sentence. There was nothing that would stop it from coming. The earth and

heavens mourned at this thought. God had spoken and nothing would

change what He had determined. He would not turn back His anger.

At the sound of God’s horsemen, the towns would take to flight (verse 29).

Some of the inhabitants would go into the thickets; others would climb

among the rocks to hide from the wrath of God. The towns would be

deserted and abandoned.

In verse 30 God asked His people why they were dressing themselves in

scarlet and putting on their jewels of gold. The women were shading their

eyes with makeup and adorning themselves in vain. The people of Judah,

like prostitutes, were dressing up to meet their lovers (other nations and

their false gods), but these lovers despised them and would turn against

them.

In verse 31 Jeremiah heard a cry like the cry of a woman in labour. Under

the judgement of God, his people groaned like a woman giving birth to a

child. The Daughter of Zion (God’s own children) was gasping for breath.

She stretched out her fainting hands, crying out in desperation as her life

was handed over to murderers. Those murderers were the enemies God

would send against her because of her rebellion.

God’s wrath was very real. God’s people were going to be judged for their

sin and rebellion against their Creator. Their idolatrous evil demanded

punishment. As His chosen people, they had a covenant obligation to obey

God. He took that obligation seriously. He still does.

For Consideration:

Why do you suppose we do not hear much about the wrath and judgement

of God in our day?

What evidence is there of the justice and mercy of God in this chapter?

What does Jeremiah teach us in this section about how we must return to

God? Can we return to God without first dealing with our sin?

What does this chapter teach us about the judgement of God?

For Prayer:

Thank the Lord that He is willing to forgive you of your sin.

Thank God that He does punish sin.

Do you know someone who is still under the wrath of God? Take a moment

to pray that the Lord would reach out and touch this person before it is too

late.

6 - BACKSLIDING ISRAEL

Read Jeremiah 5

The spiritual condition of the land left much to be desired. God called

Jeremiah to go into the streets of Jerusalem to see if he could find even one

person who dealt honestly and sought truth. If there was one person who

sought truth, God would forgive the entire city (verse 1). As God looked on

this rebellious people, He could not find a single honest individual. The

whole nation was steeped in deceit.

This is not to say that the people were not religious. They still had the Lord

in their vocabulary. They would swear oaths saying, “As surely as the

LORD lives,” I will do this or that, but they did not intend to keep these

oaths (verse 2). When people swore by the Lord’s name, they were calling

His judgement on themselves if they violated the oath.

God would not sit back and watch His people live this way. He looked for

truth, but there was no truth in the nation. He disciplined His people and

struck them, but they did not feel the pain (verse 3). He crushed them, but

they refused to be corrected. Instead of listening to the correction, they

hardened their hearts and continued in their rebellion, refusing to repent.

As Jeremiah considered the reality of the things the Lord was telling him,

he thought: “These are only the poor; they are foolish, for they do not know

the way of the LORD, the requirements of their God” (verse 4). He decided,

therefore, to speak to the leaders and the educated people in the land,

expecting that they would respond favourably to his plea.

In verse 5, however, Jeremiah discovered that they too had broken their

commitment to God. Notice in verse 5 that these leaders had torn off their

bonds to God “with one accord.” All of them were united in defiance

against God’s holy laws. The problem of sin and moral corruption was not

unique to the poor; it was also the problem of those in authority in the land.

The whole land, with one accord, had turned its back on God.

It was on the whole nation that the judgement of God was going to fall.

Jeremiah prophesied that a lion from the forest would attack God’s people,

and a wolf from the desert would ravage them (verse 6). A leopard was

lying in wait near their towns to tear to pieces any who ventured out. These

animals represented the fierce enemies of God’s people. This judgement

would come because the hypocrisy of God’s people was great and their

backslidings were many (verse 6).

Notice in verse 6 that the word “backslidings” is plural. God’s people were

guilty of many backslidings. What does this mean? To backslide is to pull

away from a relationship with God. The Israelites had turned from God and

returned to the evil ways of the flesh. God’s people were not living in

covenant obedience to the Lord.

The Lord asked His people a very penetrating question in verse 7: “Why

should I forgive you?” They had forsaken Him and worshiped other gods.

Though the Lord had abundantly provided all they needed, they turned their

backs on Him to commit adultery with the false gods of the other nations.

God characterized Israel as a people thronging to the houses of prostitutes.

How many spiritual houses of prostitution do we have in our societies

today? These spiritual houses of prostitution are places that take us away

from our one true God. They offer us pleasure and satisfaction at the cost of

our walk with God.

In verse 8 God compared His people to a well-fed and lusty stallion. Each

of them was lusting after another man’s wife but rejecting his own wife.

The anger of God was on these individuals. “Should I not punish them for

this?” God asked in verse 9. Would it not be wrong for God to refrain from

judging such evil? As a holy and righteous God, He must judge evil.

A call went out in verse 10 for the vines of God’s people to be ravaged. His

people needed to be awakened to the fact that they were sinning against the

one true God. He told the enemy to strip the branches off the vine. The vine

here is the nation of God’s people. Branches from this vine were to be

stripped because they did not belong to the Lord. They did not belong to

Him because they had been utterly unfaithful to Him. All those branches

that did not bear fruit were cut off and disposed of in the fire. These

branches were only a hindrance to the productivity of the vine. The Lord is

concerned about the health of his vine. There are times when the Lord must

deal with His people harshly to bring them to a place of health and

fruitfulness. God has any number of ways of restoring the health of the

vine.

The false prophets had convinced the Israelites that God would not punish

their sins (verse 12). The people felt quite free to continue to practice their

moral corruption and religious hypocrisy. In their sin God’s people had lost

their fear of their holy Lord and had forgotten the curses God had promised

to visit on His people for turning away from Him (see Deuteronomy 28:47).

Do we live in the fear of the Lord today? Do we believe the lie that we can

do what we want and God will do nothing about it? Surely if we understood

the wrath and judgement of God, we would turn from our sins and repent.

Even in our day, Satan has caused too many people to believe the lie that

they can sin and live in rebellion, and God will do nothing about it.

Satan had his instruments in the false prophets who prophesied nothing by

wind (verse 13). The word of the Lord was not in them. Their messages

were words without meaning. The coming judgement would consume these

evil prophets as well as the people they deceived.

God promised that He would make His word like fire in Jeremiah’s mouth,

and the people would be like wood (verse 14). God told Jeremiah, in effect,

that He was going to increase his prophetic authority. The words he spoke

would be like fire to those who heard. Earlier in this book, God told

Jeremiah that he would uproot and pull down nations (1:10). God was

confirming this. God’s authority was behind what Jeremiah spoke.

Jeremiah’s words would be powerful and bring the judgement of God on

the nation. His words would be like fire consuming a people of wood.

Because of Judah’s sin, the Lord God would bring a distant nation against

her (verse 15). This nation (Babylon) was ancient and enduring and its

people spoke a language foreign to the Jews. The quivers that held the

enemy’s arrows were like an open grave because the Babylonians were

fierce archers (verse 16). All of these men were trained warriors. They

would devour the harvest of Judah. They would devour the flocks and the

herds (verse 17). The fortified cities in which Judah trusted would be

destroyed. God’s disobedient nation would feel the sting of His rod.

In verse 18 Jeremiah reminded his people that the Lord’s purpose was not to

destroy the whole nation. God would not abandon His people completely.

He only wanted to cleanse them and draw them back to Himself. This

judgement was meant to be a lesson for the generations to come. When

people looked back at this time and asked why God did such a thing to His

people, they would know that it was because of idolatry (verse 19). God

would send His people to be slaves in the nation whose idols they

worshiped. It was the intention of God that future generations would see

this judgement and flee from sin.

In verse 20 God asked Jeremiah to speak out to the foolish and senseless

people of Israel and Judah. They had eyes but they could not see what was

happening to them. They had ears to hear but they could not hear what God

was trying to communicate.

“Should you not tremble in my presence?” the Lord asked His people. Their

God made the sand to form the boundary for the sea (verse 22). The sea,

though it rolls up against the shore with all its force, cannot cross that

barrier. God restrains and controls its limits. Unlike the sea that submits to

its boundary, Judah had broken the limits of God’s laws.

Jeremiah reminded his people in verse 24 that their Lord (not the idols)

controlled weather and gave the autumn and spring rains that assured them

of regular harvests. Theirs was an awesome God. He was their source of

rich blessing (as seen in His guaranteeing the harvest), and He was also a

God of tremendous power (as seen in His controlling of the seas). This was

a God to fear. Who would risk offending such a God?

Jeremiah told his people that their wrongdoings had restrained God’

blessings (verse 25). Their sins had deprived them of much good. They had

become rich and powerful through treachery and deceit (verses 26-27).

They were fat and sleek because their evil had no limit. In their greed they

did not reach out to the poor or fatherless, as God’s law required (see

Deuteronomy 26:12; 27:19). Injustice reigned as the people turned their

backs on God and His Word (verse 28). Should God simply let these things

happen in the land? Surely God would punish them (verse 29).

In verses 30-31 Jeremiah told his people that a horrible and shocking thing

had been happening in the land. The prophets were prophesying lies, and

the priests were ruling on their own authority. God’s people loved it that

way because they did not want to hear the truth. They did not want to be

under the authority of the Lord. The false prophets did not want to speak the

word of the Lord because they wanted to please the people. The priests did

not want to submit to the authority of God because they wanted to be their

own authority. In all of this, the Lord was cast aside.

Did the people of Judah think that God would not punish them for this?

Their covenant with the Lord God promised blessings for obedience and

curses for disobedience (see Deuteronomy 28). God would avenge Himself

on such a nation. God pointed out extreme corruption on every level in

Judah’s society—the prophets, the priests, and the people. How could this

end except in social chaos and God’s just punishment? In verse 31 Jeremiah

asked his people what they would do in the end when the wrath of God fell

on them.

We see in this chapter the reality of the wrath and judgement of God. His

people had been fooled into believing that their God would not judge them.

The reality of the matter was that the judgment of the Lord had already

fallen. God would not destroy them completely, but He would certainly give

them serious cause to think about their sin and rebellion. The blessings of

God had already been stripped from them, and further punishment was

coming.

This chapter serves as a warning to us as well. We must deal with our sins.

We serve the same Lord who judged His people in Jeremiah’s day. We need

to recognize our own rebellious ways and turn back to our loving and

awesome Lord, lest His judgment fall on us as well.

For Consideration:

Compare our society to the society of Jeremiah’s day. Are we guilty of

falling into the same sins?

Do you see evidence of the church in our day being blinded to the reality of

the judgement and wrath of the Lord?

Are you guilty of living with sin in your life? What keeps the Lord from

disciplining you for this?

For Prayer:

Ask the Lord to reveal to you any sin in your life that needs to be broken.

Ask the Lord to awaken His church to the reality of His holiness and

justice.

Ask God to pour out on us a spirit of repentance so that we turn from our

sins and live for Him.

7 - DISASTER FROM THE

NORTH

Read Jeremiah 6

n the last meditation, the Lord reminded His people that if they

continued to live in rebellion against Him, they could expect to see

His wrath and judgement. In chapter 6 Jeremiah reminded his people

that this judgement was already coming from the north.

Jeremiah began in verse 1 by challenging his people to flee to safety. They

were to leave the city of Jerusalem. The trumpet sounded in Tekoa, and a

signal was raised in Beth Hakkerem. Commentators tell us that the name

Tekoa is very similar to the Hebrew word meaning “to blow.” It could be

that this city was chosen simply as a play on words.

The trumpet was to sound as a warning of the disaster that loomed from the

north. God was going to destroy the Daughter of Zion (a reference to His

own people). Notice how God described her in verse 2. She was beautiful

and delicate. There is tenderness in these words. She was precious in His

sight. This does not take away the fact that she was also sinful and

rebellious against God. She was also described as an adulterous wife.

Despite her ugly sin, God still cared for her and loved her dearly.

Jeremiah told his people in verse 3 that shepherds with their flocks would

come against them. They would come against Judah, pitching their tents

and “each tending his own portion.” Jeremiah was not speaking about literal

shepherds. The context indicates that he was referring to a great army that

was about to come from the north to invade the land. They would come to

eat all the blessings of the land. This army would pitch its tents all around

the city of Jerusalem and eventually take it for themselves. The spoils of the

land would be divided among these enemy “shepherds.”

A call went out to prepare for battle against the people of God (verse 4).

There would be something strange about this battle. The enemy would want

to attack at noon, but the shadows of evening would be already on them.

Instead, they would decide to attack at night. Noon was a very hot time of

the day. The evening is dark. Usually battles were fought during the

daylight. Here we see the enemy resorting to unusual means to destroy the

people of God. Judah’s punishment would be at the hands of a cruel people

who would do whatever it took to defeat them.

What is very strange about this whole scene is that the Lord God stands

behind these enemies in their conquest of His people. We are told in verse 6

that the Lord called on the enemy to cut down trees and build siege ramps

against the city of Jerusalem. The city was to be punished because it was

filled with oppression.

As a well poured out an abundance of water, so the city of Jerusalem poured

out an abundance of wickedness (verse 7). The sounds of violence and

destruction could be heard throughout the city. Zion was sick with sin.

Jerusalem was an open wound to the Lord. She was bleeding and not cared

for, which left her sick and dying. By forsaking her Lord, she forsook her

own healing.

Jeremiah called the inhabitants of Jerusalem to attention. He told them that

they were to take warning or God would turn from them. He would not

hesitate to make their land desolate so that no one could live in it (verse 8).

It should be understood that under the reigns of David and Solomon, this

nation was the envy of the entire world. It was filled with the richness of the

blessing of God. By Jeremiah’s time (a few hundred years later), Israel’s sin

was stripping her of her blessing and would ultimately lead to her

destruction.

In verse 9 God called for the enemy to harvest His vine, Israel. God’s

people were to be picked like grapes from a vine. The enemy would come

in and strip them of their blessings until nothing was left. They would be

separated from their homeland.

As Jeremiah heard the warning from God, his heart was disturbed within

him. He felt frustrated, however, because no one took God’s warning

seriously. In verse 10 he asked:

“To whom can I speak and give warning? Who will listen to me? Their ears

are closed so they cannot hear. The word of the LORD is offensive to them;

they find no pleasure in it.”

What a sad commentary on the people of God. They needed to be warned of

coming judgement, but no one would listen. The ears of the people of God

were closed to their need for repentance. They would not listen to what God

spoke to them through Jeremiah. These people wanted nothing to do with

the word of the Lord. Their sin made truth offensive to them.

What a sad thing it is when the people of God find no pleasure in the Word

of God. The Psalmist spoke often of the great delight he had in the law of

the Lord (Psalm 1:2; 119:70, 77, 174). This law was his constant delight.

He found himself meditating in it day and night. There were times when his

eyes filled with tears because his people refused to listen to this law of God

(Psalm 119:136). How much joy and delight do you receive from the Word

of God? The people of Jeremiah’s day had lost all delight in hearing from

their God.

Jeremiah warned his people that God’s wrath was soon going to be poured

out on them (verse 11). This wrath could no longer be contained. It would

be poured out on the children in the streets and on the young men gathered

together. Both husband and wife would be caught in this flood of God’s

angry judgement. The old and those weighed down with years would know

His vengeance. The whole society would suffer the consequences of sin and

rebellion against God. No one would escape. From the youngest to the

oldest, all would suffer the holy anger of God. The houses in the land would

be destroyed. Their fields would be taken from them. Their wives would be

given to others (verse 12).

It was certainly not without reason that the Lord judged His people in this

way. From the least to the greatest of them, they were all greedy for gain

(verse 13). Both the false prophet and the priest practiced deceit (verse 13).

These religious leaders dressed the sin wound of their people as though it

were not a serious wound (verse 14). We have already seen that this gaping

wound was draining the life out of God’s people (verse 7).

The prophets and the priests simply covered over the fatal wound and told

people that peace would come instead of judgement. The reality was very

different. Sin must be taken seriously. Because the people were not being

told how serious sin was in their lives, they were unashamed of it (verse

15). In their moral blindness, they had even forgotten how to blush. They

would be brought down by the Lord because of this.

In verse 16 God challenged His people to stand at the crossroad and ask for

the ancient paths. This ancient path was the righteous path that God had

shown them from the beginning. It was the path of obedience and respect

for God’s Word. God’s people were challenged not only to find that path but

also to walk in it. God promised them that if they walked on that path, they

would find rest for their souls.

God’s people refused to listen to the word of Jeremiah. Instead, they said:

“We will not walk in it” (verse 16). They were intent on continuing in their

path of rebellion and disobedience. God sent His prophets to warn them

about the dangers of the path they were taking, but they refused to listen

(verse 17).

Because they had resisted the word of the prophets, God called for His

witnesses to observe His justice. In verse 18 he called the earth to hear what

He was about to say. He was going to bring a great disaster on this

rebellious people. They had rejected Him and His laws, and they would

suffer the consequences.

God had no more interest in their hypocritical sacrifices and burnt offerings

(verse 20). They had been bringing Him incense and calamus (fragrant

cane; see Exodus 30:22-25) from distant lands. This did not impress the

Lord. Their hearts were far from Him. Nothing could cover the stench of

their evil and wicked hearts.

In verse 21 God told his people through Jeremiah that He would put

obstacles before them. All generations and all relationships in Judah would

face ruin because God would judge His rebellious people. Fathers and sons

alike would stumble, and neighbours and friends would perish.

In verses 22-23 Jeremiah described a great army coming from the north.

This army would come with spears and bows. They were intent on war and

would show no mercy. They would come against the people of God like a

mighty roaring sea as they attacked the Daughter of Jerusalem. Nothing

would stop them.

God’s people would respond in fear (verse 24). Their hands would grow

limp so that they could not use them to fight. Anguish would fill their hearts

like a woman in labour. They were warned not to go out to the fields or to

walk on the roads because the enemy had a sword and would not hesitate to

use it (verse 25). There would be terror on every side. There would be

nowhere God’s people could turn. God told His people to put on sackcloth

and mourn bitterly. They were to roll in ashes and wail because they were

about to feel the dreadful impact of the Lord’s divine wrath.

In verse 27 God told Jeremiah that He had made him to be a metal tester,

and the people were the ore. God wanted to purify His people. Jeremiah, as

a metal tester, would soon see the quality of the metal of Israel’s spiritual

life. He would see that all the efforts of the Lord to purify His people were

to no avail. These people were a hard people, like bronze or iron. The

billows of God’s judgement continued to blow fiercely burning away the

corrupting impurities in His people, but they were not being purified. They

were not of precious metal but of hard metal from which the Lord could

extract nothing of value. There was no discipline or punishment that could

drive away the impurity of Judah’s sin. There needed to be another way.

Jesus Christ alone could deal with sin by giving God’s people a new nature.

The old nature is not capable of good. This is why the Lord Jesus came. He

came to offer us another life. His death on the cross can accomplish what no

punishment or discipline could ever accomplish—a way to live the life that

God requires.

For Consideration:

What is it that keeps us from listening to the Word of the Lord today?

What does this chapter teach us about the seriousness of sin? Do we really

understand how serious sin is?

Was God just in punishing Judah? Explain.

What was the connection in this chapter between obedience to the Lord and

rest for the soul? Have you experienced this in your life? Explain.

For Prayer:

Ask the Lord to show you just how serious a matter your sin really is.

Ask the Lord to restore your delight in His Word.

Ask God to renew a spirit of repentance in your land today.

8 - TEMPLE SERMON

Read Jeremiah 7

n chapter 7 God asked Jeremiah to go to the temple and speak the

word He would give him. By going to the temple, Jeremiah spoke to

the “religious” people of his day.

In obedience to the word of the Lord, Jeremiah stood at the gate of the

temple and spoke the word God give him for the people present that day.

Through His prophet, the Lord God challenged the religious people of

Judah to reform their ways (verse 3). Although they were a very religious

people, their hearts were not right before God. Jeremiah told them that if

they were obedient, they would be allowed to remain in Jerusalem.

We can only imagine the impact this statement would have had on these

people going through the temple gates. They were being told that if they did

not change their corrupt ways, their nation and temple would be taken from

them. They were so insensitive to sin at this point in their history that they

did not even know that anything was wrong.

In verse 4 Jeremiah told the people at the temple that day not to trust in

deceptive words. They had been hearing glorious sermons from false

prophets about the wonderful temple they had and the security they would

always enjoy. Their security was in the temple and their traditions. They

believed that as long as they brought their offerings and sacrifices to the

temple, they could live any way they pleased. How wrong they were. They

would soon discover that they were under the judgement of God.

From verses 5 and 6, we understand that the people who came to the temple

were not living righteous lives. God accused them of dealing unjustly with

their fellow citizens (verse 5). They were oppressing the vulnerable in

society, the foreigners, widows, and orphans. Some were even guilty of

murder and idolatry (verse 6). Their “Sunday morning” religion did not fool

God. He looked at their hearts. These people were hypocrites, and God was

angry with them. Only if they reformed their ways would God let them

remain in the land He had given their ancestors.

The people coming to the temple had an air of spirituality, but they were

trusting deceptive words (verse 8). The prophets and priests told them that

their sin was not serious. They were stealing, murdering, committing

adultery, committing perjury, burning incense to Baal, and following other

gods (verse 9) but they still came to the temple to worship God. They came

into the presence of a holy God after committing such awful crimes. They

were not repentant but believed that the formal rituals protected them from

God’s wrath (verse 10). In coming to the temple in this manner, they were

making it a gathering place for criminals (verse 11). The Lord had been

watching them.

God challenged his people to go to Shiloh, where He first made His

dwelling. We read in Joshua 18:1 that Joshua set up the tabernacle in this

town. Because of Israel’s sin, however, the Lord had allowed the town was

destroyed and forgotten. The place that at one time was at the centre of

Israel’s worship lay in ruins in Jeremiah’s day. What happened to Shiloh

would happen to the city of Jerusalem if the people would not repent

(verses 13-14). God had already destroyed the Northern Kingdom of Israel

(here referred to as Ephraim), and He would destroy Judah also (verse 15).

Because the people were not repentant, God told Jeremiah that He was not

to pray for them anymore (verse 16). God would not listen to any plea or

petition for them. They had been warned repeatedly but had refused to

listen to those warnings. It was time for their judgement to begin.

Jeremiah is told in verse 17 to look at what was happening in the towns of

Judah and the streets of Jerusalem. Whole families were involved in the

worship of the Queen of Heaven (verse 18). It is generally assumed that the

Queen of Heaven is a reference to the Babylonian or Assyrian goddess

Ishtar. The people of Judah were provoking the one true God to anger by

their idolatry. The pagan worship of the day involved personal injury and

shameful acts (verse 19).

The wrath of God was going to be poured out on the land, its inhabitants,

and its beasts (verse 20). Everything would suffer because of the

unfaithfulness of God’s people (see Romans 8:22). Nothing would

extinguish the fire of God’s anger. All of their society would suffer because

of this rebellion.

God was looking for something much more than burnt offerings and

sacrifices (verse 21). He reminded His people that when He brought them

out of the land of Egypt, He not only gave them commands concerning

sacrifices and offerings, He also gave them the commandment to obey and

walk in His ways (verses 22-23). He promised their ancestors that they

would be blessed in their obedience to Him. Israel had concluded that all

God wanted was sacrifices and offerings. They felt that they could live the

way they wanted as long as they brought offerings and sacrifices to God.

The people of Israel refused to listen to the Lord. They chose instead to

follow their own hearts and stubborn inclinations (verse 24). They lived in

rebellion from the time they left Egypt, rejecting the prophets God had sent

to warn them. They had become more sinful from generation to generation

(verse 26).

God warned Jeremiah in verse 27 that when He spoke these words to the

people at the temple, they would not listen. As the people had treated the

prophets before him, so they would also treat Jeremiah; they would reject

his words. The role of the prophet is not always a glorious one. The prophet

is called to proclaim the word of the Lord whether people listen or not.

Jeremiah was to remind the people he met that day at the temple that truth

had perished in their midst and vanished from their lips. The prophets and

the priests preached the lies the people wanted to hear. There was a veneer

of religion and spirituality, but there was no truth. The nation was

completely corrupt and unfaithful to the covenant with the Lord God.

This was cause for great mourning. Jeremiah called his people to cut off

their hair and throw it away (verse 29). This symbolized the Lord cutting

off the nation and throwing it far from Him. The people of Judah were to

weep because the Lord had rejected and abandoned that generation because

of their evil. They had set up detestable idols in the house of God and

burned their infant sons and daughters to the fire god Molech at a shrine in

Topheth at the south end of Jerusalem (verses 30-31). A whole generation

was lost to the holy things of God. What a sad picture God painted through

his prophet Jeremiah.

Jeremiah told his people that the day was coming when this pagan shrine

would be called the Valley of Slaughter. God would unleash His wrath on

Judah. There in that valley Judah would bury her dead until there was no

more room (verse 32). The carcasses of the people left on the ground would

become food for the wild animals and the birds of the air (verse 33). The

Lord would end the sounds of joy and gladness. The voice of the bride and

groom in the towns of Judah would be stopped. Instead, there would only

be the sound of desolation (verse 34).

God’s people clung to their religious activities but were guilty of

underestimating the wrath of God against idolatry and child sacrifice. They

were going to be severely judged by God for their evil. This chapter

challenges us to examine our hearts. Is our faith merely an outward show?

God is looking for more than sacrifice and offerings. He is looking for a

heart that is sincere and right before Him.

There in the temple of Jeremiah’s day, the prophet confronted the sins of his

people. There in that temple were people who believed they were in a right

relationship with God because they brought their offerings and were faithful

in worship of their God. Jeremiah reminded the people present that God

was not deceived by their hypocritical front. He saw their hearts and their

actions. Their religious activity would not protect them in the day of God’s

wrath.

For Consideration:

Is there evidence of the hypocrisy of Jeremiah’s day in our society as well?

Why do we believe that God may punish others for their sin but fail to see

the seriousness of our own sin?

Is there evidence of truth perishing in our midst today? What happens to a

society when truth perishes?

What hope would we have if God did not deal with sin and rebellion?

For Prayer:

Ask God to give us hearts of sincerity before Him.

Ask God to revive His truth in our day.

Thank God that He is a holy God who will deal with sin and rebellion.

Ask God to open our eyes to see things as He sees them in the church today.

9 - WHY IS THERE NO

HEALING?

Read Jeremiah 8

eremiah had warned the people who had come to the temple that they

would lose everything if they did not reform their ways and seek the

Lord. In chapter 8 Jeremiah again told his people of the judgement

that was coming on them.

He began by describing a scene where the bodies of the dead were being

dug from their graves (by enemy soldiers) and exposed to the sun, moon,

and stars. Notice that there would be no distinction of people here. The

bodies of kings and officials as well as the prophets, priests, and the people

in general were all being treated with the same indignity.

What we need to understand here is that this was part of God’s judgement

for Judah’s idolatry. Notice in verse 2 that these bodies were exposed to the

sun, moon, and stars that these people had been worshipping. These bodies

would not be gathered up or reburied. They would be left as refuse on the

ground. This was a terrible indignity to these human remains.

While these terrible things were happening to the human bodies that lay in

the graves, the fate of the living would be equally as terrible. Jeremiah tells

us that the survivors of this terrible atrocity would prefer to die than live

(verse 3).

Why were these people being judged so severely? Jeremiah began his

explanation by asking two questions that really did not need an answer. The

first of these questions was this: “When men fall down, do they not get up?”

The answer was obvious. A man that falls usually gets back up on his feet.

To remain on the ground would be foolish.

The second question was similar: “When a man turns away, does he not

return?” A man who gets up to go to work in the morning, does he return

home? If a woman goes to the store to buy something, does she return home

with what she purchased? Again, the answer to Jeremiah’s question was

obvious.

This led Jeremiah to yet another question in verse 5: “Why then have these

people turned away? Why does Jerusalem always turn away? They cling to

deceit; they refuse to return.” If a man who has fallen down gets back on his

feet, and a man who goes away comes back, why then did God’s people not

return to Him?

God listened carefully to what His people were saying. He wanted some

indication of repentance, but He did not hear it. They did not repent of their

wickedness and return in obedience to God. He compared them to a horse

charging into battle (verse 6). Nothing could distract them from charging

after evil.

To further illustrate what He was saying, God reminded His people that the

stork knew her season. The dove, the swift, and the thrush knew when it

was time for them to migrate to warmer climates (verse 7). God’s people,

however, did not see that it was time for them to return to Him and repent of

their sins.

God had spoken powerfully to them, but they did not listen to Him. He sent

his prophets, but they rejected them. They were stubborn in their ways.

They did not know the simple requirements of God. This was not because

they were ignorant of these requirements but because they were not

obedient. They wanted their own way instead

In verses 8 and 9, the people claimed to be wise because they had the law of

God. They claimed to be the ones to have and proclaim the truth. They saw

themselves as a religious people. The reality was that the sinful scribes

handled God’s law falsely. These men made copies of God’s law and taught

it to the people. The scribes twisted the law to justify their own evil deeds

and ease their consciences. Their so-called wisdom would be put to shame

(verse 9). They and the people they taught would be dismayed and trapped

in the very wisdom they claimed. All of Judah had rejected the word of the

Lord. The word they taught would ultimately condemn them.

Because they had turned their backs on the Lord and refused His word, the

wives of these men would be given to other men, and their fields to new

owners (verse 10). The enemy would come in rape their wives and take

their land (see Deuteronomy 28:30). Because the spiritual leaders perverted

God’s word for gain, God would cause them to lose everything they had.

What we need to see here is that the people would reap what they had sown.

Jeremiah accused the priests and prophets of dressing the spiritual wounds

of the people as though they were not serious (verse 11). These prophets

and priests told the people that there would be peace when in reality there

was severe judgement coming.

These spiritual leaders did not feel shame in what they were doing. They

did not know how to blush (verse 12). The Lord was quite clear that these

people would fall. They would be brought down and punished. God would

strip away their harvest (verse 13). There would be no grapes or figs. The

leaves would wither on the trees. God would strip them of blessing.

Jesus told a parable in Matthew 25 of a man who left his servants to care for

his belongings while he went away on a journey. To one he gave five

talents. To the second he gave two talents. To the third, he gave a single

talent. In the owner’s absence, the servant who received five talents and the

one who received two talents doubled their money through careful

investment. But the one who had only one talent buried it. When the master

returned, he rebuked the servant who buried his talent. The master took this

one talent and gave it to the one who had put his money to the best use.

Jesus told those who listened to Him that day that He would give to the

person who already had, but He would take away from the person who was

not a wise steward of His resources:

“For everyone who has will be given more, and he will have an

abundance. Whoever does not have, even what he has will be

taken from him” (Matthew 25:29).

This is what was happening in Judah. God’s people had not been faithful in

what the Lord had called them to do. They were going to lose all they had

received. This is a challenge for us today as well. Why should God give us

more if we have not proven faithful with what we already have?

Jeremiah tells us in verse 14-15 what the response of the people would be to

his prophecy:

“Why are we sitting here? Gather together! Let us flee to the

fortified cities and perish there! For the LORD our God has

doomed us to perish and given us poisoned water to drink,

because we have sinned against him. We hoped for peace but

no good has come, for a time of healing but there was only

terror.”

The people would wonder why they were just sitting around when the

judgement of God was about to fall on them. They would flee to fortified

cities for protection. The walls of the city, however, would not be able to

keep them from the wrath of God. They were doomed to perish because

they refused to repent of their sin. They were destined to drink the poisoned

water of God’s wrath. They had hoped for peace, but that peace would not

come. They wanted to be healed, but instead they would be terrified by the

wrath of God all around them.

They could hear that snorting of the enemy horses already moving in on

them (verse 16). The whole land shook with the approaching hoof beats.

The enemies were coming to devour. They would be like venomous snakes

that could not be charmed. Judah would be bitten and not escape the wrath

of God on her land (verse 17).

In light of this terrible disaster, Jeremiah mourned for the people of God

(verse 18). His heart was faint as he could hear the cry of his people in

captivity in Babylon. He asked the Lord in verse 19: “Is the LORD not in

Zion? Is her King no longer there?” Where was God? What had the people

done that He no longer listened to them? In their captivity they would

remember the Lord asking: “Why have they provoked me to anger with

their images, with their worthless foreign idols?”

There was a barrier between the Lord and his people. Rebellion and sin

separated them from each other. God would not share His glory with idols.

The Lord continued to plant the seed of His word in the ears of His people,

but they had refused to listen and repent.

The time of the harvest had come and gone, and the people were not saved

(verse 20). The time of deliverance was past, and God was ready to judge.

His people had not turned back to Him, so they would perish in their sin.

Jeremiah felt the terror of this judgement of God on his people. Jeremiah

felt the crushing load of God’s judgment. He asked the question:

“Is there no balm in Gilead? Is there no physician there? Why

then is there no healing for the wound of my people?” (verse

22).

Why was the wound of God’s people left without healing? Why was it that

God’s people would go through such terrible devastation when God was

willing to heal and forgive their sin and evil? Why were they so powerless

to face the enemy when they had the power of Almighty God at their

disposal? Why were they perishing in their sin when the forgiveness of God

was there for all who repented?

The answer to this question is simply that they did not take advantage of the

forgiveness of God. They chose to remain in their sin. They lived as poor

beggars when the resources of God were at their disposal. They turned their

backs on the only source of strength and power. Could it be that the same

thing is happening in our day?

For Consideration:

What keeps us from total surrender and obedience to God?

Has our society lost the art of blushing for its sin? Explain.

How is the Word of God handled falsely in our day?

Is there evidence of lack of blessing in our society? Has our disobedience

brought a curse on us?

For Prayer:

Ask God to open your eyes to any way you are not living in complete

obedience to Him.

Ask God to open the eyes of your society to see the result of the disregard

for the righteous ways of God in our day.

Thank the Lord that there is a balm in Gilead. Thank Him that there is

healing for the hurts of our nation in Him.

10- TEARS FOR GOD'S

PEOPLE

Read Jeremiah 9

n chapter 9 Jeremiah reminded God’s people of the judgement that

was coming on them because they had rejected the Lord. This was not

an easy message to proclaim. This true prophet felt the impact of his

message. Here in chapter 9 we catch a glimpse of the difficulty of

Jeremiah’s ministry.

Jeremiah cried out in anguish to the Lord:

“Oh, that my head were a spring of water and my eyes a

fountain of tears! I would weep day and night for the slain of

my people.”

Jeremiah’s heart was broken for his people. He told them that he did not

have enough tears to express his grief. His head would have to be a spring

of water, and his eyes would have to be fountains to express the depth of

grief he felt for them.

Notice also that Jeremiah felt the repulsion of God for sin in the lives of his

people. In verse 2 he expressed his desire to find a place in the desert where

he could go to be away from his people and their sinful ways. God’s people

were adulterers. They could not be trusted. The truth was not on their lips.

Jeremiah compared their tongues to a bow that shot out its lies (verse 3).

Like arrows, those lies hit their marks and did their deadly work. They went

from one sin to another but did not acknowledge God or His ways.

Things had become so bad in the land that the people could not trust those

who were closest to them (verse 4). Their brothers were deceivers, and their

friends slandered them. There was no one who practiced the truth (verse 5).

They were skilled at lying and wore themselves out pursuing sin. The

people lived in the midst of deception among those who did not

acknowledge God.

In verse 7 God promised to refine and test His people because of their evil.

These were a deceptive people. They spoke with gentleness only to set traps

for their neighbours (verse 8). God saw this hypocrisy, and He would

punish them for it (verse 9).

Verse 10 is a picture of the desolation that was to come to Judah. Jeremiah

wept and wailed for the mountains. He lamented for the desert pastures.

They were once luscious but would become abandoned and deserted. The

lowing of cattle would no longer be heard in the land. The birds of the air

would fly away. Even the wild animals would leave. The whole land would

become a desert. This was the result of their dishonesty and rebellion

against God.

The beautiful city of Jerusalem would become a heap of ruins and a place

where the wild jackals roamed (verse 11). The towns of Judah would be laid

waste so that no one could live in them.

A call went out in verse 12 to the wise men of the land. They were

challenged to consider why these things had happened. Verse 13 makes it

very clear that the reason this judgment fell on the people of God was

because they had forsaken the law of the Lord, worshiping idols and

following the stubborn inclinations of their own hearts.

Because of their sin, God would give them bitter food to eat and force them

to drink poisoned water (verse 15). God’s people would be scattered among

the nations and separated from the Promised Land. God would pursue them

with the sword until they were destroyed (verse 16). No doubt, it would be

very difficult for the people of Jeremiah’s day to understand this type of

words from their God.

God called for the wailing women of the land in verse 17. This was a time

for great mourning. These women were to come and wail for the people of

their nation. They were to wail until their eyes overflowed with tears and

water streamed from their eyelids (verse 18). They were to cry out: “How

ruined we are! How great is our shame! We must leave our land because our

houses are in ruins” (verse 19). These women were to wail because there

was nothing left for them. Their sin and rebellion had stripped them of

everything.

The evil was so great in the land that these skilled women were to teach

their own daughters to wail and lament. Death would climb in through the

windows and enter into every fortress (verse 21). There was nothing they

could do to stop that death. Children would be cut off in the streets and their

young men from the public squares. The bodies of their men would lie in

the open fields like refuse, cut down like grain left behind the reaper (verse

22). These bodies would decay in the open field.

In those days, the strong man could not boast in his strength because his

strength would not save him from the anger of God (verse 23). Their riches

could not avert the wrath of a holy and incorruptible God (verse 23). There

was only one thing that anyone in Judah could boast of in the Day of

Judgement—that they understood and knew their God (verse 24).

In the day of the Lord’s wrath, our only boast must be in the Lord, His

kindness, justice, and righteousness. Our salvation depends entirely on His

kindness. Our only boast can be in the fact that God has reached out to us in

mercy and love to forgive and cleanse. Were it not for this kindness, we

would all be lost in sin. Our boast cannot be in our wisdom, strength, or

wealth. It can only be in the grace and kindness of God.

Jeremiah reminded his people that the day was coming when the Lord

would punish all those who were only circumcised in the flesh. The foreign

nations around them were uncircumcised, but Israel, though circumcised in

the flesh was uncircumcised of heart. The people of God had maintained

their rituals, but they were as far from God as the nations around them. God

looked at the heart. Outward signs did not matter.

You may go to a good church. You may have been baptized. Maybe you are

even a leader in your church. The question, however, is this: Are you right

with God in your heart? The house of Israel had all the externals, but they

were internally corrupt. God was looking for those whose hearts were

sincere.

For Consideration:

How easy do you feel it would have been for the people of Jeremiah’s day

to accept that, though they were a religious people, God would judge them

so severely?

Here in this section we see something of the heart of Jeremiah as a prophet.

Do you see evidence of God’s heart for the lost and backslidden in you?

What does this chapter teach us about the importance of a sincere heart?

For Prayer:

Ask God to give you more of His heart –a sincere heart that is in tune with

Him.

Ask God to break any hold sin may have on you today.

Ask God to move in power among His people today so that they

demonstrate truth and righteousness to those around them.

Do you have God’s heart toward sin and evil? Ask God to help you to see

things more from His perspective.

11 - GOD AND THE IDOLS

Read Jeremiah 10:1-16

here is to be a difference between the people of God and the

people of the world. In this section of his prophecy, Jeremiah

challenged his people to observe the foolishness of the nations

around them and to avoid their pagan ways. Here Jeremiah sets apart the

true God of Israel from the false gods of the neighbouring nations.

Jeremiah began in verse 2 by telling his people that they were not to learn

the ways of the nations or be terrified by signs in the skies. These nations

looked to the skies for answers to their problems. They charted the

alignment of the stars and planets in order to interpret world and personal

events. The nation of Israel, however, was to base their lives on a very

different standard—God’s holy laws. They were not to follow after the

other nations, looking to the skies and the stars for their direction and

guidance. As believers, our guidance and confidence should always be in

the sovereign Creator of history, the Lord God alone. As His children, we

must avoid the deceitful powers of evil.

In verses 3 to 5, Jeremiah showed his people the foolishness of the customs

and traditions of the nations. Their artisans cut down a tree from the woods

and shaped it into a particular form with a chisel. They would take that

piece of wood, adorn it with gold and silver, and nail it down so that it

would not topple over. The idol had no power to help itself or the humans

who made it.

In verse 5 Jeremiah compared these gods to “a scarecrow in a melon patch,”

which might keep the birds away from the garden but were useless for

anything else. Idols needed to be carried from place to place because they

could not walk by themselves. They could not do any harm or any good

because there was no life in them at all. False gods could neither bless nor

curse humans, so worship of them was futile.

How different was the one true God of Israel. There was no god like Him in

greatness among Israel’s neighbours. His name was mighty in power (verse

6). All the nations of the ancient world knew of His great deeds, and the

reverence due to His name (verse 7). There was no one like God in wisdom

among all the wise men of the kingdoms.

It is hard to miss the comparison that Jeremiah made. The God of Israel was

all-powerful while the gods of the nations could not even stand or walk by

themselves. The wisdom of the God of Israel confounded the wisest people

on the earth while the gods of the nations could not even speak. The God of

Israel carried His people’s burdens while the gods of the nations were

burdens to be carried. There was no comparison between the God of Israel

and the gods of the nations. How could anyone in their right mind turn from

the true God of Israel to serve powerless idols?

Jeremiah reminded his people in verse 8 that those who served false gods

were senseless and foolish. They allowed themselves to be taught by

speechless idols when the wisdom of the Creator God was at their disposal.

The false gods of the nations were made from gold and silver imported

from far-off countries (verse 9). The artisans shaped them and dressed them

in the royal colors of purple and blue, but these idols were not kings. The

God of Israel, however, was a true God and King. Unlike the idols who had

no life, the God of Israel was living and eternal (verse 10). He was not

created. As an eternal God, He always existed. He has no beginning or end.

He is King forever and reigns over His creation. When He is angry, the

earth trembles (verse 10). The ancient nations, with all their power and

strength, could not endure the wrath of this awesome God. They were no

match for His glory and power.

The idols of the nations did not create this world. They did not have life in

themselves. They could not stand without human help. They would also

perish with the earth (verse 11). The God of Israel, however, created the

earth by His great power. His great wisdom founded it (verse 12). To this

day, scientists are still trying to understand the wisdom that put this

universe in place. We know that the God of Israel stretched out this universe

by His own understanding (verse 12).

The God of Israel was a God of awesome power. When He thundered, the

waters roared (verse 13). We see that power today in the floodwaters that

ravage this earth. Nothing can stand against these waters. This God still

makes the clouds rise and sends forth lightening. At His command, the

winds are brought out from their storehouses. He controls the forces of

nature. They were created by Him and move at His command. Human

beings, with all their power and understanding are powerless before these

forces. There is no god like the true God.

The greatest knowledge we have is nothing compared to the knowledge of

God. In verse 14, Jeremiah described the goldsmiths who crafted idols as

being ashamed of their works. They knew that these idols were frauds.

They knew that there was no breath in them. These idols, Jeremiah told his

people, were worthless objects of mockery. They were objects to laugh at.

No one should take them seriously. When the judgement of God came,

these idols would perish. They could not protect their worshippers from the

wrath of the holy God of Israel.

The God of Israel was different from the idols of the nations. The Old

Testament laws forbade any representation of God (see Exodus 20:4). How

could an artisan ever portray the power and majesty of the Creator God?

The God of Israel was far greater than anything humans could ever portray

through their art. Verse 16 described this awesome God as “the Portion of

Jacob.” He had chosen Jacob to be His special treasure, and He would be

Jacob’s treasure. He desired an intimate relationship with Jacob and His

descendants. He called the children of Israel to be His people and promised

to be their God. What an honour this was! The Creator of the universe

desired to be the personal God of Jacob and his descendants. His favour

would rest on them. They would be the tribe of His inheritance. Just to

think that God Almighty wants to enter a deep and intimate relationship

with His people is beyond human comprehension.

We can only imagine the reaction of the people of Jeremiah’s day to this

message from God. They would not have appreciated his comments about

their pagan worship of false gods. The Lord called Jeremiah to speak out

against Judah’s idolatry. Particularly, he was to speak out against the

tendency of God’s people to fall into the idolatry of their Gentile

neighbours and turn their backs on the one true God.

Jeremiah’s prophecy challenges us afresh today to look again at the

awesomeness of our God and marvel at the fact that He should chose us to

be His children. We dare not turn from Him to worship lesser things.

For Consideration:

What idols do we have in our day?

Consider what Jeremiah said about the idols of his day. How do these truths

apply to the idols of our day?

What causes us to lose sight of the power and beauty of God?

Have you experienced the depth of relationship with God that Jeremiah

spoke of in this chapter? What do we learn about God’s desire for this

relationship? What stands in the way of such a relationship?

For Prayer:

Ask God to reveal to you the idols that we worship in our day.

Thank God that He has chosen us to be His people.

Take a moment to consider the beauty of this God we serve. Thank Him for

who He is and what He has done. Thank Him that He desires to be our God

and our Saviour.

12 - DISTRESS IN THE

LAND

Read Jeremiah 10:17-25

n the last section, Jeremiah spoke of the foolishness of idolatry. God

was angry with His people because they had turned their backs on

Him to serve worthless idols. In this next section, Jeremiah laments

the soon coming capture and exile of Judah.

In verse 17 the Lord commanded His people to pack their bags. The capital

city of Jerusalem had been their fortress for years. It had protected them

from their enemies and kept them safe and secure. This would be the case

no more. Judah had angered the Lord with her evil. The Lord would stand

against her. The land would soon be under siege. The hand of the Lord was

against His people.

The Lord would bring distress to His children. He would “hurl” them out of

the Promised Land (verse 18). The word “hurl” indicates that they would be

violently and forcibly removed.

In verse 19 Jeremiah foresaw the people lamenting their condition: “Woe to

me because of my injury! My wound is incurable!” they cried. Notice that

their injuries were incurable. Nothing could be done about them. Their

rebellion was firmly entrenched and could not be removed. They had

devoted themselves to sin and rebellion, and there they would remain.

Judah’s tents were destroyed. The ropes that supported them were snapped

and there was nothing to hold them up (verse 20). All their supports were

gone. There was no one to pitch their tents because they had been removed

from the land.

Judah’s shepherds were senseless (verse 21). The reference to shepherds is

a reference to the spiritual and political leaders of Judah. They were

senseless because they did not inquire of the Lord. They did things in their

own way and depended on their own strength. The result was that they did

not prosper, and the sheep were scattered. God’s people were going into

exile. The enemy would take them captive. The leaders were to blame.

They had not taken the time to seek that Lord on behalf of the people.

Everything would be lost.

How important it is that spiritual leaders understand their role as leaders of

God’s sheep. They are to be people of prayer. They must seek the will of

God. They must listen and inquire of God on behalf of His people. Human

strength and wisdom is not sufficient. Leaders must trust in God, His

wisdom and His strength.

Notice the result of not inquiring of the Lord in verse 22. There was great

commotion in the north. The enemy was on its way. Babylon was preparing

her attack. That attack would devastate the people of God. The towns of

Judah would be desolate. They would become a home for jackals and wild

animals. The once-prosperous nation would become a place where wild

animal freely roamed.

As Jeremiah reflected on what was happening in his prophecy, he was

reminded that a man’s life is not his own (verse 23). I was reminded of this

when I was traveling to a local coffee shop to meet my wife. To this day, I

cannot recall what happened. I blacked out in my car, crashed through a

guardrail, flipped my car end to end and landed on the roof. As I reflected

on this accident, I was very much aware that my life is not my own. I have

no guarantee of tomorrow. God reserves the right to take my life at any

time. We do not know the hour or the day.

It is also not for us to determine the steps of our own life. We are not here

on this earth for ourselves. We belong to the Lord. We must live in the

reality of God’s lordship over our lives. It is no longer my will but His that

must be done. I must learn to die daily to myself and surrender to Him. This

was a lesson that Israel and Judah had failed to learn. They had lived as

they pleased and turned their backs on God.

In verse 24 Jeremiah cried out to God to correct him and his nation. As a

people, they believed they could break God’s laws without consequence,

but they were seeing how wrong they were. For this reason, Jeremiah cried

out: “Correct me, LORD, but only with justice—not in your anger, lest you

reduce me to nothing”

If God were to correct us in anger, we would perish. How thankful we

ought to be that the Lord God will correct us with great patience and grace.

This ought to be the cry of every heart that loves the Lord.

Not only did Jeremiah think it necessary to ask God to correct him and his

nation personally, but he also felt the need to ask God for justice in the

unbelieving world (verse 25). The nations had devastated the people of

God. Their severe violence against God’s people, however, would not go

unnoticed. They would be corrected for their evil actions against God’s

nation.

We see in this section that the Lord will correct His people. Sometimes He

will take drastic measures to purge evil from them. In the days of Jeremiah,

God’s people had forsaken their covenant with God. Their shepherds

refused to inquire of God and God’s people had fallen into moral

corruption. The result was that God’s people were lost. God would send an

enemy to devour them. Nothing would be left of their blessings. Jeremiah

pleaded with God, on behalf of his people, to correct them gently, lest they

be completely destroyed.

For Consideration:

Jeremiah reminds us here that our lives are not our own. Could it be that

you have been living your life as though it were your own? What needs to

happen for you to live completely for the Lord?

Are you ready to ask the Lord to correct you? What needs to be corrected?

How important is it that we inquire of the Lord in all we do? What

difference would it make if we made seeking the Lord in everything a

priority?

For Prayer:

Thank the Lord that He is willing to correct us with gentleness. Thank Him

that He has done this for you?

Ask the Lord to give us leaders who inquire of Him instead of doing things

in their own way.

Ask the Lord to forgive you for the way you have chosen to live your life,

as if it were your own to do as you pleased. Surrender yourself afresh to the

Lord and His service.

13- THE BROKEN

COVENANT

Read Jeremiah 11

od has been warning His people through Jeremiah that their end

would come, and the enemy was approaching. God’s people had

turned their backs on Him to serve the idols of their pagan

neighbours. They had broken their covenant relationship with the Lord

God. Here in chapter 11 God reminded His people of the binding terms of

their covenant with Him, which included judgement for disobedience.

The word of the Lord came to Jeremiah to remind Judah of the terms of the

covenant (verse 2). The covenant promised curses for disobedience and

blessings for obedience. Jeremiah was to remind the people of the promise

of the Lord to curse anyone who deviated from His laws. The terms of this

covenant were laid out and agreed to by the people of God when He

brought them out of Egypt, the land of their bondage (verse 4). God told

them that they were to do everything He had commanded them. All He

asked was that they obey His will. In so doing, they would be His people

and He would be their God (verse 4).

What an incredible honour it was to be the people of God. As His people,

they would experience His blessing in their lives. His presence would go

before them and be on them in all that they did. His protection and guidance

would be their portion. Who could overcome them when God was for

them? They had experienced first-hand what it was like to be under the

oppression of Egypt. God promised to stand between them and Egypt or

any other enemy. All He was asking in return was that they obey Him and

repent when they disobeyed.

God reminded Jeremiah that the covenant was to be the means by which

God would fulfill His promise to Abraham of a land for his descendants

(verse 5). Their prosperity in a land flowing with milk and honey was

directly linked to their obedience to God and His word. Jeremiah agreed by

saying: “Amen, LORD.” He was obviously touched by the remembrance of

the blessings and intimacy that God had promised Israel so long ago.

God told Jeremiah in verses 6-8 to remind the people of what their

ancestors had done. They had experienced the wonderful deliverance of the

Lord from the bondage of Egypt. This powerful blessing was a foretaste of

what was in store for them in the Promised Land. Despite the evidence of

God’s blessing and the promises God gave, they still turned their backs on

Him and followed the stubborn intents of their hearts. Instead of bringing

blessing on themselves, they brought a curse.

Jeremiah’s generation had the advantage of knowing what had happened in

the wilderness to those who had disobeyed the Lord. That whole generation

perished without ever seeing the fulfillment of the promises God had given

them. The people of Jeremiah’s day knew what happened when God’s

people broke their covenant with Him. Despite this understanding, however,

they fell into the same sin of stubbornness as their ancestors (verse 10).

Both the Northern Kingdom of Israel and the Southern Kingdom of Judah

broke their covenant relationship with God.

Because they refused to learn from their history, they too would also feel

the effects of the covenant curses. Disaster would fall on Jeremiah’s

generation. They would cry out to God, but He would not listen to them

(verse 11). Intimacy with God had been broken. God would refuse to listen

to their prayers. By disobedience they had broken their covenant

relationship with God.

In their day of distress, Jeremiah prophesied that God’s people would cry

out to their foreign gods, but they would not answer. Although their false

gods were as numerous as the number of towns in their nation, these idols

would not be able to deliver their worshipers in the day of God’s judgement

(verses 12-13).

The sentence on Judah had been passed. A general command went out from

God in verse 14:

“Do not pray for this people nor offer any plea or petition for

them, because I will not listen when they call to me in the time

of their distress.”

Prayer would not do them any good because they were unrepentant. God

had already passed His sentence. No amount of pleading would change His

mind. There is a time when God stops pleading with His people.

Notice in verse 15 that though God’s people continued to offer Him their

empty rituals, He would not accept them.

“What is my beloved doing in my temple as she works out her

evil schemes with many? Can consecrated meat avert your

punishment? When you engage in your wickedness, then you

rejoice.”

God asked His people what they were doing in His temple. While He still

called the people His “beloved,” He would not accept their false worship.

Did they think that they could break His laws and then bring a sacrifice

acceptable to Him? God would not accept their hypocrisy. He was angry

with them, and their punishment would not be averted.

In verse 16 Jeremiah reminded his people that the Lord had planted them

and caused them to be like a thriving olive tree. They had once been

spiritually productive, but that time had passed. Now they produced only

evil fruit that called for judgement. A mighty storm of God’s wrath would

come and burn them up. The Lord, who planted them, now decreed their

destruction. They no longer brought delight to His heart. They had turned

from Him and offered their sacrifices to Baal (verse 17).

In verses 18 to 23 God revealed what the people of Judah felt toward

Jeremiah. They secretly plotted to kill him, and the Lord revealed this plan

to the prophet. Obviously, Jeremiah had not yet finished the work God had

called him to do, so he would be protected from the wrath of his people.

Jeremiah compared himself to a gentle lamb being led to the slaughter. He

was humanly helpless.

Notice what the people were saying about Jeremiah in verse 19. They

wanted to cut him down like a tree, destroy his fruit, and remove any

remembrance of his ministry and words. They wanted nothing to do with

what he said. There was violence in their words. Their hatred of him as

God’s prophet was very real.

Notice the response of Jeremiah to these revelations. In verse 20 he

committed his cause to the Lord, who judges righteously and tests the heart.

He knew God would do what was right. He did not take this matter into his

own hands. Jeremiah did not try to speak to the people about any

misconceptions they might have about his ministry. He did not try to

resolve any issues between himself and those who had been offended by his

messages. He simply committed the matter to God and entrusted his life

into His sovereign hands.

Some men in Jeremiah’s hometown of Anathoth were among those who

sought to kill him. They told him that if he continued to prophecy in the

name of the Lord, they would kill him (verse 21). God heard what they

were saying and chose to punish them. God promised to protect Jeremiah

(1:8), and the Lord was faithful to His word.

In verse 22 God told Jeremiah that the wicked men of Anathoth would die

by the sword. Their sons and their daughters would perish in a famine. Not

a remnant of them would be left. The death they schemed against innocent

Jeremiah would be executed against them. God stood firmly behind

Jeremiah, and anyone who rejected him and his message rejected the God

who sent him.

We can only imagine how humbling it must have been for Jeremiah to hear

this word from the Lord. It would have also been very difficult to watch his

own hometown perish because they refused his ministry and the message

God had given him. It reminds us how firmly God stands behind his

servants.

God’s hand was on Jeremiah. The one who had called and anointed him for

this ministry would also protect him from the enemy. The God who calls us

will also keep us. What a comfort this is to us as we minister in the name of

the Lord Almighty.

For Consideration:

What does God expect of us today as people of the New Covenant?

What does this passage teach us about our responsibility to keep the vows

we make before the Lord? What commitments have you made to the Lord?

What comfort do you receive from the way God’s hand of protection was

on Jeremiah?

What warning is there here for us in regard to respecting God’s servants?

How can we show disrespect for the servants that God has anointed over

us?

For Prayer:

Take a moment to pray for those that God has placed over you spiritually.

Ask God to give you the grace to be faithful to your relationship with Him.

Thank God for the protection and blessing He promises to all who continue

in obedience to Him.

14 - WHY?

Read Jeremiah 12

ven servants of God have their moments of doubt. The Lord’s

ways are much higher than our ways. We cannot possibly

understand the ways of an eternal and sovereign God. Here in

chapter 12 Jeremiah questioned what was happening around him.

In verse 1 Jeremiah began with a statement about the righteousness of God.

“You are always righteous, O LORD, when I bring a case before you.” That

is to say, everything God does is right and holy. He can never be accused of

wrongdoing. Evil and sin cannot possibly come from the heart of God.

Jeremiah was comforting himself. We need to remember that in the last

chapter, God revealed to the prophet that even the people of his own

hometown were seeking to kill him. Even though things seemed to be

against him, Jeremiah’s confidence was still in the Lord his God, who

would do what was right. Jeremiah did not question the righteousness of

God here, but he did have some questions for God.

“I would speak with you about your justice,” Jeremiah told the Lord in

verse 1. “Why does the way of the wicked prosper? Why do all the faithless

live at ease?” This question is often asked in Scripture (see Job 21:7; Psalm

37; Habakkuk 1:12-17). This was particularly difficult for Jeremiah to

understand in light of the fact that his own people wanted to kill him

because he spoke what the Lord called him to speak.

Jeremiah compared his people to a plant (verse 2). The Lord planted them

and they took root. They even bore fruit. The fruit Jeremiah referred to here

was not spiritual fruit. Their fruit consisted of many children and prosperity

in this life. They lived successful and abundant lives. They appeared to be

productive and comfortable. They spoke about the Lord and His ways, but

their hearts were corrupt. Jeremiah wanted to know why these people

prospered.

Jeremiah knew that the Lord understood the thoughts of his heart. God

knew the confusion His prophet felt as he watched injustice prevail in the

land. God saw the wicked prosper even though they sought to kill His

prophets. Jeremiah did not understand why this was happening, but he did

not question what God was doing.

In frustration, Jeremiah cried out in verse 3: “Drag them off like sheep to be

butchered! Set them apart for the day of slaughter!” Jeremiah was frustrated

with the evil he saw around him. He cried out for God to move in justice

and deal with this evil. He longed to see evil people removed from the land.

As Jeremiah looked around him, he did see the judgement of God on the

land. The land was parched. The grass was withering up. The birds and the

animals were perishing because the land was not producing the food they

needed. The blessing of God had been removed.

Despite the obvious judgement of God already on the land, the people were

saying: “He will not see what happens to us” (verse 4). In saying this, the

people mocked Jeremiah. They were saying that while Jeremiah made these

predictions of judgement, he would not see their fulfillment. This may be

because they did not believe that what he predicted would happen or

because they were threatening to kill him before anything would be

fulfilled.

God’s response to Jeremiah in his struggle in verse 5 almost seems to be

without pity:

“If you have raced with men on foot and they have worn you

out, how can you compete with horses? If you stumble in safe

country, how will you manage in the thickets by the Jordan?”

In other words, if the people of his own land wore him out by their death

threats, how could he expect to survive the rest of his ministry? God was

telling Jeremiah that things were going to get more difficult in his ministry.

The reaction of the people of his hometown was just the beginning. God

was calling him to compete with the horses instead of men and to manage

in the wild thickets of the Jordan instead of the safe country in which he

presently ministered. What he experienced in his hometown of Anathoth

was training for future hardship.

In verse 6 God reminded Jeremiah that his family would not support his

ministry. He was not to trust them, even though they spoke well of him.

Jeremiah would have to persevere without the support of his family and

friends. His ministry would be a lonely one. God did not apologize for this.

He expected Jeremiah to persevere through these tough times, even when

he did not have answers to the questions that perplexed him.

God told Jeremiah in verse 7 that He would forsake His house, abandon His

inheritance, and give the ones He loved into the hands of their enemies.

That inheritance was the people of Judah. God would turn His back on

them. It is easy to see the grief of the Lord in this statement. The one he was

turning over to the enemy was the one he loved. It grieved the heart of God

to do this, but justice demanded punishment.

Notice in verse 8 how God’s inheritance had turned her back on Him. The

nation He loved had become like a lion roaring ferociously at Him. God’s

people wanted nothing more to do with Him. Those He loved dearly had

become so rebellious that He had to turn his heart from them. “I hate them,”

He cried. As he did with his Son, Jesus Christ on the cross when He bore

our sin, God was forced to turn His back on His people because of their

rebellion.

It is important that we understand here that when God said He hated His

people, He was telling them that He hated what they had become because of

sin. They were no longer a people in whom He could delight. They roared

against Him and pushed aside His every effort to approach them. This was

what He hated in them.

Judah was compared in verse 9 to a speckled bird of prey. This is very

different from the pure white dove of the Song of Solomon (Song of

Solomon 5:2; 6:9). The fact that she was a bird of prey made her, according

to the Law of Moses, an unclean bird. The fact that she was speckled and

not pure white was symbolic of the pollution and corruption of her heart.

Jeremiah prophesied that other birds of prey would surround her and devour

her. Judah wanted to be like the nations, so she polluted herself with their

pagan customs and idols. In the end, the nations she wanted to be like

would devour her.

Jeremiah prophesied that shepherds would come, ruin the vineyard and

trample the fields of Judah (verse 10). These shepherds were not true

shepherds. They were pagan leaders sent by God to judge His people. This

may refer to the Babylonians who captured and destroyed Jerusalem in 586

BC. These shepherds would turn the pleasant fields into wastelands (verse

11). The land God had promised His people as a land flowing with milk and

honey would become a desert. This would happen because the enemies

would devastate Judah.

Destroyers would come over the barren heights of Judah in swarms. They

would come to destroy. They would be instruments of God to judge His

people. These destroyers would devour the land from one end to the other.

There would be no place of safety (verse 12). While foreigners would take

over the nation of Judah, they would obtain nothing from it. The blessing of

God would be removed from the land. Neither God’s people nor the

foreigners would find blessing in it. They would plant wheat but would

gather nothing but thorns. They would wear themselves out trying to plant

and harvest but would get nothing for their labours.

God would not forget His people. It is true that He would hand them over to

the enemy for a time, but He would return a remnant of them to their land.

God would uproot the foreigners and would again have compassion on His

people (verse 15). He would remember them in their distant land of exile

and bring them back to their inheritance. Jeremiah prophesied that the day

was coming when God’s blessing would again come to His people. God

would raise them again to a place of honour.

In verses 16-17 Jeremiah prophesied to the foreigners who would occupy

the land of Judah. If they learned the ways of the people of God and turned

their allegiance over to Him alone, then they would be established in the

land when He restored His people after their captivity. These Gentiles could

also experience God’s blessing through obedience to His laws and live at

peace among the people of God. If, on the other hand, they did not listen

but turned their backs on the Lord God of Israel, then they would perish and

be uprooted from the land.

Jeremiah began this chapter by asking the Lord about the injustice he saw

around him. God reminded Jeremiah that He would bring justice in time. It

grieved the heart of God to judge His beloved children but He would judge

them. This chapter also shows us the compassion of God for all nations and

peoples. He openly invited them, through Jeremiah, to turn from their evil

ways and join His people in the blessing He delighted to pour on them.

It is important that we note the call of the Lord on the life of Jeremiah. God

was stretching his faith. The understanding that there were people seeking

his life was not easy for Jeremiah. God told him, however, that this was just

the beginning of trouble. God was calling him to deeper waters. The Lord

was going to give him even more powerful words to share with other

nations. Things were just getting started. God challenged Jeremiah to get

ready for what was to come. God was preparing him for greater things.

For Consideration:

Have you ever questioned the justice of God? Do sinners seem to prosper in

our day? What did God tell Jeremiah about this in chapter 12?

Compare the attitude of God toward the sinner and Jeremiah’s attitude in

the beginning of this chapter. Is God’s patience and love toward the sinner

greater than ours? Explain.

What does this chapter teach us about the desire of God for the nations?

Have you ever felt that God was stretching your faith? Explain. How was

God preparing Jeremiah for greater things?

For Prayer:

Thank God that He is a God of justice.

Thank God that while He will not hesitate to judge sin, He is also a God of

wonderful compassion.

Are you being stretched by the Lord God in your ministry and personal life?

Thank Him that He is doing this to prepare you for greater ministry. Ask

God to give you grace to persevere through this stretching so that you can

be strengthened and better equipped to serve Him.

15 - JEREMIAH'S LINEN

BELT

Read Jeremiah 13:1-11

n chapter 13 the Lord asked Jeremiah to do something very peculiar.

He told him to buy a linen belt and put it around his waist. The word

translated here as belt in the New International Version (NIV) is

translated differently in other versions. The King James Version (KJV) uses

the word girdle. The Revised Standard Version (RSV) refers to a waist

cloth. The New King James Version (NKJV) translates by using the word

sash. While it is unclear exactly what the prophet was to buy, it is generally

agreed that it was a piece of clothing worn close to the skin. The Lord told

Jeremiah that this belt was not to touch water. This meant that the prophet

was not to wash it.

In obedience to the Lord, the prophet bought this piece of clothing and put

it around his waist. It was only when he had obeyed the Lord in this matter

that the word of the Lord came a second time to him (verse 3). This cannot

go unnoticed. There are times when the Lord does not give us the whole

picture. He requires that we be obedient to what is already revealed before

showing us more. Often we want to see the whole picture before moving

forward.

In verse 4 the Lord told the prophet that he was to go to the region of Perath

(NIV) or the Euphrates (KJV, NKJV, RSV) and bury the belt in a crevice of

a rock. The Hebrew word “Parath” is generally used in Scripture to speak of

the region of the Euphrates. If Jeremiah was in the region of Jerusalem at

this time, he would have had to travel about 500 miles (800 kilometers) to

be obedient to this command of the Lord. This would have required a very

special effort on the part of Jeremiah. It also tells us that God wanted to

communicate something very significant in this act.

Imagine that Jeremiah had to submit a report of his activities for that month.

What would that report have looked like? He had walked 500 miles (800

kilometers) to bury his belt under a rock. In an age of productivity and rush,

we need to learn the importance of obedience. What Jeremiah did that day

did not seem to be terribly spectacular, but it was what the Lord was asking

him to do. At this point, Jeremiah did not even know why he was asked to

bury the belt. Only by obeying the Lord would he see the next step.

For many days the Lord did not speak to Jeremiah about this belt (verse 6).

The day came, however, when the Lord spoke again to him on this matter.

He asked the prophet to return to Perath and dig up the belt. Still Jeremiah

did not know why the Lord was asking him to do this. In obedience to the

Lord, the prophet returned to get the belt. He dug it up and discovered that

it was useless.

Only after he had dug up the belt did the Lord reveal to the prophet the

reason for these strange requests. God told Jeremiah in verse 9 that even as

this garment was ruined, so He would ruin the pride of the people of Judah

and Jerusalem.

God reminded the prophet that His people were wicked. They had refused

to listen to the words God had given them through the prophets. They

insisted on following the stubbornness of their own hearts. They chose to go

after other gods, to worship and to serve them. Because of their evil, these

people were like this garment. They were corrupt and useless to God.

Just as Jeremiah had bound this garment around his waist, so God had

bound His people to Him. They were to enjoy His blessing and rejoice in

intimacy with Him. Instead, however, they became dirty and corrupt. Their

sin and rebellion ruined the relationship they had with God. The fact that

Jeremiah was not allowed to wash this garment represented the fact that

God’s people had refused to wash themselves and keep themselves from the

impurity of the world.

Notice also in verse 11 what the Lord said about his people:

“‘I bound the whole house of Israel and the whole house of

Judah to me,’ declares the LORD, ‘to be my people for my

renown and praise and honor.’”

I like to imagine a man purchasing a belt or sash and wearing it proudly as

he walks about the town. This is what God said about His people in verse

11. He told Jeremiah that He was proud of His people. He delighted in them

and wanted them to be a people for His praise, and honour. In other words,

God wanted to reveal Himself through this people. He wanted the world to

see His grace and compassion in how he dealt with His people. He wanted

to reveal His power and majesty through them to the world. They would be

instruments to bring praise and honour to His holy name.

This is what the Lord God wants to do through you and me today. He wants

to be proud of us. He wants to reveal His glory through us. He wants to

draw close to us and show the world through us who He is and what He can

do. What a privilege we have as His people.

It is significant that the prophet went to the region of the Euphrates. This

was the region where the Babylonians lived and where God’s people would

go into exile. Jeremiah traced the steps of the captured people walking into

exile even before it happened. Jeremiah’s actions were filled with prophetic

symbolism.

While Jeremiah did not understand what the Lord was doing, he was

obedient to the Lord’s leading. Through his actions that day, Jeremiah

revealed the heart of God for His people. God’s people, like Jeremiah’s belt,

had become useless to God for the advancing of His kingdom.

For Consideration:

What does this illustration teach us about obedience to the Lord?

What does this section of Scripture teach us about what God requires of us?

Compare human planning with God’s leading.

Are you at a place in your spiritual life where you can hear and listen to the

leading of the Lord? Are there times when you have been so busy with your

own agenda that you failed to hear what the Lord was telling you?

What do we learn here about how God leads us step by step? Is it important

that we understand the whole picture before obeying what has been

revealed?

What does this passage teach us about the type of relationship God wants to

have with us as His children? How does the illustration of Jeremiah’s belt

help us to understand God’s relationship with us?

For Prayer:

Ask God to help you to be obedient even when you do not see the whole

picture.

Thank God for the privilege we have to represent Him, His love, and His

power in this world.

Ask the Lord to reveal any sin that would keep you from experiencing the

intimacy He wants with you.

Thank God that His ways are different from ours. Ask Him to give you the

courage and faithfulness of Jeremiah to be obedient even when things are

not clear.

16 - PICTURES OF

JUDGEMENT

Read Jeremiah 13:12-27

n this section of prophecy, the Lord painted a number of pictures of

the judgement that was going to come on the people of God in the

days of Jeremiah. We will look at these pictures individually.

Wineskins (Verses 12-14)

The first picture God gave to Jeremiah was a picture of a wineskin.

Jeremiah was to tell the people that every wineskin should be filled with

wine. God told Jeremiah that the people would tell him that they already

knew this. What God meant, however, was very different from what the

people understood.

For the people of Judah, a full wineskin meant that they would have all they

needed for their drunken lifestyle. This was not what God meant. For God,

the land was the wineskin that He would fill with the wine of His wrath

(verse 13). From the ordinary citizens of the land to the kings, prophets, and

priests, all would be filled with this drunkenness. God’s people were going

to be judged. That judgement would be so terrible that they would stumble

and fall under it like drunkards falling on the street. They would be

overwhelmed not with wine but with the fierce wrath of God.

In this first picture, we see that the Lord was going to pour out His anger.

Judah was already being filled with the wine of God’s wrath like a wineskin

about to burst. God’s people would drink the cup of His fury.

Darkness (Verses 15-16)

The second illustration God gave to Jeremiah was one of darkness.

Jeremiah called Judah to give glory to God before He covered her with

darkness. God’s people were to turn their hearts to the Lord, repenting of

their sinful ways, or He would plunge them into thick darkness.

What was the nature of that darkness? The Lord described an individual

walking on the darkening hills in verse 16. The path was very dangerous.

The light was turned into dense darkness and deep gloom. Without the

necessary light, this individual would plunge to certain death.

When God withdraws His light from a society, there is no hope. It is

plunged into the darkness of moral and spiritual decay. All blessings are

removed and destruction is the inevitable result. This was what Jeremiah

prophesied to Judah.

Scattered Flock (Verses 17-20)

The third picture in this section was a picture of a scattered flock. Notice

the grief in the heart of the prophet in verse 17 as he painted this particular

picture for his people. He wept bitterly and tears ran down his cheeks as he

thought about the flock of Judah. They were a proud people who felt they

did not need God. This flock would be taken captive. The king and the

queen were called to humble themselves because their reign was about to

end (verse 18). The cities of the Negev (the south), the farthest from the

approaching enemy in the north, would be captured. All of Judah would be

carried away into captivity.

God’s people were to look to the north and see the enemy approaching.

These enemies would scatter them as a people. They would lose their

properties and be held as captives in a strange land. The shepherds of God’s

people were asked in verse 20: “Where is the flock that was entrusted to

you, the sheep of which you boasted?” These sheep would be stripped of

their blessings and held as captives in a foreign land.

Labour Pangs (Verses 21-22)

The next picture was of a woman in labour. The children of Israel should

have known that if they turned their backs on God and conceived evil, the

day would come when they would feel the labour pain of His fury. Judah

had cultivated special relationships with the nations. She had been seduced

by them and entered into forbidden alliances with them. She became

pregnant with the sinful ways of these nations. Now she, who had flirted

with evil, would suffer the labour pains of God’s judgement as she gave

birth to her child of sin.

The Stain Of Sin (Verses 23-27)

In verse 23 the Lord asked two simple questions: “Can the Ethiopian

change his skin or the leopard its spots?” These questions did not need an

answer. The obvious answer to these questions was that it is impossible for

individuals or animals to change the colour of their skin. What point was

God making here? God was telling His people that they, who were

accustomed to sin, could no more change their ways than a leopard could

change its spots. They were trapped in their evil ways with no escape. They

were incapable of doing what was right and pleasing to God. Their whole

nature was sinful.

We need to understand that this is a picture of us as well. There is no way

that we can change the sinful human nature. We can try if we want, but we

will never be able to change the sin that reigns in our flesh. When the Lord

Jesus came to this earth, He came to give us a new way to please God. He

came to place His Holy Spirit in us so that we could serve Him in the Spirit.

Even now as believers, we will never be able to please God in our flesh.

Christ came to crucify the flesh. There is nothing good dwelling in the

flesh. Nothing that comes from our old fleshy nature will ever please God.

Because the people of Judah had forsaken God and turned from Him, they

would be scattered like chaff driven by the desert wind (verse 24). Because

they had turned from God to serve idols, He would humble them before

their neighbours. God would lift up their skirts and expose them. The lifting

up of the skirt was symbolic of their secret sins being revealed. The Lord

saw Judah for who she really was. God saw everything. Judah could hide

nothing from her Lord. The day was coming when all her sins would be

uncovered before the world.

In this section we see many different prophetic pictures of the judgement to

come for God’s people. They would be filled with the drunkenness of God’s

wrath. Darkness would overcome them. Like a flock, they would be

scattered. They would feel the pangs of labour as they suffered the

consequences of the sin they had conceived in their hearts.

There was nothing they could do to change their evil ways, yet God asked

them in verse 27: “How long will you be unclean?” He could ask this only

because there was a way for them to be clean. Only as they turned to God

would they know the power to live as they were called to live. The phrase

“How long will you be unclean” was in reality an invitation to turn to God

and His ways. It was an invitation to live in victory. It is an invitation that

each of us needs to hear afresh today.

For Consideration:

Consider each of the pictures of judgment in this passage. What do they

teach us about God’s view of sin?

Can you see evidence of the darkness Jeremiah spoke about in your own

society?

What challenge does this passage bring us regarding our need of a solution

to our sin? Can we become righteous by ourselves?

Why do we remain in sin when there is a solution in the Lord Jesus?

For Prayer:

Thank God that He has made a provision for our victory through the Lord

Jesus Christ.

Take a moment to pray for those who are still under the judgement of God.

Ask God to set them free and reveal Himself to them.

Thank God that He has set you free from the judgement of your sin. Ask

Him to help you live in this ongoing victory.

17 - DROUGHT IN THE

LAND

Read Jeremiah 14

n the last chapter, we saw several pictures of judgement. Here in

chapter 14, God spoke to His people about a series of droughts that

had devastated the land during the days of Jeremiah. God’s people had

failed to see the connection between what was happening with the weather

and their spiritual condition. This drought had not happened by chance. The

Lord had promised to curse the land in this way for covenant violations (see

Deuteronomy 28:23-24).

In verses 2-6 we catch a glimpse of a drought that had touched the land in

those days. The territory of Judah mourned. The cities were in despair. A

cry of desperation went out to the once-glorious city of Jerusalem. The

nobles sent their servants to gather water, but there was no water; they

returned with empty jars. The land was in misery. The nobles covered their

heads in humiliation and shame for there was nothing they could do.

In verse 4 we read that the ground was so dry that it had cracked. There was

no rain to grow the crops. The farmers were in despair. They covered their

heads in mourning. Even the animals of the field felt the impact of this

terrible lack of rain. The doe deserted her newborn fawn because there was

no grass to feed it (verse 5). The wild donkey panted in search for water.

Her eyesight failed as she grew weak with thirst (verse 6). There were no

pastures to feed. The hand of the Lord was against the land.

The people cried out to God in light of the condition of the land. We hear

their cry in verses 7-9:

“O LORD, do something for the sake of your name. For our

backsliding is great; we have sinned against you” (verse 7).

There is nothing like tragedy to bring us to an awareness of our sin and

frailty.

In verse 8 the people of Judah cried out to God as the “Hope of Israel” and

their “Saviour in times of distress.” While they had ignored Him prior to

this time, now they reached out to Him. “Why are you like a stranger to

us?” they asked God. They accused God of being like a traveler who stayed

only one night. This kind of traveler had no personal interest in the people

of the community. This was how the people of God were describing Him.

They were saying that He had no concern for them. He was just a stranger

passing through. The reality of the matter is that they had made themselves

strangers to God.

“Why are you like a man taken by surprise,” they asked God in verse 9. A

man taken by surprise is a man whose guard is down. If you want to defeat

a man who is stronger than you are, you need to find a moment when you

can take him by surprise. Judah claimed that God was like a man with His

guard down. He was like a warrior who was powerless to save. In the mind

of these Israelites, the only way they could explain why God was not

looking after them was because He was taken by surprise by this terrible

evil. They knew that they had sinned, but they believed that God was still

under obligation to save them because they were His children. There is

tremendous pride in this statement.

God’s response to these people was frightening. He heard their pleas and

cries. He spoke to Jeremiah about them. These people loved to wander.

They did not restrain their feet from sin, but then cried out to Him in their

despair. God went on to tell Jeremiah that He would not accept their cries.

Instead, He would remember their wickedness and punish them for their

sin. In verse 11 God told Jeremiah that He was not to pray for the well-

being of his people. God would not listen to any prayers for them. Even if

they fasted, God would not listen to their prayers. He would no longer

accept their burnt offerings and their grain offerings as sacrifices for sin. He

was determined to destroy them by famine, sword, and plague (verse 12).

We cannot take the response of the Lord lightly. In their moment of despair,

the people cried out to God, but God would no longer listen. Their

judgement had come and nothing could reverse it. They had been given

every opportunity to return to the Lord, but they refused. Now they would

suffer the consequences.

As Jeremiah listened to these harsh words from the Lord, he questioned

what his fellow prophets were saying to Judah. It appears that the other

prophets were telling the people that there would be no famine. Instead,

they would experience lasting peace in the land (verse 13). This obviously

was what the people wanted to hear, but it was contrary to the word of the

Lord.

Jeremiah was very concerned about this because the message he was

hearing from God was not what the other prophets were preaching. God

told Jeremiah in verse 14 to tell the people that these prophets were lying.

God had not sent them, but they used His name anyway. They spoke false

visions, demonic perversions, and delusions of their own minds (verse 14).

The words these spiritual leaders spoke were a complete misunderstanding

of the covenant He had made with His people.

God told Jeremiah that the prophets who prophesied that there would be no

sword and famine would themselves perish by the sword and famine. God

also told him that the people to whom these false prophets had been

prophesying would be thrown dead into the street with no one to bury them.

They would be victims of the sword and famine that these prophets said

would not come.

Jeremiah would weep day and night for the plight of his people (verse 17).

The virgin daughter, the loved one of God, would suffer a grievous wound.

She would be dealt a crushing blow.

The devastation in the land would be real. As people walked through the

country, they would see evidence of those slain by the sword. Jerusalem

would be ravaged by famine. Both the prophets and the priests would be

forced to leave the land they loved, exiled to a land of strangers. The reality

Jeremiah saw was very different from what the false prophets had predicted.

Jeremiah was alone in preaching a message of truth.

In verse 19 Jeremiah cried out to God about the judgement he saw coming.

“Have you rejected Judah completely? Do you despise Zion?” he asked.

The false prophets had misled the people by telling them that peace would

come. They had hoped for a healing but only found terror.

In verse 20 Jeremiah confessed the wickedness of his people. They were

guilty of great sin before God. In the day of God’s wrath, Judah would cry

out to God not to despise her. “Do not dishonor your glorious throne,” they

would plead. “Remember your covenant with us,” they would pray. The

people would cry to the Lord in this time of judgement. While they had

been unfaithful and abandoned God, they asked Him not to be unfaithful to

them. While they had broken their part of the covenant, they beg Him not to

break His.

In verse 22 Jeremiah spoke of how God’s people would soon acknowledge

that their idols could not bring rain. They would recognize that the rain they

so desperately needed came only from God. In their idolatry they had cried

out to their pagan fertility gods to give them an abundance of crops and

rain. Soon they would realize that their false gods had failed them, and they

would cry out to one true God. All this judgement had as its objective, to

bring God’s people back to Him.

We see here in this chapter that a day of judgement would come for those

who had turned their backs on God. God would purge the evil of idolatry

from His people during their exile to Babylon. God would not be taken for

granted. He was under no obligation to come to the rescue of those who had

turned their back on Him. Despite the obvious judgement of God on the

land, false prophets were soothing the fears of God’s people and telling

them that they had nothing to worry about. They brushed over the

seriousness of sin. They did so at their expense and the expense of God’s

people.

For Consideration:

What does this chapter teach us about opening up our hearts to God while

we can still hear Him?

What does this chapter teach us about testing all prophecy? How do we test

the word that is being spoken in our day?

Are there are things happening in your land that are the direct result of sin

and rebellion against God? Give some examples.

Is God under obligation to save us when we have rejected Him?

For Prayer:

Ask God to give us hearts that will hear Him when He speaks to us. Ask

Him to soften our hearts to His Word and His leading.

Ask the Lord to give us real discernment to distinguish truth from the error

that is being spoken in our day.

Ask the Lord to break our hearts before it is too late.

18 - DIFFICULT WORDS

Read Jeremiah 15

t is relatively easy to read the words of the prophet Jeremiah and not

understand the difficulty he had in proclaiming these words to his

people. His ministry, however, was a difficult one. We catch a glimpse

of this in chapter 15 as we listen in on a conversation between God and His

prophet.

The chapter begins in verse 1 with a powerful statement from God to

Jeremiah.

“Even if Moses and Samuel were to stand before me, my heart

would not go out to this people. Send them away from my

presence! Let them go!”

Earlier, in chapter 14, the Lord told Jeremiah that he was no longer to pray

for Judah. God was telling him here that even if Moses and Samuel were to

pray for Judah, He would not hear their prayers. God’s people were going to

be expelled from His presence.

God went on in verse 2 to tell Jeremiah that when the people asked him

where they were to go, he was to tell them that they would each go to their

appointed judgement. All those who were destined to death would die.

Some were destined for the sword and others to starvation. Others were

destined to live and be taken into captivity. God had a specific judgement

for each individual.

God decreed that there would be four kinds of destroyers for His people

(verse 3). First, the enemy’s sword would kill. Second, dogs would tear

apart. Third the birds of the air would eat others. Finally, the beasts of the

earth would devour. The corpses of God’s people would suffer great

indignity and shame.

God’s people would be humiliated before the nations. God would do this

because of what King Manasseh did in Jerusalem (verse 4). Manasseh was

very evil and led Judah into massive idolatry. Scripture states in 2 Kings 21

that he set up altars to the foreign gods in the temple of the Lord and

desecrated this holy place. He practiced sorcery and consulted mediums. He

sacrificed his own son to the pagan gods and shed much innocent blood in

Jerusalem. He led Judah into more evil than was practiced in the pagan

nations around them. Judah accepted this and continued to practice these

evils in the land.

When the Lord brought evil on His people, who would pity them (verse 5)?

Who would mourn their loss? Who would even come to them and ask them

how they were doing? The answer to this was obvious. No one would really

care. God’s people would pass away from this earth with no one to mourn

their passing.

The people of Judah had rejected the Lord (verse 6). They did not stop

backsliding. They kept walking in their evil deeds even though the Lord

kept calling them back. Because they did not listen, the Lord would lay

hands on them to destroy them. “I can no longer show compassion,” he

declared. What horrible words these are! Judah was going to be judged.

Nothing would stop the wrath of God at this point. There had been times in

the nation’s history when Moses had pleaded for the people, and God

withheld judgement (see Exodus 32:9-14). But this would not be the case

for Judah at this point. Even the prayers of Moses would not change God’s

decision for Judah.

In verse 7 Jeremiah told his people that they would be winnowed with a

fork. They would be shaken and disciplined until the chaff of sin was

removed from them. To do this, God was going to bring bereavement and

disaster. Widows would become more numerous than the sand of the

seashore (verse 8). They would be destroyed at noon, the hottest part of the

day, when fighting usually came to a halt. God would strike them without

compassion and pity. Mothers of young men would perish as the hand of

the Lord came mightily on them. Anguish and terror would be on all sides.

Mothers would grow faint and breathe their last breath. Their sun would go

down while it was still day. In other words, they would die before their

time. They would be disgraced and humiliated. The survivors of this

judgement would fall by the sword. God’s wrath would be vented on His

people.

We catch a glimpse of the reality of the anger of God. He is a God of love

and compassion to be sure, but He will not hesitate to demonstrate His

anger and wrath on those who turn from Him and His offer of grace.

As Jeremiah listened to what the Lord said, his heart was broken. “Alas, my

mother, that you gave me birth” he cried in verse 10. Jeremiah wondered

why he had been born into a world of such sorrow and injustice. “I have

neither lent nor borrowed, yet everyone curses me.” The prophet was saying

that he had given no cause for anyone to hate him, but they still cursed him

and rejected his ministry.

The Lord listened to Jeremiah’s lament and responded. In verse 11 God

reminded Jeremiah that He would deliver him from the hands of his

enemies. The day was coming when his enemies would no longer curse

him. Instead, they would plead with him. We are not told here why they

would plead with him. Could it be that they would recognize that he alone

was preaching the truth. Would they come to him begging him to plead with

God on their behalf?

God reminded Jeremiah of the certainty of the judgement that was going to

come on the land. “Can a man break iron?” God asked (verse 12). The iron

mentioned here referred to the nation of Babylon which would attack Judah

from the north. God’s people would not be able to break this iron yoke.

All of Judah’s wealth would be taken from her as plunder. This would

happen because of her sin. God’s people would lose all they had and be

taken from their land and be enslaved in a land of strangers. The wrath of

God would burn against them because of their evil. God reminded Jeremiah

that the time for judging His people was very near.

As Jeremiah reflected on the words of the Lord, he again thought about the

reaction of the people to this message. He spoke to the Lord about this.

Jeremiah pleaded for the Lord to remember him, care for him, and punish

his persecutors. Sharing these words with the people of God would come at

a cost for Jeremiah. He would not make any friends by speaking these

words. He would make many enemies. He cried out to God to protect him

as he took this message to his people. He reminded God of how much he

had already suffered reproach for His name. He pleaded with God not to

take him away. It is not clear what Jeremiah meant here. He may have

meant that he did not want to die at the hand of his people, or he may have

been telling God that he did not want to be sent away in exile with his

people.

Jeremiah continued to place his case before the Lord. “When your words

came, I ate them; they were my joy and my heart’s delight, for I bear your

name, O LORD God Almighty,” Jeremiah said to God in verse 16. Jeremiah

eagerly took hold of God’s word. There was a joy in his heart to be the

instrument to bring God’s word to His people. With that calling, however,

came great responsibility. The words Jeremiah brought to his people were

difficult words.

God asked Jeremiah to live a particular lifestyle. He was not to fellowship

with those who mocked the Lord. That is to say, he did not go to the pagan

celebrations of his people. He sat alone because the hand of the Lord was

on him. His calling demanded a certain lifestyle. Because the whole nation

had turned from the Lord, Jeremiah did not have friends with whom he

could share his holy lifestyle. He was alone, and he felt the pain of this

loneliness.

Notice in verse 17 that Jeremiah stated that God had filled him with

indignation. What was this indignation? It was anger for the things that

angered the heart of God. Not only did God give the prophet words to

speak, He also gave him His heart. Jeremiah spoke from a heart that felt

what God felt. The weight of this heaviness was very difficult to bear at

times.

In verse 18 Jeremiah cried out, “Why is my pain unending?” The prophet

could not seem to get away from the pain of his message and the pain of

loneliness. His wound seemed to be grievous and incurable. Jeremiah went

as far as to say that God had become like a deceptive brook and a stream

that failed. In other words, God had not come to his rescue and minister to

him as he felt he needed. Jeremiah did not always feel the refreshment of

God in the midst of his painful ministering.

God listened to Jeremiah’s complaint and replied in verse 19. He told

Jeremiah to repent of his sin. The Lord’s grace would be sufficient for

Jeremiah, if he would turn to the Lord again (see also 2 Corinthians 12:9).

If the prophet would repent of his sins, as he was calling the people of

Judah to do, God would refresh and restore him and continue to use him as

His prophet.

This passage has become quite personal to me. Some time ago, I found

myself in Jeremiah’s situation, grumbling and complaining about how

things were going in my ministry. At that time, the Lord clearly led me to

this passage. I was powerfully struck by the way God told Jeremiah that if

he repented he could be restored and continue to be his spokesman. As I

reflected on what God was saying to Jeremiah, the Lord showed me the

connection between what God was doing in Jeremiah’s personal life and his

ministry as a prophet. I remember the Lord speaking to my heart and saying

to me that day: “Wayne, until Jeremiah could learn to trust what God was

doing in his life, he could not trust God enough to be His spokesman.” If

Jeremiah was going to be a true prophet of God, he needed to learn how to

trust God not only in what He said but also in what He was doing in his life.

Jeremiah needed to repent of his lack of trust and confidence in the ways of

God.

Jeremiah had expressed his feelings about the isolation he felt in ministry

and his loneliness, but God does not change this situation. He had called

Jeremiah to a ministry of isolation. He was not to let the people drag him

down. He must not become overwhelmed by how people responded to him.

If Jeremiah repented, the Lord would make him as indestructible as a

bronze wall to protect him from his enemies (verse 20). God would rescue

him from all his foes and redeem him from the grasp of cruel people.

God told Jeremiah to stop complaining. We are led to believe that he would

not be restored to full ministry as long as he grumbled against what the

Lord was doing in him. How many times do we grumble and complain

about the way things are in our ministries? This passage reminds us that

grumbling will only hinder the blessing of God in our lives and ministries.

God did not take away the problems Jeremiah was going to face. Instead,

He promised to strengthen the prophet to face his problems. The people

would continue to fight against him, but God would protect him so that they

would not overcome him. God would rescue him in his time of need and

save him from the hands of the wicked.

We see here that Jeremiah’s ministry was not an easy one. It was filled with

difficulties and trials. God did not take those difficulties from him. Jeremiah

was encouraged to accept his lot and not complain. It was sufficient for him

to know that he was in the will of God.

For Consideration:

What evidence is there that the ministry of Jeremiah was very difficult?

Have you ever found yourself grumbling and complaining about things in

your life? What is the challenge of this passage for you?

What is the challenge in this passage to those who face opposition in

ministry? Does God promise that things will always be easy in ministry?

What burden has God given you in ministry?

For Prayer:

Ask God to help those who are going through a difficult time in ministry.

Ask Him to protect them and fill them with joy.

Ask God to forgive you for the times you have been guilty, like Jeremiah, of

grumbling and complaining.

Thank the Lord for the reality of His presence in the midst of all the

difficulties of life.

19 - THE LIFE OF THE

PROPHET

Read Jeremiah 16

ery often the prophet in the Old Testament was not only called to

speak the word of the Lord but also to act it out symbolically in

his life. God told Hosea to marry an adulteress to symbolize the

relationship God had with His people (Hosea 3:1). He told Ezekiel to lie on

his side for a prolonged period to represent the captivity (Ezekiel 4:4). God

told Jeremiah to live a lifestyle that reflected the judgement that was

coming on the people of God.

Notice here in the first few verses what God expected of Jeremiah as His

prophet. In verse 2 God told Jeremiah that he was not to marry and have

sons or daughters. God told him the reason for this in verses 3 and 4.

Children born in the land in those days would perish. They would die of

deadly diseases. They would not be mourned or buried. Instead, their bodies

would lie as refuse on the ground. They would die by the sword and famine.

Their dead bodies would be food for the birds of the air and the wild

animals of the earth. This was the destiny of all who were born in those

days. The anger and judgement of God was on the nation as a whole. These

would not be good days to raise a family. God wanted to spare Jeremiah

from such a burden. The fact that Jeremiah did not have a wife could have

symbolized that God did not have an intimate relationship with Judah. The

fact that Jeremiah did not have children could have symbolized that God

did not have holy children.

Notice as well that Jeremiah was forbidden the privilege of going to a

funeral, and he was not to mourn or show sympathy for those who had died.

We can only imagine what the people of his community thought about this

when the prophet showed no sympathy for their loved ones who had passed

away. The reason for this is given in verse 5. God’s blessings had been

taken from these people because of their sin. God would show no pity on

them. When the enemy came to conquer them, they would die in the land

and lay on the ground without being buried. No one would grieve for them.

Jeremiah was to symbolize this by not grieving for those who had died in

the land.

Mention is made in verse 6 of people cutting themselves and shaving their

heads for the dead. These were pagan mourning rituals. The cutting of

oneself was strictly forbidden in Leviticus 19:28:

“Do not cut your bodies for the dead or put tattoo marks on

yourselves. I am the LORD.”

On the day of Judah’s judgement, there would be no cutting or shaving the

head for no one would mourn the death of God’s people. Notice as well,

that there would be no effort to console those who mourned the loss of their

loved ones. In verse 7Jeremiah told his people that no one would offer food

or drink to comfort and console the mourner. Jeremiah was forbidden to

show the normal signs of grief for the people of God.

In verses 8 and 9, the Lord told Jeremiah that he was not to enter a place of

feasting. This would rule out weddings and banquets of any kind. The Lord

told Jeremiah that the reason for this was that soon all sound of joy and

gladness would be broken. The happy voices of the bride and the

bridegroom would be banished from the land. By refusing to go to these

celebrations, the prophet was showing the people that these things would

soon disappear.

The lifestyle Jeremiah lived was bound to capture the attention of the

people. They would eventually ask him to explain his actions. God told

Jeremiah what to say to the people when they asked these questions.

When the people asked what wrong they had done that would demand such

heavy punishment, Jeremiah was to tell them that even though their

ancestors had forsaken God and worshipped other gods, they were even

more wicked. They followed the stubbornness of their own hearts and

refused to obey the Lord. The Lord would give them over to their sinful

ways. He would cast them out of the land he had given to their ancestors

and send them to a foreign land. In exile they would worship foreign gods

day and night. God would no longer show them His favour.

Two things need to be noticed in verse 13. First, notice that the people were

so far into their sin that they no longer even recognized that they were

guilty. They had to ask the prophet to explain to them what they were doing

wrong. Their sensitivity to God and His purposes had been broken. They

had become so accustomed to their sinful ways that they no longer

understood right from wrong.

Notice second, how God gave His people up to their sin. Because they had

turned their backs on God and refused to return to Him, the Lord left them

to their ways. He removed His blessings from their lives and left them to

serve their foreign gods (see also Romans 1:21-25). God will not always

stop us from sinning. There are those who believe that if God did not want

people to sin, He would stop them. This is not the case. He gives people the

choice to accept Him and walk in His ways or to reject Him and walk in

darkness. Jeremiah was to remind his people that they had willingly chosen

to reject their God.

We see from verses 14 and 15 that though God would punish His people,

He would not completely forsake them. The day was coming when the

Israelites would no longer refer to their deliverance from Egypt as their

greatest rescue. They would refer, instead, to their deliverance from

Babylon and “all the countries where he had banished them.” While God

would judge His people, He would not punish them forever. He would

rescue them in His time and restore them to their land.

A time of exile would come. God would send enemies, here described as

fishermen and hunters, into their land to catch His people (verse 16). These

enemies would search out the mountains and the hills of the land for their

prey. They would leave no stone unturned or crevice unexplored in order to

capture God’s people. Nothing was hidden from the eyes of a sovereign and

almighty God. These hunters would be the instruments of God to punish

His people for their sin.

Because the Israelites had defiled the Promised Land with their lifeless

idols, they would pay double for their sin (verse 18). For some time God

had extended mercy to give His people a chance to repent, but that time was

over. The day had come when they would answer to God for their evil

deeds. The fact that they would have to pay double indicated the severity of

their sin and their full punishment.

In verses 19-20 Jeremiah prophesied that the days were coming when

nations from the ends of the earth would come to the God of Israel (the

refuge, fortress, and strength of Israel) and confess their sin of idolatry.

People from every nation would come saying, “Our fathers possessed

nothing but false gods, worthless idols that did them no good.” The nations

would be convicted of their false religions and come to the God of Israel as

the one true God. They would come to understand that the gods that they

made with human hands were not true gods.

We are seeing this in our day as people from every tribe and nation turn to

the Lord Jesus for salvation. Jeremiah told his people that in those days the

Lord would teach the nations His power and might (verse 21). They would

know him as Lord.

We see from this chapter that there are times when the Lord asks far more

of His servants than simply to share the message He gives them—He calls

them to a lifestyle. Jeremiah’s life was to reflect the message he preached.

We also discover that the Lord will sometimes hand us over to our sinful

ways. He does not force us to obey but will hold us accountable for any

disobedience.

For Consideration:

Does your lifestyle reflect the message you preach with your lips?

Would you be willing to make the sacrifices that Jeremiah made for his

ministry?

Are their areas in your life that are not surrendered to the Lord Jesus? What

are they?

For Prayer:

Thank the Lord that He opened the door for us as foreigners to enter a

relationship with Him.

Ask God to give you ears to hear so that you do not become hardened in

your sinful ways.

Thank the Lord that though He sometimes hands us over to our sinful ways,

He does not reject us forever.

Ask God to help you to pursue a lifestyle that brings honour to His name

and the ministry to which He has called you.

20 - THE EVIL HEART

Read Jeremiah 17:1-13

eremiah had been warning his people about their sin and its

consequences. The sin of God’s people was so deeply rooted that God

spoke of it in verse 1 as being engraved with an iron tool on their

hearts. This meant that their sin could not be quickly erased. It would not be

easy for God’s people to change their habits and practices. Instead of God’s

laws being written on their hearts, sin was written there.

Notice that the Lord said that the sins of His people were engraved on the

horns of their pagan altars (verse 1). These sins were inscribed as a

permanent record on these foreign altars where they came to make their

sacrifice. They were visible for all to see.

Jeremiah told his people in verse 2 that their children remembered the evil

ways of their parents. That is to say, the children of Judah learned idolatry

from their parents. Evil was passed from one generation to the next. Not

only were parents guilty of forsaking God’s laws, but they also taught their

children to do the same.

The land the Lord God had set apart for Himself had become polluted. It

inhabitants turned their backs on Him and His ways. God would deal with

this evil in their hearts. Jeremiah prophesied in verse 3 that God would give

away their mountain (on which the city of Jerusalem was located), their

treasures, and their high places (where they worshipped their foreign gods).

These would be given as plunder to the conquering nation.

Through their own fault, the people of Judah would lose the inheritance that

God had given them (verse 4). They would be taken away from their

properties and become slaves in a foreign land (Babylon). By their evil they

had kindled the anger of God. That anger would burn against them forever.

This does not mean that the Lord would never renew His offer of love and

forgiveness to their descendants. The judgement of these particular people,

however, would be final. God would no longer plead with them to repent.

They would suffer the consequences of their sin.

In verse 5 God spoke of the difference between the person who trusts in

human strength and wisdom and the one who trusts in God. It is important

that we understand what God was saying here. God made it very clear that

there is a curse on those who turn from Him. God’s people had forsaken

their covenant with Him and turned from His laws and blessings. Instead

they turned to false prophets, idols, and other nations for wisdom and

protection. This brought God’s curse on them.

God’s desire for us is to acknowledge Him as Lord and surrender to His

ways. How many times have we trusted in human wisdom and not listened

to the wisdom of Scripture? Jeremiah tells us that there is a curse on those

who depend in human wisdom and strength alone.

Jeremiah went on to speak to his listeners of the destiny of the one who

trusts in the flesh for strength. That person would be like a bush in the

barren desert, far away from the streams of water that could nourish it and

cause it to grow. The desert bush is small and fruitless. This is the destiny of

the person who trusts in human resources. That person will not see the

prosperity of the Lord but live in the parched places of the earth where

nothing can grow. The people of Judah felt that they could do things on

their own. They did not see their need of God, His guidance and power. We

can very easily fall into this trap. This path, however, leads to barrenness

and fruitlessness. How we need to understand just how much we need the

Lord and His wisdom.

The one who trusts the Lord is blessed (verse 7). According to Jeremiah,

that person would be like a tree planted by the waters, drinking deeply from

the plenteous supply. When the heat of difficulty came, these individuals

will not fear. They would have an infinite supply of strength and wisdom in

God their source. They will be fruitful at all times.

The people of God had turned against the strength of the Lord. They chose

to reject Him and place their confidence in their own wisdom and strength.

They failed miserably as will anyone who relies on human ability. Why do

we turn from the abundant supply that God provides to trust in the limited

and frail strength of humans? God answered that question in verse 9: the

human heart is deceitful “above all things” and beyond cure.

These are some very powerful things said about the human heart.

Commentators tell us that the word used for deceitful here is from the same

root as the word supplanter. Jacob’s name came from this same root. Jacob

was a deceiver. He stole his brother’s birthright and his blessing. He also

tricked his father-in-law by breeding spotted sheep and keeping them for

himself. The story of Jacob is one of dishonesty and trickery. This is what

comes natural to the human heart.

Notice that the Lord told His people that there is nothing more deceitful

than the human heart. It is deceitful above all things. The heart is the source

of many lies and treacherous ways. It has also been the cause of terrible

deeds done in the history of this universe. The human heart in its natural

condition is deceitful and evil.

God said another thing here about the human heart—it is incurable. People

cannot change the nature of the human heart. It is for this reason that the

Lord told His people that He would give them a new heart (Ezekiel 11:19).

The old heart cannot be fixed.

Although people do not understand their own hearts, God does. The Lord

searches the heart and is the final judge of human motivations (verse 10).

This ought to strike reverent fear in us. Jeremiah went on to say that the

Lord God is going to reward each person according to his or her deeds, as

each rightly deserves.

What chance would we have if God were to search our hearts and minds in

their natural state? God would certainly curse us. This natural heart is

wicked and cannot please God. We have seen that the sinful human heart is

beyond cure. We need a new heart. Only God can give us that new heart,

and we must cry out to Him for it.

In verse 11 we see another example of the sinfulness of the human heart.

Here Jeremiah spoke of the person who gains riches through injustice.

Greed is one of the fruits of the wicked human heart. Jeremiah compared

this person to the partridge that hatches eggs that are not hers. By stealing

eggs she enjoys the fruit for which others have laboured. God will punish

thieving individuals whose ill-gotten gains will desert them in the end. God

will not allow them to fully enjoy the fruit of their evil hearts. Judah would

be taken away from her land, and the prosperity she had gained through evil

and corruption would desert her, leaving her barren and empty.

Jeremiah concluded this reflection on the evil heart by reminding his

listeners that the sanctuary in Jerusalem was God’s glorious and exalted

earthly throne (verse 12). The sanctuary was where God dwelt among His

people. It was there that Israel could find God. All who came to that

sanctuary seeking God would find hope. This was an open invitation from

God to His people for them to find all they needed in His presence

All who turned away from Him and His sanctuary would be put to shame.

Their names would be written in the dust because they had turned their

backs on the springs of living water. Have you ever written your name in

the dust on the ground? If you have even done this, you know your name

will not be there very long. The slightest wind will blow the dust away. The

rain will come and wash it away. Those who trust in the flesh are like this.

They will quickly be blown way and be no more.

No wonder God tells us that those who trust in the flesh are cursed. The

heart in which we trust is desperately wicked. It is deceitful and greedy. The

challenge in this passage is for us is to seek the Lord and His ways. We

cannot trust our own wisdom. We must come to the sanctuary and seek the

wisdom and heart of God. We must learn to seek Him in everything. We

must mistrust our own wisdom and strength and turn to God for His.

For Consideration:

What does this section teach us about the human heart? Can you see

evidence of this evil heart in yourself?

Are their areas of your life where you need to learn to trust in the Lord and

not in your own wisdom and strength?

How often do we seek the Lord’s wisdom and direction? Are their areas of

your life where you do not seek the Lord’s direction? Explain

For Prayer:

Ask the Lord to teach you how to rely more on Him in everything you do.

Ask God to forgive you for the times you have trusted in your own wisdom

and not surrendered to His.

Thank the Lord that He has given you a new heart if you have trusted the

Lord Jesus as your Savior. Ask Him to help you to live out of that new

heart.

21 - BROKEN SABBATH

Read Jeremiah 17:14-27

eremiah had been reminding his people of the hardness and

deceitfulness of the human heart. This was not an easy message to

preach. Not many people like to think that their hearts are desperately

wicked and beyond repair. This word of the prophet would not be well-

received. We can be sure that Jeremiah’s faithfulness in preaching the word

of God did not make him many friends. In this next section, Jeremiah again

shared openly with God concerning the pain in his heart.

Jeremiah began in verse 14 by asking the Lord to heal and save him. The

work to which Jeremiah was called was a difficult one. He felt the abuse of

the words that were hurled at him. He felt the sting of the insults and the

pain of rejection. There were times when his heart and soul were downcast

and weary. He had nowhere to go with this pain except his Lord. Notice,

however, that he believed the Lord could heal him. “Heal me and I will be

healed,” he said. His confidence was in his God.

Notice, as well, in verse 14 that Jeremiah did not cease to praise the Lord in

his time of difficulty and trial. “You are the one I praise,” he told God.

Praising God is sometimes difficult for us to do in our trials. Jeremiah,

however, continued to trust in the Lord and praise Him as His deliverer

even when people hurled insults at him and sought to kill him.

We catch a glimpse of what particularly was causing pain in the life of the

prophet Jeremiah in verse 15. Jeremiah told the Lord that the people were

asking him why the word of the Lord was not being fulfilled. Jeremiah had

been pronouncing judgement on the people of God, but that judgement had

not yet come. The people of Judah doubted his word. There was a sense of

mockery in the words of the people. Jeremiah proclaimed these words in

faith that the Lord would bring them to pass. In the meantime, he suffered

the rebuke of the people who were not seeing the fulfillment of his

prophecies.

Jeremiah reminded the Lord that he had not run from being His shepherd,

despite the ridicule of the people. As a shepherd, Jeremiah had fed the

people on the word of the Lord and warned them of the judgement that was

coming. The people rejected those words, but Jeremiah did not give up

preaching.

There is a lesson here for those of us who have felt weary in the work of the

Lord. Let us not look to results as the motivation for our ministries but to

the Lord and His call on our lives. Has the Lord called you to the ministry

you are doing? Then, do not lose heart. Like Jeremiah, look to the Lord to

heal and save you, and remain faithful.

There is something else we need to see in this verse. When people mock us,

it is easy for us to become bitter. Like Jonah, we begin to preach the

judgement of the Lord with certain pleasure. We want to see these who

mock us condemned. Jeremiah told the Lord in verse 16 that he did not

desire the day of despair. He did not secretly long to see his people judged

even though they sought his life. He loved his people and wanted to see

them saved. He did not want to see the judgement of God falling on them.

Jeremiah opened his heart to the Lord and asked Him to examine his

motives in preaching. His motives were right. He spoke out of compassion

and love for the people to whom he had been called. God knew Jeremiah’s

attitude and motivation in preaching.

Jeremiah pleaded with God not to be a terror to him, for in God alone was

the prophet’s place of refuge. In what way could God have been a terror to

him? Was Jeremiah pleading with God not to abandon him in this time

because He was all he had?

In verse 18 Jeremiah asked the Lord to put his persecutors to shame. He

asked God that terror and disaster fall on them so that they would be

destroyed with double destruction. How are we to understand this verse in

light of what Jeremiah said in verse 16 about not desiring the day of

despair? Maybe we need to understand this in the light of a parent’s

discipline of a child. A parent does not secretly delight in punishing a child

but will not hesitate to do so for the good of the child. In the same way, the

Lord God does not delight in punishing His children. He longs for them to

repent and turn from their evil ways. We read in Ezekiel 18:31-32:

“Rid yourselves of all the offenses you have committed, and get

a new heart and a new spirit. Why will you die, O house of

Israel? For I take no pleasure in the death of anyone, declares

the Sovereign LORD. Repent and live!”

While the Lord took no pleasure in the death of the wicked, He would not

hesitate to judge. Could it be that the prophet Jeremiah realized that for the

good of Judah and the glory of God, judgement needed to be pronounced?

Judah had broken her covenant, and the Lord had to discipline His people.

Having poured out his heart, Jeremiah listened to the response of God. In

verse 19 God told him to stand at the gates of Jerusalem. From these gates

he was to proclaim the word the Lord would give him. God did not seem to

address Jeremiah’s concerns here. He responded to Jeremiah by giving him

a further message for the people.

What was the word that God had for the people of Judah at this time? It was

a word about the Sabbath. Jeremiah was to announce that God’s people had

broken the Sabbath laws (verse 21). They were not to bring a load into the

city on the Sabbath. They were not to bring a load out of their houses on the

Sabbath or do any work on that day. This was the commandment of the

Lord to their ancestors (see Exodus 20: 8-11). The people of Jeremiah’s day

had not been living in obedience to this command of God.

There was a blessing attached to this law. If the Israelites observed the

Sabbath, then Jerusalem would be secure and inhabited forever (verse 25).

True worship would be restored at the temple as people would come from

all around to bring their offerings of praise as the Lord required. God’s

blessing would again be on His people if they chose to repent of their sins

and return to Him. If, on the other hand, they refused to obey the word of

the Lord, then the Lord would send an unquenchable fire to consume the

city. That fire would come in the form of the Babylonians who would kill

their' king and destroy the temple and the city.

The ministry of a prophet was not always an easy one. Jeremiah had many

enemies, but he was willing to persevere despite the difficulties. He had

many questions of the Lord that the Lord did not seem to answer. In fact, it

was not necessary for Jeremiah to have all the answers. His responsibility as

a prophet was to be obedient and to proclaim the word of the Lord.

Jeremiah did this whether he understood what God was saying or not. His

responsibility was to obey and communicate what God had given Him to

share with His people.

For Consideration:

What do we learn from the experience of Jeremiah in this section? Should

we expect ministry to be always easy?

Have you ever felt discouraged in your ministry? What challenge do you

receive in this passage?

What is the connection between obedience and blessing?

Does Jeremiah understand everything God asks him to preach? What

lessons do we learn from this?

For Prayer:

Ask the Lord to give you the encouragement necessary to persevere in the

ministry to which He has called you.

Thank the Lord that when there seems to be no one else to go to in your

moments of pain and trial, He is always there for you. Thank the Lord that

you can openly share your heart with Him.

Ask the Lord to help you to be faithful to Him even when you do not

always understand His ways.

22 - AT THE POTTER'S

HOUSE

Read Jeremiah 18

n this section of the book of Jeremiah, the Lord spoke to His servant

and told him to go the house of a potter. Notice that the Lord did not

tell Jeremiah why he was to go to the potter’s house. The reason

would become clear in time. Jeremiah would not understand what the Lord

wanted from him until he was obedient. The same thing was true for Philip

who was called into the desert to witness to the Ethiopian in Acts 8:26. It

was not until he was obedient to the initial prompting of the Lord that he

would receive further direction. Many times, we want to understand

everything before obeying, but God asks us to take one step at a time. Until

we are obedient to the initial leading, God will not lead us the rest of the

way. God made it clear to Jeremiah in verse 2 that it was at the potter’s

house that he would receive his next message.

When Jeremiah went to the potter’s house, he watched the potter form an

object from the clay. As he watched, something went wrong. The potter

simply reformed the clay into another type of vessel. This is what God

wanted Jeremiah to see. There was a lesson in how the potter took a flawed

lump of clay and reshaped it. We will look at this in a moment. What is

important for us to note at this point is the sovereignty of God. God had

chosen to use the potter that day, but the potter was not aware that he was

going to be used of God to communicate a spiritual truth to the prophet

Jeremiah. From the potter’s perspective, all he could see was the fact that

the piece he was working on was flawed and had to be reshaped. There are

times like this in our own lives. Like the potter, we cannot see that the

broken piece of clay in our hands is actually going to accomplish great

things in the kingdom of God.

The timing was perfect. Jeremiah arrived in time to see exactly what he

needed to see. The activity of the potter was in the hands of the Lord. How

frustrated we can become with the little things that seem to get in our way

each day. Even as I sat down this morning in a coffee shop to work on this

chapter, a man came over and spoke to me for about an hour. How was I to

see this? Was this an interruption of my plans or the hand of a sovereign

God leading that man to me for encouragement? What we see in this

incident with the potter is that the Lord God is sovereign over the events of

life.

When Jeremiah had seen what he needed to see, the word of the Lord came

to him. God told him that Israel was like the clay the potter formed on the

wheel (verse 6). God could do whatever He wanted with His nation. As

human beings, we would like to think that we are in control of our lives, but

this is not the case. I was reminded of this in a recent car accident. A simple

trip to the coffee shop ended up with my car overturned in a ditch. In the

weeks that followed, God showed me that I was not in control of my life.

God has the right to shape my life as He sees fit. He brings whatever He

wants into my life to shape me into the person He desires me to be. The

challenge for me is to become a willing lump of clay and to trust the

Heavenly Potter to do what it right.

God told Jeremiah in verses 7-8 that if a nation was destined for judgment

because of its sin and that nation turned from its evil ways, God reserved

the right to reshape its future. He could choose to be compassionate and

forgive that nation of sin and rebellion. If, on the other hand, a nation under

the rich blessing of the Lord turned its back on Him, God could change His

blessing into a curse. Instead of continuing to bless that ungrateful nation,

the Lord would judge it. Like a potter, He could reshape a nation’s destiny

according to its sin or righteousness.

In verse 11 the Lord reminded Jeremiah that He was preparing disaster for

the people of Judah. He challenged the people to repent and turn from their

sin so they did not have to be destroyed. If they turned from their evil ways,

they could again experience the blessing of the Lord. God was willing to

relent of the evil He planned to do against them if they would turn to Him.

Through Jeremiah, the Lord pleaded with His people to return to Him.

God knew the response of the people to this plea even before it went out to

them. They were stubborn and insisted on doing evil. They would not listen

to what the Lord God said through Jeremiah (verse 12). Even though God

knew the response of the people, He still sent Jeremiah. God’s people

would be without excuse when judgement came. God had warned them and

called them to repentance time after time. By rejecting repentance, they

sealed their judgement.

In verse 13 God asked His people to inquire among the nations to see if

anything like this had ever happened before. God asked if waters ever

stopped flowing from the snowy caps of the mountains. While a wise

person would never abandon a fresh supply of water, God’s people had

abandoned Him in search of worthless idols. God reminded His people in

verse 15 that these idols caused them to stumble on the ancient path and

walk in paths that were not smooth. That ancient path was the righteous

path of God’s Law. That path represented God’s holy ways and His

purposes for them. They stumbled on that path of righteousness because the

pagan religions and false prophets were misleading them. Idolatry led God’s

people on a path of evil and spiritual destruction. Because of this, their land

would be laid waste. People who passed by would shake their heads in

wonder at the destruction of such a great nation. All this would take place

because they had chosen to break their covenant with God and reject His

ways. They refused the path that God had laid out for them. As a result,

God would scatter them like dust blown by an east wind, and turn His face

from them.

This word was not well received by the people of Jeremiah’s day. They

responded quite violently against him and his message. Verse 18 tells us

that they plotted against him and chose to listen instead to their corrupt

priests and false prophets. These priests and false prophets did not see any

cause for alarm. They taught the people that God would not judge them as

Jeremiah had said.

Notice the claim of the priests and false prophets. “The teaching of the law

by the priest will not be lost, nor will counsel from the wise, nor the word

from the prophets.” What they appear to have been saying was this, “Why

do we need Jeremiah. We have everything we need. The law is being

taught. We have our own prophets. We have no shortage of wise

counselors.” These individuals really did not understand their need. Their

sin had blinded them to the truth. They had faith in their religious rituals

and did not understand why they needed Jeremiah to criticize their ways.

Jeremiah pleaded with God to hear what these individuals were saying

about him (verse 19). Their words hurt him very much. “Should good be

repaid with evil?” Jeremiah asked. “Yet they have dug a pit for me.

Remember that I stood before you and spoke in their behalf to turn your

wrath away from them” (verse 20).

Jeremiah called out to God to judge His people. His words were harsh in

verses 21 and 22: Let their children die in a famine. Hand them over to the

sword. Let their men be killed. Let their wives become childless and

widows. Let their young men perish in battle. Let the invaders come

suddenly against them because they have dug a pit for me. Don’t forgive

their crimes. Overthrow them and deal with them in your anger because

they have plotted to kill me.

How are we to understand this outburst from Jeremiah? Was the prophet

feeling sorry for himself and seeking revenge? Were these words the angry

outburst of the flesh? Could it be that what we are seeing here is not a sinful

outburst but rather a judgement of the Spirit of God? It may be better to see

these words as a prophetic judgement from the Lord. Under the inspiration

of the Holy Spirit, Jeremiah pronounced the judgement of God on his own

people. God’s wrath would fall on His people because they rejected the

words He had given through His prophet.

God’s people had every opportunity to turn to the Lord and His ways, but

they rejected Him. The Lord would have willingly reshaped them into a

vessel of honour, but because of their refusal to repent, they would be

destroyed. They alone were to blame.

For Consideration:

What do we learn here about God’s control of all the events of life? What

comfort does this bring you?

Have there been times in your life when God used what appeared to be a

tragedy to accomplish good? Explain.

Jeremiah reminded his people that God was willing to change their destiny

depending on their response to Him and His word. What do you think

would be the result if your nation turned to the Lord?

For Prayer:

Ask the Lord to help you to be willing clay in the hands of the Master

Potter.

Thank the Lord that He is in control of the events of your life. Ask Him to

give you the grace to trust His plan and purpose.

Ask the Lord to give you grace to persevere like Jeremiah under the trials

and difficulties that come your way.

23 - THE VALLEY OF BEN-

HINNOM

Read Jeremiah 19

fter the incident at the potter’s house, the Lord asked Jeremiah to

buy a clay jar and go the Valley of Ben Hinnom, located to the

south of the city of Jerusalem. He was to go to the entrance of the

Potsherd Gate. In this area jars were made for the use of the temple.

According to the Lord’s instructions, Jeremiah took the elders of the city

with him.

When they arrived in the Valley of Ben Hinnom, Jeremiah told the elders

that the Lord was going to bring a great disaster. God reminded the elders

that the people of this valley had forsaken Him. They had burned sacrifices

to foreign gods and filled the place with blood. They had burned their sons

in sacrifice to Baal (verse 5). God’s people had stooped so low as to offer

their own children on pagan altars to honour the false god Baal. God

brought the elders of the land to the centre of this evil practice and

pronounced His judgement on them and that place.

Jeremiah told the people that this place would no longer be called Topheth

or Ben Hinnom but the Valley of Slaughter. Topheth was located to the

south of the Valley of Ben Hinnom. It was there in particular where the

children were sacrificed on the altar. The name Topheth may come from the

Hebrew word for “drum.” This may have been because drums were beaten

in the pagan ceremonies there.

There would be a slaughter in this place that would be remembered for a

long time. This slaughter would not be the slaughter of innocent children

sacrificed to the pagan gods but of those who had practiced these horrible

deeds.

God would ruin the plans of the people of Judah (verse 7). They had great

plans for evil, but God would foil those plans. Instead of receiving

prosperity by their pagan rituals, these idolaters would be massacred at their

worship centres. Their carcasses would be given to the birds of the air and

the beasts of the field. Their land would be devastated. They would be

brought so low that they would resort to cannibalism, eating the flesh of

their sons and daughters to survive (verse 9). These would have been

difficult words for the elders of Jeremiah’s day to receive.

After Jeremiah spoke these words, he was to break the jar he had brought

with him to the valley. He was to do this in the presence of the elders to

symbolize what would happen in that place—God would smash the people

and the city. Judah would be so broken that she could no longer be repaired

(verse 11). The dead would be buried in Topheth until there was no more

room for them to be buried. There would be a great slaughter at this site of

blasphemy.

The great city of Jerusalem would become like Topheth in the Valley of Ben

Hinnom (verse 12). The carcasses of the pagan sacrifices made in Topheth

were thrown over a cliff. There at the bottom of that cliff, a fire burned

continually, consuming the remains of the sacrifices along with other refuse

from the city. As the elders stood there with Jeremiah, they could very

likely see the smoke of that fire. The smell of burning flesh would have

filled the air as they listened to what Jeremiah was saying. All their senses

would have been activated as Jeremiah pronounced the coming judgement

of the Lord.

Topheth became a symbol of punishment. It was a place where the fire

never stopped burning. It was a place of burning flesh and uncleanness.

This is what God would do to the city of Jerusalem. The city of glory and

hope would be devastated and defiled like Topheth.

The symbolism was very real and powerful. Jeremiah then went to

Jerusalem and there he preached the same words to the ordinary citizens. In

verse 15 Jeremiah stood in the court of the temple to proclaim this

judgement of God:

“Listen! I am going to bring on this city and the villages

around it every disaster I pronounced against them, because

they were stiff-necked and would not listen to my words.”

We can be sure that this was not what the people of Judah wanted to hear.

Jeremiah stood alone in his judgement of the nation. We have to admire his

courage as he prophesied these words to the people who come into the

temple. These were days of great blasphemy. The people of Judah were

blinded by their sin. They would sacrifice their children to Baal and then

come to the temple of God to perform the sacred ceremonies. They hated

Jeremiah because he confronted them with their sin and God’s coming

judgement.

For Consideration:

What does this chapter teach us about the evil practices of God’s people in

the days of Jeremiah?

What does this chapter teach us about the righteousness of God’s

judgement?

What does this chapter teach us about human sinfulness and how far we can

turn from God and His ways?

What are the sinful practices of your nation?

Do you think Jeremiah found any pleasure in preaching such messages of

doom? Would these messages have been difficult for him to preach? Would

you have the courage to minister as Jeremiah did?

For Prayer:

Thank the Lord for His patience with us.

If you know the Lord Jesus as your Saviour today, thank Him that He has

saved you from your sin and the wrath to come.

If you do not know the Lord Jesus as your Saviour today, ask Him to

forgive you for your sin and to make you His child.

Ask God to bring a spirit of repentance to your land so that it turns from

evil to God.

24 - JEREMIAH'S STOCKS

Read Jeremiah 20

eremiah had prophesied judgement in the Valley of Ben-Hinnom.

From there God called him to the temple to proclaim that the city of

Jerusalem would be judged and become like Topheth, a place of fire

and human sacrifice. This message was not well received.

One person in particular was offended by what Jeremiah prophesied. A

priest by the name of Pashhur heard the prophecy of Jeremiah and felt he

needed to do something to keep Jeremiah from spreading this word any

further. As the chief officer in the temple, Pashhur had Jeremiah beaten and

put in stocks. The stocks were instruments of restraint and torture with five

holes into which the hands, feet, and the head of the prisoner were placed.

He was left for a certain time in this very uncomfortable position.

According to verse 3, Jeremiah was left in these stocks until the next day.

The next day when Pashhur released Jeremiah from the stocks, Jeremiah

had a word from the Lord for him: “The LORD’s name for you is not

Pashhur, but Magor-Missabib” (verse 3). Pashhur means “largeness” or

“security on all sides.” Magor-Missabib, on the other hand, means “terror

on all sides.”

God had seen what Pashhur had done to His servant Jeremiah, and He

would deal with this in His own time. The day was coming when Pashhur

would see the terror that would come to Jerusalem. This would take place

when Babylon invaded Judah. Pashhur would watch as the Babylonians

killed his people and took them, at the point of the sword, into exile. He

would watch as the enemies took the riches and wealth of the king as

plunder from Jerusalem to Babylon. The treasuries would be emptied as

Pashhur looked on in terror. Jeremiah told Pashhur in verse 6 that he would

go into exile and never return to Jerusalem. He and his whole family would

be driven to Babylon. There he would be buried along with all those he had

deceived by his false prophecies.

It is important to note that Pashhur would not be alone in his exile. He had

deceived many people with his false comfort. He would take many along

with him to Babylon because of his deception and trickery. We see here the

power of the false prophet. The apostle John told of the dangers of the false

prophet in 2 John 7-8:

“Many deceivers, who do not acknowledge Jesus Christ as

coming in the flesh, have gone out into the world. Any such

person is the deceiver and the antichrist. Watch out that you do

not lose what you have worked for, but that you may be

rewarded fully.”

According to John, false prophets can cause people to lose what they have

worked to achieved. In particular, John mentioned the rewards of the

believer. In other words, false prophets can cause us to walk a path that will

bring shame to us as we stand before God on our Day of Judgement. Here

in the book of Jeremiah, we see how Pashhur the priest, though respected in

his position, was leading his people astray with words of false comfort. He

would be held accountable to God for what he was doing. How important it

is for those of us who are in positions of spiritual authority to recognize the

power we have in that position for good or for evil.

Repeatedly in this book, we see glimpses of the heart of Jeremiah. He found

no pleasure in speaking words of judgement to his people. The words he

prophesied were not well received by the people of his day. As God’s

spokesperson, he needed to be willing to suffer to communicate the truth of

the Word of God. Here in this next section, we again catch a glimpse of the

pain he felt in this lonely ministry of prophet.

In verse 7 Jeremiah poured out his heart to God: “O LORD, you deceived

me.” The word deceive can also mean “to persuade.” It may be better to

understand the word in this sense. God had clearly told Jeremiah that his

message would not be accepted when He called him. God had made it clear

to him at different times that the ministry would be difficult (Jeremiah 1:19;

7:24-27). God had not tricked Jeremiah into this ministry. Jeremiah knew

what he was getting into, but the actual experience of it was difficult to

bear. What Jeremiah was saying here was something like this: “God you

persuaded me to take on this prophetic ministry. Since I took on this

ministry, however, I have been ridiculed and mocked all day long.”

Jeremiah had just been publicly humiliated by being placed in the stocks by

Pashhur. We are not told what happened while he was in those stocks. What

words of insult were hurled at him during that time? He felt the pain of this

humiliation, and his heart cried out in that pain.

“Whenever I speak, I cry out proclaiming violence and destruction. So the

word of the LORD has brought me insult and reproach all day long,”

Jeremiah told God in verse 8. I am sure that the prophet would have

preferred proclaiming the love and blessing of God to an obedient people.

God called him to proclaimed judgement and destruction to a hardened and

rebellious people, and so Jeremiah made many enemies. People did not like

to hear what Jeremiah was saying. As a result, they began to insult and

mock him. According to Jeremiah in verse 8, this was happening all day

long. For Jeremiah there did not seem to be any reprieve from the insults

and mocking. He was bombarded day after day with these abuses, and he

was discouraged.

There were times in Jeremiah’s life when he wondered if he would be better

off not to speak any longer in the name of the Lord. Every time he

determined that he would no longer speak the Lord’s prophecies, the words

of God would burn like fire in his bones and he could not hold them in. He

spoke because he was compelled by the Spirit to speak. He could not hold

these words in even if he tried. Such was the nature of the call of the Lord

on his life.

If God has truly called you, then you too will experience this same burden.

Try telling a man called to be an evangelist to stop sharing Christ. Try

telling someone gifted in acts of mercy and compassion not to reach out to

those in need. Those who are truly called can no more stop sharing or

exercising their calling than they could stop breathing. When God calls, He

also burdens. That burden is so great that we will willingly suffer the abuse

and insults that come our way. This was the experience of Jeremiah.

The exercising of his calling caused Jeremiah terror on all sides (verse 10).

He could hear his enemies whisper, “Report him! Let’s report him.” The

sense here is that they were seeking to find anything they could to use

against him. They were waiting for him to slip so they can jump on him.

They wanted to hear him say something they could use against him to

sentence him to death. They were like lions waiting to pounce on their prey.

Jeremiah felt them watching his every move. He knew they hated him.

Every word of judgement he spoke made them hate him even more.

Jeremiah realized, however, that while everyone was against him, the Lord

was with him like a mighty warrior (verse 11). God would not let him

down. Jeremiah had very few friends in this life; he had no wife. God told

him not attend funerals or parties. Jeremiah’s God however, was a mighty

warrior. What could people do to him? Jeremiah entrusted himself into the

hands of God. He believed that his enemies would stumble instead of him.

His enemies would eventually fall and be disgraced. God would watch over

him and care for him. Jeremiah confidence was in the Lord his God.

Without this confidence he would surely have given up.

In verse 12 Jeremiah asked the Lord to let him see vengeance on his

enemies. He did not take matters in his own hands but waited on the Lord to

exercise justice. He committed his cause to God and left it there. He then

persevered in what God had called him to do. His heart rejoiced and sang

praise to God who rescues the needy (verse 13). We can only admire his

dedication and commitment to the Lord in this matter.

Verses 14-18 are somewhat difficult to understand in light of what precedes

them. Jeremiah had just said that he committed his cause to the Lord who

rescues the needy. In verse 14, however, he cursed the day in which he was

born. In verses 16 and 17, he cursed the man who announced his birth to his

father.

How are we to understand this sort of cry from Jeremiah who had

committed his cause to the Lord? Was Jeremiah lamenting his lot in life?

Was he overwhelmed by the problems he had as a prophet? It seems to me

that Jeremiah was not so much speaking here about his own personal

problems with his enemies as he was speaking about the devastation of the

nation he loved. As God revealed to him what was to take place in Judah

and Jerusalem, Jeremiah’s heart was broken. He not only announced the

judgement of God, he also felt the pain of that judgement. He wondered

why he had been born to see this terrible anger of God on his own people.

He could handle those who hated him and wanted to kill him—this he had

given to the Lord. The severe judgement of his nation, however, was much

more difficult. He took no delight in the messages he spoke. It broke his

heart to have to tell his people that the city they loved would be devastated

and broken. He believed what God told him, and it hurt him deeply. This is

the true heart of the prophet.

For Consideration:

What does this passage reveal to about the reality of struggles in ministry?

Will we always be appreciated as servants of God?

Consider the perseverance of Jeremiah here. What example does he give us

to follow?

Jeremiah’s messages came from his heart and affected him deeply. Do you

feel the reality of the messages you preach?

What gifts has the Lord given you? Do you feel compelled like Jeremiah to

use them?

What problems have you faced in ministry? Can you commit these matters

to the Lord?

For Prayer:

Ask the Lord to give you a burden like Jeremiah for the ministry to which

He has called you.

Thank the Lord for His promise of protection and guidance in your calling.

Ask the Lord to forgive you for the times you were unwilling to stand up

like Jeremiah. Ask the Lord for His strength to be faithful.

Ask God to show you something of the fire in his bones that Jeremiah felt

in the exercise of his spiritual gifts and calling. Ask God to give you a

deeper burden to use the gifts He has given you.

25- ZEDEKIAH'S INQUIRY

Read Jeremiah 21

s Jeremiah had prophesied, King Nebuchadnezzar of Babylon

came and laid siege to the city of Jerusalem. King Zedekiah of

Judah was afraid of what would happen should the enemy gain

entrance to the city. He sent a delegation to Jeremiah to inquire of the Lord

about what would happen. Despite what Jeremiah had been prophesying,

the king still wondered if the Lord God would do something miraculous and

deliver Judah from enemy hands.

The delegation sent to Jeremiah consisted of two priests in particular:

Pashhur and Zephaniah. It should be noted that this Pashhur was not the

same man of chapter 20 who put Jeremiah in stocks.

This delegation approached Jeremiah and asked him to seek that Lord about

the situation in the nation. The hope was that the Lord would deliver Judah

from Nebuchadnezzar’s attack by some great sign or wonder. The priests

knew the stories of how the Lord had done great things in the past and

wanted to see Him do so again.

It is interesting to see how these individuals who had turned their back on

Jeremiah all the time he had been prophesying came running to him when

the words he spoke were proven true.

Jeremiah told the delegates that the Lord had determined to judge the city.

The weapons of war they were using against the Babylonians would be

turned against them. The Babylonians would gain entrance into the city.

The Lord would fight against His people with anger, fury, and great wrath

(verse 5). God would strike down both people and animals with a plague.

The enemy would seek and find those who survived the plague and put

them to death by the sword, showing no pity or compassion on them.

In verse 8 Jeremiah told Pashhur and Zephaniah that God was giving them

two options. They could resist the punishment of God through Babylon and

perish by the sword, famine, and plague, or they could submit to Babylon

and live. If they remained in the city and defended it, they would die. If, on

the other hand, they surrendered and went into captivity, they would live.

This would not have been an easy word for the people of God to receive.

God was asking them to give up what was dear to them. This really did not

make sense to them. Why would God take away all He had promised to

them and their ancestors? What kind of witness would they be to the world

if, as God’s people, they were defeated and lost everything? How could the

glory of God be revealed to the world in their defeat at the hands of the

Babylonians?

In verse 11 God spoke directly to the royal house of Judah. God challenged

the king and his administrators to govern with justice every morning and to

rescue the one who was being robbed from the hands of the oppressor.

Through Jeremiah, the Lord reminded the king that he was guilty of

injustice. God saw the deeds of his hands and challenged him to repent of

his evil. God was not going to overlook these matters. The sin of the land

needed to be punished. If Zedekiah did not repent of his evil, the Lord’s

anger would break out like an unquenchable fire on Judah.

Jeremiah was called next to speak to the citizens of Jerusalem. God

addressed their pride. The inhabitants of Jerusalem lived on a rocky plateau

protected from their enemy. They had come to feel confident in themselves.

“Who can come against us? Who can enter our refuge?” they said (verse

13). Their confidence was in themselves and not in the Lord. That pride

stood between them and the Lord. The Lord would reward them according

to what their deeds deserved. He would kindle a fire that would consume

everything around them. They would be left with nothing. Their pride

would be broken, and they would come to realize that without God they had

nothing.

We see here the pride of God’s people. God called the king to humble

himself and administer justice in the land. He called the people to turn from

confidence in themselves to confidence in God. The delegates King

Zedekiah sent to Jeremiah did not receive the word they wanted. They had

hoped for a miraculous sign from the Lord. Instead, they were told to

submit to their enemies and go into exile. God would not set them free from

Babylon. Babylon was His instrument of judgement. The people of Judah

would live only if they surrendered to Babylon and the discipline of God.

God had not completely forsaken His people. He would return to them in

time. They had sinned and turned from Him, so they would be punished as

Jeremiah had prophesied. In time, however, He would restore them and

offer them a new chance.

For Consideration:

How easy is it to fall into the pride we see in Jerusalem? How often do we

find ourselves trusting in our own strength and wisdom?

God was going to use Babylon to discipline His people and judge them for

their sin. Have you ever found yourself fighting something the Lord wanted

to use in your life? Explain.

God will punish sin. We see in this chapter that there came a time in the life

of His people when God would no longer come to their aid. Is God always

obligated to come to our aid? Explain.

For Prayer:

Ask the Lord to give you the grace to accept His purposes for your life.

Ask God for discernment of what He is doing in your life through the trials

that come your way. Ask Him for wisdom to learn the lessons He wants to

teach you.

Ask the Lord to break any pride that stands between you and Him. Ask Him

to teach you to submit fully to His purpose for your life.

26 - A WORD TO THE

KING

Read Jeremiah 22

he prophet Jeremiah spoke in chapter 22 to three kings of Judah.

To understand this chapter, we need to know something about the

kings who reigned at this time.

Jeremiah prophesied from the reign of Josiah to the reign of Zedekiah.

Josiah was a good king and brought many positive reforms to the nation of

Judah. He was killed in a battle against Egypt (2 Kings 23:29). His son

Jehoahaz (also known as Shallum here in this passage) became king in his

place. Shallum or Jehoahaz reigned for three months and was taken captive

to Egypt (2 Kings 23:31-34). His brother Jehoiakim was placed on the

throne by Pharaoh Neco of Egypt (2 Kings 23:34). During the reign of

Jehoiakim, Nebuchadnezzar invaded Judah. Jehoiakim was subjected to

him but eventually rebelled. When Jehoiakim died, his son Jehoiachin took

his place. He reigned for three months and was taken into captivity by

Nebuchadnezzar, who then placed Zedekiah on the throne. Zedekiah was

the last king of Judah (2 Kings 24:16-17). He would go into exile in

Babylon. As you can see, this period was a very difficult time politically for

the people of Judah.

A Word To Shallum (Jehoahaz)

In verse 1 Jeremiah was called to go to the royal palace and speak the word

of the Lord to the king and his officials. From verse 11 we understand that

Shallum was king at the time.

In verse 3 the Lord challenged Shallum to do what was just and right. He

was to rescue the oppressed from the hands of the one who had robbed him.

He was to treat the foreigner, the widow, and the orphan in the land with

respect. God commanded him not to shed innocent blood. This tells us

something about the situation in the land under the reign of Shallum. God

was not pleased with the evil that was taking place under his reign. He

called Shallum to account for his actions.

Along with this challenge to reform his way came a warning. God reminded

the king and his officials that if they obeyed Him, then kings would come

through the city riding on their horses and chariots. This was a promise of

victory and blessing. If, on the other hand, Shallum and his officials refused

to listen to the words of Jeremiah, then God swore by Himself that the

palace would become a ruin. The blessing and prosperity of the government

depended entirely on the king’s obedience to the word of the Lord. This was

a very sobering thought.

In verse 6 God reminded the officials that, although they were as beautiful

as Gilead and as majestic as the summits of Lebanon to Him, they would

soon become like a desert and an uninhabited town. If they continued in

their evil ways, the Lord would send destroyers from the foreign nations

against them. These foreigners would cut off their fine cedar beams and

burn them. Those cedar beams were very likely part of their palace and

temple. These wonderful buildings would be burned to the ground. On

seeing this terrible destruction, people from the surrounding nations would

ask, “Why has the Lord done such a thing to this great city?” (verse 8). The

Lord reminded them that the answer to this question was quite simple. The

Lord allowed the enemy to come in and destroy the land because His people

had forsaken their covenant with the Lord God and worshiped other gods.

Shallum (whose name means “retribution”) was told not to weep for the

dead king or mourn his loss (verse 10). This may referred to his father, King

Josiah, who was killed in battle against Pharaoh Neco of Egypt. Instead of

mourning for his father, he was to mourn for those who would go into exile

and never return to Judah. This would be his destiny. After only a three-

month reign, Pharaoh Neco took Shallum into exile to the land of Egypt.

Shallum would never return to his homeland. Jeremiah told Shallum that he

would die in exile (verses 11-12).

Shallum’s father died in defense of his country. Shallum, however, would

be humiliated. He would not have an honourable death but would suffer the

humiliation of exile and banishment from his homeland.

In verses 13-17 we catch a glimpse of the attitude of Shallum. “Woe to him

who builds his palace by unrighteousness,” the Lord told him. God rebuked

him for building his great palace without paying his labourers. In doing so,

he was guilty of breaking the Law of Moses:

“Do not take advantage of a hired man who is poor and needy,

whether he is a brother Israelite or an alien living in one of

your towns. Pay him his wages each day before sunset, because

he is poor and is counting on it. Otherwise he may cry to the

LORD against you, and you will be guilty of sin (Deuteronomy

24:14-15).

In his pride Shallum demanded his people make a great palace for him.

Notice in verse 14 that he wanted it to be spacious with large windows,

decorated with panels of cedar and painted in red. Seeing that Shallum only

reigned for three months, we wonder when he had time to begin this great

project. Obviously, this was one of the first objectives of his reign. He

wanted to live in luxury and ease. This was his heart. Notice what God said

about this in verse 15: “Does it make you a king to have more and more

cedar?” Somehow, Shallum believed that if he lived in luxury, he would

gain the respect and admiration of his people.

God pointed Shallum to the example of his father, Josiah. His father did

what was right, and it went well with him. God reminded Shallum of how

his father, Josiah, defended the cause of the poor. In this the Lord was

pleased, and He blessed Josiah. “Is that not what it means to know me?” the

Lord asked in verse 16. This was what the Lord was expecting from the

kings of Judah, but this was not the heart of Shallum. Instead, he had

chosen to extort, shed innocent blood, and oppress his people to obtain his

own ends. His eyes were set on doing evil. For this the wrath and

judgement of God was on him.

A Word To Jehoiakim

Concerning Jehoiakim, the next king of Judah, Jeremiah prophesied that no

one would mourn his death. Pharaoh Neco placed Jehoiakim on the throne,

and during his reign, Nebuchadnezzar of Babylon invaded Judah. His was a

very troubled reign. In verse 19 Jeremiah prophesied that he would have the

burial of a donkey. He would be dragged outside the city and left for

scavengers to feed on. No one would lament the passing of his splendor.

These would be difficult days in the life of the people of God. Jeremiah was

called to go to Lebanon and Bashan and cry out for the towns of Judah. All

their allies were crushed. God had warned them of the judgement to come,

but they would not listen. They had been a rebellious people from the time

of their youth. A great wind would drive their shepherds away. That wind

would be in the form of the enemy that would come on them. Their leaders

would be put to shame. The people would groan like a woman in labour

under the heavy discipline of the Lord (verse 23).

A Word To Jehoiachin

The final word of this prophecy comes to king Jehoiachin. He reigned for

only a few months before he was taken into exile to Babylon. Jeremiah told

Jehoiachin that even if he were God’s signet ring, he would be pulled off.

The signet ring was a ring that carried the authority of the king. Official

documents were stamped with this ring. A person who wore such a ring

carried the authority of the king. Even if Jehoiachin were God’s chosen

representative, God would cast him down. He would be handed over to the

enemy. He and his mother would be hurled into the land of the Babylonians.

They would never return to their homeland but would die in exile.

Jehoiachin was described as a broken pot that nobody wanted. He would be

recorded as childless. None of his descendants would sit on the throne.

Instead, they would perish in the land of exile.

In this passage Jeremiah reminded his people that difficult times were

coming. Their kings would be sent into exile, and they would lose

everything they had. They would be judged because of their sin and

rebellion against God. In particular, God held their leaders accountable for

rebellion against Him.

For Consideration:

What is the connection between obedience to the Lord and prosperity in the

land? What would happen in your land if obedience to the Lord God

became a priority?

What does this passage tell us about the control of the Lord over the events

of our day? How much were these kings really in control of the events of

their lives?

What does this passage teach us about our responsibilities as leaders? How

can our actions affect those under us?

For Prayer:

Pray for the leadership of your land. Ask the Lord to turn their hearts to

Him.

Thank the Lord that He is in control of the events of our lives and that He

will not be hindered by the sin of evil men and women.

Thank the Lord that He is a God who judges sin. Thank Him that His truth

will triumph.

27 - CARELESS

SHEPHERDS AND LYING

PROPHETS

Read Jeremiah 23

hapter 23 begins with a challenge to the shepherds of the land.

The term “shepherds” refers to the kings and officials whose

responsibility it was to care for the general needs of the people of

God. The kings and the officials were accountable to God for the poor and

the needy in their midst. They were to assure that justice was administered

in the land. Theirs was a very important work.

The shepherds of Jeremiah’s day, however, did not care for the people.

“Woe to the shepherds who are destroying and scattering the sheep of my

pasture!” the Lord said in verse 1. Those who were responsible for the well-

being of the people of God were actually destroying them.

God told them in verse 2 that He would punish them because they were not

taking care of His sheep. God held these leaders personally responsible for

how they treated His people. How important it is for us to understand this.

If you have been called as a shepherd of God’s people, you cannot take this

responsibility lightly. God holds you accountable for the well-being of His

flock.

Notice that the flock had been scattered to various nations. This had

happened because of sin. The leaders of Judah had not turned the people

away from sin. The Lord still loved His people. He would not abandon

them in their time of need. He promised in verse 3 to bring them back from

the countries of their exile. He would again settle them in their own land

where they could once more be fruitful and productive. For the time being,

however, they were being disciplined because of their sin and rebellion

against Him.

God promised in verse 4 to place different shepherds over His people.

These new shepherds would properly care for the people so that they would

no longer live in fear. None of the sheep would go missing, and every one

of them would be tended with special care. Under the leadership of the old

shepherds, the flock had been scattered. These new shepherds, however,

would lovingly protect God’s flock.

Jeremiah tells us that God would raise up a shepherd as a righteous Branch.

We need to see several important details in this passage about this particular

shepherd.

This righteous Branch would be a Davidic king who reigned wisely and did

what was just and right in the land. In the day of this king, Judah would be

saved and Israel would be kept safe (verse 6). His name would be “The

LORD Our Righteousness.” Ultimately, there is only one person who could

bear this name. The Messiah, the Lord Jesus Christ, alone could bear this

title. He was called here The LORD our Righteousness not only because He

was righteous and perfect in all His ways but also because He is our

righteousness. He alone is our hope of a right standing with God.

In the history of God’s people, they had often looked back to the land of

Egypt and their delivery from bondage under the leadership of Moses. The

Lord reminded them in verses 7 and 8 that the days were coming when they

would look back to their deliverance from other countries. They would no

longer speak about their release from Egypt but rather about their release

from the land of the north and other countries where the Lord had banished

them. The leaders of the house of Israel had not taken care of God’s people.

They had allowed them to break their covenant with God. This led to their

exile and banishment from the land. These evil shepherds had been careless

in their efforts to provide for and protect the sheep. The result was

devastating, and God’s people were scattered to other countries. God,

however, had not abandoned them. The day was coming when He would

remember them and bring them back to the land He had promised their

ancestors.

Jeremiah moved from a word about the careless shepherds in the land to the

prophets of the day. Notice in verse 9 that Jeremiah’s heart was broken by

what he saw in the land. What he shared was from his broken heart. Notice

the effect the word he carried had on him. He stumbled like a person drunk

with alcohol, and his bones trembled within him because of the word that

the Lord had given him. Jeremiah shared God’s burden with deep intensity

of feeling.

As Jeremiah looked around him, he saw that the land was full of adulterers

(verse 10). This adultery was primarily spiritual in nature. God’s people had

abandoned Him to serve other gods. Because of this, the land was under a

curse. It was desolate and barren. The pastures were withered and the soil

no longer produced its fruit.

Notice that the prophets were busy at this time using their authority

unjustly. Instead of directing the people in the holy ways of the covenant,

the false prophets directed the people in evil paths of idolatry. Because of

this wickedness, the Lord had devastated the land. The prophets did not

warn the people that they were under a curse. The godless priests even

brought evil practices into the temple of God. The Lord warned them

through Jeremiah that they were on a slippery path leading to their own

destruction. They would be banished to darkness (verse 12).

Instead of leading the people along the path of truth, the false prophets of

the Samaria (capital city of Israel, the Northern Kingdom) had prophesied

by Baal. They had not spoken the word of the Lord but the word of demons.

God accused the false prophets of Jerusalem (capital city of Judah, the

Southern Kingdom) of committing spiritual adultery and living a lie (verse

14). These prophets strengthened sin among God’s people by pretending to

speak for the Lord. Because these prophets did not speak truthfully, the land

quickly became like Sodom and Gomorrah, the wicked cities that the Lord

destroyed in the days of Abraham (see Genesis 19).

God held these prophets accountable for the evil that had spread through the

land. They should have spoken up for righteousness and confronted sin

among the people. They should have spoken the word of the Lord, but they

refused. They chose to be popular with the people and cater to the lusts of

their own flesh. God told them through Jeremiah that they would eat bitter

food and drink poisoned water (verse 15). God accused the false prophets of

being the source of the evil that had spread throughout the land.

Jeremiah challenged the people not to listen to false hopes from the

prophets (verse 16). They were prophesying visions that did not come from

the Lord. They spoke lies from their own minds, instead of truth from the

mouth of the Lord.

The prophets of Jeremiah’s day were telling those who despised the Lord

that they would have peace. They told those who lived in the stubbornness

of their hearts that no harm would come to them. This pleased the rebellious

people. These men prophesied lies in order to gain popularity and favour

with the people. These prophets had not entered into the council of the Lord

to hear Him. They simply announced pleasant messages and told the people

what they wanted to hear. The words they spoke were from their own minds

and according to their own understandings. Their prophecies were not from

God.

In verse 19 Jeremiah warned the prophets that the storm of the Lord would

suddenly break out against the wicked. His anger would not turn back until

it had accomplished its purpose. God took this matter of false prophecies

very seriously. God did not send them, yet they ran with a message. He did

not speak to them, yet they stood in front of the people and prophesied. In

verse 22 Jeremiah declared that if only they had stood in the Lord’s council,

they could have turned many people from their sins.

Jeremiah reminded the prophets that God saw what they were doing. There

was nowhere they could go where He could not see their deeds and hear

their words. “‘Am I only a God nearby,’ declares the LORD, ‘and not a God

far away?’” (verse 23). He heard and saw everything that went on wherever

they were. They could go far away and God would still see and hear them.

These evil prophets could not hide from God. He would hold them

accountable for all they said and did.

The prophets claimed to have dreams, which they shared with the people,

but these dreams were not from God. These were false prophets who spoke

lies out of the delusions of their own minds (verse 26). These prophets had

their own agendas. They prophesied believing that what they spoke would

cause people to forget the Lord. They saw the Lord and His ways as a

hindrance to their evil intentions. They wanted God’s people to follow the

idolatrous ways of Baal, and so they spoke words that would ease the

consciences of God’s people. They justified their evil practices and beliefs.

In verse 28 the Lord declared:

“Let the prophet who has a dream tell his dream, but let the one

who has my word speak it faithfully. For what has straw to do

with grain?”

In the end, the truth would be revealed. The day was coming when the

empty straw of these false prophets would be distinguished from the

nourishing grain of the true prophets. The true word of God is like a fire

that consumes and like a hammer that breaks the rock to pieces. It was a

powerful word that would be proven true and stand the test of time.

Jeremiah told the false prophets in verse 30 that God was against them for

stealing words from one another while declaring that their messages were

from the Lord. Although Jeremiah did not explain what he meant, it might

be that he was speaking of how false prophets would steal prophetic words

from true prophets and then proclaim those words as though they had

received them directly from the Lord. What is clear is that the false

prophets were resorting to trickery to look authentic to the people. God

accused them of wagging their tongues and saying “the LORD declares”

while they actually prophesied false dreams and lead God’s people astray.

Those of us who preach the word of God must be careful to proclaim it in

truth. This is a great responsibility upon us.

In verse 33 God told Jeremiah that if the people asked him what the oracle

or burden of the Lord was, he was to tell them that the Lord would forsake

them. He was to tell the lying prophets in particular that if they spoke again

in God’s name, the Lord would punish them (verse 34).

In verses 35-40 God told the prophets that they were not to speak to the

people because the message they spoke was not from Him but from their

own minds. The Lord would punish them for perverting truth and

misleading the people. The Lord told the lying prophets that He would

forget them and cast them away. He would bring everlasting shame to their

city.

The Lord was very angry with the political and spiritual leadership of the

day. They had not been faithful to Him and His word. Instead, they

wandered from the path of righteousness to serve themselves. God held

them accountable for speaking lies while claiming to speak for the Lord and

be His instruments. The result was that the whole nation would be punished

and brought to shame.

For Consideration:

As preachers of the Word of God, how easy is it for us to speak our own

minds and not the word God wants us to share?

Consider the temptations of spiritual leaders to seek the approval of others.

Do you see evidence of this in your own life?

To what extent is the leadership of your land responsible for the condition

of your nation? Explain.

For Prayer:

Ask the Lord to raise up a new generation of prophets who speak only the

word of the Lord.

Thank the Lord for those shepherds of our land who have been faithful to

God in caring for the sheep.

Take a moment to pray for your spiritual and political leaders, asking that

they would remain faithful to God in the work He has called them to do.

28 - A BASKET OF FIGS

Read Jeremiah 24

n chapter 24 Jeremiah had a vision of two baskets of figs placed

before the temple of the Lord. To understand what he is saying let’s

consider what was happening at this time in the nation of Judah.

King Jehoiachin and his officials were captured by the Babylonians and

taken to Babylon. King Nebuchadnezzar of Babylon set up Zedekiah as

governor over the people who remained in the land of Judah. Zedekiah did

what was evil in the eyes of the Lord (see 2 Kings 24). He rebelled against

Babylon and was captured. His sons were slaughtered in his presence and

his eyes plucked out. He was then led in chains to Babylon.

In his vision Jeremiah saw two baskets of figs (verse 1). These baskets were

placed in front of the temple. The first basket contained very good figs, like

those that ripened early. Some commentators see this as a reference to the

firstfruits offering, which was dedicated to the Lord from the harvest (see

Exodus 23:16). The other basket contained figs that were so bad that they

could not be eaten.

The Lord explained to Jeremiah what the vision meant. The good figs

represented the people who had gone into exile in the land of Babylon. God

promised to watch over these people and bring them back to their land.

They would be planted again in their land, never to be uprooted.

God also promised to give these people a heart to know Him. He would be

their God. He would move in power in the lives of those who had gone into

exile. God’s hand was on them for good.

This prophecy would have been a real encouragement to the people of God

in exile. They had lost everything, and this word would have lifted their

spirits. God would not abandon them in their time of trial but use this trial

to accomplish something good. This exile would make them a better people.

In verse 8 God told Jeremiah that the bad figs represented Zedekiah and his

officials who had remained in the land of Judah. Zedekiah had rebelled

against Babylon, the instrument of God’s discipline. God told Jeremiah that

he would make Zedekiah an offense to the nations. He and his officials

would be an object of cursing and ridicule. God would send the sword,

famine, and the plague against them until they were destroyed. Like the

basket of bad figs, they were of no use to God.

Zedekiah represented those who refused the discipline of the Lord. Here

was a man who rebelled against God and His word. It was clear in this

message of Jeremiah that Babylon was the instrument God would use to

discipline His people. Zedekiah rebelled against that discipline. He refused

to submit to what God was doing and brought God’s greater judgement on

himself and the nation.

This chapter challenges us to submit to the discipline of God in our lives. It

reminds us that God has our best interest at heart when He disciplines us. It

is important for us to let God accomplish His perfect will in us. The

circumstances He sends our way are for our good. They are intended to

shape us. Like Zedekiah, however, we often grumble and complain about

what God is doing. God calls us through Jeremiah to trust Him and what He

is doing in us for our good.

For Consideration:

Can you remember times in your life when the Lord used trials to shape

you? What did He accomplish through those trials?

What comfort do you take in the fact that there is nothing that happens in

life that God cannot use for your good and His glory?

What struggle are you facing right now in your walk with God? What is

your reaction to that struggle? What does this passage teach you about

grumbling and complaining about the situations God brings your way?

For Prayer:

Thank the Lord that He is sovereign over the trials in your life.

Are you going through a struggle right now? Ask the Lord to teach you

what you need to learn through this struggle. Thank Him that He is going to

use it for your good.

Ask the Lord to forgive you for the times you have grumbled and fought

against His purpose in your life.

29 - THE CUP OF THE

LORD'S WRATH

Read Jeremiah 25

his prophecy of Jeremiah came in the fourth year of King

Jehoiakim, 605 BC. This was also the first year of King

Nebuchadnezzar and the year he invaded Judah. The prophecy not

only concerned Judah but also Babylon and many other nations. Jeremiah

spoke here to the nations of the earth and expressed God’s purpose for the

nations. Jeremiah began by reminding his people that for twenty-three

years, he had prophesied to them, but they had not listened. We must admire

Jeremiah’s dedication here. How long would you persevere without seeing

results? It is relatively easy to minister when we are being encouraged, but

it is not so easy when we see nothing for our efforts. For twenty-three years,

the people of Jeremiah’s day not only rejected his message but also mocked

him and sought to kill him.

Jeremiah was not the only prophet the Lord had sent to His people. God had

sent many other prophets to them as well, but the people rejected those

prophets too. Through His prophets, the Lord told His people that if they

repented of their evil ways and obeyed the covenant, they could remain in

the Promised Land that the Lord God had given them. If they stopped

provoking the Lord to anger with their idolatry, then the Lord would keep

them from harm. God’s people would not listen to these prophets. Instead,

they continued in their evil ways and brought judgement on themselves.

Jeremiah warned the people of Judah that because they did not listen to the

Lord their God, He would bring Nebuchadnezzar and the nations of the

earth against them (verses 8-9). They would become an object of ruin and

ridicule. God would banish joy and gladness from their land. The voice of

the bride and the bridegroom would no longer be heard in their midst. The

millstone would no longer grind its produce. Light would be removed from

the land. Their sin would make the land desolate. There would be nothing to

celebrate. For seventy years they would serve Babylon while their own

nation lay in ruins. Sin is a terrible thing. It strips us of the blessing and

favour of God.

Jeremiah reminded the people that while God would punish them for their

sins, He would not forsake them forever. When seventy years of judgement

were over, God would return to them and extend His hand of favour to their

children. After seventy years the Lord would punish Babylon, destroying

her as a nation. All these prophecies written in the book of Jeremiah would

come to pass (verse 13). We have here the stamp of God’s approval on the

prophetic writings of Jeremiah. None of the words of this prophecy would

be left unaccomplished.

In verse 15 God told Jeremiah to take the cup of the Lord’s wrath,

figuratively, from His hands. He was to make the nations drink from that

cup. Jeremiah did this by proclaiming the word of the Lord to those nations.

That word was a message of wrath and judgement. God would confirm His

word spoken by Jeremiah. The cup of the Lord (the words of Jeremiah)

would cause the nations to stagger and go mad because of the sword of

destruction the Lord would send among them.

In obedience to the Lord, Jeremiah spoke God's word to the nations.

Jeremiah prophesied first against the city of Jerusalem and the towns of

Judah that they would become a place of ruin and an object of scorn and

cursing.

Jeremiah next prophesied against Egypt and other foreign nations of his

day. Verses 20-26 list the nations that God would destroy. Further details of

these prophecies to the nations can be found in chapters 46-51. These

nations would drink from this cup and become sick. They would never rise

again. God’s judgement against Judah was part of a larger judgement

against the evil nations of the earth (verse 26). God reminded the nations

through Jeremiah that if he did not hesitate to judge His own people, He

would not hesitate to judge foreigners to His covenant (verse 29).

Jeremiah prophesied that the day was coming when the Lord would thunder

from His holy place. He would roar like a lion against the nations. Like a

person treading the grapes, God would shout in victory over the nations,

expressing His anger against them. Disaster would spread from nation to

nation. The slain would be everywhere (verse 33). No one would mourn

them. They would lie on the ground like refuse (see Revelation 19:11-21).

The leaders of the nations were called to weep because their sheep would be

scattered and broken like fine pottery (verse 34). As leaders, they would

have no place to escape from this fury of the Lord. The sheep would be

scattered and the land destroyed as the Lord, like a fierce lion, destroyed

nations.

These were not easy words for the prophet Jeremiah to proclaim. God

would judge the nations. He is sovereign over all nations of the earth. He

holds them all accountable to His purposes. How important it is for us to be

right with Him today. He is an almighty and all-powerful God. His wrath is

fierce and righteous. What a joy it is for us to know that through the Lord

Jesus Christ our sins have been forgiven. We stand before this holy and

awesome God cleansed and loved. Instead of His wrath, we know His

wonderful blessing.

For Consideration:

Consider the faithfulness of Jeremiah to his difficult ministry. Would you be

willing to persevere like Jeremiah under such circumstances?

Would you consider that Jeremiah had a successful ministry? What makes a

ministry successful?

What does this passage teach us about the sovereignty of God over the

nations of the earth?

What does this passage teach us about nations that have never heard the

gospel? Are they accountable to God?

For Prayer:

Ask the Lord to enable you be faithful to Him and the ministry He has

called you to.

Thank the Lord that He is a sovereign God to whom all nations will one day

bow the knee.

Thank God that through His grace you know Him personally and are

assured of His favour.

Ask God to raise up men and women who will go to the nations with the

message of salvation.

30 - JEREMIAH'S LIFE IS

THREATENED

Read Jeremiah 26

t was early in the reign of Jehoiakim that the Lord called Jeremiah to

go to the courtyard of the temple and speak a word to the people who

had gathered there. The Lord told Jeremiah to speak the entire

message he gave him and not leave out anything.

Verse 3 reminds us of the intentions of the Lord in sending this word to His

people. It was His desire that those who listened to Jeremiah would turn

from their evil ways. It was not the desire of the Lord that His people be

destroyed. He did not want to bring disaster on them. His justice, however,

demanded that sin be punished. Through His prophet Jeremiah, God called

His people to repentance. He pleaded with them to turn from their evil so

He would not have to punish them for their sin. He longed to be

compassionate and forgiving, but Judah would not repent.

Jeremiah was to tell the people that if they did not listened to the Lord and

follow His law, God would make their nation like Shiloh. The region of

Shiloh had been, at the time of Samuel, the location of the tabernacle of

God. In the days of Jeremiah, however, Shiloh was deserted and barren. If

God’s people did not repent, their land would become like Shiloh, and their

capital city would become the object of cursing and ridicule to the nations

(verse 6).

The people of Jeremiah’s day felt secure in their land. They did not believe

that God would ever destroy Jerusalem or the temple because they believed

they were sacred sites and God’s dwelling place on earth. They heard what

Jeremiah had to say that day in the temple. Verse 7 tells us that the priests,

the prophets, and the people were all present when Jeremiah spoke this

word of judgement from the Lord. When Jeremiah finished speaking, those

present seized him and said: “You must die.” They thought Jeremiah was a

false prophet and was blaspheming the holy places, a crime punishable by

death. Verse 9 tells us that after hearing Jeremiah, the people crowded

around him with evil intentions.

The situation in the temple got so bad that news of what was happening

reached the city officials. When they heard of the uproar, they came to the

temple to intervene. Officials took their place at the temple gate where court

cases would be heard. Jeremiah was put on trial.

As Jeremiah stood before the people, the priests and prophets brought

charges against him to the officials. They told them that Jeremiah deserved

to be sentenced to death because he spoke out against the city.

Jeremiah listened to these accusations and then spoke in his own defense. In

verse 12 he reminded the crowd that he had not come to this temple of his

own will. He had come because the Lord sent him. The words he spoke

were the words the Lord told him to speak; they were not the inventions of

his own mind. Jeremiah did not back down here. He spoke with confidence

and boldness in the Lord: “Now reform your ways and your actions and

obey the LORD your God. Then the LORD will relent and not bring the

disaster He has pronounced against you,” Jeremiah told the people in verse

13. Even in the face of death, Jeremiah remained true to the word of the

Lord. He did not apologize for speaking the truth.

Having said these things, Jeremiah placed himself in the hands of his

accusers, telling them to do with him whatever they wanted. He was willing

to lay down his life for the word he had spoken to them. He reminded them

in verse 15, however, that if they killed him, they would be putting an

innocent man to death and bringing the guilt of his blood on themselves and

their city.

After hearing Jeremiah’s defense, the officials and all the people spoke to

the priests and the prophets and told them that they did not think Jeremiah

should be put to death. They believed that what he had spoken was from the

Lord (verse 16).

It should be noticed here how quickly the people changed their opinion.

Prior to this, they had surrounded Jeremiah telling him that he deserved to

die. Here in verse 16, they defended his life. They were motivated by fear

of what might happen to them if they killed him. They were not necessarily

ready, however, to change their lifestyle and repent of their sin.

As Jeremiah’s fate was being debated, some of the elders of the land added

their input. They shared some similar examples from their history. Their

intention was to bring some unity to this much-divided group.

The first example the elders cited to the people was the example of a man

by the name of Micah. This appears to have been the prophet who wrote the

book of Micah. Quoting from Micah 3:12 the elders reminded the people

present at Jeremiah’s trial of the words of Micah:

“This is what the LORD Almighty says: ‘Zion will be plowed

like a field, Jerusalem will become a heap of rubble, the temple

hill a mound overgrown with thickets’” (verse 18).

This proved that Jeremiah was not the only one to prophesy against the city

of Jerusalem. What Jeremiah said was exactly what Micah had previously

prophesied. This word from the elders gave some credibility to what

Jeremiah prophesied. Micah confirmed the word of Jeremiah.

The elders reminded the people of what happened in the days of Micah.

Hezekiah was king in those days, and he did not put Micah to death.

Instead, he feared the Lord and sought His favour. The result was that the

Lord relented of the disaster He had intended. The elders reminded the

people that they needed to be very careful about what they did with

Jeremiah and His words. They were about to bring a terrible disaster on

themselves by killing Jeremiah and rejecting the word the Lord had given

him.

The elders cited another example to the people in verse 20. This was the

example of the prophet Uriah who also prophesied the same things

Jeremiah prophesied against the city of Jerusalem.

Uriah’s situation was handled quite differently. When King Jehoiakim and

his officials heard the word of Uriah, they sought to put him to death. Uriah

heard of the plot against his life and fled to Egypt. Jehoiakim sent Elnathan

and some other servants to Egypt to bring him back. They captured Uriah

and brought him back to Jehoiakim, who killed him and buried him in a plot

of land reserved for the poor and common people.

It is somewhat difficult to understand what the elders were trying to get

across here. In the case of Micah, the elders were obviously challenging the

people to be careful lest they kill Jeremiah and bring the wrath of God on

themselves. Here in this second example, Uriah the prophet was killed.

What we need to understand is that the two examples shared here happened

in the reigns of two different kings. In the reign of Hezekiah, because he

spared the life of Micah and heeded the prophet’s word, God’s blessing

came to him and the nation. It was obvious, however, that Jehoiakim’s reign

was very different. Babylon was a constant threat to him and stripped him

of much wealth and prosperity. The people knew the difference between

these two reigns. Were the elders insinuating that part of the reason the

nation was suffering was because Jehoiakim had killed Uriah? Was God

judging Judah because of the murder of one of His prophets? If this was the

case, once again, it would be very dangerous for the nation to risk killing

Jeremiah.

Verse 24 tells us that Ahikam the son of Shaphan supported Jeremiah, so he

was not handed over to the priest. In 2 Kings 22 we read the story of how

earlier in the history of God’s people, Shaphan the scribe brought the

recently rediscovered Book of the Law to King Josiah. The reading of this

Book of the Law transformed the nation of Judah. Ahikam, the son of

Shaphan, would have been very much aware of his father’s work and its

impact on the nation. As a result, Ahikam stood firmly behind Jeremiah.

We see in this chapter the incredible protection of God on the life of

Jeremiah. God surrounded him in his time of need. Jeremiah’s life was

spared because God had not finished with him. We must admire the courage

of Jeremiah to place his life in the hands of the Lord. He would willingly

die to proclaim the word God had put on his heart. Would we have the same

courage?

For Consideration:

What do we learn here from the example of Jeremiah risking his life for the

truth?

Would you be willing to risk your life for the sake of the truth?

Consider the people in this section who seem to quickly change their

allegiance from one thing to another. What do you suppose is motivating

this change of allegiance?

What lessons do we learn in this passage concerning the protection and

guidance of God in our lives?

For Prayer:

Thank the Lord for the way He protects His servants.

Ask the Lord to give you the courage of Jeremiah to stand up for the truth.

31 - NEBUCHADNEZZAR'S

TIME

Read Jeremiah 27

have always taken great comfort in the fact that I serve a sovereign

God. This God is Lord over all the events and circumstances of my

life. He rules supreme in the history of this world. All things are in

His hands. He uses events to accomplish His purpose and will. All this

happens while still giving us a free will to choose the course of our own

lives.

We see in this passage the great sovereignty of God over the nation of

Babylon. While Babylon chose to invade the nation of Judah of her own

free will, God used this to discipline His people. When the discipline of His

people was over, the Lord released them from the domination of Babylon.

God was in complete control of every circumstance in the lives of His

people.

This particular word of prophecy came during the time of Zedekiah, the last

king of Judah. It should be noted that both the King James Version and the

New King James Version state that this prophecy came during the reign of

Jehoiakim and not Zedekiah. The manuscripts available to us are not clear

on this matter. Verses 3 and 12 do make it clear to us that the prophecy was

delivered during the reign of Zedekiah. Jeremiah 28:1 is also quite

important in this matter. It begins with the following statement: “And it

happened in the same year, at the beginning of the reign of Zedekiah king of

Judah” (NKJV). While there is some debate as to the exact time of the

prophecy, the prophecy itself is very clear.

In verse 2 God asked Jeremiah to make yokes of straps and crossbars and

put them around his neck. Jeremiah was to act out his prophecy so that the

people would get the significance of what he was saying.

In this particular situation, the prophet was to send God’s word of

judgement to five surrounding nations through their envoys who had come

to Judah to visit Zedekiah. We are not sure why these envoys had come to

Judah. We do know that the pressing issue of the day was Babylon.

Nebuchadnezzar was an immediate threat. Had these nations gathered to see

what could be done about this threat? If this was the case, then it was an

ideal opportunity to communicate God’s word to many nations at once.

Jeremiah told these envoys that they were to tell their masters that the God

of Israel made the earth with His great power. He also made all the people

and the animals that were on it. As a sovereign God, He reserved the right

to give it to anyone He pleased (verse 5).They had been fighting against

Babylon. In reality, it was God they needed to deal with, not Babylon.

While it was true that Babylon was taking their land from them, it was the

Lord who gave Babylon the power to conquer. Jesus said a similar thing to

Pilate in John 19: 10-11. Jesus reminded Pilate that God controls all power

(see also Psalm 62:11 NKJV).

God told Jeremiah to remind the envoys that the Lord was going to hand

their countries over to Nebuchadnezzar. Even the wild animals would be

subject to him. All nations would be held in subjection to him, his son, and

his grandson. According to God’s plan, Babylon would also be judged and

conquered by many nations. This would happen when God was finished

using Babylon as His weapon of judgement.

At this point in history, it was the purpose of Almighty God that the nations

submit to Nebuchadnezzar and his domination. If they did not place their

necks under his yoke, God warned that He would punish them with the

sword, famine, and plague until they were destroyed.

There are times when the will of the Lord is very difficult for us to

understand. Sometimes we fight for things that God wants to take from us.

There are times when the Lord calls us to submit to His yoke of discipline.

God has His ways of teaching us righteousness. Don’t run from the yoke

that God brings into your life. Let Him accomplish His perfect will and

teach you through it.

In verse 9 God told the envoys that they were not to listen to their prophets,

diviners, dreamers, mediums, and sorcerers. These individuals were telling

the people that they would not serve the king of Babylon. Jeremiah boldly

told the envoys that these individuals were lying to them. You can imagine

that these words would not have gone over well with these foreign visitors.

Not only was Jeremiah telling them to submit to Babylon but also he was

telling them that their spiritual leaders were deceiving them. Jeremiah stood

alone here. You can imagine the amount of faith Jeremiah needed to have in

his God. All the other spiritual leaders of Judah and her neighbours were

prophesying that they would not be led into captivity. Jeremiah stood alone

with God in his words to the contrary.

Jeremiah told the envoys that if they bowed their necks under the yoke of

Babylon and accepted this domination, God would let them remain in their

land and farm it (verse 11). God’s ways are different from ours. It is

important for us to trust in His sovereign leading even when we do not

understand what He is doing.

What Jeremiah prophesied to the nations he also announced to his own king

(verse 12). He challenged Zedekiah to bow his neck to Babylon and to

serve him. If the king would not submit to the purpose of God, he and his

people would die by the sword, famine, and plague. Just because they were

God’s beloved people, did not mean that they would be exempt from His

discipline.

Jeremiah challenged Zedekiah not to listen to the words of Judah’s false

prophets. They claimed to prophesy in the name of the Lord but were liars.

They prophesied, like the prophets and mediums of other nations, that

Judah would not serve the king of Babylon. They deceived the people. They

spoke in the name of the Lord, but the Lord did not send them. Because the

king and the people wanted to believe the lying prophets instead of

repenting and returning to God, the people of Judah would be banished

from their land and perish.

In verse 16 Jeremiah shifted his attention to the priests. They were

concerned about the temple. They had been listening to the lies of the false

prophets. Babylon had already seen the value of the temple articles. Many

of the articles used in the worship of the Lord had been taken from Judah to

Babylon. The priests were very concerned about this and had consulted the

false prophets who told them that very soon these articles would be brought

back from Babylon. Jeremiah told the priests, however, that this was

incorrect. These articles would not be coming back soon but would remain

in Babylon for a long time. Jeremiah challenged the priests also to serve the

king of Babylon. Only in submitting to Nebuchadnezzar would there be any

victory for them. By refusing the discipline of the Lord, they would bring

disaster on themselves.

Jeremiah called the prophets in verse 18 to pray that the furnishings of the

temple would not leave the temple. This would only be possible, however,

if God’s people turned to Him and these prophets stopped prophesying lies

in the name of the Lord.

In verses 19-22 we see that there were still some articles in the temple that

had not yet been taken by the king of Babylon. The pillars, the basin,

movable stands, and other furnishings remained in the land. Jeremiah told

the priests that these articles would be taken when Nebuchadnezzar

returned for more objects of value. They would remain in the land of

Babylon until the Lord determined it was time to return them to His people.

Judah would be stripped of everything, but, according to Jeremiah, these

things would be restored to Judah when she returned from exile (see Ezra

1:7-11).

These treasures would be reserved for their children. The enemy would not

keep what God had allowed them to take away. In time, when God’s people

had learned their lesson, these treasures would be returned. We see this

principle at work in the life of Job in the Old Testament. Satan stripped him

of everything he had, but it was all restored to him when God accomplished

His purposes in Job’s life. The enemy cannot keep what God has given to

us. He may take it for a time but must restore it in God’s time.

For Consideration:

What does this passage teach us about the sovereignty of God?

What do we learn here about how God can use our trials to accomplish

good?

Have you seen God using trials in your life to accomplish good? Explain.

In this chapter we catch a vision of Jeremiah who willingly stood before

envoys, priests, mediums, and false prophets to proclaim a word they

contradicted. Are you willing to stand alone on the Word of God like

Jeremiah?

For Prayer:

Thank the Lord that He is a sovereign God who is in control of all things.

Ask the Lord to teach you through the trials He sends your way.

Ask the Lord to give you the courage of Jeremiah to stand firm and faithful

even when you are alone.

What has the enemy succeeded in taking from you as a believer? Ask the

Lord to restore the blessings Satan has stripped from you and your church.

32 - HANANIAH THE

PROPHET

Read Jeremiah 28

n chapter 27 the Lord asked Jeremiah to make a yoke and to go to the

envoys who had come to Judah from many nations and to tell them

that they were to submit to the king of Babylon. As you can imagine,

this message would not have been well received. The strongest reaction to

this message came from a prophet named Hananiah.

In the fourth year of the reign of Zedekiah, the prophet Hananiah spoke to

Jeremiah. Notice that Hananiah spoke this word in the presence of the

people in the temple. This word was intended to be a public rebuke to

Jeremiah.

According to Hananiah, it was the will of the Lord to break the yoke of

Babylon; whereas, Jeremiah told the people that they were to place their

necks under the yoke of Babylon. Hananiah told them that the yoke would

be broken within two years and all the temple articles that Nebuchadnezzar

had removed would be restored to them. King Jehoiachin and all the exiles

would also return within those two years. This prophecy contradicted what

Jeremiah said. Jeremiah had prophesied that this exile would last for

seventy years:

“‘This whole country will become a desolate wasteland, and

these nations will serve the king of Babylon seventy years. But

when the seventy years are fulfilled, I will punish the king of

Babylon and his nation, the land of the Babylonians, for their

guilt,’ declares the LORD, ‘and will make it desolate forever’”

(25:11-12).

Hananiah publicly placed himself in opposition to Jeremiah.

Jeremiah responded to Hananiah’s prophecy in verse 5: “‘Amen!’ said

Jeremiah. “May the Lord do so!” Jeremiah longed to see his people freed

from the bondage of Babylon as much as Hananiah. He wanted to see the

articles of the Lord’s house returned to Jerusalem. He took no delight in

seeing the land desecrated by Babylon. God’s people had been guilty of

horrible sin and had turned their backs on their holy Lord. Despite their

terrible sin, Jeremiah longed to see forgiveness and reconciliation.

While this was Jeremiah’s heart cry, he knew that what Hananiah spoke was

not God’s will for His people. Jeremiah reminded Hananiah and the people

that from early times true prophets had prophesied war, disaster, and plague.

Jeremiah’s messages were similar to those of God’s prophets of the past.

Hananiah was prophesying peace, not war and famine. Jeremiah told him

that the truth would be revealed when what was prophesied happened.

Jeremiah did not feel any need to defend his prophecies. He simply placed

the matter in the Lord’s hands. Time would tell who was right.

After hearing what Jeremiah said, Hananiah took the yoke Jeremiah was

wearing and broke it in front of the people (verse 10). After breaking it, he

told the people that God would break the yoke of Babylon within two years.

Jeremiah did not debate the issue any more with Hananiah.

We must admire the courage of Jeremiah before Hananiah. He knew what

God had asked him to say, and he was secure in this. Jeremiah did not feel

the need to defend his name and his reputation before Hananiah when he

was accused of being a false prophet. Jeremiah did not fall into the snare of

the enemy here. He left the matter in the hands of the Lord and walked

away. It was not for him to defend his reputation. We need to learn this

lesson in our own lives and ministry. God will take our defense in His own

time.

Not long after this event, the Lord came to Jeremiah and asked him to speak

to Hananiah. He was to tell him that though he had broken Jeremiah’s yoke

of wood, God would put a yoke of iron in its place, which would not be so

easily broken (verse 13). God would force the nations to serve the king of

Babylon. Even the wild animals of the land would fear this king and submit

to him. This is what the Lord had determined, and there was nothing that

would stop Him from accomplishing these purposes.

As for Hananiah, the Lord had never sent him, and yet he had prophesied in

the Lord’s name and persuaded his nation to believe his lies (verse 15).

Jeremiah told Hananiah that the judgement of the Lord would fall on him.

Through Jeremiah, the Lord told Hananiah that he would remove him from

the earth. Shortly after Jeremiah’s prophesy, Hananiah died—the Lord

judged him for the falsehood he had spread in Judah. The whole nation saw

Hananiah’s judgement and knew him to be a false prophet.

What strikes me here is the way God defended His servant Jeremiah.

Jeremiah did not need to defend himself. God did a much better job than

Jeremiah could have. Jeremiah left this matter in the hands of the Lord and

continued to preach what he was called to preach. Notice how serious a

matter it is to stand against those the Lord has sent to us to speak His word.

God does not take it lightly when we reject and mock His servants. The

Lord defends and cares for those He calls.

For Consideration:

Have you ever found yourself in a situation where you felt the need to

defend your honour? Why is it hard in these times to leave this matter in the

hands of the Lord?

How can we recognize the difference between a true prophet and a false

prophet of the Lord?

How easy is it to criticize our spiritual leaders? What does this passage

teach us about the danger of this practice?

For Prayer:

Ask God to give you the courage to let Him defend you. Place yourself in

His hands and trust Him to be your defense.

Ask the Lord to forgive you for the times you have spoken evil against His

servants.

Ask the Lord to give us more men and women like Jeremiah who will stand

firm on the truth of the word of God.

33 - JEREMIAH'S LETTER

Read Jeremiah 29:1-14

hapter 29 tells us the details of a letter written by Jeremiah to the

people who had gone into exile in Babylon. The letter was

addressed to the elders, prophets, priests, and people

Nebuchadnezzar had carried away into captivity. It was written after

Jehoiachin and his mother had been taken into exile. Notice in verse 2 that

Nebuchadnezzar took all the artisans from the land. All these well-educated

and skilled individuals were useful to him in Babylon to advance his

kingdom.

This letter was sent to the exiles by means of two individuals by the names

of Elasah and Gemariah. Gemariah was the son of Hilkiah, who had

discovered the Book of the Law, and Elasah was the son of Shaphan, who

had read the contents of the Book of the Law to King Josiah. (see 2 Kings

22-23). Obviously, these men had the same respect as their fathers for the

Word of the Lord. It was to these men of confidence that Jeremiah entrusted

his letter.

In his letter Jeremiah challenged the exiles to build their houses and settle

down in the land of Babylon. They were to plant their gardens, to marry,

and find spouses for their children so that they could have sons and

daughters. The Lord expected the Jews to increase number in their exile.

Obviously, from these words, Jeremiah was reminding the people that they

were going to be in exile for a long time.

Notice as well that Jeremiah told the people that they were to seek the peace

and prosperity of their new city. They were to pray that the Lord would

prosper and bless the city of their exile. If it prospered, they would also

prosper. There is a very important lesson here for us to understand. God had

called His people to this time of exile. In their exile, they had one of two

choices to make. They could become bitter and refuse to build homes or

marry their children. If they did this, they would suffer and their exile

would be miserable. On the other hand, they could make the most of their

situation. They could learn to rejoice in their exile. They could build homes

and see their children marry and establish families. They could cultivate the

land and enjoy the produce God would give them.

What is your trial today? Like the exiles of Babylon, you too have a

decision to make. You can become bitter and angry with God and others in

your trial. This will only be to your own harm. On the other hand, you can

accept that God has allowed this trial for a reason and rejoice in what He

promises to do through it in your life. You can turn your trial into a blessing

by your attitude. To fight against what God has allowed will only cause

more frustration in the end.

In verse 8 Jeremiah warned the people about the false prophets among

them. He told the exiles not to listen to the dreams and visions of these men.

These individuals, though they spoke in the name of the Lord, were really

speaking lies. God never sent them to prophesy, and they spoke in their own

authority.

Jeremiah reminded the people again that they would be in exile for seventy

years (verse 10). Only after these seventy years had been accomplished

would they see the fulfillment of God’s promises to them. This was a long

time to wait. Many of those who had gone into exile would never return to

their homeland. A whole generation would pass. God had finished with the

generation of Jeremiah’s day. He had pleaded with them to repent, but they

had refused to listen. Now they would be punished. His call would be

renewed to their children, but the rebellious generation was under the

discipline of God and would never return to their homeland.

God had not forgotten His promises to them as a people. He had plans to

give them a hope and a future. The time was coming when their children

would call on the Lord, and He would listen to their cry. They would seek

Him with all their hearts and find Him. The Lord would gather them from

all the nations and restore them to their land. For a time the Lord hid His

face from His people, but they would again hear His call. Jeremiah

reminded His people that God still loved them deeply and had a wonderful

plan for them.

This passage challenges us to trust God even in our pain and trials. It is also

a call to each generation to surrender to the Lord. Jeremiah encourages us to

make the most of times of discipline. We can become bitter and angry, or

we can learn to rejoice in what God is doing. We can be confident that God

has not abandoned us in our trial. He promises to care for us, minister to us

in our need, and bring us out the other side. There are rich blessings for us

on the other side of our exile.

For Consideration:

What trial are you facing today? What is Jeremiah’s challenge to you in this

trial?

Have you been making the most of your trial? Are you taking Jeremiah’s

advice and learning to rejoice in it?

What is the promise here for those who are going through a personal exile?

What is the present challenge of God to your generation? Has your

generation been faithful to that call?

For Prayer:

Thank the Lord that He will not forget us in our personal exile.

Ask the Lord to help you to rejoice in your trials.

Take a moment to pray for the witness of your generation. Ask God to

humble your generation so that it follows His will and purpose.

Take a moment to pray for the next generation. Ask God to equip them to

be a powerful witness to the Lord God.

34 - A WORD TO THE

EXILED PROPHETS

Read Jeremiah 29:15-32

his section of the book of Jeremiah describes the content of a letter

that Jeremiah sent to the exiles in Babylon. In the last meditation,

we see how Jeremiah encouraged the people in exile to build their

homes, find spouses for their children, and cultivate the land. He reminded

them that they would be in the land of Babylon for seventy years. Jeremiah

challenged his people to make the most of their situation. In the remainder

of his letter, Jeremiah spoke specifically to the prophets who had gone into

exile.

Jeremiah knew what those who read his letter would say. He knew that they

would question why they should listen to him when they had prophets with

them in exile. These prophets prophesied that they would soon return to the

land of Judah. Jeremiah, on the other hand, told them that this was not the

case.

Jeremiah prophesied that Judah would be abandoned. The Lord God would

send a sword, famine, and plague against the people who remained in

Judah. He compared them to bad figs that could not be eaten. This goes

back to the vision Jeremiah had in chapter 24. Jeremiah told then that God

would pursue them with sword, famine, and plague and make them to be an

abomination in the eyes of the kingdoms around them. God would scatter

those who chose to remain in Judah. They would suffer an even worse fate

than those who accepted God’s discipline and went into exile.

The exiles probably envied those who remained in Judah. God told them,

however, to flourish in the land of exile and that their homeland would

become deserted. Jeremiah painted a picture of desolation while the false

prophets painted a picture of restored prosperity in their homeland in a few

years.

These exiles who spoke this way were just as guilty of not listening to the

Lord as those who defiantly chose to remain in the land of Judah. God had a

word for the false prophets in exile.

Jeremiah spoke first to the prophets Ahab and Zedekiah (verse 21).

According to this verse, these prophets had been speaking lies in the name

of the Lord. Because of these lies, the Lord said that He would hand them

over to Nebuchadnezzar who would put them to death. Their punishment

would be public for everyone to see. Everyone would know that these

prophets had not spoken the truth. People living in exile would use the

example of these prophets as a curse. They would say, “The LORD treat

you like Zedekiah and Ahab, whom the king of Babylon burned in the fire”

(verse 22).

Jeremiah revealed something about the lives of these particular prophets. In

verse 23 Jeremiah said that they had committed adultery with their

neighbor’s wives and had spoken words that God did not tell them to speak.

Notice how these two sins were placed together in this verse. While we

understand the terrible nature of the sin of adultery, Jeremiah reminds us

that the sin of speaking lies in the Lord’s name is just as evil.

In verse 24 Jeremiah spoke also to a false prophet by the name of Shemaiah

who had sent a letter to the people in Jerusalem. This letter condemned

Jeremiah and the things Jeremiah had written to the people in exile.

Shemaiah sent this letter to Zephaniah the priest.

In this letter Shemaiah reminded Zephaniah that, as priest in charge of the

house of the Lord, he had the responsibility of dealing with any madman

who acted like a prophet (verse 26). This was a clear reference to Jeremiah.

It was obvious what Shemaiah thought of Jeremiah from this statement. He

told Zephaniah to put Jeremiah in stocks and neck irons. Shemaiah went as

far as to tell Zephaniah that Jeremiah was only posing as a prophet.

Shemaiah told Zephaniah of the letter that Jeremiah had written to the

exiles telling them that they were to build their homes and settle in the land

of Babylon.

When Zephaniah received the letter from Shemaiah, he read it to Jeremiah.

God told Jeremiah to send another letter to the exiles exposing Shemaiah as

a lying false prophet. The Lord promised to punish Shemaiah and his

descendants. This family would perish and never see the good things the

Lord would do for His people. This would happen because he had preached

rebellion against God.

Jeremiah was not always accepted. The prophets who lived with God’s

people in exile taught that Jeremiah was a madman and not a true prophet.

They tried to undermine His ministry by questioning His authority. Even

when the prophecy of Jeremiah came true and God’s people were sent into

exile, these false prophets still refused to believe him. Even in their time of

exile, God’s people were being misled.

For Consideration:

What does this passage teach us about God’s concern for the truth?

What does this passage teach us about the seriousness of speaking as God’s

representative?

What opposition did Jeremiah face during this time? How was God going to

deal with that opposition?

How did the false prophets respond to the judgement of God on the nation?

Did this judgement keep them from speaking error and falsehood? How

easy is it for us to learn the lessons God wants to teach us?

For Prayer:

Take a moment to pray for those God has placed in spiritual authority over

you. Ask Him to enable them to speak the truth.

Ask the Lord to give you discernment to recognize the difference between

the false ideas of people and God’s sovereign will and purpose.

Ask God to help you to learn the lessons He wants you to learn in your

trials.

Ask God to give you the perseverance of Jeremiah, who was opposed

everywhere he turned.

35 - ISRAEL AND JUDAH

RESTORED

Read Jeremiah 30

ver the last few meditations, we have seen how the prophet

Jeremiah reminded the people who had gone into exile that they

would be there for seventy years. They were to make the best of

this time in exile. They were not to lose heart but to recognize the sovereign

hand of God in their trial and learn to rejoice in what the Lord was doing. In

this chapter Jeremiah reminded his people that God had not forsaken them

in their trial. The day was coming when He would restore their blessings.

God told Jeremiah to write this particular prophecy in a book. In this way,

many would profit from it. The days were coming when God would bring

His people (both Israel and Judah) back from exile. He would restore to

them the land He had given to their ancestors.

In verses 5-6 Jeremiah painted a picture of individuals in tremendous pain

and suffering. The prophet used the picture of a woman in labour, about to

give birth. Her cries could be heard throughout the land. These were cries of

fear and terror. Even the strong and brave were holding their stomach like a

woman in labour. Their faces were pale as if they had lost all hope in life.

Jeremiah described a time of great suffering, like no other (verse 7). He

may have been referring to the events that surrounded Judah’s removal from

her land at the hands of the Babylonians. Notice in verse 7 that while the

people of Israel and Judah (here referred to as Jacob) would face this

trouble, they would also be saved out to that trouble. God would not

abandon His people.

Jeremiah told the exiles that God would break the yoke off their necks and

tear off their bonds. Jeremiah told them to submit to the yoke of Babylon,

but the time was coming when the Lord would remove that yoke. They

would no longer be enslaved by foreigners but instead serve the Lord their

God and David their king (verse 9). God would raise up another David to be

their king, and no one would make them afraid (verse 10). This reference to

David pointed His people to the Lord Jesus Christ who came as descendant

of David to be their eternal and true King.

As they faced the discipline of God in Babylon, they were not to fear or be

dismayed. Their trial would not be easy, but God would be with them. He

would deliver them and bring them out of the land of their exile. Jacob’s

descendants would again have peace and security because God would save

them.

Notice in verse 11 the difference in how God treated His people and how

He treated the unbeliever. While God’s people would be cast down, they

would not be destroyed. God’s hand was on them to discipline them, not to

destroy them. God’s justice demanded that they be punished because of

their sin, but God would have compassion on them. This was not the case

for the unbelieving nations, which God would destroy.

While God’s discipline of the believer is not final, it can still be very

painful. The Lord had inflicted an incurable wound on His people (verses

12-14). There was no one to intercede for them, and the Lord was not

listening to their cries. All their political allies had deserted them.

God reminded His people in verse 15 that this discipline was the result of

their sin. This discipline was not without reason, however. It was intended

to cleanse and purify. Jeremiah reminded his people in verse 16 that while

they were being disciplined because of sin, God would sustain them

through that discipline. Anyone who dared to harm them would have to

answer to God. Those who devoured them would themselves be devoured,

and those who plundered them would be plundered. Though He disciplined

His people, God would also protect and keep them. He knew what they

could handle and would carefully measure the discipline His people needed

without destroying them.

God promised to restore the health of His people and heal their wounds

(verse 17). God would restore Jacob’s fortune. He would again have

compassion on His people. Their city would be rebuilt. Their palace would

stand tall in its proper place in Jerusalem. Songs of thanksgiving and

rejoicing would be heard in the land God had given His people. God would

restore His blessing to them. He would multiply their number as a people,

and their honour would be restored. Once again, their children would be as

numerous as in the days of old. Their towns and cities would be established

and strong. God would take their defense. He would punish those who

oppressed them. They would have a leader who was one of their own, not a

foreign ruler.

Notice in verse 21 that the God would give them a leader from among

themselves who would draw close to God. This leader would be devoted

God. This may be a reference to the Messiah, the Lord Jesus. He alone was

one with the Father. He alone was perfectly devoted to God. He would be a

perfect leader for His people.

Verse 21 brings us a challenge from God: “Who is he who will devote

himself to be close to me?” The immediate context of this verse is the

leader whom God would raise up from among His people.

More than education and experience in life, we need men and women who

will devote themselves to being close to God. The enemy fears those who

are close to God because he knows that they are in a place of communion

and power. Many things can keep us from drawing close to the Lord. I have

found myself so busy in ministry that I had no time to draw close to the

Lord. If this is what has happened in your ministry, you may need to take

some time to seek the Lord afresh. It is only in intimacy with God that you

will be effective in ministry.

The invitation was extended to God’s people. The extent of blessing they

would experience would depend on their willingness to devote themselves

to being close to the Lord. The question Jeremiah asked is still valid in our

day. Who will devote himself or herself to be close to the Lord? May God

make this the highest priority of our lives. This path is not easy. There will

be times when the Lord will have to discipline us to purge away things that

keep us from Him.

The Lord promised to be the God of His people. He was going to burst out

in a storm of wrath on the nations (verse 24). That storm would cleanse the

nations. God’s anger would not turn back until it had accomplished

everything He intended to accomplish.

Jeremiah reminded his people in the closing verse of this chapter that the

day would come when they would understand what he was telling them. At

this point in Judah’s history, what Jeremiah was prophesying was difficult

to understand. God’s people were experiencing the harshness of God’s

discipline. In time, however, when they looked back, they would see the

renewal and restoration promised. They would also see the change God

brought to their hearts through the trials they were currently facing.

Maybe you are going through something difficult right now. You do not

understand what God is doing. You are experiencing His discipline and

cannot see how this is going to be for your good. In time, as we wait on the

Lord, all will make sense.

For Consideration:

What does this passage teach us about the discipline of the Lord?

What does Jeremiah teach us in this passage about God’s role in our

suffering and trials? Does God delight in disciplining His children? What is

His purpose in discipline?

How can we devote ourselves to being close to God? What distracts you

personally from devoting yourself to God?

For Prayer:

Thank the Lord that He is not only in control of the events of your life but

will also use them to draw you closer to Himself.

Thank the Lord that He will never abandon you in your trial. Thank Him

that He promises to take you out of your trial when He has accomplished

what He needs to accomplish in you.

Ask the Lord to give you patience to wait on Him to accomplish His

purpose in your time of difficulty.

Ask the Lord to give you a heart to devote yourself to being close to God.

36 - RENEWED PROMISES

FOR ISRAEL

Read Jeremiah 31:1-17

eremiah had reminded the exiles that the time was coming when the

Lord would return to His people and restore their fortunes and

blessing. Jeremiah continued on this theme in chapter 31.

The time was coming, Jeremiah told his people, when God would be the

God of Israel, and they would be His people. This merits some

consideration. While God had always been the God of Israel, His people

had not always recognized Him as such. While Israel had always been

God’s people, there was a time when God chose to withdraw His presence

from them. There was a day coming, however, when God would return to

them. As a people, they too would return to their God with all their heart.

The intimacy between God and His people would again be restored. They

would truly be His people, and He would truly be their God—not in words

only but in reality.

The day was coming when those who had survived the sword of Babylon

would find favour with God in the desert. This was where the people of

God were at this point in their lives. The desert is a barren and dry place

without the blessing of God. There in the symbolic desert they cried out to

God for deliverance. They were broken and alone. Jeremiah reminded them

that God would hear their cries and restore them.

God had not forgotten His people in their trial. He loved them with an

everlasting love. It was true that at this point in their lives, they were not

seeing that love, but even their terrible sin and rebellion could not quench

His desire for them.

God was going to build up His people again. The day was coming when

they would again take up their tambourines and dance with joy (verse 4).

They would again plant vineyards on the hills of Samaria and enjoy their

fruit.

In that day the watchmen of Israel would call the people of Israel to

worship. Who are these watchmen? Ezekiel was called a watchman. He was

called to proclaim the word of the Lord to his people (Ezekiel 3:17). The

watchmen were the spiritual leaders of the land. Worship and praise would

again resound from the nation of Israel. God’s people would shout forth His

praise and proclaim His deliverance to the whole earth.

That same call goes out to you and me today. We who have been delivered

are to be a people of praise and thanksgiving. We are not to be ashamed to

let our praises be heard. We have much to thank God for as a people

delivered from sin. God has been good to us. He has remembered us in our

weakness and sin. He has set us free, and we are to proclaim His praise.

What a wonderful thing this deliverance would be. God would bring back a

people from the nations (verse 8). Wherever they were scattered, God

would bring them to Himself. Ultimately, God’s kingdom would extend to

the far corners of the earth. God’s Spirit would move through every tribe

and nation bringing a people to Himself. Notice that among those who

would be restored to the Lord would be the blind, the lame, the expectant

mothers, and women in labour. A great throng of people would return to the

land God had promised. The blind and the lame would go along with them

to the land of promise. God was concerned for every one of them,

regardless of their condition.

Jeremiah prophesied in verse 9 that his people would return to the Lord

with weeping, praying as they returned. Could it be that they would weep

out of repentance? Notice here that they would pray as they returned. Their

hearts would be seeking God and His purposes. They would be seeking His

forgiveness and restoration. God would renew and revive them.

God promised through Jeremiah to lead His people beside streams of water.

There they would be refreshed as they walked with Him. He would lead

them in level paths where they would not stumble. As a loving father, He

would care for them.

Jeremiah called on the nations to hear what God was doing for His people.

The God who scattered His people would also return them to the land He

had promised them. He would buy them back from the hands of those who

had taken them into exile. He would rescue them from the hands of the one

who was stronger than them.

It is important that we see how the Lord wants the whole world to see what

He is doing in the lives of His people. Through them, God, reveals Himself

to the nations. He would restore them so that the world could see His grace.

He would use them so that the world could see a demonstration of His

power. He would return to them so that the world could see His forgiveness

and love. God’s dealing with His people is a testimony to the world of His

character.

What a glorious day it would be when the Lord restored His blessing to

Israel. They would return to the Promised Land with great shouts of joy

proclaimed from the heights of Zion where everyone could hear (verse 12).

They would rejoice in the bounty of their God. There would again be an

abundance of grain, new wine, and oil. The flocks and herds would be

blessed and produce much offspring. God’s people would be like a well-

watered garden. Sorrow would be banished. The young maidens of the land

would be glad and express their joy in dancing. Their men, young and old,

would see their mourning turned into gladness. God would give them

comfort and joy instead of sorrow. Priests would be satisfied with

abundance and the people would be filled with bounty. In the phrase “and

they will sorrow no more” (verse 12) we can see a great future blessing for

God's people.

In verse 15 Jeremiah painted a picture of Rachel weeping for her children.

Rachel, the mother of the nation of Israel, had throughout much of her life

mourned and wept because she was barren. She is described here as

weeping for her children, whom she had born out of great sorrow. She

looked around her at the nation that was promised and saw only desolation

and barrenness. Her children had been taken from her to Babylon and were

no more. To Rachel, symbol of the grieving nation as a whole, God spoke

comfort. He called her to restrain from weeping. Her work would be

rewarded. What was Rachel’s work? Was it not in giving birth to a nation?

Was it her grieving and petitioning God for her children? God was not deaf

to the cries of this mother for her children. The day was coming when her

cries would be heard and God would restore her children. God reminded her

that there was hope in Him for Israel’s future.

A day of tremendous blessing was coming for God’s people. Jeremiah

challenged them not to lose hope in this time of exile. While their trial

would be long and painful, God would not forget them. His hand was on

them. In time He would return to them, and they would again experience

His rich blessing.

Take courage in the trial you face today. God will not abandon you. He will

hear you and, in His time, come to your rescue.

For Consideration:

What is the Lord showing the world through His dealings with you? Are

you a vehicle through which God can demonstrate His power and love to

the world?

What keeps us from being vessels through which God can demonstrate

Himself to the world?

What comfort do you find here in your trial? Will God abandon you in your

trial?

For Prayer:

Ask the Lord to help you to be a willing vessel through which He can work.

Take a moment to consider the good things the Lord has done in you and

through you. Thank and praise Him for His goodness and bounty in your

life.

Thank the Lord that He promises not to forget you in your trial. Thank Him

that He works out all things for our good and His glory.

37 - A RENEWED

COVENANT

Read Jeremiah 31:18-40

hrough Jeremiah the Lord had been reminding His people that He

had a wonderful plan for them. While they were temporarily in the

midst of a very difficult trial, the time was coming when the Lord

would renew His covenant with them and bring them back to the land He

had promised their ancestors. Jeremiah pictured the love of God for the

nation of Israel by painting a picture of Ephraim moaning for his sin.

In verse 18 Ephraim moaned. This moaning was because of sin and

rebellion against God. Ephraim understood that he was being disciplined

like an unruly calf. He had been rebellious. He had turned his back on God

and His ways. The punishment He received was because of sin. Notice,

however, that he still cried out to the Lord to restore him. There are several

things we need here.

First, notice the forgiveness and compassion of God to forgive a sinner. No

matter what we have done, we can come to the Lord for forgiveness.

Ephraim knew he could go to God and find forgiveness.

Second, notice how Ephraim prayed that the Lord would restore him so he

could return. Ephraim knew that if he was to return to the Lord, he needed

first to be restored to a right relationship with Him. That meant that things

needed to change in his life. He could not continue in sin and approach

God.

Third, notice in verse 19 how Ephraim was broken because of his sin. He

had been blinded by sin, but the Lord had opened his eyes to see the reality

of his need. When he understood his sin, his heart was broken. He was

ashamed and beat his breast in a symbol of repentance (“struck myself on

the thigh,” NKJV). Until we are broken because of our sin, we cannot be

renewed in our spirit.

God responded to the brokenness of Ephraim with compassion and mercy.

In verse 20 God stated that Ephraim (Israel) was His dear son, a child in

whom God delighted. There were times when the Lord had to speak harshly

to Ephraim, but God still yearned for him. God’s discipline was harsh at

times, but it was for Ephraim’s good. God disciplined him out of love and

compassion. Never once did God ever abandon His deep feelings of love

for His people. Even in His discipline, God’s desire was to draw His

rebellious children back to Himself.

Jeremiah told his people in verse 21 to set up road signs and guideposts.

They were to take a note of the road they traveled into exile. The reason for

this was that they would return to their homeland by this same route. God

would not forget them.

The heart of God was grieved as He watched His dear people wander from

Him. He asked them how long they would continue in this wandering. They

had been unfaithful to Him, but God was going to reach down and do

something new in their midst. Before that could happen, however, they

needed to stop wandering and return to Him. Their sin was a barrier

between them and their God.

Notice the new thing the Lord would do in their midst. Jeremiah told His

people in verse 22 that a woman would surround a man. Some believe that

Jeremiah was saying that the hand of God would be so powerfully on His

people that a woman would be able to defend the nation against its enemies.

Like an army surrounds its enemy and overcomes so a woman under God’s

blessing, would surrounding an enemy stronger than herself and overpower

him.

A second view sees a renewal of relationships in the land. The word

translated “surround” could also be translated by “return.” Some believe

that the verse was saying that a wife would return to her husband. In this

interpretation, God’s people, the wife of God, were returning to God and to

a right relationship with Him.

In verses 23-29 Jeremiah prophesied the future prosperity of Judah. The

deserted land of Judah would again see farmers cultivate its soil. Sheep

would peacefully roam its pastures and mountains. God promised to refresh

the weary and satisfy the faint.

Verse 26 tells us that Jeremiah woke from his sleep. From this we

understand that this word had come to him in his sleep. He tells us that this

sleep had been very pleasant to him. So much of what Jeremiah prophesied

related to the judgement of God on the land and his people. Here the

prophet saw the love and compassion of God for His people. That dream

refreshed his soul. He was happy and content to be able to tell God’s people

that their God had not abandoned them.

In verse 27 Jeremiah prophesied that the Lord would again plant both the

houses of Israel and Judah with people and animals. The deserted land

would be repopulated. Just as the Lord had watched over them to uproot

them from their land, He would return to them and watch over their

rebuilding. The day of blessing was going to return.

There was apparently a proverb among the children born in Babylon that

expressed the idea that they were being disciplined for the sins of their

parents (verse 29). Their fathers had eaten sour grapes, but it was the

children teeth that were set on edge. If you have ever eaten something sour,

you know what happens in your mouth. The picture we see here is the

fathers eating sour grapes and the children suffering the consequences. It is

true that the sins of our parents do affect us. Jeremiah reminded his people,

however, in verse 30 that each person would suffer for his or her own sin.

In the days to come, God would restore His people to Himself and make a

new covenant with them. Notice in verse 32 that this new covenant would

not be like the old covenant God had made with their fathers through

Abraham and Moses. That old covenant had been broken by Israel’s

unfaithfulness and judgement had come. A new covenant had to be drawn

up.

In this new covenant, God would put His law in the minds of His people

and write it on their hearts. The law of the old covenant was written on

tablets of stone. This new covenant would be written on soft hearts. The law

of God would become part of God’s people. There would be a new desire in

their heart and they would follow the ways of the Lord from the heart.

Notice, second, that under this new covenant the Israelites would know the

Lord from the least to the greatest (verse 34). God would forgive their sin

and remember it no more. Under the old covenant, many of the Israelites

did not know the Lord. They were part of the old covenant because they

were born into the nation of Israel, not because their hearts were devoted to

God. However, all who belonged to this new covenant would be forgiven of

their sin and personally know and love the Lord.

Those who entered this new covenant would do so not by physical birth into

the nation of Israel but by a spiritual birth into the family of God. The Lord

Jesus would come to initiate this new covenant. All who accepted Him as

their Messiah would enter a new relationship with Him. Through the work

of the Lord Jesus, God would forgive their sin and restore them to a right

relationship. He would place His Holy Spirit in their heart. The Holy Spirit

would burn God’s law on their hearts and move them to follow His ways.

In verses 35-37 God confirms His relationship with His people. He

reminded them that it would be easier for the sun and the stars to stop

shining than for Him to forget His people. They and their descendants

would be before Him forever. God promised that He would not forsake

them as a nation. Only if the heavens above could be measured would He

forget His people

Verse 40 is of particular interest to us. Jeremiah told His people that the

valley where the dead bodies and ashes were thrown would be holy to the

Lord. The reference here was to the Valley of Ben Hinnom and in particular

to the region of Topheth where children were sacrificed to Baal. Jeremiah

prophesied about this Valley in chapter 19. This place of tremendous evil

would be reclaimed for the Lord, never to return to the enemy. All of

Jerusalem would one day be holy. The Lord would restore even the worst

places of Jerusalem and bring them back to Himself.

There are many such places in our day. There are strongholds in our lives

and in our land that need to be reclaimed for the Lord. The Lord is fully

able to restore these places to Himself. Let us trust Him to do this in our

lives and in our cities.

For Consideration:

What does this chapter teach us about the love and compassion of God for

His people?

What is the difference between the old covenant made through Moses and

the new covenant made through Christ?

Have you always been faithful to the Lord? What comfort do you find in

this passage regarding the compassion and faithfulness of God to sinners?

What places in your life need to be restored to the Lord?

For Prayer:

Thank the Lord that in His discipline He does not forget mercy and love.

Thank God that He will not forsake His children who have wandered from

Him.

Do you know someone who has wandered from the Lord today? Take a

moment to pray that the Lord would restore that person to Himself.

Ask the Lord to restore those places in your life and in your land that the

enemy has conquered. Ask the Lord to bring them in line with His will and

purpose.

38 - JEREMIAH BUYS A

PROPERTY

Read Jeremiah 32

he particular events of chapter 32 happened in the tenth year of

King Zedekiah of Judah, which was the eighteenth year of

Nebuchadnezzar. At this time, the king of Babylon was attacking

the city of Jerusalem, and Jeremiah was confined in prison. We should not

read this book as an orderly sequence of events. The book of Jeremiah is a

series of prophetic messages that do not necessarily appear in the order in

which they occurred in his ministry.

Verse 3 tells us the reason why Jeremiah was in prison. King Zedekiah had

imprisoned him because of the message he was preaching. Jeremiah had

been telling the people that the Lord was going to hand them and their king

over to Babylon. Jeremiah had been prophesying that it was God’s purpose

that they surrender to the Babylonians who were attacking the city of

Jerusalem. King Zedekiah felt that Jeremiah’s message was treasonous, and

he imprisoned the prophet so the people would not listen to him and

become discouraged.

It was in his prison cell that Jeremiah heard the word of the Lord (verse 6).

God told him that his cousin Hanamel would be coming to see him to make

a very particular request. As his closest of relations, Hanamel was going to

offer him the opportunity to buy a piece of property. This was common

practice in those times. In order to keep property in the family, the nearest

of relatives was given the opportunity to purchase the property. We read in

Leviticus 25:25:

“If one of your countrymen becomes poor and sells some of his

property, his nearest relative is to come and redeem what his

countryman has sold.”

We are not told why this property was for sale, but we can imagine that

things were quite difficult at this time. Babylon’s siege of the city would

have caused tremendous hardship for the people.

Just as the Lord had said, Hanamel came to Jeremiah in the courtyard where

he was confined and asked him to buy this property. Jeremiah knew that it

was the will of the Lord for him to buy a field. Assured that this was the

will of the Lord, Jeremiah bought the property from Hanamel for seventeen

shekels of silver. The deed for the property was sealed and witnessed. There

were two copies of the terms of the agreement: a public copy that was

signed and witnessed and a private, sealed copy that contained more

specific terms that were not public information. These documents were

given to Baruch, Jeremiah’s friend. All this was done in the presence of

witnesses. Jeremiah gave particular instructions to Baruch, asking him to

take the deed and the official documents and put them in a clay jar for

safekeeping. Jeremiah then reminded those present that the time was

coming when houses and fields would again be bought.

We need to understand that Jeremiah bought this property as Babylon was

conquering Judah. Would you buy a piece of property under similar

conditions? God wanted to use the sale of this property to speak to His

people. Jeremiah’s obedient purchase of the property symbolized that the

day was coming when the Lord would return their land to them. Jeremiah

acted in faith. He had been prophesying not only that Babylon would

conquer Judah and take God’s people into captivity but also that the day

was coming when the Jews would return from their captivity and again

settle in their land. Did Jeremiah really believe what he was preaching? Did

he believe it enough to buy a piece of property, trusting God that the day

was coming when it would be returned to him? It is easy to preach, but if

asked to stake everything on what we preach, would we pass the test of

faith like Jeremiah?

When the whole transaction was over, Jeremiah prayed to the Lord. His

prayer revealed the struggle he had gone through in order to be obedient.

This purchase of property had stretched Jeremiah’s faith. In verse 17 he

praised God as the sovereign Lord who made the heavens and the earth.

There was nothing impossible for Him to accomplish. He praised God for

being loving, holy, and just. He also thanked God that He was mighty in His

deeds and would reward all people according to their conduct (verse 19).

The God of Israel was a God of miraculous signs and wonders whose power

was known throughout the earth. He demonstrated that power when he

brought His people out of Egypt. He showed His love and faithfulness to

His people by giving them their land. His people had enjoyed the

fruitfulness of that land, but they did not follow the Lord and His ways.

God demonstrated His justice and holiness by punishing their sin and

unfaithfulness. He brought disaster to the land He gave them (verse 23). In

this section of his prayer, Jeremiah reminded himself of God’s sovereignty,

love, and justice. He reviewed in his mind the many ways in which God had

proven faithful. He did not understand why God was asking him to buy this

property, but, knowing that God’s ways are perfect, he was willing to act in

faith (verse 25).

Having reminded himself of who God was, Jeremiah expressed honestly his

feeling about what had just taken place. He reminded the Lord that the city

was, at that moment, being captured. Everything was happening just as the

Lord had told him it would. While Jeremiah saw that the Lord was

accomplishing His purposes, he expressed his concern about the transaction

he had just made with his cousin. He did not understand why the Lord had

asked him to make this purchase at this time of insecurity.

It is important for us to see that Jeremiah did not wait until he understood

before obeying. There have been times in my life when I failed to act in

faith because I could not understand why God was leading me to do

something. Sometimes God asks us to obey without full understanding. If

we wait until we understand everything, we will never move forward.

The Lord spoke to Jeremiah’s concerns in verse 26, reminding him that

nothing was too hard for Him. God told Jeremiah that He was about to hand

this city over to the Babylonians. These Babylonians would attack and set

the city on fire. They would do so because God’s people in the city had

provoked Him to anger by serving other gods. Though God had spoken

repeatedly to His people, they refused to turn from their evil ways. They

defiled the house of the Lord by setting up foreign idols. They sacrificed

their sons and daughters to Molech (verse 35). Jerusalem had so aroused the

anger of God that He was going to remove it from His sight.

In verse 37 the Lord told Jeremiah, however, that one day He would restore

His people. He would bring them back from all the lands of their

punishment and exile. Then they would live in safety. The day was coming

when God’s people would recognize Him as their God and live as His

people. In that day, the Lord promised to give them singleness of heart.

They would serve the Lord with a heart that was devoted to Him alone.

They would fear the Lord and teach the fear of the Lord to their children. In

that day, the Lord would make a new covenant with His people.

The Lord would again rejoice in doing good to His people. He would plant

them in the land with all His heart and soul (verse 41). Notice the great joy

the Lord has here in doing good to His people. It thrilled His heart to

minister to them in this way. It is hard for us to imagine why God would so

delight in us, but this verse clearly shows us His heart. While His people

had turned their backs on Him, God still wanted to bless them and shower

them with loving kindness.

We can only imagine how these words from the Lord confirmed Jeremiah in

the purchase of this property. The Lord reassured him in a time of

confusion. The day was coming when Jeremiah would benefit from the land

he had purchased. Though the Babylonians were about to take that land

away, they could not keep it. God would restore it to Jeremiah and his

people. God is ready to restore what the enemy has taken from us as well.

For Consideration:

What does this chapter teach us about obedience to the Lord? Have you had

times in your life when you were not obedient because you wanted to

understand everything first?

In this chapter Jeremiah was called to act on what he preached. Do you

believe and practice what you preach? Are you willing to stake everything

on the truth you proclaim?

What has the enemy taken from you? Do you believe it is the heart of the

Lord to restore what Satan has taken from you?

For Prayer:

Thank the Lord for the times He has reassured you in your confusion and

anxiety.

Thank the Lord that there is nothing impossible to Him.

Ask the Lord to enable you to live what you preach to others. Ask Him to

forgive you for any inconsistency in this matter.

39 - GOD'S PROMISE OF

RESTORATION

Read Jeremiah 33

n the last meditation, we saw how the Lord asked Jeremiah to buy a

piece of property to symbolize the fact that in this land ravaged by the

enemy, property would once again be sold and purchased. God was

going to restore His blessing to His people, Israel.

In chapter 33 another word came to Jeremiah while He was restrained in the

courtyard. He had been imprisoned because of his prophetic messages about

the invasion of Judah by Babylon and the conquest of God’s people.

God described Himself in this prophecy as the God who made the earth and

established it. This was evidence of His tremendous power. This great and

awesome God challenged Jeremiah to call to Him, and He would answer

him and tell him great and unsearchable things that he did not know. Notice

that this verse was particularly directed to Jeremiah as a prophet. God’s

promise was that He would tell Jeremiah wonderful secrets. This was the

gift of the prophet. God reaffirmed Jeremiah’s call as prophet here. He gave

him a blank check to call out to Him to know His heart and mind. God

promised to Jeremiah that He would use Him to speak things that he could

never have known were it not for the Lord revealing this truth to him.

What was it that God longed to share with Jeremiah? In verse 4 we see that

the Lord had a wonderful plan for His people. The day was coming when

houses and palaces, which had been torn down when Babylon laid siege to

the city, would be filled with the dead bodies of men. God would hide His

face from the city of Jerusalem because of its terrible wickedness.

While God’s wrath against Jerusalem would be very real, it would not last

forever. God would again bring health and healing to the city. He would

heal His people, both Israel and Judah, and they would enjoy peace and

security (verse 7). In that day the Lord promised to cleanse His people from

their sins. He would forgive them for their rebellion. It is important for us to

note here that it was the Lord who was doing the cleansing of His people.

Our own efforts to rid ourselves of sin and be acceptable to God will never

work. God must cleanse us. Our responsibility is to open our hearts to

receive that cleansing and forgiveness.

When the Lord healed their city it would bring great glory to His name.

God’s blessing would be showered on the city of Jerusalem. Nations would

sit up and notice. They would stand in awe and tremble when they saw the

tremendous peace and prosperity the Lord showed to Jerusalem.

People were saying that the land was a deserted waste, without men and

animals (verse 10). God’s blessing, however, would again come to that

place. Once more, the sounds of joy and gladness would be heard. Offerings

of thanksgiving and praise would rise to the Lord from His house. God’s

people would give thanks to the Lord their God for His goodness and love.

Their sheep would graze in abundant pastures and rest peacefully. God

would fulfill His promises (verse 14). This is what He longed to do. He

wanted to bless and renew His people. He saw the sickness of their city and

longed to heal it.

That cleansing and healing would come through a Righteous Branch that

would sprout from David’s line. A descendant of David would do what was

just and right in the land. In that day, Judah would be saved and Jerusalem

would live in safety (verse 16). Jerusalem would be called by the name of

her Lord. She would be one with Him and love Him with all her heart. This

Branch is none other than the Lord Jesus who came as the Son of God to

heal and to forgive. Judah’s hope, and indeed the hope of the whole world,

was in Him alone.

God promised through Jeremiah that David would never fail to have a man

to sit on the throne. Today the Lord Jesus sits on the throne of David. He is

the true king. God the father has lifted Him up and placed Him above all

things. Today His kingdom is not an earthly kingdom but an eternal

spiritual kingdom.

Notice in verse 18 that Jeremiah told his people that not only would David

not lack a descendant on the throne but also the Levites would never lack a

man to stand before God to offer burnt offerings and present sacrifices.

While it is easy to see how the Lord Jesus, as a descendant of David, is king

forever, what did Jeremiah mean when he told his people that the Levites

would never lack a man to stand before God to offer sacrifices? Again, we

need to see this as being spiritually fulfilled in the person and work of the

Lord Jesus. He offered the sacrifice of His life for our sin (see Hebrews

7:24-8:2). No more sacrifices are now required. Today Jesus acts as our

priest and brings us into the presence of the Father through the sacrifice of

His life for us.

What a wonderful thing it is to see even in our day the spiritual fulfillment

of these promises. The Lord Jesus has taken His throne. He stands before

the father on our behalf as a priest. His sacrifice gives us access to the

presence of God.

God assured Jeremiah in verse 20 of the certainty of these promises. God

told the prophet that it would be easier to break the cycle of day and night

than for this covenant to be broken. The promise of God was that He would

make the descendants of David and Levi to be as numerous as the stars of

the sky and the sand of the seashore. David and Levi were singled out here

because of what they represent: the kingship and the priesthood of Israel.

All those who belong to the Lord Jesus today are now part of a spiritual

kingdom of priests (see 1 Peter 1:4-10). They have bowed the knee to the

God of Israel. They join to worship and honour the God of Israel and Judah.

The people in Jeremiah’s day were saying that the Lord had rejected His

people of Israel and Judah (verse 24). God told Jeremiah, however, that

even as He had made a covenant with the heavens and fixed the law of day

and night, so He would be faithful to the promise He made with Israel and

Judah. He would restore the fortunes of His people through the Messiah

who was to come. They would be His instruments to bring great glory to

His name in all the earth.

For Consideration:

What do we learn about the heart of God for His people in this section of

Scripture?

How is Jesus both king and priest for us?

We are called to be priests in our day. What does it mean for us to be

priests? Have we been faithful to the Lord in this calling? Have we

faithfully represented Him?

Does your nation need to be healed by God? Explain.

For Prayer:

Thank the Lord for His tremendous promise to restore His people and be

their king and priest.

Ask the Lord to show you those areas of your nation that need to be healed.

Pray that the Lord would bring that healing.

Thank God for sending the Lord Jesus to be our king and priest. Thank Him

that as king He is expanding His kingdom throughout the whole earth.

Thank Him that as priest He is drawing us closer to the Father.

40 - ZEDEKIAH AND THE

SLAVES

Read Jeremiah 34

n chapter 34 Jeremiah had two messages from the Lord for His

people. The first word was directed to King Zedekiah. The second

word was directed to the people and concerned the practice of slavery

in the land.

These prophecies came when Nebuchadnezzar and his army were fighting

against Jerusalem and the surrounding towns. Obviously, there would have

been many questions in the minds of the people at this time. Would the

Babylonians conquer them? What would the Babylonians do to them? What

would happen to the city of Jerusalem? Where was God?

In verse 2 the Lord told Jeremiah to go to King Zedekiah and speak to him.

The Lord wanted to warn the king that He would hand the city over to the

king of Babylon. Nebuchadnezzar would capture the city, burn it down, and

capture King Zedekiah, who would be taken into captivity to Babylon.

While this was not news that Zedekiah wanted to hear, there was a bright

spot in this dismal future. God promised that Zedekiah would not die by the

sword. He would die a peaceful death in exile (verse 5). His memory would

be honoured in death, and his people would make a funeral fire in his

honour. The nature of this funeral fire is uncertain. Some see a special

ceremony with the burning of spices to the honour of the dead king. We

have a reference to this type of funeral fire in 2 Chronicles 16:13-14.

Zedekiah would be honoured in his death in exile. While this may not have

been what Zedekiah wanted to hear, it would certainly have been a comfort

to him. God was showing him that he was not forsaken. As the Lord

commanded, Jeremiah shared these words with King Zedekiah.

In verse 8 the Lord gave Jeremiah another word. This word came after King

Zedekiah had made a covenant with the people of Jerusalem to proclaim

freedom to all slaves. From verse 9 we understand that these slaves were

from their own people. The king and his officials determined to set all

Hebrew slaves free. While the decision was admirable, it did not last very

long. The slave owners quickly returned to this practice of taking slaves

(verse 11).

The Lord had something to say to His people about this change of mind. He

reminded them that He had made a covenant with their ancestors when he

brought them out of the land of Egypt. The Law of Moses clearly taught

that any Hebrew who sold himself as a slave was to be freed after six years

(Exodus 21:1-2). The practice of selling oneself into slavery was a common

practice. When someone could not pay his debt, he would sell himself into

slavery to work off that debt.

Jeremiah reminded the Jews of his day that the Lord had been pleased with

their decision to release their slaves. By taking back these slaves, however,

they had profaned the Lord’s name, and He was angry with them for this

injustice (verse 16). Because they had enslaved their fellow citizens, God

would punish them. They would fall by the sword, plague, and famine. As a

people, they would be despised by the nations around them. God took this

matter of enslaving their brothers and sisters seriously.

It is important for us to understand here that God takes our commitments

seriously. What made this matter particularly offensive to the Lord was the

fact that His people had repented and returned to their sin of oppressing

their fellow Hebrews. They had come to understand their sin against God

and turned from it. By falling again into this sin, they willfully chose to

defy God and His will. It is one thing to fall into sin through ignorance or

weakness. This, however, was very different. They had confessed their sin

and committed themselves to obedience. Then they had chosen to defy God.

For this, they would be punished.

God compared these rebellious people to the calf that was cut in two when a

covenant was made. This is a reference to the practice of the day. A calf

was sacrificed and cut in half. Both halves were laid side by side. The

individuals making an agreement would walk between the halves

symbolically saying, “May I be like this calf if I do not keep my

agreement.” The people making this type of covenant were in reality

staking their lives on their commitment. God was telling these rebellious

people that this is how He would treat them. Because they had failed to

keep their agreement with the Lord, they would perish like this calf.

The people of Judah would be handed over to their enemies. Their dead

bodies would become food for the birds of the air and the beasts of the

earth. Zedekiah, their king would be handed over to the Babylonians.

Notice in verse 21 that while the Babylonians had withdrawn from

Jerusalem for a time, they would return to fight against it and burn it to the

ground. Judah’s towns would be laid waste so that no one could live in

them.

This came about because God’s people had been unfaithful to their

commitment to the Lord their God. They had willingly and knowingly

turned their back on Him. The slavery issue was only one of the issues that

led to their downfall. To know the truth and refuse to practice it is worse

than not knowing the truth at all. This is what the apostle Peter told his

readers in 2 Peter 2:20-21:

“If they have escaped the corruption of the world by knowing

our Lord and Savior Jesus Christ and are again entangled in it

and overcome, they are worse off at the end than they were at

the beginning. It would have been better for them not to have

known the way of righteousness, than to have known it and then

to turn their backs on the sacred command that was passed on

to them.”

Those who know the truth are expected to live in that truth. To willfully

disobey the truth we know invites the anger of the Lord. May God give us

grace to take his truth seriously.

For Consideration:

Have you been faithful to the commitments you have made to the Lord?

Consider the example of how a covenant between two parties was put in

place by means of a calf split in two. Are you serious enough about your

relationship with God to walk between those halves of the calf? In other

words, will you stake your life on your commitment to Him or will you be

tempted to compromise like the people of Jeremiah’s day?

For Prayer:

Ask the Lord to reveal to you any shortcoming in your commitment to Him.

Do you know someone who has wandered from a commitment to the Lord?

Ask the Lord to help this person to see the seriousness of their situation.

Ask God to enable you to be faithful to your commitment to Him even

when that costs you all you have.

41 - THE RECABITES

Read Jeremiah 35

n chapter 35 the Lord called Jeremiah to speak to a group known as

the Recabites. Notice that this particular prophecy came for the

Recabites during the reign of Jehoiakim. As we have already stated,

the prophecies of this book of Jeremiah are not in chronological order.

There are several things we need to understand about the Recabites. The

Recabites belonged to a larger tribe known as the Kenites. We read in

Judges 1:16 concerning the Kenites:

“The descendants of Moses’ father-in-law, the Kenite, went up

from the City of Palms with the men of Judah to live among the

people of the Desert of Judah in the Negev near Arad.”

This verse tells us two important details about the Kenites. Moses’ father-

in-law was a Kenite, and the Kenites lived in the Promised Land among the

people of Israel. There was a healthy relationship between the Kenites and

the Israelites during their history in the land.

In 1 Chronicles 2:55 we learn that Recab was a Kenite:

“And the clans of scribes who lived at Jabez: the Tirathites,

Shimeathites and Sucathites. These are the Kenites who came

from Hammath, the father of the house of Recab.”

The family of Recab distinguished themselves from the rest of the tribe of

Kenite because they refused to drink wine and chose to live in tents (see

verses 8-9).

The Lord asked Jeremiah to go to the Recabite family and invite them to the

side rooms of the house of God and offer them wine to drink (verse 2). It

should be understood that the nation of Babylon was invading the land. The

Recabites were particularly vulnerable to the attack of the enemy. Living in

tents, they had no defense. Jeremiah invited them into the city of Jerusalem,

behind the fortified wall of the city. He also offered them a room in the

temple where they would be protected and secure. This however, was

contrary to their practice as a family, as their father had commanded them to

live in tents.

Jeremiah knew the practices of the Recabites but chose to be obedient to the

Lord in this matter. He brought the Recabites into the temple. When they

were in the house of the Lord, Jeremiah set a bowl of wine before them and

offered them a drink.

The Recabites refused to drink the wine Jeremiah offered. They reminded

him that their forefather Jonadab, the son of Recab, had commanded them

not to drink wine, build houses, sow seed, or plant vineyards. They told

Jeremiah that they had always been obedient to their forefather’s wishes. It

was only when Nebuchadnezzar had invaded the land that they chose to

come to the region of Jerusalem for protection.

After the Recabites had given Jeremiah their answer, the word of the Lord

came again to him. God told Jeremiah to go to the people of Judah and tell

them that they needed to learn a lesson from the Recabites. He reminded

them of the faithfulness of the Recabites to their forefather’s wishes. In

contrast, God’s people would not listen to their God. God had spoken

repeatedly to them through His prophets, but they refused to listen. God

challenged them to turn from their foreign gods, but they would not.

Jonadab’s descendants were more faithful to their forefather than God’s

people were to their God.

Because of the unfaithfulness of His people to His wishes, the Lord was

going to bring a great disaster on the people of Jerusalem. As for the

Recabites, God would reward their faithfulness. They would never lack a

descendant to serve the Lord. God would always have someone in their

midst to worship Him.

Sometimes even the heart of the believer can be divided. The obedience of

the Recabites is a challenge to us to strive to walk in absolute obedience to

our God. Are we willing to lay everything down to be obedient to Him

today?

For Consideration:

Have you committed yourself to be completely faithful to the Lord? What

are your areas of weakness?

Have you been guilty of compromise in your walk with the Lord? Explain.

Is there a way that unbelievers put us to shame in terms of their devotion to

and excitement in what they believe?

For Prayer:

Ask the Lord to show you if there is any way you have been compromising

your faith.

Ask the Lord to give you a heart that is dedicated entirely to Him.

42 - JEREMIAH'S SCROLL

Read Jeremiah 36

n chapter 36 the Lord asked Jeremiah to get a scroll and to write down

the words He had given him for Israel, Judah, and the other nations.

Writing these prophecies down would preserve them for the

generations to come. Jeremiah was to begin with the very first message he

had received in the days of Josiah. This is the reasons why we have his

book today.

In verse 3 we discover that the Lord’s desire for His people was that they

would read Jeremiah’s words and repent when they saw the terrible things

that He planned for them because of their sin. It was the will of the Lord to

forgive their sin and heal them as a people. Jeremiah’s written word would

be used of God to bring this repentance and forgiveness.

In obedience to the command of the Lord, Jeremiah sent for Baruch, his

secretary. As Jeremiah dictated, Baruch wrote down the words of the

prophecies the Lord had given to Jeremiah. When he finished dictating,

Jeremiah asked Baruch to go to the temple the on next day of fasting and

read the words of the scroll to the people who had gathered to worship. It

should be noted that at this point, Jeremiah was restricted (for reasons

unexplained in the text) and could not go to the temple of the Lord. His

scroll could go where he could not. Baruch not only served as a secretary to

write down the words of Jeremiah but he also read those words in

Jeremiah’s absence. His ministry was vital.

Notice in verse 7 that when Jeremiah sent Baruch, it was his desire that the

people, on hearing this word, would repent and turn from their evil ways.

He wanted to see his people restored to the Lord. He believed that the

written word could, by God’s grace, bring his people to that point of

repentance and restoration.

Baruch did what Jeremiah asked him to do. He went to the temple and read

the words of the scroll to those who had gathered for worship. An

individual by the name of Micaiah heard the words that Baruch read in the

temple that day (verse 11). He was touched by what he heard and went to

the secretary’s room in the royal palace to meet with the officials. He told

the officials everything Baruch had read. When the officials heard what

Micaiah said, they sent Jehudi to find Baruch and ask him to bring the scroll

to them so they could hear the words as well (verse 14). Baruch brought the

scroll to them.

When Baruch arrived, he was asked to sit down and read the contents of the

scroll. As the officials listened, they were troubled and decided to take the

scroll to the king so he could hear it. It is quite amazing to see what the

Lord was doing with Jeremiah’s written word. While Jeremiah could not go

the temple, God took His word to the temple through Baruch.

In verse 17 the officials asked Baruch how he had received these words.

Baruch told them that Jeremiah had dictated the prophecies to him. When

the officials heard this, they recommend that Baruch and Jeremiah hide and

not tell anyone where they were (verse 19). They understood that the words

of this scroll would not be appreciated by everyone who heard them. While

they felt they needed to take these words to the king, they could not

guarantee that he would respond favourably to what he heard.

The officials took the scroll and placed it in the room of Elishama the

secretary for safekeeping. They then went to the king to tell him about the

scroll and the words it contained.

When the king heard their report, he sent Jehudi to get the scroll. When he

returned, Jehudi read the scroll to the king and the officials. As the king

listened, he was sitting by a fire. After Jehudi had read three or four

columns of the scroll, the king cut it with a knife and threw it in the fire. As

the officials watched, Jeremiah’s scroll was destroyed.

The king and his attendants showed no fear, nor did they tear his clothes as

a sign of mourning (verse 24). The king’s heart should have been broken by

the sin of his people. The words of the scroll should have brought him to

the awareness that he and his people were in serious trouble. The king and

his attendants, however, were unmoved. They showed no remorse over the

condition of the land. Their hearts were hard. By burning the scroll, they

openly showed their defiance of God and His word.

Notice in verse 25 that the officials who had brought the scroll to the king

pleaded with him not to burn it. The king refused to listen. Instead, he

ordered Jerahmeel to find Baruch and Jeremiah and arrest them. Verse 26

tells us, however, that the Lord had hidden them. The God who called

Jeremiah to write the scroll and Baruch to read it also protected them when

they obeyed. What an encouragement this is for us. When God calls, He

also protects. We can act in boldness to do what the Lord calls us to do.

After the burning of the scroll, the word of the Lord came again to

Jeremiah. God asked him to take another scroll and rewrite all the words he

had written on the first scroll that Jehoiakim had burned (verse 28). He was

also to speak a very particular word to king Jehoiakim.

Jehoiakim did not like what Jeremiah said in the scroll about Babylon

coming to destroy the land. He refused to accept this word from the Lord.

Jeremiah was to tell Jehoiakim that he would have no one to sit on the

throne in his place. His body would be thrown out and exposed to the heat

by day and the frost by night. God would punish him, his children, and his

attendants for their wickedness. God would bring on them the disaster He

had pronounced through Jeremiah. In chapter 22 Jeremiah told Jehoiakim

that he would have the burial of a donkey—dragged away and thrown

outside the city (22:18-19).

Jehoiakim had his chance. He held the word of the Lord in his hands but

threw it into a fire. That was the last opportunity he had. The judgement of

God fell on him that day. He rejected the Lord and His word for the last

time. Is it possible that the word you are reading here right now will be the

last word you will receive? Do not turn your back on what the Lord is

saying to you.

From verse 32 we understand that Jeremiah took another scroll and Baruch

again wrote down the words of Jeremiah. Not only were all the words of the

first scroll recorded in the second, but many other words were also written

that day. This scroll contained even more than the first scroll. Jehoiakim

believed he was hindering the Word of God by burning it, but God cannot

be limited. The replacement scroll was even more detailed than the first.

God’s word will advance regardless of what people do to it. History has

shown us that people have often tried to destroy the Word of God, but they

have never been able to do so. God’s word cannot be destroyed (see Isaiah

40:8).

For Consideration:

Consider how the king and his officials tried to hinder Jeremiah. What do

we learn here about God’s protection and guidance? How does this

encourage us to minister with boldness?

What encouragement do you receive from the fact that the Lord’s cause

advanced here despite the efforts of the king and his official to hinder it?

What personal obstacles have you been facing in your life and ministry? Is

God able to overcome those obstacles and advance His kingdom?

Prayer:

Thank the Lord for the word He has given us. Thank Him that He preserves

that word no matter what people may try to do to it.

Thank God that He protects His servants.

Do you know of someone who has been resisting the word of the Lord like

Jehoiakim? Take a moment to pray for this individual.

43 - JEREMIAH AND

ZEDEKIAH

Read Jeremiah 37

hapter 37 tells us something of the relationship that existed

between Jeremiah the prophet and Zedekiah the king. This chapter

speaks of a time before Jeremiah was put in prison. At this

particular time, Babylon had encamped around the city of Jerusalem.

Zedekiah had been made king of Judah by Nebuchadnezzar who controlled

this part of the world. Zedekiah ruled in place of the rightful king,

Jehoiachin, who had rebelled against Nebuchadnezzar. Zedekiah proved to

be wicked and did evil in the sight of the Lord. Verse 2 tells us that neither

he nor his attendants paid any attention to the words of the Lord or to

Jeremiah the prophet.

While Zedekiah was not interested in the word of the Lord, verse 3 tells us

that he sent Jehucal and Zephaniah the priest to Jeremiah, asking the

prophet to pray for them. Why would Zedekiah send this request to

Jeremiah when he refused to listen to him at other times? Obviously, the

context has something to do with this.

Verses 4 and 5 give us an idea of the historical context of this prophecy.

Jeremiah had not yet been put in prison, and he was free to move among the

people. The army of Pharaoh had marched out of Egypt to help Zedekiah

fight the Babylonians. When the Babylonians heard this, they abandoned

their siege of Jerusalem in order to war against Egypt. Zedekiah’s hopes

were raised that Jerusalem would be saved from Babylon. It was in this

context that Zedekiah asked Jeremiah to pray. Did the king want the

blessing of God to fall on the Egyptians so that they could defeat Babylon?

The word of the Lord came to Jeremiah at this time with a message for

Zedekiah. Pharaoh’s army, which had marched out in support of Judah,

would be defeated and return to Egypt. The Babylonians would return to

Jerusalem and be successful in capturing the city and burning it to the

ground (verse 8).

Zedekiah had put his hope of security in the king of Egypt instead of in the

Lord. God told him that he was deceiving himself by trusting in Egypt.

Jeremiah told Zedekiah that the Babylonian capture of Jerusalem was so

sure that even if the Babylonian army was defeated, the Lord would use the

wounded and battered soldiers to burn down the city. Nothing would stop

the purpose and plan of Almighty God.

Zedekiah failed to see that his problem was not Babylon but his sin. He felt

that if he could get rid of Babylon, then everything would be fine. His

rebellion and sin against God was the real cause of Jerusalem’s destruction.

Zedekiah could not fight God with weapons of war. No matter what

happened to the enemy, God would still bring his judgement. The king

could not escape from God.

After the Babylonian army had withdrawn to meet the Egyptians, Jeremiah

started to leave the city to go to his property in Benjamin (verse 12).

Jeremiah knew that the Babylonians were going to return very shortly to

Jerusalem. They would conquer the city and burn it down. Jerusalem would

not be a safe place to be in a short while.

Jeremiah did not get very far. Verse 13 tells us that when he reached the

Benjamin Gate, the captain of the guard, whose name was Irijah,

recognized him, accused him of deserting to the Babylonians, and placed

him under arrest. Despite Jeremiah’s defense, Irijah would not listen.

Jeremiah was brought before the officials.

The officials were angry with Jeremiah. Obviously, the messages of

judgement that Jeremiah had been speaking did not help matters. Jeremiah

was beaten and imprisoned in the house of Jonathan the secretary that had

been made into a prison. Jeremiah’s quarters left much to be desired, and he

feared for his life (see verse 20). He was locked in a vaulted cell in a

dungeon and left there for a long time (verse 16).

There are times when we wonder about the purposes of God in our lives.

Why was Jeremiah imprisoned? Why was He placed in such horrible

surroundings? Why does the one person who is faithful to God have to

suffer so terribly at the hands of the unbeliever? These are not questions

that we cannot easily answer. God knows what He is doing, and He has a

purpose and plan in everything He does. Remember, however, that we are

in the midst of a great spiritual battle and the enemy will do all he can to

discourage and dishearten us.

In verse 17 Zedekiah again sent for Jeremiah when he was in the dungeon

and brought him to the palace to speak to him. Notice that Zedekiah spoke

privately to Jeremiah. He asked him if there was a word from the Lord for

him. Jeremiah told him that the Lord was going to hand him over to the

king of Babylon.

While Jeremiah was in the presence of Zedekiah, he asked the king why he

was put in prison. He also asked the king where the prophets were who had

prophesied that Babylon would not attack Jerusalem. These prophets had

been proven false because Babylon had already attacked. If Jeremiah’s

prophecy was true, then why was he in prison?

Before leaving the king’s presence, Jeremiah made a request. He pleaded

with the king not to send him back to the dungeon in the house of Jonathan.

Jeremiah was afraid that if he returned to the dungeon, he would die.

Zedekiah granted Jeremiah’s request and put him in the courtyard instead.

In an act of kindness, he also ordered that Jeremiah be fed with bread each

day as long as the supply lasted during the siege.

We see in this chapter how God offered yet another opportunity for

Zedekiah to repent and return to the Lord. This opportunity was costly for

Jeremiah. He languished in the terrible conditions of a dungeon cell. Would

you be willing to face this in order to reach out in Jesus’ name to those who

need to hear?

Notice in this chapter, as well, how the Lord protected Jeremiah by giving

him favour in the eyes of Zedekiah so that he was fed and protected in the

courtyard. In all this we see the hand of a sovereign God working out His

gracious will in all the difficulties and trials that came Jeremiah’s way.

For Consideration:

Have you been trying to escape something that God has been leading you to

do? What is it?

Would you willingly surrender to the difficulties Jeremiah went through to

speak the word of God to those who need to hear?

What do we learn here about the sovereignty of God in the things that come

our way? What particular struggles are you facing right now? Is God able to

use these in your life?

For Prayer:

Thank the Lord that He is in control of the situations that come our way and

that He will use every situation to accomplish His purposes through us.

Thank the Lord for the people He places in our path to remind us of the

word of God and His purposes for our life.

Thank the Lord that, no matter what comes our way, He is there to protect

and guide us, even as He was for Jeremiah.

44 - CAST INTO A

CISTERN

Read Jeremiah 38

eremiah’s life as a prophet was not easy. We have seen how his own

hometown rejected his prophecies and wanted to kill him. He had

even been imprisoned for what he spoke. At one point he was put in

shackles and publicly humiliated because he dared to speak out against the

evil of the land. Here again in this chapter, we see something of the struggle

of the prophet in his ministry to wicked Judah.

Jeremiah’s problems increased when four important men heard what he had

been telling the people. Shephatiah, Gedaliah, Jehucal, and Pashhur were

upset that Jeremiah had been telling the people that whoever stayed in the

city of Jerusalem would die by the sword, famine, and plague, but whoever

surrendered to the Babylonians would live. These leaders did not approve

of Jeremiah discouraging the people defending the city. They wanted

Jeremiah to be put to death for treason against his own people.

From a human point of view, we can understand what these officials were

saying. Jeremiah’s words would have been a discouragement to those who

were trying to defend their land. We need to understand, however, that it

was not the will of the Lord that His people keep their land. God reserves

the right to strip us of the blessings He gives. The people of Judah had

forgotten that they lived in the Promised Land by privilege, not by right.

They had rebelled against God who had given them all they had and they

were suffering His righteous judgement.

These four officials brought their concern to King Zedekiah who put

Jeremiah into their hands to do as they pleased. The officials took the

prophet to an old, empty cistern and lowered him into this pit with ropes

(verse 6). Jeremiah sank down into the mud at the bottom of the cistern. We

can only imagine how difficult this was for the man of God. We must

admire his commitment to speak the truth of God and suffer the

consequences.

An Ethiopian by the name of Ebed-Melech came to Jeremiah’s rescue.

Ebed-Melech was a servant in the royal palace, and he spoke to the king

about what these men had done to Jeremiah. He warned the king that

Jeremiah would surely die in the cistern if left there (verse 9). Zedekiah

ordered that he take thirty men and lift Jeremiah out of the muddy pit. It is

unclear why Ebed-Melech required thirty men. It may be that the king

anticipated opposition to the rescue attempt.

Ebed-Melech brought some articles of clothing from the treasury and let

them down by rope to Jeremiah. He instructed Jeremiah to put this material

under his arms for padding. Ebed-Melech was very concerned for Jeremiah

and his comfort. When the officials let Jeremiah down into the cistern, there

was no mention of rags to pad his arms. This action on the part of Ebed-

Melech was noticed by God and recorded for all generations to see. God is

not blind to the things we do for His servants.

Jeremiah was lifted up out of the cistern and brought to the courtyard (verse

13). While he was still confined in prison, his life was out of immediate

danger and extreme discomfort. God had rescued him from the hands of his

enemy. Notice as well that God would bless Ebed-Melech for what he had

done. Later God promised to rescue him when Babylon broke into the city

(see 39:16-18).

After these events Zedekiah again called for Jeremiah to be brought to the

temple. There the king asked Jeremiah to be honest with him and not hide

anything from him that the Lord said. Zedekiah had many opportunities to

hear the word of the Lord through Jeremiah. While he often called for

Jeremiah, the king was not ready to repent and turn to the Lord.

Zedekiah swore a secret oath to Jeremiah that he would not kill him or hand

him over to those who were seeking his life. There was a soft spot in his

heart for the prophet, but Zedekiah did not have the courage to defend

God’s prophet or be publicly associated with him. He met with Jeremiah in

secret and made private promises to him. When the officials had earlier

come to him about Jeremiah’s messages, he had handed the prophet over to

their wishes. The king seems to have been influenced by the people. His

heart was divided. He wanted to hear Jeremiah but did not have the courage

to stand up for what was right. He was concerned about what others were

saying. We have all met people like this.

Jeremiah told Zedekiah that by surrendering to the king of Babylon, his life

would be spared and the city would not be burned (verse 17). God provided

a way for him to save his life, the lives of his family members, and the city

of Jerusalem.

Zedekiah shared openly his fears with Jeremiah. He told the prophet that he

was afraid of the Jews who had already been taken into captivity. He was

afraid that if he surrendered to Babylon, the Jews would mistreat him.

Surely they would have felt that he should have done more to defend their

city. He felt responsible to hold on to the city. He saw himself as the last

hope for his people. By surrendering, he would have to answer to the Jews,

and Zedekiah was afraid of their reaction. It was this fear of what others

would say that kept him from obeying God and surrendering to Babylon.

Zedekiah had a false sense of responsibility. He believed he needed to stand

firm and hold on when God was asking him to let go. There have been

times in my ministry and life when I have tried to hold on when God was

asking me to surrender. In Zedekiah’s case, he had heard the will of God for

him through Jeremiah but did not want to give up. He saw surrender as

failure, whereas, in reality, it was victory.

Jeremiah told Zedekiah that he would not be handed over to the Jews. If he

obeyed the Lord, things would go well for him and his family. If Zedekiah

refused to surrender, God’s wrath would be on him. The women of the

palace would mockingly remember him. He would be remembered as the

king who was misled and overcome by his closest friends and counselors.

In his moment of trial, he would be deserted by those he considered his

friends.

In verse 22 Jeremiah told King Zedekiah that the women would say that his

feet were sunk in the mud. This reminds us of what Jeremiah had just been

through. This is a picture of despair and hopelessness. This is what would

happen to Zedekiah. The difference between Jeremiah and Zedekiah was

that in the case of Zedekiah, there would be no one to rescue him. He, his

wives, and his children would be captured, and his friends would desert

him.

Zedekiah listened to what Jeremiah told him. He asked that Jeremiah keep

their conversation secret on pain of death. Obviously, this was a reflection

of Zedekiah’s fears. He was terrified that the Jews would find out that he

had been speaking with Jeremiah. He threatened to kill Jeremiah if he ever

revealed the nature of their conversation. He told the prophet that if the

officials asked him about the conversation he had with Zedekiah, he was to

tell them that he had been pleading with the king not to send him back to

the house of Jonathan where he had been imprisoned.

The officials did find out that Zedekiah had been speaking with Jeremiah.

When questioned about his time with the king, Jeremiah simply told them

what the king told him to say. Jeremiah remained in the courtyard prison

until the city of Jerusalem was captured.

Probably what is most striking here is the character of Zedekiah and his

fears. Here was a man who did not have moral courage. He was governed

by his fears. He refused to trust the Lord. By contrast, Jeremiah faced his

fears and trials boldly. He confidently spoke the word the Lord gave him.

While Jeremiah suffered much, God’s hand of protection was on him;

whereas, Zedekiah would perish. Obedience to God is always the safest

place to be.

For Consideration:

What does this chapter teach us about the small things we do for others?

Consider the example of Ebed-Melech.

Why do you suppose God allowed Jeremiah to be put in the cistern?

Consider the impact it had on Ebed-Melech and his descendants. Consider

also how Jeremiah used this illustration to communicate to King Zedekiah

that his feet too would be stuck in the mud, but there would be no one to

deliver him.

What do we learn about the character of Zedekiah? Have you ever met

people like Zedekiah who are terrified of what people might think of them?

For Prayer:

• Thank the Lord for the way He sends His servants to

encourage us in our time of need.

Zedekiah was afraid to surrender to the will of the Lord. Ask the Lord to

give you the courage to surrender everything to Him.

Ask the Lord to set you free from the fear of what people think.

Ask God to give you wisdom to know when He is asking you to persevere

and when He is asking you to surrender.

45 - JERUSALEM

CONQUERED

Read Jeremiah 39

or a long time Jeremiah had been prophesying that the Babylonians

would capture the city of Jerusalem. He had been persecuted for

these prophecies. The test of a true prophet was that what he said

actually came to pass (see Deuteronomy 18:21-22). In this chapter we see

how the city of Jerusalem was taken in fulfillment of the prophecies of

Jeremiah.

In the ninth year and tenth month of the reign of Judah’s King Zedekiah,

Nebuchadnezzar of Babylon laid siege to Jerusalem, Judah’s capital city. It

was not, however, until the eleventh year and fourth month of Zedekiah that

the city wall was finally broken through. This meant that the city was under

siege for eighteen months.

When the army did break through the city wall, Nebuchadnezzar and his

officials entered Jerusalem and took seats in the Middle Gate. This action

symbolized that they were now the official leaders of the nation. When

Zedekiah and his soldiers saw the enemy in the city, they attempted an

escape.

Notice in verse 4 how they attempted this escape. They waited until it was

dark, left by way of the king’s gate between the walls, and headed out to the

desert region of the Arabah. It is important for us to understand here that

Jeremiah had often told Zedekiah that if he surrendered to the king of

Babylon, all would go well. If he refused to surrender, however, he, his

family, and the city would suffer the judgement of God.

Despite the word of the Lord to him through Jeremiah the prophet,

Zedekiah chose to take matters in his own hands and attempt an escape.

Like the prophet Jonah, long before him, he felt that somehow he could run

from the Lord.

Zedekiah’s attempted escape was futile. The Babylonians pursued and

captured him. Zedekiah was taken to Nebuchadnezzar where his sentence

was pronounced. Just as Jeremiah had prophesied, Zedekiah saw the king of

Babylon face to face (32:4).

Zedekiah’s sons, the nobles, and officials were slaughtered in his sight

(verse 6). Then Zedekiah’s eyes were blinded, and he was put in shackles

and exiled to Babylon. He was humiliated as a king and allowed to live to

further suffer this humiliation.

As Jeremiah had prophesied, Babylon set fire to the royal palace and the

houses of the people in the land. The wall surrounding the city of Jerusalem

was then broken down, leaving the city uninhabitable. All that was left was

the charred remains of a city placed under the judgement of God because of

their disobedience to their one true God.

Nebuzaradan, the commander of the imperial guard, took the people of

Jerusalem into exile. All that remained in the land were the poor who

owned nothing. To these individuals the commander of the imperial guard

gave vineyards and fields. These people would eventually intermarry with

foreign settlers from Babylon. They would become a hated race of people

known as the Samaritans.

Concerning Jeremiah the prophet, Nebuchadnezzar gave particular orders

that his men not harm him. They were to look after him and do whatever

Jeremiah asked (verse 12). It is quite incredible to see the protection of the

Lord here. Obviously, Nebuchadnezzar had heard about the prophecies of

Jeremiah. Jeremiah had called for a total surrender to the king of Babylon

and had even been put in prison for his “pro-Babylon” stand. Therefore,

Nebuchadnezzar did not see Jeremiah as an enemy.

In obedience to the orders of their king, Nebuzaradan and the other officials

had Jeremiah taken out of prison. He was handed over to a man by the

name of Gedaliah, who was appointed by Nebuchadnezzar to rule over the

captured land of Judah (see 2 Kings 25:22). By handing Jeremiah over to

Gedaliah, the officials were, in reality, telling Gedaliah that he was to care

for the prophet. Jeremiah was to be protected by order of the king of

Babylon.

The section from verses 15 to 18 is a word that Jeremiah received for Ebed-

Melech the Ethiopian who had rescued him from the cistern in chapter 38.

Jeremiah received this word while he had been confined in prison. God

asked Jeremiah to tell Ebed-Melech that he was going to fulfill His word

against the city of Jerusalem. Disaster was going to befall the city. In that

day, however, God would rescue Ebed-Melech. He would not be handed

over to those he feared because he had trusted in the Lord when he helped

Jeremiah. God is not blind to what is done to his servants, and He rewards

those who ministry to them.

We see in this chapter the futility of trying to flee from the Lord. Zedekiah

tried to escape the judgement of the Lord, but he could not. Men like

Jeremiah and Ebed-Melech who surrendered to the purpose of God were

rewarded for their obedience. God protected those who were faithful to

Him. God was true to His word and true to those who trusted Him.

For Consideration:

What does this passage teach us about trying to escape the judgement of

God?

Have you ever been guilty of ignoring the will and purpose of God? What

does the example of Zedekiah teach us about the danger of doing so?

God shows us here in this passage that there is a blessing for those who are

faithful to Him and His word. Are there any areas of your life where you

have a hard time trusting the Lord?

For Prayer:

Thank the Lord that He rewards those who are faithful to Him.

Do you know someone who is resisting the Lord and His word? Take a

moment to pray that the Lord would open the eyes of this person before it is

too late.

Ask the Lord to give you grace to obey like Jeremiah and Ebed-Melech,

even when it costs you something personally.

46 - GOVERNOR

GEDALIAH

Read Jeremiah 40:1-41:3

s chapter 40 begins, Jeremiah was discovered among the captives

who were being led off in chains into Babylon. Nebuzaradan

discovered him among this group and had him released from his

chains in the region of Ramah.

The commander reminded Jeremiah that the Lord His God had decreed that

this disaster would come on the city of Jerusalem. Everything had happened

exactly as the Lord had said it would. Notice in verse 3 that the commander

knew why this disaster had happened to the people of God—it was because

the people had sinned against their God and refused to obey Him.

The words of Jeremiah the prophet were known even among the

Babylonians. Babylon was more willing to accept the word of God than

were God’s own people. For years the people of Judah had rejected his

prophecies; but, here in this Babylonian military commander, Jeremiah

found someone who accepted that this judgement was from God.

Nebuzaradan freed Jeremiah from his chains and told him that he would

care for him if he wanted to go to Babylon (verse 4). However, if he wanted

to go back to his homeland, he was free to do that as well. The commander

gave Jeremiah freedom to go wherever he wanted.

Before Jeremiah indicated his intent, the commander told him to go back to

his people. He told him in particular to go to Gedaliah, the governor, and

live with him. While he recommended that Jeremiah return to Gedaliah, he

still gave him freedom to go where he pleased. Notice in verse 5 that he

provided the prophet with provisions for his return trip. He even gave him a

present, although we are not told what it was. These verses reveal that God

gave Jeremiah favour with the enemy.

Jeremiah returned to his homeland to live with Gedaliah, the governor.

Those who remained in the land were, for the most part, poor and unskilled

people. They were disorganized and helpless.

Verse 7 tells us that some Judean army officers and scattered soldiers who

had escaped capture went to visit Gedaliah at Mizpah. This city was the

centre for Babylon’s provisional government in Judah. There Gedaliah told

these men that they were not to be afraid of Babylon. Instead, he

encouraged them to settle down in the land and serve the king of Babylon.

He promised that if they did this, all would go well for them. We are left

wondering how much Gedaliah was being influenced by the words of

Jeremiah. This was what Jeremiah had been preaching to the people for

many years.

In verse 10 Gedaliah told his people that he would represent them before

the Babylonians in Mizpah. He encouraged the remnant to plant their fields

and harvest their crops. He challenged them to make the most of their

situation and to surrender to the will of the Lord. Gedaliah knew that

rebellion would get them nowhere. He was also aware of the prophecies of

Jeremiah. It was his responsibility to help them to rebuild a life for

themselves among the ruins.

The Jews who had fled to neighbouring countries such as Moab, Ammon,

and Edom heard that Nebuchadnezzar had placed Gedaliah over those who

remained in the land. They too decided to return to Judah and live there.

Verse 12 tells us that they harvested an abundance of wine and summer

fruit. The blessing of God was obviously on them as they lived in obedience

to His purposes for them. There among the ruins, God’s blessing fell on the

obedient remnant.

In verse 13 Johanan came to Gedaliah at Mizpah to tell him that Baalis, the

king of the Ammonites, had asked a man by the name of Ishmael to kill

Gedaliah. Johanan offered to get rid of this threat by killing Ishmael.

Gedaliah refused to believe Johanan’s report.

In time, however, Ishmael came to see Gedaliah at Mizpah. As they were

eating together, Ishmael struck Gedaliah with the sword, killing him.

Ishmael also killed a number of Jews and some Babylonian soldiers as well.

While we are not specifically told why Ishmael killed Gedaliah, we can

assume that he was not in favour of his willingness to surrender to the

Babylonians. Ishmael did not accept Gedaliah as the leader of Judah. He

had a different idea as to how things needed to work in Judah. He was

unwilling to submit to the purposes of God.

For Consideration:

What does this passage teach us about making the most of the situations

God places us in?

Have there been times in your life when you were unwilling to surrender to

the will and purpose of the Lord? Have you ever taken matters into your

own hands, like Ishmael?

What do we see here concerning the hand of the Lord in Jeremiah’s life?

How does this encourage you to stand firm in the call of the Lord in your

life?

For Prayer:

Ask the Lord to give you the grace to accept His purpose for your life and

to make the most of it.

Thank the Lord for how He looks after those who love and faithfully serve

Him.

Ask the Lord to forgive you for the times when you have rebelled against

His purpose.

47 - FEAR IN THE CAMP

Read Jeremiah 41:4-42:22

n the last meditation, we saw how Ishmael had killed Gedaliah,

slaughtered Jews living in Mizpah, and killed Babylonian soldiers

who were stationed there. As you can imagine, this caused a certain

amount of confusion and fear. Ishmael had killed the governor and his

soldiers, and Nebuchadnezzar would not stand idly by. He would certainly

punish this behaviour. The people who remained in the land were afraid.

Chapters 41 and 42 give us an idea as to what happened in the days that

followed the assassination of Gedaliah.

In verse 4 we discover that Ishmael’s wrath did not stop with the

assassination of Gedaliah and those near him. The day after the

assassination, before anyone really knew what had happened, a group of

eighty men came to offer grain offerings and incense. They had shaved their

beards, torn their clothes, and cut themselves. The practice of cutting was a

pagan practice. These men were not aware of the assassination of Gedaliah.

They were aware, however, that Nebuchadnezzar had broken through the

city wall and conquered Jerusalem. They also knew that God’s people had

been taken into exile to the land of Babylon. It is quite likely that they were

coming in mourning over what had happened in the land. The fact that they

had cut themselves indicates that they were not true believers following the

laws of Moses. They were, however, concerned about their land.

When Ishmael heard about the arrival of this group of men, he went out to

meet them. Notice that he went weeping. He offered to take them to see

Gedaliah. What these individuals did not know was that Gedaliah was dead

and that Ishmael was going to take them to their death as well.

Ishmael took them into the city and had them slaughtered. He then threw

their bodies into a cistern. Ten of these men, however, told Ishmael that

they had a stash of wheat, barley, oil, and honey hidden in a field. Ishmael

decided to let them live so he could get this food. This shows us the

condition of the land at the time: food was in short supply.

Why did Ishmael kill the men who had come to worship? It was not without

reason that he asked them if they wanted to come with him to meet

Gedaliah. Could it be that he saw them as supporters of Gedaliah and his

cause? Ishmael wanted to rid the land of Gedaliah and all his supporters.

Verse 9 reminds us that the cistern where Ishmael threw the bodies of these

men had been built by King Asa who had been attempting to fortify the city

against the invasion of King Baasha of Israel. This was during a time of

civil war among the people of God.

Having killed the men who had come to present their offerings, Ishmael

then made prisoners of the rest of the inhabitants of Mizpah (verse 10). He

took them to the Ammonites. Some believe that his intent was to sell them

as slaves. There was tremendous confusion in the land. The people had just

gone through terrible tragedy when Nebuchadnezzar came and conquered

the land. Then Ishmael added to their trouble. These were difficult days.

Johanan came to the rescue of his people (verse 11). Johanan was the one

who had originally warned Gedaliah of the threat that Ishmael was to him.

When Johanan heard what Ishmael had done, he took all his fighting men

and went to fight Ishmael. The two forces met in Gibeon. The captured

people were happy to see Johanan and immediately fled to his side. In the

battle that ensued, Ishmael and eight of his men escaped and fled to the

Ammonites.

Johanan understood the difficulties involved in living in Mizpah (verses 16-

18). Ishmael had brought the wrath of Babylon on the area. It was not

certain what Nebuchadnezzar would do when he learned that Gedaliah and

some Babylonian soldiers had been killed. Johanan also knew that Baalis,

the king of Ammon, was behind the assassination of Gedaliah (40:14) and

that Ishmael had fled to Ammon. In the mind of Johanan, the survivors

were not safe at Mizpah. They needed protection from Ishmael, Ammon,

and Babylon. Egypt seemed to be the only safe place around, so he decided

to lead these people to Egypt where they hoped they could live in peace.

In chapter 42 the people with Johanan decided to seek the will of the Lord

in this matter of seeking refuge in Egypt. They approached Jeremiah and

asked him to seek the Lord about whether they should go to Egypt. They

wanted the blessing of the Lord on their journey.

Jeremiah agreed to pray for them and seek the will of the Lord. He told

them that he would return and tell them everything the Lord told him. The

people told Jeremiah that they would do everything the Lord told them,

even if it was not what they wanted to hear.

It was not until ten days later that the word of the Lord came to Jeremiah.

God speaks when He wants to speak. For ten days the prophet waited on the

Lord to hear what He would say. Many times we do not have the patience

we need to wait on the Lord. How many times have we simply lost patience

with God and did things the best we knew how, instead of waiting for His

direction and guidance?

When the word of the Lord came to Jeremiah, he called the people together

to tell them what the Lord had said. God said that they were to stay in the

land He had given to their ancestors, and He would build them up (42:11).

Jeremiah told them that the Lord was grieved because of the disaster that

He had brought on them. They were not to be afraid of the king of Babylon

because the Lord promised to protect them. God promised to show

compassion on them and restore them in the land of Judah. Jeremiah

warned them, however, that if they chose to disobey the word of the Lord

and go to the land of Egypt, then the sword they feared would overtake

them. The famine they dreaded would follow them into Egypt. Jeremiah

told them that if they were determined to go to Egypt, they would die by the

sword, famine, and plague. Not one of those who went to Egypt would

survive. Just as God’s anger had been poured out on Jerusalem because of

its disobedience, so it would be poured out on those who went into Egypt in

disobedience to His will. They would never see their homeland again.

Jeremiah knew that the people would refuse to listen to the word of the

Lord. He reminded them of their promise to do whatever the Lord told them

to do. When Jeremiah returned with a word that was not favourable to them,

however, the people turned back on their promise and chose to disobey the

command of the Lord. By their rebellion they sealed their fate. Their

journey would be cursed because they did not trust the Lord to protect them

in the Promised Land.

The story of the return of God’s people to Egypt is tragic. We can

understand the reasoning of the people here. They were fearful and needed

protection. Babylon had killed or exiled their loved ones and left them with

nothing. Ishmael had added to their misery by his slaughter and attempt to

sell them into slavery. The uncertainty of what lay ahead of them was an

additional stress. They felt Babylon would certainly come up against them

and perhaps Ammon also. All this was too much to bear. They did not want

to live in insecurity any longer, so they took matters into their own hands

and did the best they knew how. They fled to Egypt for comfort and

security, instead of fleeing to the Lord.

What would you have done in this situation? Many times we become so

overwhelmed that we no longer trust the Lord. Pain can tempt us to turn our

backs on God and seek refuge in harmful places. We can become like this

remnant who returned to Egypt, the land of their bondage.

All too many people, like this remnant in Judah, give up under pressure.

How many times has the Lord tested our faithfulness to Him though

suffering and trials? What would it take for you to turn from the Lord? How

much pressure or how many trials would it take for you to turn your back

on Him? If we are honest with ourselves, this is indeed a very scary

question. Only by God’s grace can we overcome. May God give us the

grace to trust in Him today.

For Consideration:

Have you ever found yourself in a similar situation as God’s people in this

section of Scripture?

What is the source of your strength? What will get you through these trials

and temptations in life?

How many times have you taken matters into your own hands and not

waited for the revelation of God’s will and purpose? What was the result?

For Prayer:

There are those who listen to God when things are going their way but turn

their backs on Him when He asks them to do something they do not like.

Ask the Lord to give you grace to be faithful in all things and at all times,

even when it is not what you like.

Ask the Lord for the grace necessary to persevere in times of difficulty.

Ask the Lord to give you the patience to wait on Him and His will. Ask

Him to give you the patience not to move until you know His leading and

direction.

Is there an area of your life right now where you are not in the will of the

Lord? Ask the Lord to give you His strength to overcome.

48 - IN THE LAND OF

EGYPT

Read Jeremiah 43-44

eremiah had just announced the word of the Lord to the remnant with

Johanan. The Lord had told them not to go to the land of Egypt.

Instead, they were to remain in the land of Judah and rebuild the land

that the Lord their God had given them. Azariah refused to believe that

what Jeremiah had spoken was from the Lord. In verse 2 he accused

Jeremiah of lying and said that Baruch had convinced Jeremiah to mislead

the people so that they would be captured by the Babylonians.

Why did Azariah accuse Jeremiah of listening to Baruch, his secretary?

Perhaps it was because Baruch was the person who read the prophecies of

Jeremiah in public when the prophet was restrained in prison (see 36:6).

The people saw Baruch more than they saw Jeremiah.

As the word of the Lord did not please Johanan and the people with him,

they decided to disregard it. Johanan and his officers led them into Egypt,

where they settled in the city of Tahpanhes. Notice in verse 6 that Jeremiah

and Baruch were included with those who went to Egypt. It is hard to say

whether Jeremiah went to Egypt of his own free will or whether he was

taken by force.

In Egypt the word of the Lord again came to Jeremiah. God told Jeremiah

to gather some large stones and bury them in the brick pavement at the

entrance of Pharaoh’s palace in Tahpanhes. He was then to prophesy that

the Lord was going to send Nebuchadnezzar, king of Babylon, into Egypt.

Nebuchadnezzar would spread out his royal canopy above these stones. He

would attack Egypt and bring death to all who were destined to die,

captivity to all who were destined to captivity, and the sword to all who

were destined for the sword. God’s rebellious remnant could not flee from

the wrath and judgement of God. No matter where they were, they would

not escape. They would find no security in Egypt.

Jeremiah told the refugees that this would happen to them when

Nebuchadnezzar came to Egypt. He prophesied in verse 12 that the

Babylonian king would set fire to the temples of the gods in Egypt and take

their gods to Babylon. Jeremiah compared Nebuchadnezzar to a shepherd

who wrapped his coat around himself and left. This is what

Nebuchadnezzar would do to Egypt. The conquest of Egypt would be as

simple as putting on a coat and leaving. Nebuchadnezzar would come to

Egypt, wrap Egypt around him, and leave unharmed. Egypt would be

demolished and its temples burned to the ground. God’s people would

experience all over again the terrible tragedy they had experienced in the

land of Judah.

Chapter 44 tells us that the word of the Lord came a second time to

Jeremiah when he was in Egypt. Through Jeremiah the Lord reminded His

people of the great disaster they had seen in Jerusalem. This had happened

to them because of their sin. They had provoked the Lord to anger by

worshiping other gods. The Lord reminded His people about how He had

spoken repeatedly to them through His servants the prophets, calling them

to turn from their evil, but they had refused to listen. They did not turn from

their idolatry but continued to burn incense to other gods. Because of this,

the anger of the Lord had come on them. Their towns were reduced to ruins,

and Jerusalem lay in a pile of rubble.

God asked the people why they would bring a similar disaster on

themselves in Egypt by continuing to practice idolatry (44:7-8). After

surviving God’s judgement in Judah, they were pursued again in Egypt

because of the same sins. They risked cutting Judah off from the land of the

living and leaving themselves without posterity. God asked them why they

burned incense to the gods of Egypt. Would not the same judgement fall on

them in Egypt as in Judah? Did they really think that the Lord did not see

what they were doing in Egypt? By not learning their lesson, they brought

the wrath of God on themselves again. They would destroy themselves by

repeating past sins.

God promised to destroy those who had been so determined to take asylum

in Egypt (44:11-14). God’s judgement would come to Egypt by the sword

and famine. This idolatrous remnant would become an object of scorn and

reproach to the nations around them. God promised to judge them just as

He had judged Jerusalem. Only a few fugitives would ever return to Judah.

Only those who submitted to the judgement of God and humbled

themselves would survive and return to the land God had promised their

ancestors.

How important it is for us to submit to what the Lord wants to do in us.

There are times when we want to run away from His discipline. This

discipline, however, is for our good. Instead of accepting our trials, we run

from them. Instead of humbly submitting to what God is doing, we seek an

easy way out. In so doing, we miss the blessings God wants to bring into

our lives through these trials. May God teach us to trust what He is doing.

When the people heard the words of the Lord through Jeremiah, they told

the prophet clearly that they would not repent (44:16). They told Him that

they would continue to burn incense to the Queen of Heaven and offer drink

offerings to her. Their ancestors had done this in Judah and they were going

to continue doing it so that they would have plenty of food and all would go

well for them. They clearly told Jeremiah that they believed that ever since

they had stopped burning incense to the Queen of Heaven, things had gone

badly for them. They believed judgement had come on them because they

had not been worshiping the Queen of Heaven.

The women told Jeremiah that their husbands knew what they were doing

and had not stopped them (44:19). In so doing, the husbands condoned the

actions of their wives. The wives justified their actions on the basis that

their husbands had allowed them to offer these sacrifices. How blind we can

become in our rebellion. When we want to practice sin, we can find our

own justification for it. It did not matter to these women what the Lord said.

All that mattered was what their husbands said (or in this case, what they

did not say). Satan will do his best to turn our eyes from the clear teaching

of the Word of God. He will point us to others who are doing what we are

doing. These other sinners may even be our spiritual leaders. We must not

be deceived—the Word of God alone is our guide.

Notice in this chapter how hardened these people had become to the things

of God. They did not want to hear what the prophet had to say. Their act of

rebellion in leaving Judah had made them more stubborn. The more they

rebelled, the harder they became. They openly practiced their idolatry and

refused to listen to the Lord. They wanted nothing to do with Him. We can

only imagine the hurt God felt.

Jeremiah reminded the people that the Lord saw and remembered the

incense that was offered up in the streets of Jerusalem to their foreign gods

(44:21). It was when He could no longer endure their wickedness that He

cursed their land and made it desolate and barren. It was because they had

refused to follow His laws that the Lord had judged them so severely. The

people were blind to what was happening. They could not see the

connection between their sins and the state of the nation.

Jeremiah told the people to go ahead and offer their sacrifices to the Queen

of Heaven (44:25). God would not listen to their cries anymore. They could

sacrifice to the Queen of Heaven, but in so doing they rejected the God of

Judah. They could not serve God and the Queen of Heaven. From that day

forth, they were the enemies of God. His wrath was on them, and they

would perish in their sin. Very few would escape His wrath to tell the story

of what happened in Egypt. The world would see that the word spoken

through the prophet Jeremiah would come true.

God gave them a sign that He would punish them for their evil (44:29-30).

He told them Pharaoh Hophra would be handed over to his enemies even as

Zedekiah had been handed over to Nebuchadnezzar. When this happened

they would know that the word of God was true.

We see here the struggle between truth and falsehood. The enemy was very

busy deceiving God’s people. They believed his lies and their hearts were

hardened. They turned their backs on the Lord their God, and their hearts

were darkened. In so doing, they brought His judgement on themselves.

These people had a decision to make, and they chose to rebel against God

and worship the Queen of Heaven. God allowed them to make that decision

but withdrew His presence and His grace from their lives. If you can hear

the Lord today, do not harden your heart. Submit to His leading and

discipline before you can no longer hear Him.

For Consideration:

Why is it so hard for us to accept the discipline of the Lord?

What has the Lord been saying to you through your trials?

What stands between you and the purposes of the Lord today?

Have you ever had a moment in your life when you willingly chose to

disobey the Lord? What was the result?

For Prayer:

Ask the Lord to give you ears to hear Him in your trials.

Ask God to forgive you for the times you turned your back on Him and His

will for your life. Ask Him to give you grace to return to Him.

Thank God for His mercy. Thank Him that He still calls out to you today.

Thank Him that He has not turned His back on you.

49 - A BRIEF WORD TO

BARUCH

Read Jeremiah 45

hapter 45 is the shortest chapter in the book of Jeremiah. Here

Jeremiah spoke to Baruch. It may be helpful to say a few words

about Baruch. Baruch had been a faithful secretary for the prophet

Jeremiah, writing down the words the prophet dictated to him. Not only did

Baruch write down the words of the prophet Jeremiah but he also read them

to the people. Jeremiah was not always able to get to the people to speak to

them. For a period of his life, the prophet Jeremiah was in prison. During

this time, Baruch would take the writings of the prophet and read them to

the people. He was also entrusted with the deed to a piece of property

Jeremiah had purchased while in prison. Baruch was a vital part of the

ministry of Jeremiah, and the prophet owed much to him.

Baruch’s ministry was not always easy. Jeremiah’s message was not

accepted by the people. When Baruch read Jeremiah's messages to the

people, he was seen as a Babylonian sympathizer. These were times when

he was the up-front person and Jeremiah remained behind the scenes in his

prison cell.

Verse 1 tells us that the word of the Lord came to Jeremiah for Baruch. This

particular word came after Baruch had finished writing the words of

Jeremiah on a scroll in the fourth year of Jehoiakim. This was before

Nebuchadnezzar destroyed the city of Jerusalem.

In verse 3 we see that Baruch was feeling worn out, and he could not find

any rest. His heart was heavy, and he groaned under the load. He felt as if

the Lord was adding sorrow to his pain. We are not told particularly here

why Baruch was feeling this. Part of the struggle may have been with the

message he had just written down. Jeremiah’s message was a message of

destruction and doom for the city of Jerusalem. Baruch’s heart was heavy

and burdened.

The Lord knew exactly what Baruch was feeling. He was not alone in his

suffering. God knew the pain of his heart. Just to realize that the Lord

understood what he was going through would have been a blessing to

Baruch.

Jeremiah reminded Baruch that, despite what he was feeling, the purposes

of the Lord would be accomplished. God would overthrow what destined to

be overthrown and uproot what was destined to be uprooted. These were

days of terror and evil in the land. God was going to judge His people

because of sin.

Verse 5 is the key to this chapter. Here God asked Baruch why he should

seek good things for himself when the whole nation was going to be

destroyed. Obviously, Baruch was concerned about his own pain. His pain,

however, was nothing compared to the suffering God’s people would face

in the coming months. Baruch’s complaining was like a soldier in the heat

of battle complaining about a stubbed toe when all around him his friends

were being shot and killed by enemy arrows.

How easy it is for us to see only our own pain. Soldiers who go to war

understand that they will have to put aside their comfort and be willing to

suffer. Athletes preparing for competition realize that they will have to

discipline themselves to win. Workers must be willing to forsake the

comforts of their bed to prepare for work. The Lord Jesus asked the

disciples to leave their nets to follow Him. Jesus suffered when He laid

down his life. Jesus clearly taught us that that the servant would not be

above the master:

“Remember the words I spoke to you: ‘No servant is greater

than his master.’ If they persecuted me, they will persecute you

also. If they obeyed my teaching, they will obey yours also.

They will treat you this way because of my name, for they do

not know the One who sent me” (John 15:20-21).

Baruch was complaining about his lot while the people of God were

heading straight for the judgment of God. Baruch’s fixation with his own

suffering was unhealthy. His grumbling was a sin. Through Jeremiah the

Lord challenged him to lift up his eyes and realize that he was not the only

one suffering in the world. Compared to the suffering God’s people would

face, his trial was very mild indeed.

God did encourage Baruch, however in this chapter. In verse 5 He promised

that while he would have to learn to face suffering, God would protect him

in it. Wherever he went, he would escape with his life. God would not take

the suffering away, but He would protect him in the suffering.

One of the greatest sins of God’s people as they wandered through the

wilderness was the sin of complaining. In 1 Corinthians 10:10-11 we read:

“And do not grumble, as some of them did—and were killed by

the destroying angel. These things happened to them as

examples and were written down as warnings for us, on whom

the fulfillment of the ages has come.”

Because of their grumbling spirit, the Lord sent a destroying angel to

devour His people in the wilderness. This chapter challenges us to learn to

be content with those things the Lord has given us. It challenges us to trust

in the Lord and what He is doing. How easy it is for us to fall into the trap

of thinking only of our pain and suffering. Baruch’s suffering would not be

taken from him, but God’s hand would be on him in that suffering. If he

watched closely, Baruch would have much cause to rejoice at what God was

doing.

For Consideration:

Have you ever found yourself preoccupied with your own suffering and

pain?

Could it be that one of the tactics of the enemy is to focus our attention on

our pain and suffering? What happens when we focus too much on

ourselves?

Take a moment to consider what God has given you. Let the reality of the

presence of God fill you and cause your heart to rejoice.

For Prayer:

Thank the Lord that He promises to be with us in our pain and suffering.

Ask the Lord to enable you to see His hand in your pain.

Ask God to give you grace to know His joy in the midst of your pain and

suffering.

50 - A WORD TO EGYPT

Read Jeremiah 46

ith this chapter we begin a section in the book of Jeremiah

where he speaks to various nations. God had told the prophet

that He had been called to be a prophet to the nations. Here we

see the fulfillment of this word of God. To this point, he had spoken only to

the people of God. In chapters 46-51 God selected specific nations and

spoke of their judgement (see 25:15-26). Here in Jeremiah 46 we read two

prophecies given by Jeremiah to the land of Egypt.

The first prophecy dealt with a particular battle at Carchemish by the

Euphrates River (verses 1-12). This battle would take place between

Pharaoh Neco and King Nebuchadnezzar in the fourth year of King

Jehoiakim of Judah. It was in Carchemish that these two great forces would

meet, and Nebuchadnezzar would defeat the Egyptian army.

Jeremiah spoke here about what would happen to Egypt on that day. Egypt

was called to prepare its shields to go out to battle. They were to harness

their horses and take up their positions for battle. They were to have their

armour on in preparation for the attack. Their spears were to be polished.

In verse 5 we are given a picture of the battle that would take place. There

was terror on all sides. Soldiers were retreating, and powerful warriors were

defeated. They fled so quickly that they did not take the time to look back.

Their only objective was to escape with their lives. The fastest among them

could not escape fast enough. The strongest among them failed. They

stumbled together, and no one escaped. Notice that all this happened in the

north by the River Euphrates. This is where Carchemish was located.

The scene that is described here is one of helplessness and defeat. There

was nothing Egypt could do. Her defeat was certain because her enemy was

too powerful. Notice in verse 7 how Egypt felt about herself. She told

herself that she would rise up and cover the earth like the Nile River,

destroying the cities and people in her way. She boasted of her strength and

power. What could stop her? Stopping her was like trying to stop the Nile

River in its swelling. Egypt was an arrogant and powerful nation. At one

point in her history, she was unrivalled on the earth; but her time was

ending.

God called Egypt and her allies to charge into battle (verse 9). Notice that

the nations of Cush, Put, and Lydia were fighting beside Egypt. They were

a force to be feared. Indeed, like the swelling Nile, they intended to destroy

everything in their way.

What they did not understand was that this day belonged to the Lord as a

day of His vengeance against them. This would be that day of their defeat.

The sword of the Lord would devour them until it was satisfied. God would

take vengeance on His foes. There in the region of Carchemish, God would

offer up Egypt as a great sacrifice. As proud and as powerful as she was,

she was no match for Almighty God. Ultimately, the battle does not belong

to the strong but to whomever the Lord determines will win. Everything is

in His hands.

In verse 11 God called Egypt to go up to Gilead and get balm. Gilead was

known for its balm used to soothe and heal wounds. Notice here, however,

that this balm would be applied to her wounds in vain. The best balm in the

world would not bring healing to these Egyptians. God had withdrawn His

healing presence from them. They were under His judgement.

The nations would hear of Egypt’s defeat. The cries of her warriors would

fill the earth. One warrior after another would stumble and fall. Their end

had come. How long will God plead with our nations? How long will He

plead with us? When will He withdraw His presence?

Jeremiah warned the Egyptians that they were accountable to the God of

Israel and Judah. He reminded them that the patience of God had a limit.

They would have to face His judgement. As powerful as they were, they

would be stripped of everything and stand before the God of Israel and

Judah to be judged.

From verse 13 to the end of the chapter, Jeremiah announced a second

prophecy to the people of Egypt. This prophecy related to the coming of

Babylon to conquer Egypt at a later point. Babylon would defeat Egypt at

Carchemish, but they would also invade the land of Egypt at a later time.

We have already seen how God told Jeremiah that Nebuchadnezzar would

set up his throne in the land of Egypt (43:10). Jeremiah continued with this

same theme.

This prophecy was to be announced in Egypt and proclaimed in the

prominent cities of Migdol, Memphis, and Tahpanhes (see 43:7). The

warriors in these cities were to take their positions and prepare for battle.

The sword of the Lord’s wrath was coming to devour. These powerful

warriors would be laid low because the Lord would push them down. In

verse 16 Jeremiah painted a picture of these mighty warriors falling over

each other in their attempt to escape. The Egyptian army was comprised of

many different nations and peoples who allied with Egypt. In the day of

God’s vengeance, these allies would abandon their post when they saw that

Egypt would fall. They would turn their backs on the Pharaoh of Egypt,

claiming that he was only a loud noise. The Pharaoh had boasted of his

great power and ability, but his words did not match his strength. These

individuals had flocked to Pharaoh for his protection. Israel was one of

those nations who had put her confidence in Pharaoh. But these nations

would be disappointed. Ultimately all who put their confidence in human

strength and not in the Lord God will be disappointed.

Through Jeremiah, the Lord warned Egypt that someone would come who

was like Tabor and Carmel, which are high mountains in Israel (verse 18).

The idea here is that this enemy was big and strong. The day was coming

when a great king (Nebuchadnezzar) would come and defeat Egypt. The

people of Egypt were told to pack their belongings for exile. The great city

of Memphis would be laid waste and be without inhabitants.

Egypt was compared to a beautiful heifer (verse 20). While that heifer

grazed in the prosperity of the land, a gadfly was coming. That fly would

bite and destroy the heifer. Egypt’s warriors were compared to fatted calves

that would flee in the day of battle. The fat calf was one that lived in

pampered conditions, ready to be killed and eaten.

Like a fleeing serpent, Egypt would hiss in retreat (verse 22). The enemy

would pursue her with axes. They would chop down her trees and forests to

make weapons. They would come at her as a plague of locusts whose

number could not be counted.

Egypt would be put to shame and handed over to the people of the north

(the Babylonians). The God of Israel was going to bring punishment on

Ammon the god of Thebes, on Pharaoh, and on all who relied on Egypt for

help. They would all be handed over to Nebuchadnezzar.

Notice in verse 26 that God promised that the day was coming when Egypt

would again be inhabited. The judgement of God was for a certain time,

after which God would restore a measure of blessing to Egypt. In His

judgement God would still be merciful to them as a people.

This prophecy about Egypt related also to Israel (verses 27-28). Israel, as a

nation, had turned her back on God and sought the protection of Egypt.

With the defeat of Egypt would also come the defeat of the people of God

who were under Egypt’s protection. God reminded Israel, however, that He

would not forget them forever. Though they had disobeyed Him and trusted

Egypt, He would still restore them as a people in His time. He would bring

them back from the land of their exile and build them up as a nation again.

He promised that one day they would live in peace and no one would make

them afraid.

Fear sent the people of God to Egypt. They feared the nation of Babylon.

They were unable to trust in the Lord their God and chose to run to the open

arms of Egypt. God understood their fear. While He did not condone their

behavior, He promised to set them free from their fear.

In verse 28 God told Israel not to be afraid. He reminded His people that He

was with them. Though there would be chaos and devastation all around

them, God promised to care for them. While they would be disciplined, it

would be in justice. He would punish them for their sin, but He would not

forsake them. He challenged them in the midst of this coming devastation to

trust Him.

God did not promise freedom from trial and suffering for His people. He

did challenge them, however, to trust Him and not be afraid. Can you trust

God in your trial? Can you believe that He will do what is right? Don’t fear

what God is doing in your life. Surrender to Him and let Him accomplish

His perfect will in you.

For Consideration:

What do we learn here about putting our confidence in people? What things

do people put their confidence in today?

What does this chapter teach us about putting our confidence in God?

What do we learn here about God’s mercy in judgement?

Do you have a hard time surrendering to the discipline of the Lord in your

life? How has God been disciplining and training you recently?

For Prayer:

Thank the Lord that we can trust Him and His purposes.

Ask God to help you to put your confidence in Him alone.

Thank the Lord that He does care enough for us that He takes the time to

discipline and train us to be closer to Him.

51 - A WORD TO THE

PHILISTINES

Read Jeremiah 47

aving spoken to the Egyptians in chapter 46, Jeremiah next

prophesied to the Philistines. Notice in verse 1 that this prophetic

word came before Pharaoh had attacked Gaza, one of the

principle Philistine cities. From this reference, it might be easy to assume

that the fulfillment of the prophecy of Jeremiah would be found in this

attack of Pharaoh. Jeremiah’s prophecy, however, related more to a

particular Babylonian attack. The attack of Egypt on Gaza was only a

prelude to an even greater devastation that would occur.

The prophecy regarding the Philistines began with a prophetic picture of

waters rising in the north. Those waters would become an overflowing

torrent onto the land of the Philistines. Everything would be covered by

these waters. The towns and their inhabitants would cry out and wail

because of the terror of these overflowing waters.

What did this torrent of water represent? Verse 3 seems to answer this for

us. Jeremiah spoke about the sound of hoofs, of galloping horses and the

noise of enemy chariots rumbling. The sound of this approaching army

would terrify the people. They would be so terrified that the fathers would

not even turn to help their children because they knew that this would be

futile. They knew that nothing could stop this advancing army coming on

them like a raging torrent of water. Any effort to defend themselves would

be futile. Nothing could save them or their children. The father’s hands

would hang limp and helpless at their sides.

It is important to note here that this army would come from the north. This

was very likely the same army (Babylonian) that Jeremiah spoke about

when he prophesied of Judah’s destruction. On his military campaign,

Nebuchadnezzar conquered not only Judah but also many of the

surrounding nations as well.

Jeremiah prophesied that the day of God’s judgement had come for the

nation of Philistia. They had been living comfortably without any thought

of judgement, but that day would come.

There is a day of judgement coming for us as well. Like the Philistines,

many people are living their lives with no thought of that day. Jesus

described what it would be like at his Second Coming:

“For in the days before the flood, people were eating and

drinking, marrying and giving in marriage, up to the day Noah

entered the ark; and they knew nothing about what would

happen until the flood came and took them all away. That is

how it will be at the coming of the Son of Man” (Matthew

24:38-39).

How we need to be ready for this day. We do not know when that day of

accounting will be for us. We must live each day with the understanding

that we will one day have to give an account of our lives to our God.

Notice in verse 4 that all Philistines would be destroyed and cut off. No

survivor would be left to run to the neighbouring towns of Tyre and Sidon.

Notice in verse 5 the response of the people of Philistia to this judgement.

The inhabitants of Gaza would shave their heads in mourning. The citizens

of Ashkelon would be silenced and the remnant on the plains would cut

themselves in a pagan symbol of mourning. They would all groan under the

judgement of God.

In verse 6 the people of Philistia are pictured asking how long the sword of

the Lord would rest on them. They begged the Lord to return His sword to

its sheath. They cried out for His judgement to stop. You can feel their pain

in these words. They could not endure any longer. They cried out in anguish

and terror and begged Him to stop.

While their anguish and terror was understandable, Jeremiah asked them a

question in verse 7. How can the sword of the Lord’s judgement rest, he

asked, when it has been commanded by the Lord to attack? There is no

power on earth that can stop what God commands. That sword could not be

sheathed until it had accomplished everything the Lord had ordered it to

accomplish. There was finality here. The people could do nothing to reverse

the Lord’s sword. Their end had truly come.

This prophecy is a challenge to us today. The sword of God’s judgement

will once again be unsheathed against all who turn their backs on the Lord.

When the Lord commands it to fall, there is nothing that can stop it. It is

easy for people to live each day putting this day of judgement out of their

thoughts. As it was for Philistia, the sword will one day be unsheathed

again. May God convict us of this truth and help us to focus our lives on the

Lord and His work on earth.

For Consideration:

What does this chapter teach us about the judgement of God?

Are there areas of your life where you are not living in obedience to the

Lord? What are they?

Is the Lord just in His punishment of sin? What must we do to be prepared

for that judgement?

For Prayer:

Ask the Lord to search you and show you any areas of your life that are not

right with Him today.

Do you know someone who is living in rebellion against God today? Take a

moment to ask the Lord to open the eyes of this person to the reality of

judgement to come.

If you are a believer today, thank God that through the Lord Jesus Christ

you have been spared the sword of His eternal judgement.

52 - A WORD TO MOAB

Read Jeremiah 48

ere in chapter 48 Jeremiah spoke the word of the Lord to the

people of Moab. He spoke to the individual cites of the nation

and prophesied the judgement of God against them. The

Moabites were the descendants of Lot, and they were often the enemy of

Israel (see Genesis 19:37: Numbers 22)

Jeremiah began by speaking of the city of Nebo. Deuteronomy 34:1 tells us

that Moses went up to a mountain in the region of Nebo to view the

Promised Land before he died. Jeremiah prophesied that this region would

be ruined. The city of Kiriathaim would be captured and disgraced. Their

stronghold would be shattered and captured.

The country of Moab would no longer be praised. In the city of Heshbon,

another city of Moab, people made plans for the downfall of the nation. It is

hard to say whether these people are Moabites or enemies that would

conquered the city. In either case, the enemy would be in Moab. The city of

Madmen, another important Moabite town, would be put to silence as the

sword pursued her.

From the city of Horonaim, cries of despair would be heard. These were the

cries of those experiencing great destruction and havoc. Moab would be

broken. Her little ones would cry in anguish and despair. All the way from

Luhith to the region of Horonaim people would flee from the approaching

army, weeping with anguish as they went. In verse 6 Moab is compared to a

bush in the desert. This expression is hard to understand. Could it be that

this is a description of their lives under the judgement of God? Even as the

wilderness is barren and unproductive, so this would be their future. They

would be like bushes living in the unproductive wilderness.

Notice in verse 7 how they had been trusting in their deeds and riches.

Because of this they would be taken captive. Chemosh, their chief god,

would be taken captive with them into exile. Their priests and officials also

would be taken into captivity.

It is important to note here that one of the reasons for the captivity of Moab

was the fact that they had put their confidence in their own deeds and

riches. What a challenge this is for us in our materialistic culture. How easy

it is to depend on our own wisdom and strength. In times of prosperity, it is

easy for us to forget that everything belongs to the Lord, and without Him

we would have nothing. Our confidence needs to be in the Lord and Him

alone. It is sometimes not until we lose what we have that we realize how

utterly dependent we are on God for everything. Pride is not only the sin of

the unbeliever; it is also the sin of the believer.

In verse 8 Jeremiah told the Moabites that the destroyer would destroy

every town in their country. Not a single town would escape his judgement.

The valley and the plateau would be destroyed. God’s judgement would be

complete. The call went out to put salt on the land of Moab so that nothing

would again grow in her soil. This would leave her desolate with no one to

live in her. God pronounced a curse on those who would be lax in doing the

work of the Lord. The work the Lord was doing here was a work of

judgement. God had called the destroyer to bring his judgement on the land

of Moab. If those executing this task took pity on Moab, they themselves

would be cursed. They were not to keep their sword from bloodshed. They

were to swing it with vengeance and execute the judgement of God.

Moab had lived in peace from her youth (verse 11). She had never been

disturbed, like wine left in its flask without being moved. Wine that is left

in this way keeps its flavour and strength. The best wine is left undisturbed.

Moving it from one flask to another will destroy its flavour and weaken it.

Moab had remained unchanged. The days were coming, however, when the

Lord would send the enemy to pour her out and smash her flasks. Moab,

like so many people, had become settled and complacent. Moab had been

trusting in her riches and deeds for national security. She felt strong and

powerful, as if nothing could harm her. God needed to bring her to an

awareness of who she really was in His sight. Many of us need to be

brought to this point as well.

When God poured out Moab like wine, she would be ashamed of her ways.

In particular, she would be ashamed of her god Chemosh (verse 13). She

would be ashamed like the house of Israel was ashamed in Bethel. It was in

Bethel that the Israelites had set up a golden calf to worship (see 1 Kings

12:27-33). Like Israel, Moab would come to understand the futility of

trusting in any other god than the Lord God of Israel.

Notice in verse 14 the pride of Moab in her warriors. They claimed to be

mighty men, valiant in battle, but they were no match for the God of Israel.

Moab put her trust in military force, but it would prove to be futile—Moab

would be destroyed. Her towns would be invaded and her finest young men

would go down to the slaughter. A call went out for Moab’s neighbours to

mourn for her. All who knew her fame were called to cry out. Her mighty

scepter would be broken.

God called the city of Dibon, on the Arnon River, to humble herself and sit

on parched ground (verse 18). Parched ground is that which is emptied of

the blessing of God. This would be the destiny of these people. Dibon

would be destroyed, and she would sit in thirst.

The people of Aroer, also on the Arnon River in the nation of Ammon, were

called to stand by the road and watch the people of Moab fleeing from the

heat of battle. Aroer was called to witness this great public judgement of

God. It was the intention of the Lord that observers see His judgement and

learn from Moab the horrible consequences of human pride.

Verses 21 to 24 list the names of the towns that would come under the wrath

of God. God’s judgement was very particular. Hearing their towns named

would have made this prophecy more real to the people. Sometimes it is so

easy to see things in a general sense that we fail to realize the seriousness of

what God is saying about us in particular.

Moab’s horn would be cut off (verse 25). As an animal’s defense, the horn

was a symbol of strength. With her military power destroyed, Moab would

be humbled and left defenseless. Notice that not only was her horn cut off

but her arm was also broken. A warrior with no weapon and a broken arm is

helpless against an enemy.

Moab would be forced to drink the cup of God’s wrath (verse 26). She

would become sick and wallow in her vomit. She would become an object

of ridicule and scorn. This is very different from what she was before. She

had been living quietly, trusting in her accumulated riches. She trusted in

her human efforts and her military force. She was confident and proud as a

nation but would become like a drunk crawling in vomit.

In verse 27 Jeremiah reminded Moab that she had mocked and scorned the

people of Israel in their time of distress. The Moabites felt that they were

far removed from such judgement; however, they would experience the

same thing. As they had mocked Israel, they would be mocked themselves.

The people of Moab were called to abandon their towns and flee to the

rocks and caves of the mountains. Obviously, the enemy would destroy

these towns and cities and render them unsafe places to live in. The

inhabitants would escape to the mountains and caves.

Moab’s pride was described as being very great in verse 29. God was very

much aware of this pride. As a nation, Moab had become disrespectful and

boasted in her accomplishments. Nothing Moab boasted about could save

her from God’s anger. Notice in verse 31 that the Lord wailed over Moab.

He moaned for the men of Kir Hareseth. He wept for them as the defeated

city of Jazer had wept at its defeat (see Numbers 21:32). The fruit vines of

Sibmah had spread out as far as the sea. This was evidence of Moab’s great

wine and fruit trade. The destroyer, however, had fallen on the ripened fruit.

Joy and gladness were removed from the orchards and fields of Moab. The

Lord stopped the flow of wine in the presses. No one treaded the grapes

anymore. There were no more shouts because of the abundant harvest. The

only shouting that could be heard in the land was the shouting of despair

and grief from cities across Moab (verse 34). The waters of Nimrim, known

for its well-watered pastures, were dried up. The blessing of God had left

the land.

The judgement of God would also fall on those who had been offering

pagan sacrifices on the high places. God would judge those who had been

burning incense to their gods. This nation was to be held accountable to the

one true God of Israel. Moab would be judged because, in her pride, she

had rejected Him. All nations are accountable to God. All will one day bow

the knee to Him. They will one day surrender to Him as their Lord whether

willingly or by force. How important it is for us to share the message of

salvation with the nations.

God took no delight in judging the people of Moab. Notice in verse 36 that

His heart lamented for them. Their accumulated wealth and riches were

gone. They were left stripped and barren.

The people were in mourning. Their heads were shaved and their beards cut

off in a symbol of mourning. Their hands were cut as a pagan symbol of

grief and they wore sackcloth over their waists as they grieved for their

condition. Throughout the land, on the rooftops and in the public squares,

there was nothing but mourning. God had broken the nation of Moab like a

jar that no one wanted. Those around her were horrified at what they saw.

A great eagle was swooping down with its wings spread out over Moab

(verse 40). This bird of prey was swooping down to devour. Kerioth would

be captured. The hearts of the bravest of warriors would melt like the heart

of a woman in labour. Moab would be destroyed as a nation because she

had dared to defy the Lord in her pride.

Moab’s future was bleak—terror, the pit, and a snare awaited the people.

Those who escaped the terror would fall into a pit. Whoever climbed out of

the pit would be caught in the snare. No one would escape.

A great fire had gone out from Heshbon (verse 45). The fugitives stood

helpless before it. A blaze came from Sihon (an ancient king of the region,

see Numbers 21:21-26) to burn the foreheads of the Moabites and the skulls

of the noisy boasters. Moab’s glory would be removed as when someone’s

hair is burned off with fire. Her boasting and pride caused her death.

The worshipers of Chemosh would be destroyed. Moab’s sons and

daughters would be taken into exile and captivity. The once-glorious and

proud nation would be destroyed and left barren and empty. This prophecy

was fulfilled when Nebuchadnezzar returned to the region in 581 BC to

stop a rebellion in Moab and Ammon.

Jeremiah prophesied in verses 47, however, that the day was coming when

the Lord would again restore Moab’s fortune. God would not hold onto His

anger forever. Even in furious judgement, He would show mercy and

compassion.

We see here in this chapter that the great sin of the people of Moab was

pride. They were like wine that had never been moved. They had not been

disturbed, and as a result had become proud and arrogant. They trusted in

themselves, their wealth, and their military. They felt no need for God.

There are times when we too fall into this same sin. There are times when

the Lord needs to pour us out and break our pride so that we realize our

need of Him.

For Consideration:

What evidence of pride do you see in your own life?

Have you ever experienced the Lord “pouring you out”? What lessons did

you learn from this?

What does this chapter teach us about pride and how God feels about it?

What do we need to do to avoid this pride in our lives?

For Prayer:

Ask the Lord to search you, to root out any pride and self-reliance.

Ask the Lord to pour you out so that you can be more useful to Him and His

kingdom.

Ask the Lord to build the fruit of humility into your life.

Ask God to forgive you for your pride. Confess this and ask God for victory

and greater trust in Him.

53 - A WORD TO AMMON

AND EDOM

Read Jeremiah 49:1-22

n chapter 49 of Jeremiah the prophet spoke to a number of nations.

God’s word was not just for Israel, but for all nations. These nations

had seen God work in the lives of His people. They had seen His

power and His might. They knew the God of Israel to be a powerful and

holy God, yet they did not come to Him. They would be held accountable

before the God of Israel for this.

Ammon (Verses 1-6)

In his prophecy concerning the nation of Ammon (see Genesis 19:38),

Jeremiah began by asking why the Ammonite god Molech lived in Israel

(Gad). When the Assyrians captured the Northern Kingdom of Israel in 722

BC and deported these ten tribes into exile, the Ammonites seized the

territory of the tribe Gad. There in the land that God had given to His

people, the neighbouring Ammonites set up their god Molech. Not only did

the Ammonites take Israel’s land but they also insulted and mocked the

people of God in their time of trial. We read about this in Zephaniah 2:8:

“I have heard the insults of Moab and the taunts of the

Ammonites, who insulted my people and made threats against

their land.”

God saw what had happened to His people and the land He had given them.

While they were in exile because of their sin, God was going to watch over

their land. He was concerned about what was being said about His people.

The day was coming when the sound of the battle cry would be heard in the

Rabbah, the capital city of Ammon (verse 2). This region would become a

mound of ruins. Its villages would be set on fire. Israel would one day drive

out those who had driven her from her land.

The city of Heshbon was called to wail; Ai was destroyed; Rabbah was to

cry out, put on sackcloth, and mourn. Inside the walls of the city, Jeremiah

foresaw people running frantically from place to place. Their god Molech

would be taken into exile. Their officials would be led off and could not

help them. The people would be left defenseless before the anger of the

Lord God of Israel.

As a nation, they had boasted in their fruitful valleys. They had trusted in

their riches. They believed that they were safe, and no one could attack

them. They lived in false security. They felt confident in themselves. But

God would judge this nation. He would bring terror on the Ammonites.

Their neighbors would turn against them. They would be driven away as a

people, and no one would come after them.

Notice in verse 6 that while God would severely judge the Ammonites, He

promised that, in time, He would restore their fortunes. His anger would not

be forever. In His anger, He would remember mercy.

We see here how the Ammonites had taken advantage of God’s people in

their time of weakness. They had mocked the people of God. It is true that

the people of God were being judged at this time because of their evil, but,

even in this, God expected the Ammonites to respect them as His children.

I am reminded of how David respected King Saul. Even when Saul was not

living as he should have lived, David refused to speak evil of the man God

had chosen to be king over Israel. I believe that the Lord blessed David and

his ministry because of this. We are challenged in these verses to examine

our own attitudes and actions toward others, even those who are under the

discipline of God.

Edom (Verses 7-22)

The next nation in this section of prophecy is the nation of Edom. These

people were the descendants of Esau. Once again, Jeremiah began with a

question to the Edomites: “Is there no longer wisdom in Teman?” Teman

was a city in Edom known for its wisdom. The prophet foresaw a time

when Edom’s wisdom was gone. The once-great nation of Edom would flee

to the deep caves to hide. A great disaster was coming to the nation of

Edom, and their human wisdom could not stop it.

Jeremiah told the Edomites in verse 9 that if grape pickers had come to

them, they would have left a few grapes on the vine. This was a reference to

one of the Old Testament laws. Anyone picking grapes was to leave some

on the vine for the poor and needy (Leviticus 19:10). Those who would

come to harvest Edom in judgement, however, would strip the nation bare,

leaving nothing. Even a thief would only take what he considered to be of

value, but the judgement of God would be complete. God would uncover

the hiding places and search out every corner of the land. All that would

remain would be the orphans and widows. God would care for the helpless,

but everyone else would be taken away.

Jeremiah reminded the Edomites in verse 12 that if those who did not

deserve to drink the cup of God’s wrath had to drink it, then Edom should

not be surprised if she had to drink it as well. This seems to be a reference

to the children of Israel. If God punished His own people for their rebellion,

what should Edom expect when she had no relationship with God? Edom

was not to think she could escape the wrath of God.

The region of Bozrah, Edom’s capital city, would become a ruin and an

object of horror forever (verse 13). An envoy would be sent to the nations

to assemble against Edom and attack it (verse 14). God was going to make

Edom small as a nation and despised as a people. At one point in her

history, she had inspired terror in others. Geographically, Edom was located

in a mountainous region surrounded by cliffs, making it extremely difficult

for an enemy to attack. Edom was compared to an eagle that builds its nest

in the heights where no one can reach it. Although Edom felt secure, God

would bring her down.

Jeremiah told Edom that she would become an object of horror (verse 17).

The people that passed by would be appalled and would mock her because

of her defeat. Edom was compared to Sodom and Gomorrah, which were

overthrown in the days of Abraham and Lot (Genesis 19:24). Edom would

be destroyed, and no one would live in this region again.

Edom would be chased from her land (verse 19). As powerful and as secure

as she felt, she would be brought down in an instant, like the prey of a

hungry lion. Who can stand against God? What leader or king can challenge

the Almighty God?

God’s judgement of Edom would come. The young of her flock would be

dragged away and her pasture destroyed (verse 20). When Edom fell, the

earth would tremble, and the terror of what happened would spread all the

way to the Red Sea. A great eagle would swoop down on Edom, spreading

its wings to destroy the nation. On that day the hearts of Edom’s great

warriors would melt like that of a woman in labour. They would cry out in

terror, knowing that their time had come.

When Jeremiah announced this prophecy, Edom felt secure in herself

believing that no one could harm her. Her confidence was in her military

strength, geographical location, and wisdom. She felt that she had

everything under control. Edom would be more surprised than anyone to

see her end come.

How confident we become in ourselves. Jeremiah challenges us in his

prophecy to the Edomites not to put our confidence in the flesh. Who can

challenge the Almighty? Who can stand against His purposes? Though we

make our nest high up in the rocky cliffs where no one can touch us, God

can bring us down. What we need to understand is that nothing in this life

will last forever. One day we will leave it all behind and stand before the

God of Israel. How important it is to be right with God. Nothing can be

hidden from Him, and we cannot stand against Him. Our only hope is to

surrender to the sovereign and loving God of the universe who stands ready

to forgive all who call on His name.

For Consideration:

Ammon would be judged because of its attitude toward the people of God.

Have you ever wrestled with your attitude toward one of God’s children?

What does this section teach us about our attitudes toward God’s children,

even when they are not living in His will?

What does Jeremiah’s prophecy to Edom teach us about our own temptation

to trust in ourselves and our own wisdom? Can you see anything of yourself

in this prophecy to Edom?

For Prayer:

Ask the Lord to give you a proper attitude toward His children. Ask Him to

forgive you for any wrong attitudes.

Ask the Lord to help you to understand how frail you really are. Ask Him to

teach you to rely not on yourself but on him alone.

54 - A WORD TO

DAMASCUS, KEDAR,

HAZOR AND ELAM

Read Jeremiah 49:23-39

eremiah continues with his prophetic messages to the nations. In the

second part of chapter 49, he addressed another four nations. We will

consider these nations individually.

Damascus (Verses 23-27)

The first people Jeremiah addressed in this section were the inhabitants of

the city of Damascus, the capital of Syria. Jeremiah tells us what would

happen in neighbouring cities when they heard of the defeat of Damascus:

Hamath and Arpad would be dismayed and disheartened. They would

become troubled like a restless sea.

Damascus would become feeble. She would be stricken with panic and flee.

Pain and anguish would grip her like a woman in labour.

In verse 25 a question was asked: “Why has this city of renown not been

abandoned?” Jeremiah was asking why such a great and glorious city could

not have been abandoned by the enemy and left in its beauty. Why did this

city of renown have to be destroyed, seeing that it brought delight to so

many people?

Despite the glory and honour of Damascus, her young men would fall in the

streets, her soldiers would be silenced, and the city would be burned. The

fortress of her great king Ben-Hadad would be destroyed.

The renowned city of Damascus was a delight to many. She was beautiful

to behold and wonderful to visit, but she was not right with her maker.

Outwardly, everything seemed to be perfect; but God does not look at the

outward appearance. God looks at the heart, and her heart was not right

with the Holy One of Israel.

Kedar And Hazor (Verses 28-33)

Jeremiah spoke next to the people of Kedar and Hazor. God called for the

nation of Babylon to attack these people. The people of Kedar, descendants

of Ishmael (Genesis 25:13) were nomadic. Mostly, they lived in tents and

took care of sheep. Verse 29 tells us that their tents and their sheep would

be taken from them and their camels and goods carried off. They would be

forced to leave their nomadic lifestyle. Everything would be stripped from

them. Those who saw what happened to Kedar would shout in terror.

The people were told to flee quickly to the deep caves because

Nebuchadnezzar had plotted against them. He was approaching quickly, so

no time could be wasted in seeking an escape.

A call went out to Nebuchadnezzar to attack a nation at ease. This nation,

being nomadic, did not live in cities with protective walls but in open fields

in tents, with no protection from the enemy. These people would be an easy

target for Nebuchadnezzar, who would take their camels and their herds and

scatter the people to the wind. Disaster would come on them from all sides.

The region of Hazor would be desolate. Jackals would roam freely where

the people used to live (verse 33). Their land would no longer be suitable

for grazing sheep but become barren and desolate.

The people of Kedar and Hazor did not have the reputation of Damascus.

They were, for the most part, unnoticed people living quietly by

themselves. These people, however, had no relationship with the Lord.

While they were unnoticed by others, God noticed them. No one escapes

His watchful eye. Every nation is accountable before God, from the

insignificant nomadic tribesman to the inhabitants of the great city of

Damascus.

Elam (Verses 34-39)

Jeremiah prophesied finally to the people of Elam. This particular prophecy

was spoken concerning Elam early in the reign of Zedekiah, the final king

of Judah.

God reminded Elam that He would break her bow. The bow was a symbol

of her military power. According to Isaiah 22:6, the Elamites were skilled

archers. God spoke to the area of their greatest pride. In destroying their

bow, He would humble them as a people. He would shatter the very thing

they depended on.

God would then bring against Elam the four quarters of heaven. The four

winds of His judgement would be sent to scatter them as a people to every

nation. Disaster would fall on the Elamites, and God would pursue them

with the sword until they were destroyed. God would set up his throne in

Elam, like a conquering king. He would bring all her officials before that

throne and slaughter them. No one would be able to contest His reign.

Notice, however, in verse 39 that in time the Lord would once again restore

the fortunes of the people of Elam. When the time was right, He would

return to them and restore their blessing.

Elam’s confidence was in her military skill. Her archers were famed for

their skill. Her confidence was not in God but in human strength. We dare

not trust in our own abilities. Our confidence must be entirely in God and

His enabling. What is your bow today? Maybe that bow is your spiritual

gift or your natural abilities. The fact of the matter is that if we do not

recognize our absolute dependence on God and not our gifts, we could be in

the same situation as the Elamites. We dare not trust our gifts, our wisdom,

or our strength. God alone is worthy of our confidence.

We see here that the judgement of God fell on the nations that were not

right with Him. No one escaped that judgement. From the least to the

greatest, all had to give an account before God. As human beings, we are

often deceived. We look at the outward appearance, but God looks at the

heart. We may look good to others. We may be tremendously gifted and

with those gifts fool many. But God will never be deceived because He sees

our hearts.

For Consideration:

What outward signs do we look for to prove that we are right with God?

Are these legitimate indications?

Is it possible to trust in the gifts of God and not in God Himself? Explain.

What is the challenge of this chapter in regard to evangelism? Who needs

the Lord? Do nations that never claim Him to be their God still need Him?

Is it possible to be deceived into thinking that everything is all right

between God and us when in reality we are very wrong? What do the

nations of this chapter put their confidence in?

For Prayer:

Ask the Lord to search your heart to see if you are right with Him.

Ask the Lord to cleanse you so that you will be a person of sincerity and

integrity from the heart.

Ask the Lord to move through His church and purge out any hypocrisy that

often reigns in our midst.

55 - A FIRST WORD TO

BABYLON

Read Jeremiah 50:1-16

n the last few chapters, the prophet Jeremiah had been speaking to the

nations. The final nation on his list was the nation of Babylon. This

was the nation that had caused so much trouble for the people of God

and the surrounding nations. God has much to say to Babylon in the next

two chapters.

This prophetic word was to go out to the nations (verse 2). A great banner

was to be symbolically lifted so that the nations could see. Babylon was

going to be captured. Her gods Bel and Marduk would be put to shame and

filled with terror. They who had inspired terror in others would become

terrified themselves.

Jeremiah prophesied that Babylon’s defeat would come from a nation to the

north. That nation would attack her and lay waste her land. Both men and

animals would flee in the day of her attack. Historically, the defeat of the

Babylonians would come in 539 BC through the Medes and the Persians

under the leadership of Cyrus and Darius.

In the day that Babylon would be laid waste, Israel would see a great

revival (verse 5). In those days the people of Israel and Judah would seek

the Lord with tears. They would ask for the way to Zion and set their faces

to returning to their homeland. As a people, they would again bind

themselves to the Lord in an everlasting covenant that would not be

forgotten like the first covenant.

Part of the covenant spoken of here related to the promise that God had

made to their ancestors to give them the land of Israel. Notice, however,

that the focus of these verses is not so much the restoration of the land God

promised to their ancestors but rather a returning to the Lord their God. The

people of Israel would come in tears, seeking the Lord their God. While we

did see in the return of the people of God from exile to the land God had

given them, it seems likely that Jeremiah's reference to them returning to

the Lord their God is an indication of an even greater spiritual renewal yet

to come for Israel.

Jeremiah compared the Israelites to lost sheep (verse 6). Their spiritual and

political leaders had led them astray. This resulted in them being scattered

and roaming dangerously in the mountains, forgetting what it was like to

live in peace. They were devoured by their enemies. Their enemies felt that

they had a right to afflict them because they had turned their backs on the

Lord their God. The Lord placed the blame squarely on the shoulders of the

spiritual leaders. God’s people had perished because they were not being

cared for by their spiritual leaders. This shows us the importance of good

spiritual leadership.

Babylon had devoured God’s people and felt no guilt in doing so. She saw

herself as the instrument of God to bring judgement on His sinful and

rebellious people. Jeremiah challenged this attitude. We should take no

delight in exercising the discipline of the Lord. We should do it with the

utmost humility, realizing that we too could fall. Babylon was the

instrument of God’s judgement, but she carried out this judgement with a

proud and boastful heart. How careful we ought to be so we don’t fall into

the same trap.

A warning would ring out in Babylon. The inhabitants were told to flee to

the mountains like goats (verse 8). They were to hide because the Lord was

going to stir up an alliance of nations from the north that would oppose

Babylon. These warriors from the north would be skilled in battle and

would not return from their attack empty handed. God would give them

victory over Babylon. The great Babylon would be plundered. And those

who plundered her would have their fill (verse 10).

Babylon had rejoiced greatly in destroying the nations. When she pillaged

God’s people, she was like a heifer threshing the grain. One of the ways

grain was separated from the stalks in ancient times was to have the oxen

tread the grain. The Bible clearly tells us that when an ox was used to thresh

the grain, it was not to be muzzled but permitted to eat the grain as it

worked (Deuteronomy 25:4). For the ox this was a very pleasant task. The

ox could eat all it wanted when treading the grain. Babylon was compared

to the ox treading the grain. She was excited to be able to crush God’s

people and benefit from their possessions.

The Babylonians were like neighing stallions ready to break out in their

excitement. The picture here is one of the great delights they had in

defeating God’s people. Babylon delighted in executing the sentence of

God. God’s heart, on the other hand, was broken in exercising judgement. It

grieves Him to discipline His children. God takes no delight in judging.

Those of us who exercise His discipline must always do so with His heart.

Babylon’s mother would be ashamed of her (verse 12). She who had been

the greatest of all the nations would be reduced to nothing. She would

become the least of all the nations, reduced to a desert wilderness. Her land

would be uninhabited and desolate. She would be an example for the

nations to see. Those who saw her fall would be horrified.

The enemy would be called to take up a position against Babylon (verse

14). The archers were commanded to draw their bow and shoot their

arrows. They were not to spare their arrows but to shoot without mercy

because Babylon was being judged by the Lord for her crimes. A cry would

be heard from every side of Babylon. She would be surrounded by the

enemy and forced to surrender. With her towers fallen and her walls broken,

she would be left defenseless. This was the day of the Lord’s vengeance. It

would be done to her as she did to others.

The sower and the reaper would be cut off from Babylon, and she would

not enjoy the fruit of the harvest. She who harvested nations would not even

be able to harvest her own gardens. The time would come for God to

harvest Babylon. The nations she had sown into her empire through military

campaigns would be released to their own lands. Babylon would no longer

be able to hold them. God would proclaim release to the captives of

Babylon.

Babylon would have to answer the Lord God of Israel for how she treated

His people. It was with great arrogance that she had conquered them. She

had delighted in their fall, and she would pay the price. God would hold

Babylon accountable for her actions and take His righteous vengeance on

her.

For Consideration:

What does this passage teach us about the heart of God in how He

disciplines His people?

Have you ever found yourself callously judging others? How does this

attitude differ from God’s judgement?

For Prayer:

Ask the Lord to give you His heart for others who are wandering from the

truth.

Ask the Lord for forgive you for the times you have been callous and

judgemental of others and have not had your heart broken for their

condition.

56 - GOD'S VIGOROUS

DEFENSE OF HIS PEOPLE

Read Jeremiah 50:17-46

n these verses Jeremiah continued his prophecy concerning Babylon.

He had spoken in verses 11-16 of the reason for her judgement. God

would bring His vengeance on Babylon for her treatment of His

people. He reminded them that Israel had been scattered (verse 17). Lions

had chased her away from her land. The first lion was the nation of Assyria.

It had captured and deported the people of Israel in 722 BC. Then Babylon

had captured Judah in 586 BC and the crushing of the people of God was

complete.

Although the Lord had called these nations against Israel to discipline His

people for their sin, they had been cruel in their oppression of His people

(see Isaiah 10:5-19). The Lord saw what had happened to Israel at the hands

of the Assyrians and the Babylonians, and He would punish them for their

evil. God promised to restore the people of Israel to their land. His people

would once again graze on the mountain of Carmel and the rich pastures of

Bashan. There in their own land, they would have peace and be satisfied

with the abundance of God’s provision.

It is true that Israel had been guilty before her Lord and was being punished

for her crime. The day was coming, however, when her sins would be

forgiven. In those days a search would be made for the guilt of Israel, but

there would be none. All her sin and guilt would be removed (see 31:34).

This is the amazing thing about the forgiveness of the Lord. When He

forgives, He forgets. The sins that you have been forgiven for today will

never again be brought against you. Our friends and loved ones may

remember them, but God will never hold them against us again. Israel’s

crime would be struck off the books.

In verse 21 a call went up to attack the Babylonian areas of Merathaim and

Pekod. Their judgement had come. The enemy was to kill and destroy the

people in these regions. In verse 22 Jeremiah spoke of the noise of battle

that raged in the land. Babylon, who had been the hammer of the whole

earth, would be broken. Babylon had broken many nations to pieces, but her

time of destruction had come.

God would set a trap for Babylon because she had opposed the Lord God of

Israel. She would be held accountable for her actions. The Lord opened his

arsenal and brought out His weapons against Babylon (verse 25). No one

would be able to oppose Him when He took out His weapons.

God called the nations against Babylon. They would cut her down, thresh

her, and pile her up in heaps like grain. She would be destroyed as a nation

with nothing left. Even her young bulls would be led to the slaughter.

Jeremiah heard the sound of the fugitives and refugees fleeing from

Babylon to Zion. These people rejoiced as the hand of the Lord was set

against their oppressor. God had taken vengeance on Babylon for what she

did to His temple in Jerusalem.

Jeremiah foresaw the enemy archers being summoned against Babylon

(verse 29). They were not to let anyone escape. Babylon was to be repaid

for her evil deeds. What she had done to others would be done to her.

Because she had dared to defy the Lord God of Israel, her young men

would fall in the streets. Her soldiers would be silenced in the day of the

Lord’s anger. As powerful as she was, there was nothing she could do

against the power of the Lord God of Israel.

God set Himself against Babylon because of her pride (verse 31). The

arrogant would stumble. There would be no help for her on this. She would

be left alone and defenseless. She would fall, and no one would help her.

Her towns would be burned.

In her pride Babylon never imagined that this would ever happen to her.

She felt secure and confident. She was more surprised than anyone to find

out that all she had accumulated would be taken from her in an instant.

God’s people had been oppressed and held captive (verse 33). What these

oppressors did not realize was that Israel’s Redeemer was strong. This

Redeemer would vigorously defend the cause of His people. God is

passionate about His people. Jesus reminds in Matthew 25:40 that what we

do to the least of His children, we do to Him. Jeremiah prophesied that God

would vigorously defend His children. What an encouragement this is to us

today. The Lord will come to our defense. He has our interests at heart.

The Lord would bring a sword against Babylon because of what she had

done to His people (verse 35). Babylon’s officials and her wise men would

fall by the sword of His judgement. Her false prophets and soldiers would

also fall prey to that sword. They would be filled with terror on the day of

the Lord’s wrath. Her horses and chariots would be slain. All the foreigners

associated with her in her evil deeds would suffer the same judgement. Her

treasures would be plundered. A great drought would dry up her waters as

the blessing of God was stripped from her. As a people who loved idols,

they would go mad with terror on that great day of God's wrath.

The once-glorious nation would become a desert (verse 39). The hyena

would roam its streets, and the desert owl would live there. The land would

remain desolate and would never again be inhabited. Babylon would never

again be the nation she once was. God would overthrow her as He

overthrew the land of Sodom and Gomorrah.

A great army was coming from the north. This great nation of many kings

was being stirred up from the ends of the earth. The Medes and the Persians

and the nations associated with them seem to have been the alliance that

Jeremiah is referring to here. This alliance of nations was armed with bows

and spears. They were a cruel nation who would not show mercy on

Babylon. They came like the sound of a roaring sea, riding on their

warhorses. They came in battle formation ready to attack.

The Babylonian king, hearing reports of this advancing army would despair.

His hand would hang limp at his side. Anguish would grip him like the

pains of a woman in labour. There was nothing he could do to defend his

people and his land.

God would come against Babylon like a hungry lion (verse 44). Babylon

would be chased from its land in an instant. There would be no real battle

here. Babylon would fall in an instant. She was no match for the Lord God.

What had taken her years to accumulate would be taken away in a moment.

Babylon could not stand against God or challenge what He was doing. She

was helpless before the all-powerful God of Israel who vigorously defended

His people.

Babylon was called to hear what God had planned against her (verse 45).

She would be dragged away and destroyed. At the sound of her defeat, the

earth would tremble. They would be given cause to reflect on their own

lives. The defeat of this great nation gives us cause to reflect too.

Babylon fell because of pride. She had delighted in her conquest of God’s

people. She failed to realize that the God of Israel vigorously defended His

people. We will never understand why God would so love and defend us,

but this passage is a real encouragement to us in our times of trial and

oppression. God will defend us in His time. He does not sit idly by as others

oppress and offend His people. In His time He will judge righteously.

For Consideration:

What does this passage teach us about God’s relationship with His people?

What is the challenge of this passage concerning our treatment of God’s

children?

Babylon would lose everything she had accumulated over the years. What

does this passage teach us about how frail we really are as human beings?

What is your particular struggle as a child of God today? What

encouragement do you receive from this passage? Will God come to your

defense?

For Prayer:

Ask the Lord to help you to treat His children with respect and dignity.

Ask God to forgive you for the times when you wrongly treated one of His

children.

Ask the Lord to remind you of how frail and dependent you are on Him for

everything.

Thank God that He is able to defend you against anything the enemy can

throw at you today.

57 - BABYLON'S

INCURABLE WOUND

Read Jeremiah 51:1-12

he judgement of Babylon continues in chapter 51. Babylon had

done much damage to the people of God and their land. They had

taken great delight in devastating the land of Judah. God was not

blind to what they had done to His people. Their time of judgement would

come as well.

Chapter 51 begins with an announcement that the Lord was stirring up the

spirit of a destroyer against Babylon and the people of Leb Kamai. The

phrase Leb Kamai literally means “in the midst of those who rise up against

me.” It is generally agreed that Leb Kamai refers to Babylon, the land that

had risen up against God.

Notice that the Lord told Babylon that He would stir up the spirit of a

destroyer. There was something taking place in the spiritual realm here.

God was stirring up the forces of evil to unleash their power on the nation

of Babylon. It is unclear how this actually took place. The Lord, by

withdrawing His protective presence, enabled the power of the enemy to be

unleashed on Babylon. That destroyer would come in the form of foreigners

who would invade Babylon and devastate her land. The enemy would

surround her and oppose her on every side.

In verse 3 the Babylonian archer was told that it was futile to string his bow.

Any resistance was futile. It would not help Babylon to put on their armour

because they could not possibly prevail against the Lord. Babylon’s strong

young men would not be spared. Her army would be devastated in the day

of God’s fury. They would fall slain and fatally wounded in the streets. This

would happen to them because the Lord God of Israel and Judah had not

forsaken His people. Even though the land of Israel and Judah was full of

guilt and deserved to be punished, God would not forsake them because

they were His children.

A call went out to the inhabitants of Babylon to flee for their lives. The

destroyer was coming. He would devastate the land. It was the time of the

Lord’s vengeance. He was going to repay Babylon for what she had done. If

the people in Babylon did not flee, they would be caught up in this great

judgement of God.

At one point in her history, Babylon was like a gold cup in the hands of the

Lord. They were His instrument to make the earth drink of His wrath. They

accomplished His purposes on the earth. Though she was at one time God’s

instrument, she would fall and be broken. How many servants of God have

fallen like Babylon? In our days we have seen great servants of God fall.

Many of these servants were mightily used of God to accomplish His

purposes on the earth. At a given point in time, however, they fell. Their

ministry or their testimony was broken. Those who trusted them were

devastated. Like Babylon, their pride was their downfall. The fall of

Babylon challenges us to consider how frail we are and how easily we too

could fall.

In verse 8 Jeremiah told the people what their response to the fall of

Babylon should be. He called them to wail for her. They were to grieve for

her downfall. They were not to rejoice or see in this a means of advancing

themselves. They were not to look on in pride. Instead, they were to grieve

deeply in their hearts. A servant had fallen. This was cause for sorrow and

grief.

Notice secondly in verse 8 that Jeremiah challenged the people to get balm

for Babylon’s pain. Their grieving and weeping was to lead to action. God’s

people were to seek to be a means of healing for this fallen servant. They

were to offer their balm to bring healing. That balm can come in many

forms. Certainly, it comes in the form of prayer for the fallen servant. It

may also come in the form of encouraging and edifying words or actions to

build up. God challenged His people to be instruments for the healing of

this fallen servant.

How easy it is to become critical of those who fall. We often seek to avoid

them and do not want to be associated with them. God challenges us to be

instruments of healing and reconciliation even when those who have fallen

are being punished for their evil. We would do well to learn this in our

churches today.

Jeremiah told his listeners in verse 9 that, in the case of Babylon, there

would not be healing. Not everyone will be healed. Verse 8 challenges us to

be instruments of healing, but verse 9 reminds us that in the real world in

which we live, not everyone will be healed and restored to a right

relationship with God. Babylon’s wounds were too advanced. Her

judgement was sealed.

The Lord was going to avenge his people by judging Babylon (verse 10).

They were to proclaim this in Zion. God had done wonderful things for His

people. He had taken up their defense, and this was cause for rejoicing. God

was raising up the kings of the Medes to be His instruments of justice

against Babylon. Arrows were being sharpened. The Medes were to take up

their shields and prepare for battle. God was going to avenge the

desecration of His temple by the Babylonians. He would come in power and

judge those who had hurt His people. The capture of Babylon by the Medes

in 539 BC is a fulfillment of this part of the prophecy (see Daniel 5:30-31).

The enemy’s banner was going to be raised to announce its presence (verse

12). That banner was going to approach the walls of Babylon. A call would

go forth to reinforce the guard on the wall in preparation for the attack that

was coming. The Lord, however, would not fail to carry out His purposes

against Babylon.

There are several important challenges here in this prophecy. Babylon is

described as a golden cup in the hands of the Lord to exercise His judgment

on the earth. She was blessed and empowered to be that instrument of

judgment. As important as she was, however, she fell into disgrace. Her

pride and arrogance was her downfall. God’s people were to feel the pain of

that fall. They were to be instruments of healing for her. While Babylon’s

wound was incurable, not everyone’s is. There will be some who will be

restored. May God grant that we would be balm for the wounded, bringing

healing and restoration.

For Consideration:

Consider Babylon, the golden cup in God’s hands. What does this passage

teach us about our frailty and pride?

Have you met any fallen servants of God? What caused their fall?

What is the challenge of this passage to us about being healers? Are there

individuals the Lord would have you to minister to today?

Does feeling for or helping someone who has fallen mean that we agree

with their sin? What is the goal of ministering to those who have fallen?

For Prayer:

Thank the Lord that in His judgement He remembers mercy and

compassion.

Ask the Lord to help you to be an instrument of healing for His people who

have wandered.

Take a moment to pray for one of God’s children who has fallen away. Ask

God to show you how you can minister to that servant.

Ask the Lord to forgive you for the times you have failed to be

compassionate and forgiving toward those who have hurt you.

Ask the Lord to protect you from pride and keep you faithful to Him.

58 - THE PROSPERITY OF

THE WICKED

Jeremiah 51:13-40

od told the Babylonians in this section that though they had lived

by many waters and were rich in treasures, their time of

judgement had come. They would soon be cut off. God was

going to punish them for their sin. In verse 14 the Lord promised that He

would fill Babylon with invaders as numerous as a swarm of locusts, and

this enemy would triumph over them.

Ultimately, there was nothing the Babylonians could do about this. The

Lord God was leading this attack against them. What could they do against

the Creator and Sovereign of the universe? He made the earth by His power

(verse 15). His great wisdom founded the world and stretched out the

heavens. When He thunders, the heavens roar. He makes the clouds rise. He

sends lightning and brings the wind out of His storehouse. As powerful as

Babylon was, she and her false gods were no match for the Lord God of

Israel.

The Babylonians were senseless creatures (verse 17). Their goldsmiths

made idols that had no power. These false gods were worthless objects of

mockery. They would perish in Babylon’s day of judgement.

The descendants of Jacob, although humbled by the Babylonians, had a

superior God. Israel would inherit the Lord and His blessings; whereas

Babylon would inherit destruction. The God of Israel is superior to all other

gods. He is the Maker of all things. He made Israel and loves her as His

own. His people are His inheritance. As powerful and as mighty as He is,

God is also very personal and loving. He desires a deep personal

relationship with His people. He delights to call them His inheritance.

Probably referring to the Medes, the Lord speaks in verse 20 about an

unnamed people as His war club. With this club the Lord would shatter

nations, people, and animals. With His weapon, God determined to judge

Babylon for her evil (verse 24). God was going to repay her for her crimes

and for the evil she had done in Zion.

God was against Babylon. He promised through Jeremiah to stretch out His

hand against the one who had been destroying the whole earth. He would

roll Babylon off a cliff and make her like a burned out mountain. When you

roll something off a cliff, you expect that it will be smashed to pieces and

never seen again. As a burned out mountain, Babylon would be stripped of

all her blessing and fruitfulness and left with nothing but barrenness. Notice

in verse 26 that the Lord told the people of Babylon that no rock would be

taken from them for a cornerstone or any foundation anymore. Their

influence would be destroyed from the earth. Never again would anyone

build on their principles and culture. Some commentators believe these

verses refer to a yet future destruction in the end times of what she

represented (see Revelation 18).

A banner was to be lifted up in the land, announcing the presence of the

enemy (verse 27). A trumpet would sound calling the nations to prepare for

battle. They were to go up against Babylon. They were to send their

warhorses like swarms of locusts to attack Babylon. The kingdom of the

Medes was going to be raised up against Babylon. The whole land would

tremble when the Lord unleashed His judgement against her.

Babylon’s warriors, as powerful as they were, would stop fighting (verse

30). Instead of pushing boldly forward, they would hide in their stronghold.

They would be afraid. Their strength would end. Their towns would be set

on fire and their gates broken down. They would be left defenseless against

the attack of the enemy.

Jeremiah described one messenger after another coming to the king of

Babylon to announce that city after city had been conquered and destroyed

or that another river crossing had been seized. They announced to the king

that yet another marsh had been set on fire and that his soldiers were

terrified. You can feel the despair that must have risen up in the heart of the

King of Babylon as these messengers came one after another to announce

doom.

The Lord compared Babylon to a threshing floor (verse 33). As stocks of

grain on the threshing floor, Babylon would be cut down and trampled by

the wrath of the Lord. The time of harvest would come for her.

In verse 34 Israel spoke out to God about what Babylon had done to her.

The people of God told Him that Nebuchadnezzar had devoured them and

thrown them into confusion. The land God had given to His people was like

an empty jar. They reminded God that Babylon had swallowed them like a

serpent and filled his stomach with the blessing God had given them and

their ancestors.

Notice in verse 35 how God’s people cried out to Him concerning the

violence that had been done to them. They cried out to the Lord to hold the

Babylonians responsible. They asked that their blood be on the Babylonians

and that God would judge Babylon who was guilty of crimes against His

people.

God heard the cry of His oppressed people. Through His servant Jeremiah,

He reminded them that He would defend their cause and avenge their blood.

God would not turn His back on them.

Babylon would be called to account for her crimes against Israel. Verse 13

stated that Babylon lived by many waters. Here in verse 36 God told

Babylon that He would dry up her seas and springs. She would become like

a pile of rubbish. The wild jackals would wander through her streets. Her

land would become desolate with no one living in it.

The people of Babylon had their moment of greatness. They had roared like

lions. A great feast had been set before them, and they had eaten of that

great feast. They had shouted with laughter and joy as they feasted on the

flesh of the nations. But they would go to sleep and never wake up. They

would be led as lambs to the slaughter. One moment they would be

rejoicing and the next moment they would be dead. Their end would come

suddenly.

We see here in this section that the God of Israel is a very personal God

who defends the cause of His people. When they cried out to Him, He heard

their cry and came to their defense. Babylon had her moment of greatness

but that would end. Jeremiah reminds us here of how quickly Babylon

would lose everything she had accumulated by her cruelty.

Asaph, wrestling with the prosperity of the wicked, wrote:

“This is what the wicked are like—always carefree, they

increase in wealth. Surely in vain have I kept my heart pure; in

vain have I washed my hands in innocence. All day long I have

been plagued; I have been punished every morning. If I had

said, ‘I will speak thus,’ I would have betrayed your children.

When I tried to understand all this, it was oppressive to me till I

entered the sanctuary of God; then I understood their final

destiny. Surely you place them on slippery ground; you cast

them down to ruin” (Psalm 73:12-18).

Asaph understood what Jeremiah was saying here. Those who abandon God

may prosper for a moment, but they are on slippery paths. Jeremiah tells us

that they would sleep and not wake up. In an instant, all their greatness

would be destroyed. That judgement will come. We should never envy the

prosperity of the wicked. Instead, we should look beyond their momentary

prosperity to their final end. The Gospel writer Mark put it this way: “What

good is it for a man to gain the whole world, yet forfeit his soul?” (Mark

8:36).

For Consideration:

What does this passage teach us about God’s concern for His people?

What do we learn here about the prosperity of the wicked?

Have you ever found yourself envying the prosperity of the wicked? What

is the challenge here in this passage for you?

For Prayer:

Thank the Lord that He is concerned about what you are going through

right now.

Ask God to allow you to see things from His perspective.

Do you know someone who has not yet understood the final judgement?

Take a moment to pray that the Lord would open this person’s eyes its

reality.

59 - REMEMBER

JERUSALEM

Read Jeremiah 51:41-64

erse 41 begins with a warning to Sheshach. Many commentators

believe that this was another name for Babylon, derived from the

name Shach, which was one of Babylon’s false gods. Some

believe that an annual festival in honor of Shach was being observed the

very night the nation of Babylon was captured by the Medes. Although

Sheshach (Babylon) had been the boast of the whole earth, she would be

seized. Other nations would look on in horror at the downfall of this great

and powerful empire.

The sea would rise up with its roaring waves and cover Babylon (verse 42).

Quite likely, the sea referred to here was the multitude of invaders who

would come pouring down from the north to overwhelm her. In that day,

Babylon’s towns would become so desolate that no one would live or travel

there.

In verse 44 Jeremiah referred to another of Babylon’s gods—Bel would be

punished. He would be forced to spew out what he had swallowed.

Babylon, as a nation, had swallowed many nations. Israel was one of those

nations that had been swallowed. God was going to release all the captive

nations from the grasp of Babylon. Her influence would disappear, and the

other nations would no longer stream toward her. Babylon’s wall would fall.

Before bringing His judgement against Babylon, however, a call went out to

those who were captive in her. “Come out of her, my people!” cried the

Lord. They were told to run for their lives because the fierce anger of the

Lord was going to fall. All who remained in her would be destroyed. God

was preparing His people to return home after their exile in Babylon.

The day would come when rumors would circulate concerning an

approaching enemy (verse 46). These rumors would be rumors of violence.

They would speak of rulers rising up against rulers. God told His people not

to be afraid when they heard these rumors, for He was accomplishing His

purposes. Jeremiah challenged His people in this section to place their

confidence in the Lord God when these events began to unfold. Similarly,

the events of the end times are in the hands of the Lord. When we see them

unfolding, we should not despair. Instead, we should be encouraged because

God is about to unfold His plan.

How easy it is for us to lose heart when trials and struggles come our way.

To lose heart is to lose our focus on a sovereign God. It is to forget that He

is working out His purposes for this world. God has never surrendered the

control of this world to people. He remains in control. No one can take that

from Him. The events of your life are in His hands. He will use all your

situations to accomplish His purpose. You can trust Him.

In verse 47 he reminded His people that the day would come when He

would punish the idols of Babylon and leave the nation under their

protection in complete disgrace. On that day of judgement, the other nations

would shout for joy. They would rejoice when they saw the destroyer

coming from the north to attack their oppressor. Babylon’s defeat would

mean that the demands of justice were satisfied.

In verses 49-53 Jeremiah spoke to God’s people in exile in Babylon.

Babylon would fall because of what she had done to God’s people (verse

49). She had slain many in Israel and in other lands. The Israelites still alive

in Babylon would leave quickly for their distant homeland, remembering

the Lord and Jerusalem. It was in Jerusalem that the blessing of God would

again fall as the Lord cared for His people and exercised justice in the earth.

God’s people had been disgraced and insulted because foreigners had

entered their land and defiled the holy places of the Lord’s house (verse 51).

The days were coming, however, when God would punish those who had so

disgraced His people. Israel’s enemies would groan. Even if Babylon

reached the sky and fortified all her strongholds, she would be no match for

God. God assured Israel that He would send a destroyer against Babylon

(verse 53).

The sound of a battle cry would come from Babylon. Through the land a

cry of great destruction would be heard. The Lord would destroy Babylon

and silence her. He would send waves of enemies against her like great

waters pounding her shore. Under these attacks Babylon’s warriors would

be captured and their bows broken. God would repay her in full for the

crimes against His people. Her officials and wise men as well as her mighty

warriors would fall to sleep and never wake again.

The Lord Almighty declared that Babylon’s thick wall would be broken

down and her high gates set on fire. The NIV Bible Study Notes tell us that

the wall surrounding the city was a double wall. The outer wall was 12 feet

think and the inner wall was 21 feet thick. These walls were separated by a

dry moat, 23 feet wide (NIV Study Bible Notes, Grand Rapids, Zondervan,

2004). The leveling of these walls would be a major undertaking. Babylon

felt secure behind these walls, but God was going to destroy them.

Babylonians would labour in vain to defend their city.

This prophecy concerning Babylon was written on a scroll and given to a

man by the name of Seraiah who was taken to Babylon with King

Zedekiah. Seraiah was told to read these words aloud to the people when he

arrived in Babylon. Jeremiah told him that after he had read the words of

the scroll to the people, he was to publicly declare: “O Lord, you have said

you will destroy this place” (verse 62).

After Seraiah had publicly declared the destruction of Babylon, he was to

take the scroll, tie a stone to it, and throw it into the Euphrates River,

declaring that even as this scroll sank to the bottom of the river, so Babylon

would sink and rise no more as a nation.

God had not forsaken His people. The day would come when He would

defend their cause and defeat their foe. Until that time, they were to

remember Jerusalem and the promises God made for that city. They were

not to lose heart because God would come to them in His time.

For Consideration:

What encouragement is there in this passage for those who are going

through a trial in their life today?

“To lose heart is to lose sight of God.” Do you agree with this statement?

Explain.

What comfort do you take in the fact that God is a sovereign God who is in

control of all the events of life?

What obstacles do you have to face in this life? What do we learn from this

passage about the Lord being able to break down the strongest barriers?

For Prayer:

Thank the Lord for His sovereign control of life.

Are you facing a difficult trial in your life today? Thank the Lord for His

great promises to you.

Ask the Lord to help you to keep your focus on Him in your trial.

Thank God that no obstacle is too big for Him. Thank Him that He will

defend you and keep you in your time of trouble.

60 - THE CONQUEST OF

JERUSALEM

Read Jeremiah 52

he prophecy of Jeremiah ended in chapter 51. The final chapter of

this book is historical in nature and tells us the story of how

Jerusalem fell. Much of the material is similar to that recorded in 2

Kings 24-25. Jeremiah had told his people that Jerusalem would fall and

that they would be taken captive to Babylon. Here in this chapter we see

how this actually happened. This validates the prophecy Jeremiah spoke.

The chapter begins with the reign of Zedekiah, the last king of Judah. He

was twenty-one when he became king and reigned in Jerusalem for eleven

years. As a king, Zedekiah did evil in the eyes of the Lord, just like his

predecessor, Jehoiakim. It was because of this evil that the Lord God

determined to punish Jerusalem and to “thrust them from His presence”

(verse 3). He did this by delivering them into the hands of the Babylonians.

Notice that sin can thrust us from the presence of the Lord. While the Lord

does not abandon His people, sin and rebellion against God can take from

us His blessing and His revealed presence.

Zedekiah rebelled against the king of Babylon. He chose not to listen to the

Lord’s counsel through Jeremiah and submit to the discipline of the Lord

for his own good and the good of Judah. Because of this, the army of

Nebuchadnezzar marched against the city of Jerusalem. They camped

outside the city and built siege ramps against it. From verse 4 and 5, we

understand that Babylon maintained their siege of the city for about a year

and a half. Near the end of the siege of Jerusalem, the famine in the city had

become so severe that there was no food left for the inhabitants to eat.

The Babylonians broke through the city wall (verse 7). Even though the city

was surrounded, Zedekiah’s army attempted to flee at night through a gate

between two walls. They left the city and headed toward the desert region

of the Arabah. They were pursued by the Babylonians and overtaken in the

plains of Jericho. Zedekiah was captured and taken to Nebuchadnezzar. The

king of Babylon slaughtered Zedekiah’s sons and officials in his presence.

Zedekiah was then blinded before being led in chains to Babylon where he

was a prisoner until the day of his death.

In the nineteenth year of Nebuchadnezzar, the commander of the imperial

guard, a man by the name of Nebuzaradan, came to Jerusalem. He set fire to

the temple, the royal palace, and all the houses in Jerusalem. He burned

down every important building and also broke down the walls surrounding

the city of Jerusalem. He carried into exile a number of the people and

artisans. Included among those exiles were those who had voluntarily

surrendered to Babylon. He left behind some of the poorest people to work

the vineyards and the fields.

Verses 17-23 record the looting of the temple before its destruction. The

Babylonians broke up the bronze pillars, the movable stands, and the basin

that were used in the temple worship. They took these objects of bronze

back to Babylon with them. They also carried back with them all the temple

utensils made of bronze, silver, and gold.

We learn from verse 21 that the bronze pillars were twenty-seven feet high

and eighteen feet in circumference. These pillars were hollow in the middle

but the thickness of four fingers. The decorative capital on top of the pillars

was about seven and a half feet high and decorated with carved

pomegranates of bronze all around. All together there were ninety-six

pomegranates on the sides of the capital. There was also another one

hundred carved bronze pomegranates on the top of the capital. This shows

us the incredible artwork that went into the construction of these pillars.

They were very costly indeed. These, however, were stripped down and

taken to Babylon. The temple of the Lord was destroyed.

Among the prisoners who were taken that day were Seraiah—the chief

priest, Zephaniah—the priest next in rank, and three of the doorkeepers

(verse 24). Nebuzaradan also took the officer in charge of the fighting men,

seven royal advisers, a chief secretary, and sixty of his men.

Nebuchadnezzar had them executed.

The exile to Babylon came in various stages. In the seventh year of

Nebuchadnezzar, 3,023 Jews were brought into exile. In the eighteenth year

of Nebuchadnezzar’s reign another 832 were taken from Jerusalem to

Babylon. In his twenty-third year of reign, 745 more were exiled. In total

about 4600 were taken into exile. This number may include only males or

only males from Jerusalem. Many others perished in the fight to defend the

city.

In the thirty-seventy year of the exile of King Jehoiachin of Judah, Evil-

Merodach, son of Nebuchadnezzar, became king of Babylon (verse 31). He

released Jehoiachin from prison and treated him with great honour, even

more than the other kings who were in Babylon. Jehoiachin was able to put

aside his prison clothes and eat at the king’s table for the rest of his life.

There are a couple of things that need to be mentioned here regarding

Jehoiachin. In 2 Kings 24:12 we learn that Jehoiachin had surrendered to

the king of Babylon as Jeremiah had told him. He was one of the few kings

who was willing to surrender to the discipline of God. Zedekiah, for

example, tried to escape when Jerusalem was captured. Jeremiah had

promised that things would go well for those who willingly surrendered to

Babylon. We see the fulfillment of that promise in the blessing of

Jehoiachin. Because Jehoiachin willingly surrendered to Babylon and

submitted to the discipline of the Lord, he was honoured by God in the end.

Similarly, we should not run from what the Lord wants to do in our lives.

We should ask the Lord for the grace to surrender to His ways and let Him

teach us what we need to learn through His righteous discipline.

Nebuchadnezzar was punished by God with mental illness and sent to live

among the wild animals, his son Evil-Merodach took his place. This story is

recorded for us in Daniel 4:33. It appears that Evil-Merodach exalted and

profited from his father’s illness. When Nebuchadnezzar was restored to

power, he had his son thrown into prison for his misconduct. In prison he

met Jehoiachin and befriended him. If this is true, it would explain why

Evil-Merodach, when he became king, elevated Jehoiachin and fed him at

his table until the day he died.

God’s ways are very strange at times. He orchestrates circumstances in life

to work out His perfect purpose. He honours those who honour Him. This

chapter reminds us that the word of the Lord is true. God will fulfill all His

plans and purposes. The judgement Jeremiah spoke about came to pass.

Everything happened exactly as Jeremiah had prophesied, down to the

smallest detail.

Jeremiah had faithfully proclaimed the judgement of Judah and other

nations through difficulty and persecution. He watched as God fulfilled the

word He had given Him to speak. The book of Jeremiah reminds us of the

consequences of not taking God’s word seriously. May God raise up in our

day men and women who will take God at His word and live obediently in

its holy light.

For Consideration:

What does this chapter teach us about the truth of the word of the Lord?

What do we learn here about how God honours those who honour Him?

Consider for a moment what God’s people lost because of their

disobedience to Him? What personal warning do you take from this?

What have we lost because of our disobedience to the word of God?

For Prayer:

Thank the Lord that His word is true.

Thank God for how He is able to work out all situations for His glory and

our good.

Thank the Lord that He honours those who honour Him. Ask Him to show

you anything in your life that does not please Him. Ask for wisdom and

strength to walk in deep obedience and trust.

INTRODUCTION TO

LAMENTATIONS

Author:

he authorship of the book of Lamentations is ascribed to Jeremiah,

the son of Hilkiah. He lived in the region of Anathoth in the tribe

of Benjamin about 5 kilometres (3 miles) north of Jerusalem.

Jeremiah’s father was a priest in Anathoth (Jeremiah 1:1).

Jeremiah was called to be a prophet at an early age (see Jeremiah 1:4-6). He

spent much of his ministry in the city of Jerusalem speaking the word of the

Lord to the people. He had a servant by the name of Baruch who assisted

him as a secretary (Jeremiah 32:12; 36:4). Jeremiah ministered during the

reigns of Josiah, Jehoahaz, Jehoiakim and Zedekiah, kings of Judah.

Jeremiah’s message of gloom was not always appreciated. As a result, he

was banished from preaching in the temple (Jeremiah 36:5) thrown into

prison (Jeremiah 37:15), or on another occasion thrown into a cistern and

left to die (Jeremiah 38:6). The people of his day rejected his message and

often hated him for telling them about their sin. He likely ended his

ministry in Egypt where he continued to prophecy to the people of God who

had fled there for protection against Babylon.

Background:

Despite the warnings of Jeremiah that God was about to judge them for

their sin, Israel continued in her sin. Their refusal of Jeremiah’s prophecies

resulted in King Nebuchadnezzar invading Jerusalem, taking its inhabitants

captive and leaving only the poorest to tend the land. At that time the

Babylonians burned all the important buildings in Jerusalem and stripped

the temple of its valuables. The great city of Jerusalem was left in ruins.

Tradition tells us that when Jeremiah saw what had happened he retired into

a cave outside the city to grieve. It was here that he supposedly wrote the

book of Lamentations.

It is of some significance to note that the book of Lamentations consists of

five chapters. Each chapter is written as a poem. Chapters 1-4 are known as

acrostic poems. That is, each verse begins with a different letter of the

Hebrew alphabet. The Hebrew alphabet has twenty-two letters so chapters

1, 2, 4 each have twenty-two verses beginning with a different letter of the

Hebrew alphabet. Chapter 3 is also an acrostic poem but different in

structure. In the case of this chapter, every third verse begins with a

different letter of the Hebrew alphabet. Chapter five is not an acrostic poem

but a prayer written as a poem asking God to remove the shame that had

come on the nation because of their sin.

In these five poems, Jeremiah grieves over the misery that had come on his

people. He confesses that it was a result of their sin and prays for the

restoration of his people.

Importance Of The Book For Today:

One of the interesting things about the book of Lamentations is that it was

written by a prophet who had warned his people about their sin. Those he

had warned rejected Jeremiah, threw him in prison, and sought to kill him.

They made Jeremiah’s life difficult. Jeremiah, however, took no delight in

their punishment. He was deeply grieved to see that what he had prophesied

had come to pass. He struggled in his heart with the pain God’s people were

facing and the ruin of their city.

How easy it would have been for Jeremiah to say, “I told you so, you should

have listened to me.” There was no such thought in his mind. He loved

those who had rejected him. He grieved when those who sought his life fell.

His compassion is remarkable and demonstrates the heart of God for those

who rejected him. This is in striking contrast to the heart of Jonah who

grieved when God showed compassion on Nineveh.

The book also show us how Jeremiah dealt with his grief. In poetic form he

expressed his feelings and ended by committing the whole matter to God by

praying that He would remove the shame and pain from his enemies.

Lamentations challenges us in our own attitudes. It teaches us how we too

need to deal with those who oppress or persecute us. It reminds us that God

is not threatened by our struggle to understand His purposes. Ultimately,

however, it is a reminder that there will be a judgement. This is a warning

we need to take seriously.

61- SELF-MADE YOKES

Read Lamentations 1

he book of Lamentations is a song of woe concerning the condition

of the land of Judah that God had judged. God’s people had been

sent into exile and lost everything. Jeremiah the prophet expresses

his deep grief in this book over their condition. It should be noticed that the

book is set out in a poetical fashion. Each verse of the first four chapters

begins with a letter of the Hebrew alphabet. The purpose of this book is to

remember how God punished His covenant people for forsaking their

relationship with Him. It also calls us to remember God’s compassion

(chapter 3) and His comfort (chapter 5).

Jeremiah begins by speaking about the city of Jerusalem. This city was once

full of people, but it had become deserted and empty. He compared the city

to a widow, once great among the nations but now deprived of her husband.

She grieved and mourned for her loss. The one who had been queen among

the provinces had become a slave. She once ruled, but now she was being

ruled and dominated. Tears ran down her cheeks and there was no one to

comfort her. Her lovers had abandoned her. Her friends had betrayed her

and become her enemies.

Judah had been afflicted and sentenced to harsh labour (verse 3). Instead of

being relieved from her trials, she was sentenced to even more punishment

and sent into exile. She found no rest from her worries and was overtaken

by her enemies.

The roads of Jerusalem were abandoned. They mourned because no one

used them anymore to go to the great feasts. The gateways of the city too

were desolate. The priest and the maidens groaned in bitter anguish. All

was desolate and abandoned.

Judah’s enemies had become her masters (verse 5). They took over her

land. While the people of God were being dominated, her enemies lived at

ease. The Lord afflicted Jerusalem because of her many sins. Her children

were sent into exile and held captive.

As Jeremiah looked at the scene before him, he saw that all the splendor of

Jerusalem’s glorious past had departed from her. Her princes were like deer

that could find no pasture. In their weakness they fled from their enemies

because they have no more strength to fight or defend themselves.

As she wandered in her affliction, Jerusalem was conscious of her glorious

past and the wonderful treasures she once had (verse 7). She had fallen into

enemy hands, and there was no one to help her. Instead of looking up to her

in respect and admiration, her enemies laughed at her destruction.

Jerusalem had sinned greatly against the Lord her God. She was in a

wretched estate because of her judgement. Those who used to honour her

began to despise her because of her ruined condition. The Lord stripped her

of glory, and she groaned in her shame and humiliation.

Jerusalem’s filthiness clung to her skirts (verse 9). She was being punished

by the Lord for continuing in sin without regard for its consequences. The

fact that this filthiness clung to her is an indication of just how much her sin

was part of her very nature. She did not repent and return to the Lord and

His ways. Instead, she continued to live her sinful lifestyle, unconcerned

about where it was leading. Jerusalem’s fall is described here by Jeremiah

as being “astounding”.

There are many people like this in our day. They know that they are living

in sin. They know that they are wrong, but they are unconcerned. They

really do not think beyond the present. They live for the pleasures of the

moment and do not seriously consider their accountability before the Lord.

Her enemies took all her treasures. The pagans entered her temple and

desecrated it. Before the capture of Jerusalem, Gentiles were forbidden the

privilege of entering the Lord’s temple (see Nehemiah 13:1-3). The sins of

God’s people had stripped them of God’s presence and left them without

protection from the enemy. The Lord gave the enemy free access to the

temple and its treasures.

Notice how powerless God’s people had become. They groaned as they

searched for bread (verse 11). They bartered the treasures that remained

simply to have enough food to eat stay alive. Jeremiah cried out to the Lord

to consider the cause of his people.

“Is it nothing to you?” Jerusalem asked those who passed by unconcerned

about her devastated condition (verse 12). “Is any suffering like my

suffering?” God had afflicted His people with tremendous suffering. He was

angry at what their sin had done to them and their relationship with Him.

He sent the fire of His holy judgement from on high into the city’s very

bones. He spread his net and brought His people down like trapped birds.

He left them desolate and faint.

Jeremiah compared the sins of his people to a great yoke (verse 14). God

took the sins of His people and wove them together into a yoke. He then put

this yoke on their necks. The yoke sapped them of their strength and left

them under the control of others. The amazing thing here was that the yoke

was made from their own sins. The yoke we wear is really of our own

making. Sin brings its own bondage.

Because of their sin, the Lord turned His back on Jerusalem’s warriors and

sent the enemy against them. His nation was powerless to fend off her

enemies. Her young men were crushed. Jerusalem was trampled in the

winepress of God’s wrath as the enemy prevailed. She wept with tears

overflowing from her eyes. Her children were desolate, abandoned, and

powerless before her enemies.

Jerusalem cried for help in this time of distress, but no one came to her aid.

It was in the purposes of God that her neighbours would become her foes.

They would turn their backs on her as on an unclean thing.

Speaking for Jerusalem, Jeremiah confessed the reason for Judah’s

condition. The Lord her God was righteous and holy, and she had rebelled

against Him, turning her back on His covenantal commands. Judah was

experiencing the consequences of disobedience (see Deuteronomy 28). Her

young men and maidens had gone into exile. They were stripped of the

blessings of God. They called out to their allies, but those allies betrayed

them. They turned to their priests and elders, but they had perished in the

city as they searched for food. God’s people were left truly alone with no

help.

God’s people were in distress, and their hearts were disturbed. Outside in

the streets, the sword was killing their children and friends. Inside their

homes, people were dying of hunger.

Jerusalem’s enemies heard her groaning and distress but did not come to her

aid. Instead, they rejoiced at her fall. In her distress, Jerusalem cried out to

God to defend her and render judgement among the nations that mocked her

(verses 21-22). These nations too had turned their backs on God.

It is hard to read this passage of Scripture without feeling the pain of God’s

people. They had been defeated and abandoned as God had forewarned.

God had woven a yoke of bondage out of their sins and put it on their neck.

They were powerless before their enemies.

It is hard not to think here about the spiritual condition of God’s people in

our own day. How many believers are living in the same defeat as God’s

people in Jeremiah’s day? There are believers who do not seem to have any

power over sin and the devil. They are a very unhappy people who are

tormented. They are bound by a yoke that they themselves have woven

together with their sin and rebellion. The fact of the matter is that we do not

have to leave that yoke on our necks. We do not have to continue to live

under the oppression of the yoke of sin. The Lord Jesus came to set us free

from the bondage and slavery of our wickedness. By God’s grace, we can

cast off that yoke right now. We can be set free from the oppression and

powerlessness that seems to be our lot under the bondage of sin. Confess

your sin right now and be reconciled to God. Take off that yoke and let His

blessing fill you again.

For Consideration:

What is the connection here between sin and powerlessness in our spiritual

life?

What evidence do you see of a yoke of sin in your community today?

Is there cause for us to grieve over the condition of the church in our day?

Explain.

For Prayer:

Is there evidence of a yoke of bondage in your life? Ask the Lord to set you

free from this yoke.

Do you know of someone who is caught in bondage today? Take a moment

to pray that the Lord would set this person free. Ask the Lord to show you

how you can minister to this individual in a time of need.

Take a moment to pray that he Lord would move in the life of your church

and restore power and blessing.

62 - THE LIVES OF THE

CHILDREN

Read Lamentations 2

eremiah’s lament continues in chapter 2. He began by speaking about

the anger of the Lord toward His people. “The Lord God had covered

the Daughter of Zion with the cloud of His anger!” God’s children

were covered with the darkness of His wrath. God had cast down their

beauty from the heights of glory to the depths of agony. They had known

the richness of the blessing but all that had been taken from them. God had

thrown their blessings away from them. They, who had been the footstool

of God’s throne, were seen as unworthy (see 1 Chronicles 28:2). They were

left wondering whether God even remembered them.

In His anger the Lord had swallowed up the houses of Jacob (verse 2). They

had been destroyed as the enemy burned their capital city to the ground.

The fortified cities of Judah were ruined and her kingdom brought to

dishonour. Verse 3 tells us that in His anger, the Lord cut off every horn in

Israel. A horn is used by an animal as its defense. It here symbolized power.

The Lord broke the power of Israel. Her strong and influential men were

humbled. God withdrew His right hand of protection as the enemy

approached, leaving Judah defenseless. The enemy invaded like a raging

fire consuming everything in sight.

God became an enemy to His children. He strung His bow and shot His

arrow, killing all who were at one time pleasing in His eyes. In His wrath

He poured out His anger on the Daughter of Zion, His own children. He

swallowed up all her palaces and destroyed her strongholds. He gave her

great cause to mourn.

In verses 6-11 tragedy is seen coming to every aspect of Judah’s life. Once

a prosperous garden, Judah had been laid waste (verse 6). Her place of

meeting with the Lord, the temple, was destroyed. The appointed feasts and

Sabbaths were forgotten. There was no longer any cause for rejoicing in the

land. The Lord rejected her kings and priests and the altar where the

sacrifices were made for sin. God would no longer accept His people’s

sacrifices and praise. They turned their backs on Him for the last time. Now

He turned from them.

The palaces of the land were handed over to the enemy. These enemies

raised a shout of victory in the house of the Lord as on a feast day. There

was unholy boldness in the hearts of the enemy. They went into the temple

of the Lord and proclaimed victory for their evil cause. There was no fear in

their hearts as they stepped into the Lord’s house.

The Lord had determined to tear down the city walls of Jerusalem (verse 9).

He would not withhold His hand from judgement. He would stretch out His

measuring line to measure off what would be destroyed.

Jerusalem’s gates had sunk into the ground. Her bars were broken down and

destroyed. Her king and her princes were sent into exile. The Mosaic Law

could no longer be practiced because the temple was destroyed. The Lord

no longer sent visions to the prophets. The Lord ceased to speak to His

people. They had refused to listen, so He refused to speak.

We see in this passage a real decline in spirituality. God became distant.

The people no longer lived according to the law of God. The Lord no longer

moved among them in power. The prophets no longer heard words from the

Lord. The sin of God’s people had driven God from their midst.

The elders of the land sat in silence on the ground (verse 10). They were

humbled and had nothing to say. They sprinkled dust on their heads and

wore sackcloth as a sign of mourning. The young women of Jerusalem

bowed their heads in shame and grief.

As Jeremiah looked at the scene before him, his eyes fill with tears. He was

in torment as he thought of what had happened to his people. His heart was

broken because his people were devastated. Jerusalem’s children fainted in

the streets from weakness. Children cried out to their mothers, asking for

bread and wine, but there was none. The children died slowly in their

mothers’ arms.

Jeremiah looked at these scenes and his heart was broken. “What can I say

to you . . . that I may comfort you?” he asked Jerusalem. What can you say

to a people who have lost everything? Jerusalem’s wound was very deep.

Who could heal that wound? Was it even possible for her wound to be

healed?

In verse 14 Jeremiah reminded his people of one of the reasons for their

fall. He told them that the visions of their prophets were false and worthless

and did not expose their sin. Instead, their prophets had lied and kept the

people from repentance. This provoked the sure judgement of God.

We see here the importance of prophecy. The role of the prophet was to

warn God’s people of their sin and evil. He was to share the heart of God in

an attempt bring his people back in line with the teaching of the Scripture.

When God’s people wandered from this path, they were dangerously

exposed to their enemies.

I have often asked myself why I write these devotional commentaries. This

passage encourages me to persevere. I am reminded that the Word of God is

essential if we are to be healthy and whole as believers in this world. The

words of the prophets of old are essential if we are to see our sins exposed

and fend off the enemy.

Because the prophets had failed to warn God’s people, they fell into sin and

rebellion against God and His word. The result was that the enemy came

and destroyed them. The once-glorious city was humbled and put to shame.

Her enemies swallowed her up and rejoiced at her fall (verse 16).

The Lord had warned His people of the wrath to come, but they refused to

listen. Because of this God overthrew them without pity and let their enemy

gloat over them. He empowered the enemy against them (verse 17).

God’s people cried out in their pain to the Lord. The Lord let them cry and

weep. Their tears flowed like rivers day and night. They had no relief from

their grief.

Jeremiah called on God’s people to cry out to Him throughout the night

watches (verse 19). Jeremiah called them to lift up their hands to the Lord

in their pain. They were to plead with Him for the lives of their children

who were dying from hunger in the streets. Their rebellion against God not

only affected them but their children as well. The children were perishing

because of the sins of their parents. Jeremiah asked them to consider the

impact that their rebellion was having. The situation in Jerusalem was so

desperate that Jeremiah tells us that the people resorted to eating their own

children to survive (verse 20).

Notice in verse 20 that the prophets and priests were killed in the house of

God. There was no respect for the house of the Lord or His servants. Both

young and old were perishing in the streets by the sword. The Lord had

slain them in His anger. He had turned from them because of their sin. In

that day, the Lord summoned against them terrors on all sides (verse 22).

No one escaped His wrath.

People had turned their backs on God and rejected the words of the true

prophets. They did what was right in their own eyes. Their false prophets

did not warn them of the coming judgement on their sin, and they continued

to live in deception. The Lord withdrew His presence from them, leaving

them unprotected. Their sin caused them to wither away spiritually. The

Lord destroyed His own nation. Children starved in the arms of their

mothers, and parents ate their own children to survive.

Jeremiah called his people to awaken to the reality of what was happening

in their midst. He challenged them to lift up their hands to God in prayer for

the condition of their land. In verse 19 he called them to weep and cry out

to the Lord for the lives of their children who were perishing in the streets.

The fact that he had to plead with the people to do this is an indication of

just how far they had fallen. Despite their trials and agony, they were not

seeking the Lord or turning back to Him.

For Consideration:

To what extent has the enemy come in and conquered God’s people today?

What kind of faith are we passing on to our children?

To what extend does our disobedience affect others?

What does this passage teach us about the role of the prophet or the

preacher of God’s word in our day?

What do we see in this passage of the spiritual blindness of God’s people?

Can you see evidence of spiritual blindness today?

For Prayer:

Take a moment to pray that God would enable you to pass on a real faith to

your children and to those of the next generation.

Do you see powerlessness in the church today? Ask the Lord to restore His

power and presence to the church.

Take a moment to pray for those who preach the word of the Lord today.

Ask that God would enable them to speak His word in truth and boldness.

Take a moment to pray for those who suffer in your community. Ask God to

give them relief and teach them all He wants them to learn through their

suffering.

63- IT IS GOOD TO WAIT

QUIETLY

Read Lamentations 3:1-27

ere in this section of the book of Lamentations, the prophet

Jeremiah spoke very personally about his experience of the

discipline of the Lord. Jeremiah was not a bystander in all the

things that had been happening in Jerusalem. He experienced all that God’s

people experienced in their exile and discipline. The pain and agony of

God’s discipline fell on him as well. Jeremiah described his experience of

God’s discipline in this section and how he dealt with it.

Jeremiah began by reminding us that he knew what it was like to suffer

under the discipline of God’s rod. He knew what it was like to be afflicted.

There were times when the prophet felt like the Lord had driven him away

and made him walk in the darkness of His judgement instead of the light of

His blessing. It was a place of confusion and chaos for Jeremiah. In verse 3

Jeremiah tells us that he felt at times that the Lord’s hand was turned

against him.

Physically, Jeremiah's ministry took a toll on the prophet's body (verse 4).

His skin and his flesh were growing old and his bones were broken. In other

words, the stress of this calling had worked on him physically. He was

growing old before his time.

Jeremiah felt that God had besieged and surrounded him with bitterness and

hardship (verse 5). He lived in darkness like the dead. No matter what

Jeremiah did, he could not escape from this darkness. He felt walled in and

weighted down with chains. Even when he prayed, it seemed as if his

prayers did not reach heaven. It was as if God did not want to hear from

Jeremiah (verse 8).

Jeremiah felt as if God was blocking him at every turn with stones that

could not be moved (verse 9). He could not seem to get anywhere. There

was no longer any evidence of the blessing of God in the path he walked.

God had made his paths crooked and difficult, filled with pain and trial.

In verse 10 Jeremiah compared God to a hungry lion or bear lying in wait

for him on the path. When Jeremiah passed by, God jumped out like a

hungry bear, dragged him away from the path and mangled him.

God drew His bow and made the prophet the target for His arrows (verse

12). Jeremiah became the laughingstock of his people. They even made up

mocking songs about him. He was the target of the insults of the people he

sought to help.

According to Jeremiah, God filled him with bitter herbs and gall (verse 15).

These herbs were the symbol of the bitterness he experienced in life. It was

as if the Lord forced him to eat gravel and as he did, he broke all his teeth

(verse 16). God then trampled Jeremiah into the dust.

“I have been deprived of peace,” said Jeremiah (verse 17). He had forgotten

what prosperity felt like. All his glory as a child of God was gone. He had

hoped for great things from the Lord, but he was greatly disappointed. He

found no more hope in the Lord His God. God had removed His presence.

The affliction, the wandering in the dark, and the bitterness were always

before him (verse 19). Jeremiah could not forget these things. They seemed

to absorb his thoughts. He could not escape. Very likely, he found it difficult

to sleep at night. His heart and his soul were downcast within him. He was

discouraged and depressed, and he could not shake it. These were very

difficult days for the prophet. He expresses openly what he was feeling in

the ministry and calling he had been given by God.

Have you ever been in Jeremiah’s situation? What do you do when you find

yourself discouraged? We see in the next few verses just what Jeremiah did.

In all of his pain and difficulty, Jeremiah was reminded that that Lord was a

God of tremendous love and compassion (verse 22). It was only because of

His great love and compassion that Jeremiah was not consumed. He knew

that the compassion of the Lord never failed. Each morning that

compassion was renewed to His people. Like the manna, God provided

fresh each morning, so His mercies were fresh and new each day. If there

was one thing that Jeremiah could count on, it was the faithfulness of God.

In his sorrow, the faithfulness of God was his comfort. He knew that he

could rely on God no matter how difficult his life seemed to be. He knew

that God would always be faithful to His word and His people. Everything

God did came out of that faithfulness. Never would He let His people down.

He would always care for them and love them. While people often fail, God

would never fail.

It is true that there were many times when Jeremiah was left in the dark and

uncertain about what was happening, but God would never forget him. It

would be easier for loving parents to forget their child than for God to

forget His child. No matter how dark things got, Jeremiah staked his life on

this faithfulness of God. He would wait for the Lord to reveal His purpose

and come to rescue him.

I remember as a little child a time when I was waiting for my parents to

pick me up at a meeting. They were late in coming, but I knew that no

matter what happened, they would show up. The only way they would not

show up was if they had forgotten I existed, and that I knew was an

impossibility. I knew that if I remained where I was, they would leave no

stone unturned to find me. I was confident in this. Jeremiah, like a little

child, had this same confidence. He knew that God would not forget him.

All he could do was wait in silence until the Lord arrived. God was his

portion. He belonged to God and God belonged to him. God would not

abandon him. Jeremiah would wait for the Lord (verse 24).

Jeremiah was also reminded that the Lord was good to those who hope in

Him and seek His face (verse 25). He would not abandon His people. The

time was coming when Jeremiah knew that the door would open, and the

Lord would come rushing through with arms wide open to greet him and

enfold him to his breast. He would again experience the wonderful love and

fellowship of God. Everything would be restored. All he could do for the

moment, however, was wait in confident hope and bear the yoke God had

called him to bear.

Notice how Jeremiah tells us here that it is good for us to bear the yoke

(verse 27). God does not put us through difficulties for nothing. There is a

purpose for everything we go through. God is working out His purposes and

plan in our lives. Though waiting on Him may be difficult, God is never far

away. Jeremiah’s challenges us to bear the yoke and trust in the faithfulness

of God. In doing this we will not be disappointed.

For Consideration:

How important is it for us to understand the truth of God’s faithfulness in

our struggles?

What does this passage teach us about suffering in our lives? Have you ever

experienced how good it is to bear the yoke of God’s discipline? Explain.

What comfort do you take from this passage in your particular trial? What

promise is there for you here in this chapter?

For Prayer:

Thank the Lord for His faithfulness.

Ask the Lord to forgive you for the times you doubted His faithfulness and

believed that somehow He had forgotten you.

Ask God to remind you of His faithfulness in your present struggle. Ask

Him to give you grace to put your trust and hope in Him.

Take a moment to pray for a fellow believer who is facing a struggle right

now. Ask God to give this person hope.

64 - THE JUSTICE OF GOD

Read Lamentations 3:28-66

aving described to us what he was feeling as he experienced the

discipline of the Lord, Jeremiah turned his attention to the

character of God. It would be easy for us to assume that Jeremiah

felt that in all this suffering God was unjust. He reminded his readers,

however, that the Lord God was a God of tremendous justice. He could not

be accused of sin. Let’s take a moment to examine what Jeremiah tells us

about the justice of God in the suffering that was taking place in Israel and

Judah.

Jeremiah began by challenging his readers to sit alone in silence. Notice the

reason for sitting in silence. God had laid a burden on them. There is

something very important for us to understand here. The Lord God is a

sovereign God. He has purpose in all that He does. To fight against what

God is doing is to fight against God Himself. Jeremiah knew that God

would work out His purpose through all the trials he went through. He

challenges us not to run from what the Lord is doing in our lives but to wait

on Him and let Him accomplish His perfect will.

It is never easy to accept the discipline of the Lord. Jeremiah challenged his

people to bury their faces in the dust and place our hope in the Lord (verse

29). To bury one's face is to humble oneself completely and accept the

Lordship of their great God. He challenged them to offer their cheek to the

one who wanted to strike it. God’s people were to recognize and bear their

disgrace with humility and patience.

Some see here in this picture of offering the cheek to the one who would

slap it a reference to what the Lord Jesus would do for us. It is uncertain if

this is the intent here, but the picture is still important. The Lord Jesus left

us this example to follow. He allowed his cheek to be slapped. He willingly

surrendered to the attack of the enemy for us. He challenged us to turn the

other cheek when we are insulted or beaten.

The only way we can bear humiliation with patience is to believe that the

Lord is the One who is in control of all the events and circumstances of life.

As a sovereign God, He will work out His purposes for our good and His

glory. No matter what people may do to us, we know that God is greater

and able to turn even the worst situation into something good.

Our suffering may be for a time, but there is one thing certain. The Lord is

faithful and will not cast off His children forever. He may, for a moment,

allow us to pass through tremendous grief; but in His time, He will be

compassionate toward us. He will renew His expression of unfailing love

toward us. He will not abandon us forever. The day was coming when the

Lord would return to His people. We need to be confident in this as well.

We live in hope and confidence.

In verse 33 Jeremiah reminded his people that the Lord does not willingly

bring affliction or grief to His children. There are times when He allows

things to happen to us, but He does not take delight in allowing us to suffer.

It grieves His heart to see us in our suffering. Jeremiah reminded his people

in verses 34-36 that the Lord saw when they were mistreated. He knew

when their rights were denied and they were deprived of justice. These

things did not escape His notice.

Nothing can happen without the Lord’s decree (verse 37). It is not just the

easy things that we need to accept from the Lord but also the difficult.

Jeremiah reminded his people in verse 38 that both calamities and good

things come from the Lord. There are times when the Lord blesses, and

there are times when He disciplines. Both are for our good. We are more

than willing to accept the blessings but not so willing to accept the

discipline. Jeremiah calls us to accept both. When the Lord chooses to

discipline us for our good, what right do we have to complain? Is He not

doing what is right? All the terrible things that had happened in Jerusalem

were because of Judah’s sin and evil. God’s people were being corrected

and disciplined because of their evil ways. God was just in what He was

doing. God’s people had no right to complain. Like a guilty child, they

could only accept their discipline and learn their lesson.

Jeremiah called his people to examine their ways (verses 40-42). The Lord

was disciplining them for a purpose. Through this discipline, He was calling

them to return to Him. Jeremiah petitioned his people to lift up their hands

in prayer, confess their sin and rebellion, and beg Him to forgive them.

In order to bring them back to Himself, the Lord had to exercise very stern

discipline. He had to cover them with His anger (verse 43). He chased after

them and slew them without pity. Like a parent sending a child to a room,

God separated Himself from His people. He covered Himself with a cloud

and hid from them. For a time, He would not listen to their prayers. He

allowed them to fall and become the scum of the earth (verse 45). Their

enemies spoke out against them boldly. They suffered terror, pitfalls, ruin

and destruction. These things were not easy, but discipline was never

intended to be easy. God’s people were being destroyed. His heart grieved

for them. Streams of tears flowed from His eyes because of the hurt His

people suffered (verse 48). Any parent knows that there are times when the

parent who disciplines feels as much pain or more than the child being

disciplined.

Maybe you have had a child that has resisted all correction. This child

insists on his or her own way. Though you warn them, they will not listen.

Though you correct them they refuse your correction. Sometimes all we can

do in this situation is to leave them to learn on their own. This is not an easy

thing for any parent. Watching a child we love take a path of destruction is

heart breaking. This must have been how God felt in those days.

I take great comfort from the truth the God feels my discipline with me. He

is not an uncaring God. He knows what I am going through. He is not blind

to my suffering. He will renew and comfort me in His time.

Until the time the Lord came to bring relief from discipline, tears flowed

unceasingly from the eyes of Jeremiah and his people. They continued to

plead with God and waited on Him. While his heart was deeply grieved for

what has happening around him, Jeremiah continued to wait on the Lord in

tears. He had confidence that the Lord would return to them in His time.

Jeremiah’s enemies hunted him without cause as those who hunted birds for

sport (verse 52). Jeremiah enemies threw stones at him seeking to get him

to fall into a pit. They wanted to end his life. There were times when they

came very close to killing him, and he thought he was going to die. In those

times, however, Jeremiah called out to the Lord his God. Right there in that

evil pit he lifted up his voice to God (verse 55). God heard him and rescued

him. Could it be that Jeremiah was recalling the time when he was thrown

into the cistern? At that time, the Lord did come to rescue him. He was

pulled out of that cistern and his life spared. Jeremiah recalled how the Lord

had answered him in the past. He had every confidence that the Lord would

answer him in the future.

In Jeremiah’s time of trouble, the Lord came to his rescue. He did not close

his ears to Jeremiah’s request. The Lord took up Jeremiah’s cause. He told

him not to fear (verse 57). The Lord did see the wrong that had been done

to him and his people and upheld their cause.

Jeremiah took great comfort in what the Lord had done for him in the past.

It was true that Jeremiah did not see the answer to his current problem. For

the moment, the Lord’s face was hidden, and Jeremiah’s prayers did not

seem to be answered. Jeremiah knew, however, that his requests were not

ignored. God’s timing was not the same as his. When the time was right,

God would move and come to his aid. Until that time, he could only trust

that God was in control and that He would do what was right and

accomplish His purposes in the lives of His people. Jeremiah saw no reason

to doubt the purposes and plan of God.

Jeremiah knew that God heard the insults of his enemies. He knew that God

knew all about their plots against him (verse 61). What they whispered in

secret God heard in the open. God listened to their mocking songs about

His child Jeremiah. Jeremiah did not need to explain to God what

happening. God already knew.

How many times do our prayers reflect a lack of understanding of God and

His character? How often have we sought to explain to God our

circumstances, as if He did not know? How often have we sought to

convince God that He ought to help us, as if we felt He needed to be

convinced? What do your prayers reflect about what you think of God? Is

He a God who needs to be convinced to help us? The God Jeremiah knew

was already aware of His child’s pain and did not need to be convinced to

help him.

Confident that the Lord knew what was happening to him, Jeremiah called

on the Lord to exercise His justice on the earth. He asked God to pay his

enemies back for their evil (verse 64). He petitioned God to put a veil over

their hearts so that their hearts would be plunged into darkness. He asked

that the curse they inflicted on others be brought back to them. He asked

God to pursue his enemies and destroy them. He placed his full confidence

in the Lord God and waited for Him to act.

For Consideration:

What does this chapter teach us about God’s control over the trials and

suffering in our lives?

Why is it so hard to wait on the Lord in our struggle?

What do your prayers reveal about what you think of God?

What has the Lord accomplished in you through struggles and trials?

For Prayer:

Thank the Lord that He is in control of the events of your life.

What struggle are you going through today? Take a moment to thank the

Lord that He knows all about it.

Ask the Lord to give you patience to wait on Him in your time of trial.

Thank Him that in time He will come to your aid.

65 - YOUR PUNISHMENT

WILL END

Read Lamentations 4

erusalem was a city that had been richly blessed by God. Its temple,

once full of gold and precious gems, had been looted and broken to

pieces. Just like the temple, the inhabitants of Jerusalem were

smashed and scattered on the streets like bits of worthless pottery.

In verse 3 Jeremiah compared his people to wild animals. Even jackals

nursed and cared for their young, but God’s people were not like this.

Instead, like the ostrich, they abandoned their young. Job spoke about the

ostrich in Job 39:14-17:

“She lays her eggs on the ground and lets them warm in the

sand, unmindful that a foot may crush them, that some wild

animal may trample them. She treats her young harshly, as if

they were not hers; she cares not that her labor was in vain, for

God did not endow her with wisdom or give her a share of good

sense.”

In what way did God’s people abandon their young? Part of the answer can

be found in what God’s people were going through at that time. The enemy

had come in and stripped them of everything they had. The land faced a

severe famine. Children had nothing to eat. We saw in chapter 2 that the

young ones were perishing in their mothers’ arms because there was no

food. It should be remembered that this was the result of the sins of the

parents who had turned their backs on the Lord their God and brought His

judgement. They had abandoned their children partly because there was

nothing to feed them but also because they had turned their back on God

and left them with no spiritual heritage to follow. The tongues of the infants

stuck to the roofs of their mouths because of thirst. The parents had nothing

to offer them to drink. Children sat begging for bread, but no one gave them

any. They were dying of hunger and thirst because their parents were unable

to provide for their basic needs.

This had not always been the case. There was a time in the lives of these

people when they had eaten the delicacies of the land (verse 5). They had

rejoiced in the wonderful blessing of God and had eaten until they were

satisfied. They had once been dressed in the purple of royalty, but now they

lay in ash heaps.

Could this be said of many believers today? There are those who once lived

close to the Lord and knew what it was like to feast on the riches of his

Word and His Spirit. But they wandered from Him and, like the people

described here, now lie in the spiritual ash heap.

God did not hesitate to punish His people for their sin. Their punishment

was compared to the punishment of Sodom and Gomorrah that God

overthrew in the days of Abraham (verse 6). In an instant, their great city

Jerusalem was destroyed because of its rebellion against God. Judah’s

princes, who were brighter than snow and whiter than milk, with healthy

bodies and whose appearance was red like rubies and sapphires, had

become blacker than soot in starvation (verse 8). They were no longer

recognized in the city. Their skin was shriveled on their bones and as dry as

a stick. The comparison here is striking. They once had so much, but now

they have so little. Everything was lost. They withered away, and their

children suffered with them.

Those who were killed by the sword were far better off than those who

lived to face the famine. Those who remained suffered tremendously with

hunger. They wasted away from lack of food. The famine was so severe in

the land that even compassionate women cooked and ate their very own

children to survive (verse 10).

The Lord did not hold back His anger. Verse 11 tells us that He had kindled

a fire against Zion and consumed her foundations. Nothing was left when

the fierce anger of the Lord was unleashed on the land.

The kings of the earth could not believe that the enemies could ever enter

the city of Jerusalem and conquer it (verse 12). Such was the reputation of

the people of God, who had once been a strong people. They were

victorious over their enemies when the Lord God was with them. He had

blessed them with riches and power. Their enemies, though they did not

want to follow their ways, respected them and their God.

Judah was judged by God because of the sin of her prophets and priests,

who had shed the blood of the righteous. There was no justice in the land.

The priests of Jeremiah’s day did not listen to the cause of the innocent.

They refused to care for the helpless and favoured those who ignored the

Word of God. In the case of Jeremiah, they had sought to kill him. They did

not want to hear the word he spoke to them. They cast him in prison for

challenging their evil ways.

Notice the result of this evil in the land. The people groped through the

street like blind people (verse 14). They were defiled with the blood of the

righteous. They were considered as unclean as lepers. No one would help

them as they fled before the enemy. They were detested. The Lord scattered

His people, and He no longer watched over them. The priests and the elders

were treated like common people. The Lord did not favour them because of

their position (verse 16). The people sought for help, but there was none.

Their eyes grew weary watching for allies. But not a nation in the world

could come to their aid. They were helpless under the discipline of the

Lord.

God’s people were hunted every step of the way as they tried to hide (verse

18). They could no longer walk safely in the streets. Their days were

ending. Those who pursued them were as swift as eagles. They chased them

over the mountains and lay in wait for them in the deserts. There was

nowhere they could flee for safety.

The Lord’s anointed were caught in a trap (verse 20). They thought that

they would be safe under the shadow of the Lord even though they were

surrounded by foreign nations. That confidence was in vain. It is not that

they could not trust the Lord—the Lord was completely worthy of their

trust and confidence. The problem was that they had turned their backs on

God and still expected Him to come to their aid.

The day was coming when the enemies of Israel would know the reality of

God’s judgement (verse 21). The land of Edom, for example, would drink

of the cup of the Lord’s wrath. She would be stripped naked. She had

mocked and rejoiced at the defeat of the Lord’s people, but her time was

coming.

When the children of Israel were in exile, they cried out to the Lord in

agony and expressed their grief over how Edom had treated them. Listen to

their cry in Psalm 137:7:

“Remember, O LORD, what the Edomites did on the day

Jerusalem fell. ‘Tear it down,’ they cried, ‘tear it down to its

foundations!”’

Jeremiah reminded his people that the day was coming when her

punishment would end (verse 22). God would not prolong their exile. He

would come to their aid and expose the evil that had been done to them.

They were to take comfort in the fact that He was going to return to them.

We see here in this section how powerless the people of God had become.

Their sins had destroyed them and left them helpless before their enemies.

Children suffered because of the sins of the parents. They lost everything in

their rebellion and sinfulness. They paid a very high price for their

rebellion. God would not abandon them forever. He would return to them

when they had learned the lessons He needed them to learn. His discipline

was harsh, but it was for a purpose.

For Consideration:

Notice how Jeremiah described the defeat of the people of God and the

astonishment of the nations at their defeat. Do we experience the same

astonishment when we see the church living in powerlessness?

Consider the effects of sin in the life of God’s people. What does this

section teach us about the devastating consequences of sin in the lives of

God’s people?

What comfort do you take from the fact that the Lord’s discipline lasts only

for a time?

For Prayer:

Have you been experiencing the discipline of the Lord? Ask the Lord to

teach you what you need to learn in this discipline.

Thank the Lord that He has not forgotten you in your trial.

Ask the Lord to reveal to you anything that blocks His power and victory in

your life and the life of your church.

66 - REMEMBER US

Read Lamentations 5

n this final chapter, the prophet Jeremiah called on the Lord to

remember His people in their time of suffering and trial. He began in

verse 1 by asking the Lord to remember what had happened to them as

a people. He reminded the Lord of the shame and disgrace they had

endured. Their inheritance had been stripped from them and handed over to

foreigners. They had become orphans and widows because of the

oppression of the enemy.

Their land was once a prosperous land. Now they had to buy their water

from their enemy (verse 4). They cut wood for their fire at a price. It is

unclear how this actually worked itself out. Could it be that they were taxed

for everything they used? We know that the enemy had imposed a heavy tax

upon the people who remained in Judah. The simple blessings they had

taken for granted now cost them dearly.

As a people, they were growing weary and tired of running from their

enemies (verse 5). They had been oppressed. Their enemies were always

nipping at their heels making their lives miserable. In order to survive they

had to submit to Egypt and Assyria. They could no longer support

themselves. They had to depend on others.

These things had happened to them because of the sins of their ancestors

(verse 7). Their ancestors had turned their backs on God, and they were

now bearing the punishment. While they were not innocent in this matter,

they were suffering because of the sins of their ancestors. Our sins never

affect us alone but touch many people in our circle of influence.

Notice the result of sin in the land (verse 8). Slaves ruled over them. They

had to risk their lives to get enough food to eat. The sword of the enemy

was all around them. They were starving and full of fever. Their women and

the virgins of the land had been abused by the enemies. Their princes had

been hung by their hands and their elders were shown no respect. Their

young men were forced to toil at heavy millstones and their young boys

staggered under the load of wood they are forced to carry.

The city was left barren and abandoned (verse 15). The elders had been

taken from the land. The music stopped all over the land. Joy was stripped

from them. Their dancing was turned to mourning.

They were a royal people, but now the crown had fallen from their head.

All this had happened because they had sinned against the Lord their God.

Now their hearts grew faint with grief and sorrow. Their eyes were dim.

The land of God’s people now was desolate. Jackals prowled over the land

that had once been busy and prosperous.

Despite all these terrible things, Jeremiah reminded his people in verse 19

that the Lord reigned forever and His throne endured from generation to

generation. Things were falling apart in the land, but Jeremiah was not

shaken in his faith in a sovereign God. This was his hope.

While Jeremiah was confident in the fact that God was in control he did not

understand His purpose. He wondered why the Lord had left them for so

long in their suffering and pain. We will not always understand the ways of

God. There are times when He will stretch us in our faith and patience.

There will be times in our lives when we wonder if we can even endure the

burden He causes us to bear. There have been different times in my life

where I have been stretched by the Lord in such a way. I would have been

defeated had I not believed that the Lord was a sovereign God in control of

all the events of life.

Jeremiah did not understand what God was doing. He felt the weight of the

trial. He wondered why the Lord was leaving him for so long under the

burden of this weight. In all of it, however, he trusted that the Lord was still

in control and in His time would return to him.

In verse 21 Jeremiah asked the Lord to restore His people to Himself. He

asked him to renew them as He had done in the past. Notice what Jeremiah

tells the Lord: “Restore us to yourself . . . unless you have utterly rejected

us and are angry with us beyond measure.”

We need to understand here that the prophet did not actually believe that the

Lord had rejected them forever. He was in reality challenging the Lord who

promised never to abandon them to be faithful to His promise. He was in

reality saying: Lord, unless you have chosen to break your promise and

reject us forever, I am asking you to prove that you are a God of truth by

restore us as You have promised. He calls God to be faithful to His

character and His word.

In this final chapter, Jeremiah thrust himself on God. He did not understand

His ways. The burden he felt was very heavy. In all of this, however,

Jeremiah chose to take God at His word and trust His sovereign care. He

called God to remember him and his people.

There are times when this is all we can do. There are times when all we can

do is wait on the Lord and trust what He is doing. We will not always have

the answers we feel we need but we can trust in the One who does have all

the answers and rely on His faithfulness and sovereignty.

For Consideration:

Have you ever found yourself in the situation that Jeremiah was in this

chapter? You simply do not understand what God is doing and feel helpless

under His discipline. What advice does Jeremiah have to give you in this

chapter?

How does Jeremiah deal with the pain he is experiencing in this chapter?

What comfort does he have?

Is there any reason to doubt that the Lord will not be faithful to His word?

For Prayer:

Thank the Lord that while we do not always understand what He is doing,

we can trust that He always does what is right.

Ask the Lord to give you patience to wait on Him in your moment of trial.

LIGHT TO MY PATH BOOK

DISTRIBUTION

Light To My Path Book Distribution (LTMP) is a book writing and

distribution ministry reaching out to needy Christian workers in Asia, Latin

America, and Africa. Many Christian workers in developing countries do

not have the resources necessary to obtain Bible training or purchase Bible

study materials for their ministries and personal encouragement. F. Wayne

Mac Leod is a member of Action International Ministries and has been

writing these books with a goal to distribute them freely or at cost price to

needy pastors and Christian workers around the world.

To date tens of thousands of books are being used in preaching, teaching,

evangelism and encouragement of local believers in over sixty countries.

Books are now been translated into a variety of languages. The goal is to

make them available to as many believers as possible.

The ministry of LTMP is a faith based ministry and we trust the Lord for

the resources necessary to distribute the books for the encouragement and

strengthening of believers around the world. Would you pray that the Lord

would open doors for the translation and further distribution of these books?

For more information about Light To My Path visit our website at

www.lighttomypath.ca

ABOUT THE AUTHOR

Light To My Path Book Distribution

Light To My Path Book Distribution (LTMP) is a

book writing and distribution ministry reaching

out to needy Christian workers in Asia, Latin

America, and Africa. Many Christian workers in

developing countries do not have the resources

necessary to obtain Bible training or purchase

Bible study materials for their ministries and

personal encouragement.

F. Wayne Mac Leod is a member of Action

International Ministries and has been writing

these books with a goal to distribute them freely or at cost price to needy

pastors and Christian workers around the world. To date tens of thousands

of books are being used in preaching, teaching, evangelism and

encouragement of local believers in over sixty countries. Books are now

been translated into a variety of languages. The goal is to make them

available to as many believers as possible.

The ministry of LTMP is a faith based ministry and we trust the Lord for

the resources necessary to distribute the books for the encouragement and

strengthening of believers around the world. Would you pray that the Lord

would open doors for the translation and further distribution of these books?

For more information about Light To My Path visit our website at