N A A M A N T H E S Y R I A N
An Examination of the Missionary Work of God in
the Life of Naaman the Syrian as Recorded in 2
Kings 5:1-19
F. Wayne Mac Leod
Light To My Path Book Distribution
Copyright © 2020 F. Wayne Mac Leod
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CONTENTS
Title Page
Copyright
Preface
1 - Naaman the Commander
2 - The People God Uses
3 - The Word of a Servant Girl
4 - A Disappointing Testimony
5 - Elisha’s Solution
6 - Naaman’s Pride
7 - Obedience and Healing
8 - A Changed Life
9 - Life as a Believer in
Israel's God
About The Author
T
PREFACE
his is the story of Naaman, a military commander in the Syrian
army. He would be unknown to us but for the grace of Israel’s God
reaching out to him. Why God touched this man and drew him to
Himself is a mystery. Like the apostle Paul, he was an enemy of His people.
Like Paul, however, he could not run from the purpose of His Creator.
2 Kings 5:1-19 reveals the heart of God for the nations. It shows us how
God pursues those He loves and orchestrates circumstances to bring them to
Himself. Naaman did not seek God, but God sought Him and won his heart
and devotion.
Namaan’s conversion reminds us that God can break even the proudest
heart. It shows us that God makes Himself known even to those who are not
seeking Him. I trust this study will introduce the reader to Naaman and
encourage those whose loved ones have walked away from the Lord and
His purpose. May the Lord be pleased to reveal more of Himself and His
saving work through this simple study of Naaman the Syrian. -
F. Wayne Mac Leod
L
1 - NAAMAN THE
COMMANDER
1 Naaman, commander of the army of the king of Syria, was a
great man with his master and in high favor, because by him the
LORD had given victory to Syria. He was a mighty man of
valor, but he was a leper. (2 Kings 5:1)
et me introduce you to Naaman. He was a Syrian military
commander in the king's army. This was an impressive position in
itself, but it was not just a title. 2 Kings 5:1 speaks of him as a
"great man with his master and in high favour." In other words, he not only
fulfilled an important function but excelled as a military commander.
Notice how 2 Kings 5:1 describes Naaman as a "great" man with his master.
This tells us that the king highly valued him. His experience, skill and
courage were vital assets to the king's army. The fact that he enjoyed "high"
favour with the king shows us just how much the king trusted and depended
on him.
Naaman obtained this favour and standing, according to 2 Kings 5:1,
because of his military victories. He proved himself on the field of battle.
He demonstrated that he was a "mighty man of valour" by how he handled
himself in warfare. He was a strong and skilled leader. His courage was an
inspiration to those who served under his command. He led his soldiers into
victory by his brave example.
So far, we have examined 2 Kings 5:1 from a purely human perspective.
The verse goes on, however, to give us a glimpse of what was taking place
behind the scenes. Notice the phrase, "because of him the LORD had given
victory to Syria." If we bypass this thought, we miss the whole point of the
story.
Consider this for a moment. Naaman was not an Israelite. He was a
commander of an enemy nation. The phrase, "because of him the LORD
had given victory to Syria," is perplexing. What is happening here? God is
working in the life of an enemy commander, giving him military success.
From this, we understand the source of Naaman's victory. He was powerful
because the LORD God of Israel was with him. Behind all of this courage
and military might was the Lord God of Israel.
Understand here that Naaman did not know or worship the God of Israel,
nor did he understand that this God was the source of his victories. The
Syrians looked up to Naaman. They did not see the Israelite God as the real
power behind their brave commander. Notice the words used to describe
Naaman in 2 Kings 5:1:
1. He was "commander of the army of the king of Syria."
2. He was "a great man with his master."
3. He was "in high favour."
4. He was "a mighty man of valour."
All eyes focused on Naaman, and he received credit for his victories. He
walked down the street with his head held high. He enjoyed the praise and
admiration of the soldiers under him. His country and his king respected
him. He was Naaman, the great and mighty man of valour.
While Naaman enjoyed the praise, quietly behind the scenes was a power at
work that he did not recognize. The God of Israel had chosen to enable this
man. He reached out to him and took a personal interest in him. He decided
to bless his efforts and give him victory. Why God chose him is beyond our
ability to understand. What is clear is that the Lord God of Israel was
interested in revealing Himself even to Israel's Syrian enemies.
We see in 2 Kings 5:1 the heart of God for a Syrian military commander.
Even before Naaman had come to know the God of Israel, he experienced
His hand on his life. God had a purpose for this military commander.
There is something else we learn about Naaman from 2 Kings 5:1. The
verse tells us that Naaman was a leper. Leprosy was a dreaded disease that
forced the leper to live in isolation. This illness was a living death for
Naaman. It was also a significant loss for the nation and the king's army.
Does it strike you as strange that the verse tells us that God had been giving
Naaman victories for Syria but also allowed him to get sick with leprosy?
From a purely human perspective, this makes no sense. What good was
Naaman as a leper? This leprosy appears to be a hindrance to the victories
God was giving him for his nation.
We see from this verse and the context of 1 Kings 5, however, that this
leprosy was the means through which Naaman would come to know the
Lord God of Israel, who was giving him the victory. From a human
perspective, we wonder if God could not have used a less drastic means to
introduce Himself to Naaman. Understand, however, the hardness of the
human heart and the stubbornness of pride. This leprosy stripped Naaman
of his arrogance and revealed to him the fragility of life. God showed him
in those days that as powerful as he felt he was, there was a greater power
over which he had no control. Naaman would come to recognize his
dependence on God in those days. God forced him to consider the meaning
of his life. He would come to understand that he was not in control of his
destiny when all his plans could come crashing down on him.
Have you ever been in this situation? Have you ever come to a place of
absolute brokenness? We live our lives as if everything depends on us. We
rely on our education, our experience, and our skill to carry us through. We
rise each morning full of health and energy and return home each evening
with provision for our families. We come to trust ourselves but fail to
realize that behind all this success is the hand of the God of Israel. Like
Naaman, we enjoy health and favour but neglect to understand just how
fragile all this can be.
What was it like for Naaman to wake up that morning with leprosy? What
was it like to hear that diagnosis and feel at that very instant that his life as
he knew it was over? How helpless did he feel that day? That was the day
reality struck. He was not in control of his life and future. Everything he
had worked for could be taken from him in an instant.
Naaman was a leper. This leprosy, however, would not take his life. Instead,
it would be a path that introduced him to the God who had been working in
his life, giving him victory and favour with the king and his people. The
God who empowered him was getting ready to reveal Himself in a very
personal way. As drastic as this leprosy appeared to be, one day, Naaman
would look back at this horrible disease with thanksgiving in his heart
because it was the means through which he came to know the one true God.
2 Kings 5:1 reveals the great missionary heart of God. We see in this verse
how God empowered a Syrian military commander. The God of Israel
reached out to this one man in his home in Syria and revealed His power in
him. Naaman did not know the God of Israel at this time, but God would
introduce Himself in time.
Naaman's leprosy was in the hands of the God of Israel. This illness
humbled the valiant military commander and prepared him for what God
had in store for his life. God wanted Naaman to know Him. He was
softening his heart and humbling him for the time when He would reveal
His presence. The pride of Naaman's heart needed to be broken. His ears
needed to be opened. Way before Naaman was aware of God, he
experienced His work in his life.
As it was for Naaman, God must work in the lives of all who come to Him.
Working behind the scenes, God shows His power and humbles those to
whom He wishes to introduce Himself. The work of evangelism begins
with the work of God in individual lives.
For Prayer:
As we examine this story of Naaman, Father, we see how you chose to
work in the most unlikely person. We see your missionary heart. We watch
how you began a work in the life of a man who did not know you. You
demonstrated your power to Him and then showed him how you could take
it all from him in an instant. You humbled his heart through the illness he
suffered and prepared him to hear from You.
Father, we have loved ones who need your work. We have shared with them
the love of God, but their hearts are not ready to receive this truth. They
need your work in them. They need the pride of their heart broken. They
need ears to hear what they cannot hear right now. Father, we have no
power to convert a soul. Salvation belongs to you alone. Have mercy on our
loved ones. As you did for Naaman, begin a deep inner work in their lives
so that they can see you and hear your call. Prepare their hearts and
introduce Yourself to them.
T
2 - THE PEOPLE GOD
USES
[2] Now the Syrians on one of their raids had carried off a little
girl from the land of Israel, and she worked in the service of
Naaman's wife. [3] She said to her mistress, "Would that my
lord were with the prophet who is in Samaria! He would cure
him of his leprosy." (2 Kings 5)
he ways of God are often perplexing to us. In the last chapter, we
saw how God gave Naaman the Syrian military success and favour
with the king and then struck him with leprosy. As we move now
to verses two and three of 2 Kings 5, this complexity of God is even more
evident.
Verse two begins with a statement about bands of raiding Syrian soldiers.
2 Now the Syrians on one of their raids had carried off a little
girl from the land of Israel (2 Kings 5)
Let's take a moment to consider what is happening in this verse. Naaman
was a Syrian commander. Verse 2 tells us that his people were raiding the
land of Israel. Most commentators agree that the king of Syria did not
officially sanction the Syrian raiders here. Instead, they were likely acting
out of greed to enrich their own pockets. The fact that verse two uses the
phrase "on one of their raids" shows us that this was a regular occurrence.
These Syrian bandits made their money by looting and stealing.
Notice in verse two that the Syrians captured a little girl from Israel on one
of their raids. The word "little" indicates that this girl was still a child.
These raiders would take anything they could use for their profit. The little
girl would be sold for a profit when they returned to Syria.
Note that this little Israelite girl worked in the service of Naaman's wife. It
is quite likely that Naaman's family purchased her from these Syrian
bandits. It was by this means that this Israelite girl came to live in the home
of Naaman.
Again, we are left perplexed at the ways of God. Why would He allow a
young Israelite girl to be captured and taken from her family and home to
work as a slave in Syria? God, however, had a purpose. The presence of this
little Israelite girl in the family of Naaman was not without reason.
As this Israelite girl worked in Naaman's home, she became aware of her
master's leprosy. His condition weighed on her mind until one day, she
approached her mistress and said:
[3] "Would that my lord were with the prophet who is in
Samaria! He would cure him of his leprosy." (2 Kings 5)
Let's take a moment to reflect on the words of this young Israelite girl. She
was saying something like this: "Oh, how I wish that my master could meet
Elisha the prophet. I know he could cure his leprosy." What strikes me here
is the great tenderness and compassion of this Israelite slave for her master.
Remember that this young girl had been taken from her homeland and
brought to Syria as a slave. She could have been bitter toward the Syrians
for selling her as merchandise. They had enriched their pockets at her
expense. Instead of bitterness and resentment, her heart broke for her
master. She longed to see him recover from his leprosy.
What is behind this compassion? There is only one answer to this question.
The Lord God of Israel was working in the heart of this young girl. He had
stripped away bitterness, and, in its place, He filled her with forgiveness
and empathy toward her master and his condition.
This is not the only thing God was doing in the heart of this little girl,
however. Consider the boldness of her statement in verse three. She was a
young and inexperienced slave girl. Who was she to approach her mistress
and advise her? Why would her mistress even listen to her?
Consider also the faith required to believe that the prophet she spoke about
could heal her master. She was telling her mistress that there was a man in
Israel who could heal Naaman. She was putting her life on the line here.
What would have happened had Naaman gone through the expense of
travelling to Israel only to find that this prophet could not or would not heal
him. What would be the implications for this little girl if she gave her
master false hope and put him through such an expense for nothing?
The words, "He would cure him of his leprosy," are bold words of faith. She
risks everything to tell her master about the prophet in Samaria. What is
behind these words and demonstrations of faith? Once again, we need to
recognize that God has been working in this little Israelite girl. The
boldness and confidence she expressed that day were demonstrations of
God's work in her heart. God was moving her to step out and speak to her
mistress boldly. God had a purpose for Naaman, and this little Israelite girl
was part of that purpose.
How easy it would have been for Naaman's wife to brush off what this little
girl said that day. What could a little Israelite slave have to say that would
be of any interest to her. She was just a little girl. Little girls have all kinds
of fanciful ideas not based in reality. There was, however, something about
those words that struck Naaman's wife, for the next thing we read is that
Naaman is preparing to go to see this Israelite prophet.
We cannot underestimate the working of God in this situation. The words
that little girl spoke hit their mark. Naaman's wife could not brush them off.
Those words worked on her mind and heart until she knew she had to speak
to her husband about them. Such is the power of the word of God. This little
Israelite girl would be the instrument of God to speak those words at the
right time.
Naaman had many counsellors but not like this young Israelite girl. She did
not belong in his council chambers. He would not consult her in times of
need. Her advice, however, would prove to be life-changing. God would use
this little girl to humble Naaman and set him on a path to healing.
Notice the work of God in the life of Naaman. God empowered him and
gave him military success. He also afflicted him with leprosy. Now God
orchestrates circumstances so that bands of raiding soldiers capture a
particular Israelite girl. God brought those Syrian bandits into contact with
Naaman's household when they returned from their raid. Naaman's wife or
her servants were in the right place at the right time with the right need and
bought this Israelite servant girl. He then emboldens this young girl to share
the way of healing and salvation to Naaman. Way before Naaman steps foot
on Israelite soil, God was working in his life, preparing him for what He
had in store for his life. Do you have a loved one who does not know the
Lord? Take courage in what you see in the life of Naaman. God is working
behind the scenes.
Another detail we need to see here is in the life of the little Israelite girl.
What appeared to be tragic for her proved to be God's way of working out
His purpose. God brought this little girl to Syria to speak to Naaman. Yes,
there was a sacrifice involved in this –she was taken from her homeland and
family. She did not likely understand why she was sold to enrich the
pockets of Syrian raiders. God, however, was working in this confusion.
God drew near and touched her heart, removing bitterness and anger. In its
place, he poured out faith, compassion and love for her master.
The sovereign God of Israel was at work. He chose unlikely people to
reveal Himself to Naaman. Leprosy, raiding bands of unruly soldiers out for
a quick profit and a little Israelite slave girl, were God's instruments of
choice. His ways are very different from ours, but rest assured that though
His ways are strange to our eyes, His purpose is clear. He is in the business
of revealing Himself to those He loves.
For Prayer
Father, we confess that Your ways are not our ways. You use circumstances
and situations we cannot understand to accomplish Your purpose. Thank
you for the way you worked in Naaman's life. Thank you for what these
verses teach us about how you pursue those you love. As we look at this
little Israelite girl's life, we are amazed to see how you used even children
to speak to the most influential leaders. Thank you for how You
transformed her heart and gave her everything she needed to be Your
instrument. Give us the grace to be willing to leave everything just as she
did. Where there is unforgiveness in our heart, remove it and replace it with
compassion and love. Where there is timidity, replace it with boldness to
step out in your leading. Thank you for showing us that you do not need
influential and well-educated people to accomplish your purpose. You want
men, women, boys and girls who are humble and willing to be used. Thank
you that you are eager to equip all who will surrender to You.
N
3 - THE WORD OF A
SERVANT GIRL
[4] So Naaman went in and told his lord, "Thus and so spoke
the girl from the land of Israel." [5] And the king of Syria said,
"Go now, and I will send a letter to the king of Israel." (2 Kings
5)
aaman's illness was devastating. Leprosy is a life-changing
disease. As a leper, Naaman was isolated from his family and
friends. He was not able to perform his duties as a military
commander. He could not circulate in the community. He could do nothing
about his condition. This great military commander was now fighting a
battle he could not win. He was helpless before his disease. He had come to
the end of his resources and had to realize that these were forces he could
not conquer. God brought Naaman to the end of himself. In his desperation,
Naaman would listen to anything or try anything.
In the purpose of God, a little girl came into the home of Naaman, the
Syrian. Of all the places this little girl could have been sold, she ended up
with Naaman's wife. God overruled even the evil of the Syrian bandits who
captured her, so it accomplished His purpose.
We do not know much about this little girl, but the one thing we do know is
that God used her in a life-changing way in the life of Naaman. In the last
chapter, we saw her faith and the risk she took in telling Naaman's wife
about the prophet of Samaria, who could heal her husband's leprosy.
I want to take a moment here to reflect on the power and authority God
gave to the words of that little Israelite girl. The words she spoke were
simple enough.
[3] She said to her mistress, "Would that my lord were with the
prophet who is in Samaria! He would cure him of his leprosy."
(2 Kings 5)
In these words, the little girl expressed her wish that Naaman could meet
with the prophet of Samaria. She also revealed her belief that he could heal
him.
What we need to understand, however, is what God did with those simple
words. God empowered the words of that little girl. When she spoke them
to Naaman's wife, they burned intensely on her mind. These were words
Naaman's wife could not cast off. They offered hope in a desperate time.
She did not receive them as the fanciful wishes of a young girl. There was
something about these words that demanded action. Naaman's wife felt she
had to take what that little girl said and share it with her husband.
When Naaman heard the words, he too took them seriously. Here was a
man who was advised by great military men. He took his orders directly
from the king. Yet, there was something about the words of that little girl
that made his heart beat faster and stirred up his hope. He felt so strongly
about what he heard that he determined to speak to the king about it.
Making an appointment with the king of Syria was not something one took
lightly. One did not bother royalty with trivial matters. The words of that
young girl, however, were so heavy on Naaman's heart that he felt he had to
take the king's time to discuss them with him.
With the words of the servant girl heavy on his heart, Naaman sought an
audience with the king of Syria. He told the king what she had said:
[4] So Naaman went in and told his lord, "Thus and so spoke
the girl from the land of Israel." (2 Kings 5)
Why would Naaman think that the king of Syria would want to hear the
words of a little Israelite servant girl? Was this merely a cute story of a little
girl's wish for her master? Great military, political and religious leaders
advised the king. Why would he be interested in the words of a small
foreign girl? Notice, however, the response of the Syrian king:
[5] And the king of Syria said, "Go now, and I will send a letter
to the king of Israel." (2 Kings 5)
The words of the Israelite girl also touched the heart of Syria's king. He
took what she said so seriously that he wrote an official letter to the king of
Israel on Naaman's behalf.
What was it about what that little girl said that moved Naaman and the king
of Syria? It is true that she merely expressed her wish that her master meet
the Samaritan prophet, but God empowered the words she spoke and gave
authority to them. When Naaman and the Syrian king heard them, they
knew they needed to respond.
The people of Jesus' day were astonished at the authority with which He
spoke:
[28] And when Jesus finished these sayings, the crowds were
astonished at his teaching, [29] for he was teaching them as
one who had authority, and not as their scribes. (Matthew 7)
The apostle Paul charged Titus to speak with this same authority in Titus
2:15:
[15] Declare these things; exhort and rebuke with all authority.
Let no one disregard you. (Titus 2)
The authority the Lord gave to that young Israelite servant girl moved
military commanders and kings.
While God empowered the words of the servant girl, what was the attitude
of those who heard those words? Admittedly, there is a certain amount of
speculation here, but we do understand human nature and know that at this
point, neither Naaman, his wife, nor the king had not yet come to know the
God of Israel.
Naaman's wife was likely motivated by love for her husband and a desire to
have her life return to normal. It would have grieved her to see her husband
in his condition.
Naaman was likely thinking of himself as he listened to the words of the
servant girl. He, too, wanted to be restored to his family and place in
society. It was an embarrassment to be isolated because of leprosy. This
humiliation was likely almost too much for him to bear. He probably
wanted to be restored to health and position in society.
As for the king, he treasured Naaman as a valued commander. He did not
want to lose someone of his stature. Naaman had given him many victories
and enriched his pockets.
Nobody here was thinking of the purpose of God and how to advance the
cause of His kingdom. The God of Israel was the furthest thing from their
minds. Their motivations for going to see the prophet were likely quite
selfish.
There is a strange contrast between the words empowered by God and the
selfish motivations of the people who heard those words. They responded,
not because the Lord God was speaking to them, but because they saw that
there could be some personal benefit from listening.
As we look at the life and ministry of the Lord Jesus, we see how people
followed Him not because of the truth He spoke, but because He healed
their illnesses. People respond to the Word of God for various reasons. Not
all those reasons are honourable. Naaman pursued the advice of the young
servant girl, likely for selfish reasons. His heart was changed, however,
when he experienced the reality of the words she spoke.
The message of the servant girl set things in motion. When Naaman shared
what she had told his wife with the king, the response of the king is
interesting:
5 "Go now, and I will send a letter to the king of Israel." (2
Kings 5)
There was no time to waste. "Go now," he said to Naaman. Don't waste
another moment. Pack your bags today and go to Israel. Find this prophet
and see if he will heal your disease. I will even write a letter to Israel's king
requesting that he act on your behalf. Motivated by the servant girl's words
and supported by the Syrian king, Naaman packed his bags and travelled to
Israel to see if what that little Israelite girl said was true.
Her words were simple, but they were boldly spoken and empowered by
God. Ultimately, they would be life-changing for Naaman. Imagine what
God could do through you if you were willing to step out boldly like this
young Israelite slave.
For Prayer
Father, we see here how you can take the simple things we say and
empower them to impact kings and kingdoms. Please give us the boldness
and faith of this little Israelite girl. May we speak Your word and step out
into Your purpose.
Thank you that while the motivations and intentions of those who respond
to Your Word are not always honourable, You still meet them. Thank you
for how you transform hearts and minds. Thank you that even before
Naaman knew You, You were working in His life, orchestrating
circumstances to humble him and bring him to an understanding of who
You are. Father, we have loved ones who do not know you. We ask that you
work in their lives as well. Empower Your Word. Prepare their lives and
hearts to hear and know You.
W
4 - A DISAPPOINTING
TESTIMONY
[5] And the king of Syria said, "Go now, and I will send a letter
to the king of Israel. So he went, taking with him ten talents of
silver, six thousand shekels of gold, and ten changes of clothing.
[6] And he brought the letter to the king of Israel, which read,
"When this letter reaches you, know that I have sent to you
Naaman my servant, that you may cure him of his leprosy." [7]
And when the king of Israel read the letter, he tore his clothes
and said, "Am I God, to kill and to make alive, that this man
sends word to me to cure a man of his leprosy? Only consider,
and see how he is seeking a quarrel with me." (2 Kings 5)
ith the permission of the king, Naaman quickly prepared his
bags for the journey to Israel. Notice what Naaman took with
him that day.
Silver And Gold
2 Kings 5:5 tells us that Naaman took ten talents of silver and six thousand
shekels of gold. A footnote in the ESV translation of the Bible says this:
A talent was about 75 pounds or 34 kilograms. A shekel was
about 2/5 ounce or 11 grams.
According to this, Naaman brought 750 pounds or 340 kilograms of silver
and 66,000 grams or 2,328 ounces of gold. At today's rates, the total value
of this silver and gold could be up to five million US dollars.
Changes Of Clothing
We see also from 2 Kings 5:5 that Naaman also packed ten changes of
clothes. These clothes were not for himself. We know this because, in 2
Kings 5:23, Naaman offers two changes of clothes to Elisha's servant.
Naaman bought these clothes as gifts. In a culture where many people
would not have had a change of clothes, this would have been a wonderful
and extravagant gift.
Letter From The King
The final item packed in his bags was a letter from the king of Syria. This
letter was addressed to the king of Israel and would have given Naaman
safe passage to the king. Remember that Naaman was a leper and, as such,
would not be a welcome visitor to Israel. He would not have been able to
see the king himself, so this letter was necessary.
What people pack for a trip tells us a lot about them. Naaman's bags show
us how rich and influential he was in Syria. What he had to give away was
beyond what the average Israelite could even imagine. Naaman's military
successes had certainly enriched his pockets.
What we also need to understand is that this wealth would reward those
who helped him to recover. Naaman was willing to exchange his wealth for
health. He would pay anything to get rid of his leprosy. This disease was so
awful that he was ready to part with this great fortune to live a normal life
again. Naaman was desperate. He longed to be well.
When Naaman arrived in Israel, he presented the letter to the king. The
message read:
6 "When this letter reaches you, know that I have sent to you
Naaman my servant, that you may cure him of his leprosy." (2
Kings 5)
Notice the response of Israel's king to Naaman's letter:
[7] And when the king of Israel read the letter, he tore his
clothes and said, "Am I God, to kill and to make alive, that this
man sends word to me to cure a man of his leprosy? Only
consider, and see how he is seeking a quarrel with me."
Am I God?
The first response of Israel's king is this: "Am I God, to kill and make alive,
that this man sends word to me to cure a man of his leprosy?" We can
understand what the king is saying here. As king, he did not have the power
to heal a man of leprosy.
Let's back up for a moment to consider what is happening here. God has
been working in the life of Naaman. He gave him great military success. He
also humbled him through his leprosy. God also strategically placed a
young Israelite girl in his home to direct him to Israel.
Naaman was in desperate need of healing. His heart was crying out in
despair. He was willing to give his fortune to live a normal life again.
In his desperation, Naaman came to the leader of the people of God and
pleaded for help, but that leader could offer him no support. "Am I God that
I should heal you," he says. "Why are you coming to me?"
What is striking about this picture is that the king does not even consult
God on Naaman's behalf. He does not go to the priests or seek the advice of
the prophets. He brushes Naaman off. The king did not have the power to
heal leprosy, but he was the leader of a people whose God did great and
wonderful things. The history of Israel recounted how their God did cure
leprosy and many other diseases. The leader of God's people does not point
Naaman to this God.
This picture is sad but often repeated in our day. God regularly sends people
like Naaman to us. Indeed, we cannot heal them in our strength, but we do
know the God who can. Surely we can point these people to the God of
Israel. Surely we can seek Him on their behalf. Sadly, in the case of
Naaman, this did not happen.
He Is Seeking A Quarrel
Notice the second response of the king of Israel. He accused Syria's king of
seeking a quarrel. What was intended as a plea for compassion turned into a
political insult. Naaman was charged with a conspiracy to create a political
divide. The man who genuinely sought help and healing is condemned as an
enemy of Israel seeking to damage Israel and Syria's fragile relations.
Imagine what that day would have been like for Naaman. He had
approached the leader of the people of Israel. Their God was the one true
God. In Him alone was Naaman's healing found, but he found no support or
help.
What kind of testimony was the king of Israel? How well did he represent
the intentions and attitude of his God? Instead of consulting God on
Naaman's behalf, he brushed him off. Instead of taking him seriously, he
accused him of seeking a quarrel.
As we look at these verses, we cannot help but ask ourselves how we would
respond in a similar situation. Outside is a leper desperate for healing. At
the door is a broken sinner begging for someone to point him to the answer.
Down the street is a young mother with nothing left to offer her children. In
the back row of your church is a man whose wife is dying of cancer. He has
come seeking answers. Will you brush them off with the words: "Am I God
that I should heal them?" Will you judge their intentions and accuse them of
taking advantage of your goodwill? How will you represent your God
before these people?
Naaman's first encounter with the religion of Israel was a bitter one. How
disappointed he must have been. The testimony of God's people did not
reflect the character and heart of their God. God was working in Naaman's
life, but God's people brushed him off and insulted him. That in itself would
have been enough to send Naaman back home, but God wasn't finished with
him yet.
For Prayer:
Father, you bring people like Naaman to us regularly. They come seeking
answers and healing. Forgive us for the times we have not taken them
seriously. Please help us to be more in tune with what you are doing and the
role you want us to play in the lives of those you put on our path. Forgive us
for not representing You and your purpose accurately. Give us greater
compassion for those who are suffering in our midst. Give us a heart that
will reach out to you on behalf of the suffering and needy.
W
5 - ELISHA’S SOLUTION
[8] But when Elisha the man of God heard that the king of
Israel had torn his clothes, he sent to the king, saying, “Why
have you torn your clothes? Let him come now to me, that he
may know that there is a prophet in Israel.” [9] So Naaman
came with his horses and chariots and stood at the door of
Elisha’s house. [10] And Elisha sent a messenger to him,
saying, “Go and wash in the Jordan seven times, and your flesh
shall be restored, and you shall be clean.” (2 Kings 5)
e can only imagine how disappointed Naaman was when he
came to Israel but found no support. Instead of helping him,
Israel’s king accused him of seeking a quarrel. What was
Naaman to do? Was he to look for the prophet that could heal him, or was
he to return home?
As for the king of Israel, he was troubled about this matter. He did not see
Naaman as a man seeking help but as one who stirred up trouble between
him and Syria. 2 Kings 5:8 tells us that the king of Israel tore his clothes.
This was a sign of grief and despair. He, too, did not know what to do. He
could not cure Naaman’s leprosy, and if he couldn’t, he feared the Syrians
would invade. He did not want a battle with them.
News travelled to Elisha about Naaman’s arrival and the king’s response.
Hearing this, the prophet sent a word to the king, saying:
8 “Why have you torn your clothes? Let him come now to me,
that he may know that there is a prophet in Israel.” (2 Kings 5)
There are some critical details in Elisha’s words. The first detail relates to
the purpose of God for Naaman. When Naaman appeared before the king of
Israel, he did not get the response he wanted. The king of Israel
misinterpreted Naaman’s request and saw him as an enemy seeking a
quarrel. That would have been the end of the matter if it were not for the
fact that the Lord God had a purpose for Naaman. Yes, the king had failed
to be the support Naaman needed, but God wasn’t finished with him. God’s
purpose will not be defeated by unfaithful servants who refuse to recognize
it. God moves Elisha to offer a solution, so he wrote, asking the king to
send Naaman to him.
The very man Naaman needed sent word to the king to have Naaman come
to him. What is interesting about this is the fact that Naaman did not find
Elisha by his efforts. God brought Elisha to him. We can only imagine what
was going through Naaman’s mind when he heard that the prophet the little
girl had spoken to him about was reaching out to him. Whether he
recognized it or not, this was evidence of the Lord’s work in Naaman’s life.
God was opening doors for him and bringing every circumstance into place
for his healing.
There is a second detail we need to see in the words of Elisha to the king.
Consider the prophet’s question, “Why have you torn your clothes? What
was Elisha asking here?
To answer this, we need to remind ourselves that Israel served the one true
God. This God was the Creator of the world. He chose to reveal Himself to
Israel. The history of their nation demonstrated the power of this God.
Israel’s God promised Abraham’s barren wife that He would make a great
nation from her descendants. Sarah was in her nineties when she
miraculously gave birth to the promised child. When Abraham’s
descendants were enslaved in Egypt, God raised Moses to set them free.
Moses took on the entire nation of Egypt. Through Moses, God broke
Israel’s bondage and reduced Egypt to nothing. The miracles that took place
in the days of Israel’s exodus were numerous. Waters parted, rocks yielded
water and the desert produced manna for the entire nation to eat. God
healed lepers, provided for His people and gave them victory over every
enemy. Certainly, the God of Israel was a powerful God to whom nothing
was impossible. It is for this reason that the question of Elisha is so
important. Why would the king of Israel tear his clothes when he was the
king of a nation whose God was so powerful?
The king tore his clothes because he failed to find hope in his God. This
was not because God was unwilling to help, but because the king was
unable to trust Him in this situation. He lived as if God were not the God of
Israel. He didn’t trust God.
The problem with the king of Israel is not an isolated one. It is easy to read
stories about God in the Bible and not understand that the God we read
about is our God as well. We confess that we have a God who is all-
powerful and loving, but when we face problems, like the king of Israel, we
fail to trust Him. We, too, live as if God were not part of the struggles we
encounter. We panic and worry. Do we live as if God did not care for us?
The question, “Why have you torn your clothes,” is a question we need to
ask ourselves in these times. Why do I feel so despairing when the God of
Israel has my best interests at heart? Why have I lost all hope when the God
who created me and cares deeply for me is in control? In these times, we
need to lift our eyes to see God seated on His throne. He is still in control of
my life. He still cares for me. There is no reason for despair as long as He
reigns.
Notice finally why Elisha asked Naaman to come to him:
Let him come now to me, that he may know that there is a
prophet in Israel.” (2 Kings 5)
These words express the purpose of God for the life of Naaman. God
wanted to reveal Himself to Naaman and brought him to this point in his
life for a reason. He stood helplessly before the king of Israel with leprosy,
a condition over which he had no control. Naaman was willing to part with
his fortune to live a normal life again. He had travelled a long distance
seeking an answer. God had humbled him and prepared his heart for this
very moment.
Everything was ready now. All that was required was the willingness of a
servant to introduce Naaman to the God of Israel. Elisha’s words, “that he
may know that there is a prophet in Israel,” at first glance, may appear to be
self-centred. A prophet, however, was the mouthpiece of God. In light of
the king’s unwillingness to point Naaman to God, Elisha was saying
something like this: “Send Naaman to me, so he will know that there is
someone who is not afraid to speak to him on God’s behalf. I will be God’s
messenger for him. I will tell him what God wants him to know.”
Naaman wasted no time going to see Elisha. Notice what 2 Kings 5:9 tells
us:
9 So Naaman came with his horses and chariots and stood at
the door of Elisha’s house. (2 Kings 5)
Verse nine tells us that Naaman took his horses and chariots with him.
These horses and chariots were loaded with gold and silver. By bringing
these chariots, Naaman showed Elisha that he would richly reward him if he
could heal his leprosy.
Notice the response of Elisha to the presence of Naaman at his door. Verse
ten tells us that the prophet sent a messenger to him. That messenger told
Naaman to wash in the Jordan River seven times, and he would be cleansed.
Remember that Naaman had leprosy, so Elisha did not personally go to see
him. He sent him, instead, to wash in the Jordan River. Despite his leprosy,
Naaman was an important man. For Elisha to ignore him like this was
insulting.
Naaman came with a great reward for the person who could heal him. He
would have praised that person and given him gold and silver in abundance.
Elisha was not the healer, however. Why should he be rewarded for what
God had done? There are times when we need to get out of the way so that
the Lord God alone can receive the glory. This appears to be what is
happening here. Elisha points Naaman in the right direction and steps aside.
As Naaman obeyed, there would be no human present to credit with the
healing. He would realize that his recovery was from the God of Israel
alone.
Elisha acted as a messenger and then took a back seat to watch what God
would do. That is all God asked him to do. Elisha obeyed God and trusted
Him for the results. He stood back so that God could receive all the glory.
One of my great temptations as a servant of God is to go beyond what God
has asked me to do. I often feel like I need to be there for the healing or
blessing of God’s people. I feel the need to be seen as the instrument God
uses to restore and strengthen His people. When I do this, however, I take
the glory due to God alone for myself. Feeling like I need to be present
shows how little I trust God and His ability to change a life without me.
This is the height of arrogance. God wants to use me, and for this, I am
grateful. When I begin to feel that God cannot accomplish His purpose
without me, however, I am overstepping my limit and failing to recognize
that God alone is the source of all salvation, healing and refreshing.
By stepping aside, Elisha forces Naaman to look to God alone. The prophet
pointed Naaman in the right direction and left him in the hands of God.
When he experienced his healing, all glory would go to the Lord God and
not to His servant. This must be our great ambition in life as servants of
God. We must die to our lust for glory and praise. Our great desire needs to
be that God alone receive all praise and honour due to His name.
For Prayer:
Father, we recognize you as the sovereign and all-powerful God who has
chosen us to be Your people. Thank you that You care so deeply for us.
Forgive us for doubting You. Forgive us for the despair and hopelessness
we feel at times. As long as You are our God, we have no cause for fear.
You will keep us and supply our needs.
Please give us the grace to be your instruments to point men and women in
whom you have been working to Yourself. May we not be ashamed to do
so. May we boldly proclaim the power and glory of the God of Israel.
I pray, Lord, that you would help me to understand that You are fully able to
renew and heal. May I do what You have called me to do without
overstepping my limits. Help me to trust You to do what I cannot do. Teach
me how to step back when I need to so that You received all the glory.
Forgive me for lusting after the credit that is due only to you. May my
greatest delight be in seeing Yu receive all the praise and honour.
N
6 - NAAMAN’S PRIDE
[11] But Naaman was angry and went away, saying, “Behold, I
thought that he would surely come out to me and stand and call
upon the name of the LORD his God, and wave his hand over
the place and cure the leper. [12] Are not Abana and Pharpar,
the rivers of Damascus, better than all the waters of Israel?
Could I not wash in them and be clean?” So he turned and
went away in a rage. (2 Kings 5)
aaman’s time in Israel was not going as expected. He came with
high expectations only to have them dashed. The king of Israel
accused him of a conspiracy to cause a quarrel between Israel
and Syria. When he went to see Elisha, the prophet sent his messenger
instead. As an important official, Naaman was unaccustomed to this kind of
treatment. Even though he was a leper, he still had his pride.
Notice the response of Naaman when Elisha refused to see him.
[11] But Naaman was angry and went away, saying, “Behold, I
thought that he would surely come out to me (2 Kings 5)
2 Kings 5:11 tells us that Naaman was angry. He expressed the reason for
this anger in the first part of verse 11 when he said that he expected Elisha
to come out to see him. Imagine you were a poor beggar in Israel in those
days. One day the king of Israel passes by, looks over in your direction but
does not speak to you. Will you become angry with him for not talking to
you?
As a beggar, you do not expect the king to speak to you. It would surprise
you if he did. Your attitude as a beggar is that the king has better things to
do than to talk to you. You do not feel you deserve his attention. You do not
become angry because you do not expect him to take time for you.
Naaman became angry because he expected Elisha to stop what he was
doing to see him. Naaman, unlike the beggar, despite being a leper, felt
worthy of Elisha’s attention. Remember that he came to the prophet’s home
with chariots of gold and silver. He had a lot to offer Elisha, and when the
prophet did not come to the door, Naaman felt dishonoured. His pride was
hurt.
Anger is a natural response when someone hurts our pride. We feel like
people are treating us below our dignity. We believe that they owe us
respect and feel dishonoured when they don’t have the time for us or treat
us in a certain way.
Naaman goes on in 2 Kings 5:11 to say that he expected Elisha to:
stand and call upon the name of the LORD his God, and wave
his hand over the place and cure the leper. (2 Kings 5)
Naaman expected the prophet to do something particular for him. He hoped
not only that Elisha would see him, but that he would also call on the Lord
God, wave his hand over his leprosy and cure it. Instead, Elisha told
Naaman to wash in the Jordan River. There would be no ceremony or
celebration. When Naaman came home from a great victory, people would
celebrate that victory. He was used to pomp and celebration. This would
not be the case here. No eyes would be on him. Surely, as a great military
commander, he deserved something more. There should be some show and
excitement. He should be the centre of attention. None of that was going to
happen.
Elisha told Naaman to wash seven times in the Jordan River. Notice what
Naaman had to say about this in verse 12:
[12] Are not Abana and Pharpar, the rivers of Damascus,
better than all the waters of Israel? Could I not wash in them
and be clean?” So he turned and went away in a rage. (2 Kings
5)
Naaman was not impressed with the Jordan River. He reminded his servants
that there were nicer rivers in Syria. He had been insulted by Elisha and the
king of Israel and wanted nothing to do with the Jordan River. His pride
welled up in him, and he refused to wash in an Israelite river. He would not
humble himself to that point. Verse 12 tells us that he “turned away in a
rage.” That rage was the result of hurt pride. He believed he was worthy of
more respect.
Elisha promised Naaman that if he washed seven times in the Jordan River,
he would be healed of his leprosy. The only thing standing between
Naaman and his healing was his pride. There was a very intense struggle
taking place in Naaman’s life. He was a proud man used to special
attention. When he spoke, people listened. Wherever he went, people
celebrated him and respected him because of his reputation as a great
commander. This was not happening in Israel, and he was in a rage.
There are many people like Naaman today. Their pride keeps them from
experiencing the fullness of God’s blessing. God placed Naaman in a
difficult position. On the one hand, there was his need for healing. Leprosy
had destroyed his life. Elisha promised healing if he would wash in the
Jordan. How could he walk away from this?
Naaman, however, had been insulted and ignored in Israel. Would he listen
to those who treated him this way? Would he stoop to wash in an Israelite
river for his cure? Were it not for his pride, the answer would have been
simple. The man who was willing to part with a fortune in silver and gold to
be healed, however, valued his pride more than this great wealth.
Naaman’s leprosy did not remove his pride. We should never underestimate
the power of pride in our lives. For the sake of his pride, Naaman
considered turning his back on the healing he so desperately wanted. He
would give up his wealth but not his pride. People worldwide have turned
their backs on the salvation of God for the same reason. Former friends
have gone to their graves with hurt rather than humble themselves and seek
forgiveness. It was this pride that stood between Naaman and his healing. It
may be this pride that stands between you and deeper blessing and intimacy
with God. Naaman’s pride was the dam that blocked all that God wanted to
do in him. Until it was broken, that blessing would not flow.
For Prayer:
Father, we see in these verses the power and danger of pride. The example
of Naaman is one with which we can all identify. Any mighty outpouring of
blessing is proceeded by a humbling of Your people. We have experienced
how pride has kept us from experiencing the fullness of your purpose.
Father, show any pride we need to surrender to You today. Give us that
grace to humble ourselves before you, for without humility and submission,
we will never know the fullness of your blessing. We pray for friends and
loved ones whose pride, like that of Naaman, keeps them from what you
have for them.
I
7 - OBEDIENCE AND
HEALING
[13] But his servants came near and said to him, “My father, it
is a great word the prophet has spoken to you; will you not do
it? Has he actually said to you, ‘Wash, and be clean’?” [14] So
he went down and dipped himself seven times in the Jordan,
according to the word of the man of God, and his flesh was
restored like the flesh of a little child, and he was clean. (2
Kings 5)
n the last chapter, we saw how Naaman “turned and went away in a
rage” (2 Kings 5:12). His wounded pride stood in the way of his
healing. He would have likely returned home without a cure were it
not for one of his servants who challenged him to reconsider the words of
the prophet.
There is something else worth mentioning here about the pride of Naaman.
Consider what Naaman’s servant told him in verse 13:
“My father, it is a great word the prophet has spoken to you;
will you not do it? Has he actually said to you, ‘Wash, and be
clean’?” (2 Kings 5)
Naaman’s servant reminded his master of what Elisha told him. We will
come back to this in a moment. What is important for us to note here is that
Naaman did not hear what Elisha said.
When Elisha did not even greet Naaman and told him to wash in the Jordan
River, Naaman’s pride was hurt. His hurt pride deafened his ears to what the
prophet said to him that day. Elisha spoke to him about healing for his
leprosy, but that was not what he heard. He heard Elisha say something like
this: “I don’t have time for you, so I am sending my servant. Just wash in
the Jordan River.” The words Naaman heard made him angry, and he left
Elisha’s home in a rage.
It was a wise servant who boldly spoke to Naaman and helped him to see
reason. Speaking to his master, the servant said: “My Father, it is a great
word the prophet has spoken to you” (2 Kings 5:13). Naaman needed this
reminder. He wasn’t thinking straight. His pride was in the way, and he
needed someone with a clear mind to show him what Elisha had told him.
Notice the words of the servant in 2 Kings 5:13 to Naaman: “Has he said to
you, ‘Wash, and be clean?’” “Master,” the servant told Naaman, “the
prophet of Israel said that if you washed, you would be healed. That is
excellent news.” Notice the challenge of the servant in 2 Kings 5:13 –“will
you not do it?” It wasn’t until that servant helped him see what Elisha said
that Naaman was willing to wash in the Jordan River.
How easy it is for us to hear what we want to hear. Many things affect our
ability to understand what someone says to us. In Naaman’s case, his hurt
pride deafened his ears to the incredible words of Elisha. The experiences
of our past can shape how we hear things today. Maybe you have had a bad
experience with believers who were not living as they should. That has now
affected how you respond to other believers. You are no longer open to
what they say because of your experience. Our hurts, prejudices, or
insecurities will affect how we hear. Elisha told Naaman how to be healed,
but he missed it and heard something else. Don’t miss out on the truth
because your pride or prejudice deafens you.
If Naaman was going to hear the truth Elisha spoke, he would have to stop
listening to his wounded pride. God gave him another chance through his
servant, who helped him see what his pride would not let him see.
Convinced by his servant, Naaman decided to listen to the words of Elisha.
He went to the Jordan River to wash seven times. There is no evidence in
the passage that he had faith in the God of Israel. Naaman, to this point,
never professed to worship Israel’s God. The last word we have about him
was that he was angry and in a rage.
While there is no evidence in the passage of faith before washing in the
Jordan, what we do have is an act of obedience. There are times when we
don’t have faith to believe that God will do something. In those times, all
we can do is obey what we believe God is asking us to do. While Naaman
may not have had faith in the God of Israel, he did finally obey. That is all
God required. It was obedience that opened the door to his healing.
After washing seven times, as Elisha told him, Naaman came up out of the
water completely restored. 2 Kings 5:14 tells us:
14 and his flesh was restored like the flesh of a little child, and
he was clean. (2 Kings 5)
Notice that his skin was like that of a small child. In other words, it was soft
and clear. It was better than it had been before his leprosy. God didn’t just
restore him to his former condition –He made him better than he had ever
been.
In 2 Kings 5:13-14, we have a picture of a man whose prided deafened his
ears so that he did not hear what the prophet of God was telling him. He
interpreted Elisha’s words through the filter of his pride and prejudice. The
filters of our past experiences and hurts can keep us from the truth. If we
want to know the truth, we must be willing to listen without prejudice and
preconceived ideas. Listen to the response of Natanael when Philip told him
about the Lord Jesus:
[46] Nathanael said to him, “Can anything good come out of
Nazareth?” Philip said to him, “Come and see.” (John 1)
Philip told Natanael to put aside his prejudice and come with him to see for
himself. Natanael’s preconceptions were shattered that day, and he
understood Jesus to be indeed the Son of God. May God give us the grace
to listen with fresh ears.
These verses also show us the importance of obedience. Naaman’s faith in
the God of Israel was questionable, but God healed him because he obeyed.
His obedience may not have been the fruit of genuine faith and love. His
servant convinced him to do what the prophet told him to do. He may still
have had a negative attitude toward Israel, and he had not resolved his
conflict with its king and prophet. This weak obedience, however, was all
God required. By stepping into the Jordan River, Naaman unleashed the
healing power of God. He went into that river a leper with a lot of
unresolved issues. He would not come out the same.
God is not looking for perfect people to come to him. We all step into the
river of His healing and forgiveness, broken and wounded. Naaman needed
healing of his heart as well as healing of the body. Listen to what the Lord
God is saying to you. Come as you are with all your hurts. Obey what He is
telling you. You may not have the faith to believe, but you can obey. That is
what Naaman did, and God not only met him that day but healed him as
well. He would never be the same after that encounter.
For Prayer:
Father, as we consider the words of 2 Kings 5:13-14, we recognize that
many things can keep us from hearing what you are saying to us. Remove
the pride and prejudice that blocks our ears. Heal the hurt that deafens us
and keeps us from listening. Please give us the grace to truly hear what you
are saying to us. Don’t let us walk away from our healing because we
cannot lay down our pride, prejudice and hurt.
Lord, we confess that there are times when we do not have the faith to
believe what you are saying. In those times, please give us the willingness
to obey anyway. Thank you that obedience releases the floodgates of your
grace and places us on the path of healing.
Thank you that we do not have to be perfect to experience Your grace. We
come wounded and sick. We come with little or no faith, but You touch all
who will listen and obey.
B
8 - A CHANGED LIFE
[15] Then he returned to the man of God, he and all his
company, and he came and stood before him. And he said,
“Behold, I know that there is no God in all the earth but in
Israel; so accept now a present from your servant.” [16] But he
said, “As the LORD lives, before whom I stand, I will receive
none.” And he urged him to take it, but he refused. (2 Kings 5)
eing convinced by his servant to do as Elisha the prophet had said,
Naaman washed in the Jordan River. The result was that he was
healed of his leprosy. 2 Kings 5:15 tells us that after his healing:
15 he returned to the man of God, he and all his company, and
he came and stood before him. (2 Kings 5)
The words are easy enough to understand, but we need to see them in the
context of Naaman’s last contact with Elisha. 2 Kings 5:11 tells us that in
the previous encounter between these two men, “Naaman was angry and
went away.” Consider what it would have been like for Naaman to return to
Elisha after being so angry with him.
Returning to the man of God required humbling himself and recognizing he
was wrong. He stood before the prophet, ashamed that he had been so angry
and frustrated with him. God was dealing with Naaman’s pride here.
As Naaman stood before Elisha, the anger and bitterness were transformed
into gratitude. He came now to offer his thanks to Elisha and confess his
change of heart. The proud Naaman now bows before the servant of God in
humble appreciation. He declares deep thankfulness to the one who had
offended him. In this, we see a humbling of Naaman’s heart.
The change in Naaman is not only reflected in a more humble attitude but
also in what he said to Elisha that day:
15 Behold, I know that there is no God in all the earth but in
Israel (2 Kings 5)
Naaman was a Syrian military commander. In 2 Kings 5:18, we read that he
would go with his master to worship the god Rimmon. The words he speaks
here are quite powerful. In saying that, there was no God in all the earth,
but in Israel, Naaman was renouncing his Syrian gods. Remember that
Naaman was not alone when he went to see Elisha. He went with “all his
company” (2 Kings 15:15). Before this company of Syrians, Naaman
declared that all gods apart from the God of Israel were false. These were
bold words, but Naaman recognized that he owed his life to the God of
Israel who had healed him.
Notice the words “I know” in verse 15. These words leave little room for
doubt. The God of Israel had revealed Himself to Naaman in a life-
changing way. He had demonstrated not only His power to heal but also His
interest in Naaman personally. Never had a god touched him in this way or
shown such a concern for him and his pain.
In 2 Kings 5:15, Naaman wanted to express his gratitude by offering a gift
to Elisha. It was only natural for Naaman to feel this way. He was grateful
and wanted to reward those who had were involved in his healing. Even
though he urged Elisha to accept his gift, the prophet refused, saying:
16 “As the LORD lives, before whom I stand, I will receive
none.” (2 Kings 5)
Elisha does not explain why he refused Naaman’s gift. While we can only
speculate about his reasons, there are several details we need to consider.
Consider The Gift Naaman Brought
As Naaman prepared to go to Israel, he brought with him a vast fortune.
The chariots parked in Elisha’s yard were loaded with gold and silver.
Naaman’s healing meant so much to him that he was willing to part with his
great fortune. Naaman’s gift to Elisha would have made him a very wealthy
man.
Consider What This Gift Would Have Done
Consider next what this gift of Naaman would have done. Present with
Elisha that day was his servant Gehazi. Gehazi heard his master refuse the
gift offered. When Naaman left the presence of Elisha, Gehazi said to
himself:
[20] “See, my master has spared this Naaman the Syrian, in
not accepting from his hand what he brought. As the LORD
lives, I will run after him and get something from him.” (2
Kings 5)
When Gehazi caught up with Naaman, he made up a story about Elisha
receiving guests and wanting to bless them. He asked Naaman if he would
give him something for these guests. Naaman gave him two changes of
clothes and two talents of silver. A talent is equal to seventy-five pounds or
thirty-four kilogrammes. This means that Naaman gave Gehazi one hundred
and fifty pounds or sixty-eight kilogrammes of silver. The value of one
pound of silver at the time of writing is about $US 291. In today’s market,
this gift would have been worth $US 43,650. He also got two changes of
clothes in this transaction.
The temptation for Gehazi was too much. He could not stand by and watch
such a fortune pass by. His greed got the best of him, and he deceived
Naaman to get his hands on some of his fortune. When Elisha discovered
what had happened, he told Gehazi that Naaman’s leprosy would forever
cling to him and his descendants.
The amount of money Naaman wanted to offer Elisha would have changed
his life. God had called the prophet to a particular lifestyle. Naaman’s gift
would have changed that and become a snare for the prophet. This fortune
would bring with it many distractions and temptations. Elisha valued his
calling more than the wealth Naaman offered him. He chose to live a life
free from the distractions of money and possessions.
How many servants of God have fallen prey to the temptations of
materialism? Gehazi, Elisha’s servant, fell into this temptation. Elisha
would not consider it.
Consider What Offering This Gift Would Have
Said To Naaman
Consider finally what this gift would have said to Naaman. Had he made
Elisha a wealthy man, he would have gone home feeling like he had paid
for his healing. God and His blessings are not bought or sold.
In Acts 8, we have the story of Simon, the magician. When he saw that God
gave the Holy Spirit through the laying on of the apostles’ hands, he offered
to pay them to give him this power. Listen to the response of Peter to his
request:
[20] But Peter said to him, “May your silver perish with you,
because you thought you could obtain the gift of God with
money! [21] You have neither part nor lot in this matter, for
your heart is not right before God. [22] Repent, therefore, of
this wickedness of yours, and pray to the Lord that, if possible,
the intent of your heart may be forgiven you. (Acts 8)
Peter rebuked Simon because he believed that he could obtain the gift of
God with money. He told him that his heart was not right and that he
needed to repent. God’s blessings are offered freely because He is a
gracious God.
We depreciate the grace and mercy of God when we feel that it can be
purchased or earned. There is not a single gift that we deserve. God is not
influenced or attracted by our money. His favour cannot be bought or sold
like a corrupt judge.
There is one further point we need to make here about Elisha’s refusal to
receive Naaman’s gift. Had Elisha accepted Naaman’s offer, the attention
would have been on the prophet and not on the God who healed. Elisha’s
role was to be a messenger. God did the healing. If I tell someone about a
doctor who can operate on them and cure their condition, should I be
rewarded instead of the doctor when that person is well again?
By refusing to accept Naaman’s gift, Elisha recognized that he was not
Naaman’s healer. The God of Israel alone deserved all the praise. Naaman
returned home, his fortune still intact, knowing that the God of Israel had
graciously and freely met him and healed his leprosy.
For Prayer
Father God, thank you for what you did in the life of Naaman. Thank you
for his physical healing. Thank you that you also transformed an angry and
bitter man into one who was grateful for his recovery. Thank you that you
stripped away the pride of his heart and allowed him to stand humbly before
the one who offended him. Thank you that you removed the doubt in
Naaman’s mind and assured him that there was no true God but the God of
Israel.
Lord, we see how willing Naaman was to part with his wealth in
gratefulness for his healing. We also know the temptation that wealth was
for Elisha’s servant. Please give us the ability to be content with what you
have given us. Keep us from the snare of materialism. Protect us from the
sinful attractions of this world.
Help us to remember that you alone are worthy of all praise and
thanksgiving. Teach us to live and serve in such a way that you receive all
glory.
W
9 - LIFE AS A BELIEVER
IN
ISRAEL'S GOD
[17] Then Naaman said, "If not, please let there be given to
your servant two mule loads of earth, for from now on your
servant will not offer burnt offering or sacrifice to any god but
the LORD. [18] In this matter may the LORD pardon your
servant: when my master goes into the house of Rimmon to
worship there, leaning on my arm, and I bow myself in the
house of Rimmon, when I bow myself in the house of Rimmon,
the LORD pardon your servant in this matter." [19] He said to
him, "Go in peace." (2 Kings 5)
hen Naaman met the God of Israel, his life was forever
changed. His declaration, "Behold, I know that there is no God
in all the earth but in Israel," shows that he recognized only
one true God. He chose from that point forward to worship the God of
Israel.
2 Kings 5:17-18 shows us something of Naaman's commitment to this God
of Israel. In these verses, he speaks to Elisha about two matters on his mind
as he returned to Syria as a worshipper of Israel's God.
Two Mule Loads Of Israel's Earth
The first matter of concern for Naaman, in verse 17, is related to the
worship of Israel's God in his homeland.
[17] Then Naaman said, "If not, please let there be given to
your servant two mule loads of earth, for from now on your
servant will not offer burnt offering or sacrifice to any god but
the LORD.
In verse 17, Naaman requested two mule loads of earth, promising never to
bring an offering or sacrifice to any god but the Lord God of Israel. This
commitment to worship only the God of Israel was powerful. Remember
that the Syrians had their gods. Naaman would stand out in his homeland
for his refusal to worship these national gods. He might even find himself in
trouble because of his commitment to Israel's God. How could a respected
Syrian military commander ally himself with the God of another nation?
We are also left wondering what would happen in his family as he returned
to introduce them to the God of Israel and His ways. What would his wife
and extended family think? Would they follow Naaman in his commitment,
or would they shun him? Naaman did not have answers to these questions,
but he determined that his loyalty would be to Israel's God no matter what
happened. We have to admire this courage.
As if to seal his commitment to the God of Israel, Naaman requested
permission to take two mule loads of earth from Israel back to Syria. The
request is connected with his desire to offering burnt offerings and
sacrifices to the Lord God of Israel alone. To understand what Naaman is
saying here, we need to examine Exodus 20:24, where God speaks to His
people about building altars:
[24] An altar of earth you shall make for me and sacrifice on it
your burnt offerings and your peace offerings, your sheep and
your oxen. In every place where I cause my name to be
remembered I will come to you and bless you. (Exodus 20)
Notice that God asked his people to build an altar for burnt offerings out of
earth. What Naaman seems to be saying is that when he returned to Syria,
he was going to make an altar of earth according to the standards set out by
the law of Moses. He would then bring his offerings and sacrifices to the
Lord on this altar.
Naaman does not say why he chose to use Israel's earth to make this altar.
Bible scholars have offered many different suggestions. Some suggest that
Naaman felt that he could only worship God on Israelite soil. Others
suggest that he asks Elisha for this earth to have his blessing on the
construction of an altar for the worship of God in Syria. Maybe he felt that
the soil of Syria was unworthy of the God of Israel. We do not have any
indication in the passage of Naaman's motivation and intention. What is
important is that we understand his purpose. He was going to build an altar
from the soil of Israel to worship the one true God who had healed him. His
commitment was to that God alone.
When Naaman came to know the Lord God of Israel, he determined to
break with his former gods. He would not add the God of Israel to his list of
gods to worship. He would not return to his former gods. Naaman's life
changed when he met Israel's God. He returned to Syria with many
questions on his mind. Would his family accept his new-found faith in
Israel's God? How would this change his relationships with friends and co-
workers? He did not have an answer to these questions, but he committed
himself to follow through with his new faith in God.
Rimmon
The second issue that concerned Naaman as he returned to Syria as a
believer in the God of Israel had to do with the practice of going to the
house of Rimon, the Syrian god.
[18] In this matter may the LORD pardon your servant: when
my master goes into the house of Rimmon to worship there,
leaning on my arm, and I bow myself in the house of Rimmon,
when I bow myself in the house of Rimmon, the LORD pardon
your servant in this matter." [19] He said to him, "Go in
peace." (2 Kings 5)
At first glance, Naaman seems to say that when he returned to Syria, he
would go to the temple of the pagan god Rimmon and bow down to him. It
also appears that he is asking Elisha for forgiveness in advance for this sin
he would commit on purpose. The response of Elisha in verse 19 was to
offer this forgiveness by telling him to "Go in peace." We need to interpret
this verse, however, in the context of the whole passage. We need to address
a few issues if we are going to understand what Naaman is telling Elisha
here.
First, remember the words of Naaman to Elisha in verse 17:
from now on, your servant will not offer burnt offering or
sacrifice to any god but the LORD. (2 Kings 5:17)
Naaman made it his commitment to worship no other god but the God of
Israel. If Naaman is telling Elisha in verses 18-19 that he would worship
Rimmon on his return, he would be contradicting himself and going against
his promise to Elisha.
The second issue we need to examine comes in the response of Elisha.
Elisha told Naaman to "go in peace." If Naaman were telling Elisha that he
was going to bow down to Rimmon, the prophet could hardly pardon such a
serious offence. Nor would the prophet condone a sin that Naaman was
purposefully planning to commit. Can you imagine someone going to God
and saying: "God, I am going to turn my back on you and commit a great
sin, so I am asking you to forgive me in advance because I don't want to be
held responsible for what I am going to do"?
The website BiblicalHebrew.org posted an article about tenses in the
Hebrew language of Bible times.
The name 'tenses' as applied to Hebrew verbs is misleading.
The so-called Hebrew' tenses' do not express the time but
merely the state of an action. Indeed were it not for the
confusion that would arise through the application of the term
'state' to both nouns and verbs,' states' would be a far better
designation than 'tenses.' It must always be borne in mind that
it is impossible to translate a Hebrew verb into English without
employing a limitation (viz. of time) which is entirely absent in
the Hebrew. The ancient Hebrews never thought of an action as
past, present, or future, but simply as perfect, i.e. complete, or
imperfect, i.e. as in course of development. When we say that a
certain Hebrew tense corresponds to a Perfect, Pluperfect, or
Future in English, we do not mean that the Hebrews thought of
it as Perfect, Pluperfect, or Future, but merely that it must be so
translated in English. The time of an action the Hebrews did
not attempt to express by any verbal form.
https://biblicalhebrew.org/hebrew-
tenses.aspx#:~:text=The%20so-
called%20Hebrew%20’tenses,the%20state%20of%20an%20act
ion.&text=of%20time%20which%20is%20entirely,as%20in%2
0course%20of%20development
This article tells us that the Hebrew language of the Jewish Scriptures do
not reflect past, present or future actions as we do in many languages today.
This fact has led some Bible commentators to believe that Naaman was not
planning to sin against the God of Israel by bowing down to a pagan god
but rather confessing his past sin. Adam Clarke, commenting on this
passage, says:
2Ki 5:18 It is useless to enter into the controversy concerning
this verse. By no rule of right reasoning, nor by any legitimate
mode of interpretation, can it be stated that Naaman is asking
pardon for offenses which he may commit, or that he could ask
or the prophet grant indulgence to bow himself in the temple of
Rimmon, thus performing a decided act of homage, the very
essence of that worship which immediately before he solemnly
assured the prophet he would never practice. The original may
legitimately be read, and ought to be read, in the past, and not
in the future tense. "For this thing the Lord pardon thy servant,
for that when my master Hath Gone into the house of Rimmon
to worship there, and he Hath Leaned upon mine hand, that I
also Have Bowed myself in the house of Rimmon; for my
worshipping in the house of Rimmon, the Lord pardon thy
servant in this thing." This is the translation of Dr. Lightfoot,
the most able Hebraist of his time in Christendom.
Clarke, Adam, Commentary on the Bible by Adam Clarke
[1831]: L A R I D I A N, Marion, Iowa
John Gill states much the same in his Bible commentary when he interprets
2 Kings 5:18 as follows:
his request to the prophet, or to the Lord, is, not for pardon for
a sin to be committed; nor to be indulged in his continuance of
it; not to worship the idol along with his master; nor to
dissemble the worship of it, when he really worshipped it not;
nor to be excused any evil in the discharge of his post and
office; but for the pardon of the sin of idolatry he had been
guilty of, of which he was truly sensible, now sincerely
acknowledges, and desires forgiveness of; and so Dr. Lightfoot
{w}, and some others {x}, interpret it; and to this sense the
words may be rendered, when my master went in to the house of
Rimmon to worship there; which was his usual custom; and he
leaned on my hand, which was the common form in which he
was introduced into it: and I worshipped in the house of
Rimmon, as his master did, for the same word is used here as
before; in as much, or seeing I have worshipped in the house of
Rimmon, have been guilty of such gross idolatry: the Lord, I
pray, forgive thy servant in this thing; the language of a true
penitent.
Gill, John, John Gill's Exposition of the Entire Bible, L A R I D
I A N: Cedar Rapids, Iowa
If what these commentators say is true, then Naaman is not telling Elisha
that he was going to sin against God. Instead, he confesses his past sin of
worshipping Rimmon, the Syrian god and is asking for forgiveness. He was
now renouncing this god and making it his commitment to worship only the
God of Israel. By taking back two mule loads of Israelite soil, he told Elisha
that this was the only place he would worship from that point forward.
Knowing the sincerity of Naaman's heart, Elisha sends him home with his
blessing, "Go in peace."
As we look at the life of Naaman, we see how God took a pagan Syrian
military officer who worshipped the god Rimmon and transformed his life.
God was working in Naaman's life before Naaman even knew Him. He
blessed Naaman's military career and gave him great favour. When Naaman
contracted leprosy, God brought a little Israelite girl to his house. She spoke
to Naaman's wife about the prophet Elisha. When Naaman heard of this
prophet, he was compelled to go to Israel.
Taking a massive fortune with him, the Syrian military officer went to see
the king of Israel. Israel's king accused him of trying to start a quarrel
between the two countries. When he went to see Elisha, the prophet
offended him by refusing to come out to see him. Naaman's pride was hurt,
and he would have returned to his homeland bitter and leprous were it not
for the advice of a servant who challenged him to listen to the words of
Elisha.
Naaman's healing changed his life. The God of Israel became very real to
him that day. He broke with all other gods and decided to serve the one true
God of Israel. We do not know how things turned out for Naaman when he
returned to Syria. The story of Naaman shows us God's heart for the world.
He reached out to a single person in Syria. Naaman was not seeking God,
but God was undoubtedly seeking him. God orchestrated the events of his
life so that Naaman came to know Him as the one true God.
The story of Naaman, the Syrian, is a story of God's grace and sovereign
working in individual lives. It is an account of how the God of Israel
pursued a lost sheep. It reminds us that God sees those who are his and
chases after them until He wins their heart. Naaman's life was changed not
because he was seeking the God of Israel but because the God of Israel
sought Him.
Ultimately this is our story as well. The God of Naaman also pursued us.
He sovereignly brought people and circumstances into our lives that would
point us to Him. Like Naaman, many of us came to know the Lord God of
Israel when we were still full of pride and anger. God broke through,
however, and our lives were forever changed. How we need to thank Him
that He did not give up His pursuit but persevered in us until we saw Him
as the one and only God deserving of our praise and service.
For Prayer
Father, thank you for the way you worked in the life of Naaman. You
changed the life of an enemy of Israel and brought him into submission to
you and Your purpose. Thank you for the people and circumstances you
brought into my life to bring me to Yourself. May I, like Naaman, commit
myself to worship only You. May I never lose sight of what You have done
in me. May my heart be eternally devoted to You alone.
ABOUT THE AUTHOR
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