P E R H A P S S H E M AY B E
H E A L E D
A Christian Response to Those Who Have Offended
Us: A Study of Jeremiah 51:8
F. Wayne Mac Leod
Light To My Path Book Distribution
Copyright © 2014 F. Wayne Mac Leod
All rights reserved.
No part of this book may be reproduced or transmitted in any form or by any means without written
permission of the author. The Holy Bible, English Standard Version® (ESV®) Copyright © 2001 by
Crossway, a publishing ministry of Good News Publishers. All rights reserved. ESV Text Edition:
2007
A Special Thanks to the proof readers without whom this study would be more difficult to read:
Diane Mac Leod, Pat Schmidt
J
PREFACE
eremiah 51:8 is a very simple verse that brings a powerful challenge.
The people of God watched as their enemy, who had stripped them of
life in their homeland, suffered themselves under the judgement of
God. The verse speaks of how God judges sin and watches over His people.
It also challenges God's people to compassion and mercy for their enemy
who had so cruelly oppressed them.
This passage speaks to us as well. None of us will get through life without
experiencing some hurt or offense. How does God want us to deal with
those who have offended us? What are the obstacles we need to overcome
as we seek to be instruments of mercy and healing for those who have
offended us? These are some of the questions Jeremiah 51:8 addresses.
It is my prayer that this study will enable many who have been hurt to be
released into a life of victory. May God be pleased to bless this study and
use it in the lives of those who need to hear afresh this challenge.
F. Wayne Mac Leod
O
1 - THE CONTEXT
Suddenly Babylon has fallen and been broken; wail for her! Take
balm for her pain; perhaps she may be healed. (Jeremiah 51:8)
ver the course of this study we will take a look at the verse
quoted above. Our attempt will be to examine it, break it down
and apply it to our personal lives. As we begin, let me first take
the time to examine the verse it in its context.
Jeremiah 51:8 is a prophecy concerning Babylon. At the time of this
prophetic word from Jeremiah, Nebuchadnezzar, king of Babylon, had
captured the city of Jerusalem and had taken its inhabitants into exile. These
were difficult days for God's people. The Babylonians (Chaldeans) were
cruel warriors. Listen to the account of what took place in Jerusalem in
those days:
17 Therefore he brought up against them the king of the Chaldeans,
who killed their young men with the sword in the house of their
sanctuary and had no compassion on young man or virgin, old man
or aged. He gave them all into his hand. 18 And all the vessels of
the house of God, great and small, and the treasures of the house of
the Lord, and the treasures of the king and of his princes, all these
he brought to Babylon. 19 And they burned the house of God and
broke down the wall of Jerusalem and burned all its palaces with
fire and destroyed all its precious vessels. 20 He took into exile in
Babylon those who had escaped from the sword, and they became
servants to him and to his sons until the establishment of the
kingdom of Persia. (2 Chronicles 36:17-20)
2 Chronicles 36:17-20 tells us that when the Babylonians invaded
Jerusalem they slaughtered the young men in the temple and showed
tremendous disrespect for the things of God. They demonstrated no
compassion toward any of the inhabitants of the land but killed young and
old alike. They burned down the temple of God and all important buildings
in the city, taking all their treasures back with them to Babylon. They pulled
down the wall around the city, leaving it defenseless. Any who escaped
death were taken back to Babylon as slaves. According to 2 Kings 24:14,
the only people who remained in the land of Judah were "the poorest people
of the land."
We can only imagine the devastation that remained in the city of Jerusalem.
In an instant it was stripped of all its inhabitants. The streets were littered
with dead bodies. Buildings in which they had taken great pride were
burned to the ground. Loved ones were either dead or taken captive. Those
who remained alive lost everything –their land, their homes and their
wealth were all gone. The aspirations of the youth for their future vanished
that day. They would live out the rest of their days as slaves in a foreign
land.
Jeremiah 39:6-8 goes on to tell us what happened to King Zedekiah, who
reigned in Jerusalem when the Babylonians invaded:
6 The king of Babylon slaughtered the sons of Zedekiah at Riblah
before his eyes, and the king of Babylon slaughtered all the nobles
of Judah. 7 He put out the eyes of Zedekiah and bound him in chains
to take him to Babylon. 8 The Chaldeans burned the king's house
and the house of the people, and broke down the walls of Jerusalem.
Notice the cruelty of Nebuchadnezzar in those days. The act of killing
Zedekiah's sons and then taking out his eyes was intended to prolong his
misery. The last thing he would see in this life would be the slaughter of
those who were most precious to him.
Psalm 137 captures something of the emotional pain the people of God
experienced in those days:
1 By the waters of Babylon'
There we sat down and wept,
When we remembered Zion.
2 On the willows there
we hung up our lyres.
3 For there our captors
required of us songs,
and our tormentors, mirth, saying,
"Sing us one of the songs of Zion!"
4 How shall we sing the Lord's song
in a foreign land?
5 If I forget you, O Jerusalem,
let my right hand forget its skill!
6 Let my tongue stick to the roof of my mouth,
if I do not remember you,
if I do not set Jerusalem
above my highest joy!
Remember, O Lord, against the Edomites the day of Jerusalem,
how they said, "Lay it bare, lay it bare,
down to its foundations!"
8 O daughter of Babylon, doomed to be destroyed,
blessed shall he be who repays you with what you have done to us!
9 Blessed shall he be who takes your little ones
and dashes them against the rock!
As one reads this psalm it is not difficult to see the deep pain in the hearts
of God's people. There in the land of Babylon they wept (verse 1). They
could not sing the songs of their homeland without deep grief in their hearts
(verse 4). They missed their homeland (verses 5-6). They remembered with
a deep sense of betrayal how their neighbours encouraged the Babylonians
to slaughter their families and loved ones (verse 6). Notice their natural
response to the pain and oppression they experienced in those days. They
wanted to repay Babylon for what she had done to them (verse 8). They
considered blessed the person who dashed their enemy's little ones against a
rock (verse 9). The captives of that day felt intense bitterness and hatred
toward Babylon for what she had done to them.
This is the context of Jeremiah 51:8. God’s prophet, Jeremiah, lived in the
days when this great devastation took place. He experienced the pain of this
abuse. He heard the cries of God's people and the wailing of mothers,
fathers, husbands, wives, and children who had lost their loved ones at the
hand of Babylon. He walked through the streets of Jerusalem and smelled
the stench of its dead bodies. He looked at the ruins of the temple and the
walls that surrounded Jerusalem. Maybe his clothes smelled of the smoke of
burning buildings. His face may have been dirtied by the soot of what was
once a glorious city. He couldn't help but feel the deep pain of his brothers
and sisters over what had taken place.
We have all been hurt by someone. We have all had to face difficult
situations in life. None of us are immune to pain and suffering. Jeremiah
51:8 speaks to that pain. It shows us that God sees our pain and will judge
those who have hurt us. It also shows us what our response ought to be
toward those who have hurts us. As we take the time to examine this verse,
my prayer is that we would see its application to our personal lives and
respond as God calls His people to respond in Jeremiah's day.
For Consideration:
What took place in Jerusalem during the days of Jeremiah?
How did the Babylonians treat the people of God? Give some examples of
their cruelty?
What was the response of God's people to what had taken place according
to Psalm 137? What was their attitude toward those who hurt them?
How have you responded toward those who have hurt you?
For Prayer:
Take a moment to consider the hardship faced by believers around the
world. Ask the Lord to strengthen them and keep them in these times.
Ask the Lord to forgive you for times you have hurt a brother or sister by
unkind words or deeds. Thank God that He has been patient with you.
Take a moment to thank the Lord that He does judge sin and rebellion.
W
2 - THE NATURE OF
BABYLON'S JUDGEMENT
Suddenly Babylon has fallen and been broken. (Jeremiah 51:8)
e have already seen what Babylon had done to the people of
God. We can imagine what it would have been like for the
people of God to be stripped of their land and forced to live in
exile. Their once glorious city now lay in ruins. The temple in which they
had worshipped was stripped of all its riches and now lay crumbled on the
ground. The pain of losing their loved ones would linger for years. The
separation from their homeland was at times almost unbearable.
God was not blind to what was happening to His people. He could see the
cruelty of the Babylonians and would judge them for their sin. In fact,
Jeremiah 51 is devoted to proclaiming destruction for the nation because of
their sins against the people of God. Listen to what the Lord said to
Babylon in Jeremiah 51:1-2:
1 Thus says the Lord:
Behold, I will stir up the spirit of a destroyer against Babylon,
against the inhabitants of Leb-kamai,
2 and I will send to Babylon winnowers,
and they shall winnow her,
and they shall empty her land,
when they come against her from every side
on the day of trouble. (Jeremiah 51:1-2)
God was going to judge the nation of Babylon. His intention was to destroy
her for her sin against His people:
11 Sharpen the arrows!
Take up the shields!
The Lord has stirred up the spirit of the kings of the Medes, because
his purpose concerning Babylon is to destroy it, for that is the
vengeance of the Lord, the vengeance for his temple. (Jeremiah
51:11)
Jeremiah was not the only one to prophecy against the nation of Babylon.
Listen to what the prophet Isaiah had to say about her future:
17 Behold, I am stirring up the Medes against them,
who have no regard for silver and do not delight in gold.
18 Their bows will slaughter the young men;
they will have no mercy on the fruit of the womb;
their eyes will not pity children.
19 And Babylon, the glory of kingdoms,
the splendor and pomp of the Chaldeans,
will be like Sodom and Gomorrah
when God overthrew them.
20 It will never be inhabited
or lived in for all generations;
no Arab will pitch his tent there;
no shepherds will make their flocks lie down there. (Isaiah 13:17-
20)
Having understood this context, let's take a moment to examine the first part
of Jeremiah 51:8 –"suddenly Babylon has fallen and been broken."
Suddenly
The word "suddenly" is important. We should not think from this, however,
that Babylon's judgement came unexpectedly and without announcement.
We have seen that for years prior to the fall of Babylon, the prophets of the
Old Testament had announced her fate. The term "suddenly" refers to how
quickly she fell. It shows us just how powerless she was against the Lord
God of Israel.
Babylon had been a terror to the nations around her. At the height of her
power no one could match her in military strength. Jeremiah 51:8 tells us,
however, that when the God of Israel stood against her, her fall was sudden.
As powerful as she was, she could not stand against God—she fell
helplessly before the presence of Almighty God. Listen to what Job 12:23
has to say about this God who would judge Babylon:
23 He makes nations great, and he destroys them; he enlarges
nations, and leads them away.
Who can stand against the Lord God of Israel? Powerful nations fall
"suddenly" when He rises to judge. He laughs at their military might and
wealth. When the God of Israel moves, no earthly power can stand against
Him. They fall in an instant before His holy presence.
How humbling this was for Babylon, but how encouraging it was for the
people of God. Their God rose to defend them. When He arose, all forces of
earth, heaven and hell fell before Him. When God rose to defend His
people, Babylon's fall was sudden.
Babylon has Fallen and Been Broken
Notice also that Babylon had fallen and was broken. It is important that we
take the words "fallen" and "broken" together. If Babylon had simply fallen
she might have been able to get back up and continue her evil path. Babylon
had not only fallen but she had also been broken. The fact that she was
broken indicates that she would never be the same again. There is finality to
her judgement. She lay broken on the ground, and would only ever be a
fraction of what she had once been. Broken Babylon was no longer a threat.
She had been dealt a serious and fatal blow.
What God gives, He can also take away. We are not in control of our own
destinies. Everything we have is in the hands of God. How fragile we really
are. The temptation of a single moment can destroy our ministries. The
decision of a split second can take away our lives. We owe our lives to the
God of Israel. Were it not for his sustaining and protecting grace, where
would we be today?
The God of Israel rose to judge. When he rose, Babylon fell. In an instant
she was broken. Suddenly, all she had worked to achieve lay in ruins before
her. What she had done to Israel now came back to trouble her. Now it was
she who lay broken. It was her land that had been invaded. It was her sons
and daughters who lay dead on the ground. She was helpless before the
wrath of God.
As we look at this phrase: "Suddenly Babylon has fallen and been broken,"
we recognize the power of God. No force on earth or hell can stand against
this power and judgement. As God rises to judge, all fall helpless at His
feet. This is a stern warning for us today. We will all stand before the God
who broke the nation of Babylon.
We also see in this phrase, "suddenly Babylon has fallen and been broken,"
how the Lord God stands in defense of His people. God rises to bring
justice to those who have been abused and mistreated. He knows the pain
we feel and in His time, will take our defense.
For Consideration:
What was the prophecy of Jeremiah and Isaiah concerning Babylon?
What do we learn in this verse about the power of the Lord God of Israel?
Who can stand against such power?
What is the difference between falling and being broken? What happened to
Babylon?
What encouragement do you find in the fact that God saw what had
happened to His people? Does He see your pain? Will He come to your
defense?
For Prayer:
Take a moment to thank the Lord that He sees the injustice that takes place
in our land. Ask Him to come to the defense of those who suffer injustice.
Thank the Lord for His power and might. Thank Him that no force in earth
or hell can stand against Him. Thank Him that He is concerned for you.
Ask the Lord to help you realize that, in an instant, all you have could be
taken away. Thank Him for His wonderful grace and the blessings He has
given you in this life.
Thank the Lord that He sees your pain and the injustice you face and will
come to your defense in His time.
W
3 - THE ATTITUDE GOD
REQUIRES
"Wail for her" (Jeremiah 51:8)
e have seen the cruelty of Babylon and what she had done to
the people of God. We have also seen how God judged her so
that she was broken in an instant. God was certainly not blind
to the struggle of His people. In the right time, He came to her defense and
defeated her enemy.
Put yourself in the situation of God's people in those days. You have lost
everything and been taken by force to live in a foreign land. You have loved
ones who died at the hands of the Babylonians. Babylon has stripped your
nation of its wealth and left it in dust and ashes. God, however, has now
stood up to defend His people. Suddenly, the nation that had been
oppressing you fell and was broken. It lay at your feet only a fraction of
what it was, humbled by God.
What would be your attitude toward Babylon as your enemy? Would there
be any compassion for her in your heart? What unkind things might you be
tempted to say about her now that she was being punished for what she had
done to you and your nation? What would be your response toward this
cruel enemy who had made your life so miserable? To put it in more
practical terms, how have you responded when someone who has offended
you has fallen or is going through a difficult time themselves?
In Jeremiah 51:8 the Lord God tells His people what He expected of them
in light of the terrible things that have just taken place, not only to
themselves but also to Babylon under His judgement. In this chapter, we
will examine the attitude God expected His people to have toward their
enemy in trouble.
Notice that God told His people that they were to "wail" for Babylon. To
wail, in this sense, has to do with feeling pain and grief. Israel understood
what it was like to be broken. She knew what it was to suffer at the hands of
her enemy. Her own experience would help her identify with the pain
Babylon was going through in those days of judgement. The term "wail"
brings with it an intensity of emotion and grief. To wail is much more than
having a simple understanding of what someone is going through. It is to
feel that pain in your own heart. It is to experience deep grief and pain for
someone else's hurt. Wailing for the grief of one's enemy is not always easy.
There are a number of hindrances that keep us from feeling our enemy's
pain.
Pride
The first hindrance to "wailing" for our enemy is pride. Jesus told a parable
in Luke 10 about a man who was going to Jerusalem and was met by
robbers on the way. They beat him, stripped him of his valuables and left
him half dead on the roadside. A priest passed by and saw the man but kept
going on his way. A Levite also passed by and saw him but he too turned
his face and went on his way without helping him. Finally a simple
Samaritan passed by and had compassion on him. He went over to him,
bound up his wounds, poured oil and wine on them and took him to an inn
to care for him. He even paid for the man to stay until he had recovered
sufficiently from those wounds. What is significant about this parable of
Jesus is that the Samaritans and the Jews were enemies. It was the
Samaritan, however, who humbled himself and cared for this man in need.
The priest and the Levite, were so proud that they refused even to touch the
man or feel any compassion toward him.
By calling His people to wail for Babylon, God is telling them to swallow
their pride and learn to feel the pain of their enemy. I have met people who
had been offended by a brother or sister. When the one who offended them
was suffering they were unable feel their pain. They could not go to their
brother or sister in their need because they were unwilling to humble
themselves and put aside past grievances. You cannot wail for your enemy's
grief if you are trapped in pride.
Lack of Forgiveness
A second hindrance to "wailing" for our enemy and feeling his or her pain
is a lack of forgiveness. Remember what Babylon had done to Israel. Israel
had suffered great loss at the hands of this cruel enemy. She had been
humiliated and her land violated. How could Israel feel Babylon's pain with
so many grievances against her? Without forgiveness, Israel could never
truly wail for her enemy or feel any kind of compassion for her. Instead she
would only feel hatred and bitterness. By calling Israel to wail for Babylon,
God is asking Israel to forgive her in order that her heart could be set free to
feel her pain.
A False Sense of Justice
God grieves over the judgement of the wicked. Listen to what he says in
Ezekiel 33:11:
11 Say to them, As I live, declares the Lord God, I have no pleasure
in the death of the wicked, but that the wicked turn from his way and
live; turn back, turn back from your evil ways, for why will you die,
O house of Israel? (Ezekiel 33:11)
Do you feel the grief in the words of God here? "Turn back, turn back from
your evil ways, for why will you die, O house of Israel?" God pleads with
His people to return to Him. He did not delight in punishing them. He felt
deep pain in the wounds He inflicted on them for their evil.
Sometimes we feel that to express grief or compassion toward someone
who is being punished by God is to justify their sin. What right do we have
to ease the pain of someone who is being punished by God? We feel that
doing so would be to hinder God's purpose in judging. Yet here in this
passage, the Lord commanded His people to wail for Babylon, whom He
had judged. He commanded them to feel her pain. He expected His people
to feel compassion toward the one who had oppressed her.
A false sense of justice can keep us from feeling our enemy's grief. To
believe that we should not feel the pain of our enemy is not godly. God
feels deep pain in judging. In fact, God judged the nation of Edom because
she rejoiced in the downfall of Israel when He judged her:
12 And you shall know that I am the Lord. “I have heard all the
revilings that you uttered against the mountains of Israel, saying,
‘They are laid desolate; they are given us to devour.’ 13 And you
magnified yourselves against me with your mouth, and multiplied
your words against me; I heard it. 14 Thus says the Lord God:
While the whole earth rejoices, I will make you desolate. 15 As you
rejoiced over the inheritance of the house of Israel, because it was
desolate, so I will deal with you; you shall be desolate, Mount Seir,
and all Edom, all of it. Then they will know that I am the Lord.
(Ezekiel 35:12-15)
What did God expect of His people when their enemy was judged? He
expected them to feel her pain just as He did. He expected compassion to be
stirred up within them. He expected their hearts to be broken for the grief
their enemy was feeling under the wrath of God. To rejoice or be uncaring
when our worst enemy is suffering is not godly. God's people were to grieve
for Babylon's pain. They were to wail for her agony and feel sorrow for her
distress.
What do you feel when your enemy suffers? Do you look down on him or
her in pride and say: "They got what they deserved?" Have you forgiven
them enough to be able to feel their grief? Do you have the heart of God as
He disciplines—a heart that hurts and grieves over what He must do?
Compassion is unconditional. Compassion feels for friends and enemies
alike. It does not delight in the suffering of even its worst enemy. If you are
unable to wail and grieve for the pain of your enemy, you need to ask
yourself what it is that keeps you from having the heart God commands His
children to have in Jeremiah 51:8. May God give us grace to humble
ourselves, forgive and have His attitude toward those who have offended
us.
For Consideration:
God commanded His people to "wail" for Babylon. How do you feel when
your "enemy" falls under the judgement of God or goes through a difficult
time in life?
Have you ever felt that pride was keeping you from feeling the pain of
someone who had hurt you?
Take a moment to search your heart to see if there is anyone you need to
forgive. How does a lack of forgiveness keep us from feeling the pain of
our enemy?
Does grieving for the pain of someone under the judgement of God mean
that we do not agree with this judgement? Can we grieve for someone and
not agree with their sin?
What do we learn here about the heart of God in judgement? Do you have
this heart?
For Prayer:
Ask God to break any pride that would keep you from feeling the pain of a
brother, sister or even an enemy who has offended you.
Ask the Lord to give you forgiveness for those who have hurt you in the
past. Ask Him to replace any bitterness with compassion and love.
Thank the Lord that He does not take pleasure in judgement. Thank Him for
His compassion and mercy even when He has to punish.
I
4 - THE ACTION GOD
DEMANDS
"Take balm for her pain" (Jeremiah 51:8)
n the previous chapter we took a brief look at the attitude God
expected of His people toward Babylon. Their response to Babylon's
judgement, however, was to go beyond feeling sorry for her. God
expected that His people do something about Babylon's pain. Let's take a
moment in this chapter to consider the phrase: "take balm for her pain."
Balm was a product usually derived from trees or other plants that had
medicinal value. It was used as an antiseptic or healing agent for wounds.
God tells His people in Jeremiah 51:8 that they were to take balm to her
enemy for the purpose of relieving her pain. Notice that this is a command.
The apostle James told his readers:
14 What good is it, my brothers, if someone says he has faith but
does not have works? Can that faith save him? 15 If a brother or
sister is poorly clothed and lacking in daily food, 16 and one of you
says to them, "Go in peace, be warmed and filled," without giving
them the things needed for the body, what good is that? (James
2:14-16)
A feeling of compassion for one's enemy does not ease his or her
suffering. In Jeremiah 51:8 God calls Israel to first examine her
attitudes—"wail for her." He then challenges her to take action
–"take balm for her pain." In challenging Israel to take balm to
Babylon, God is calling her to be actively involved in her healing.
Jeremiah 51:8 is not the only place in Scripture where the believer is
commanded to minister to the needs of his or her enemies. Consider the
words of Jesus in Matthew 5:43-44:
43 "You have heard that is was said, 'You shall love your neighbor
but hate your enemy.' 44 But I say to you, Love your enemies and
pray for those who persecute you."
Jesus illustrates this in Matthew 5:39-41 when He says:
39 But I say to you, Do not resist the one who is evil. But if anyone
slaps you on the right cheek, turn to him the other also. 40 And if
anyone would sue you and take your tunic, let him have your cloak
as well. 41 And if anyone forces you to go one mile, go with him two
miles.
Jesus speaks here of an enemy. He tells us that we are to love and pray for
our enemies. We are not to seek revenge but give generously what they ask.
This same principle is repeated by the apostle Paul in Romans 12:19-20
when he says:
19 Beloved, never avenge yourselves, but leave it to the wrath of
God, for it is written, "Vengeance is mine, I will repay, says the
Lord." 20 To the contrary, "if your enemy is hungry, feed him; if he
is thirsty, give him something to drink; for by so doing you will heap
burning coals on his head."
Consider for a moment what Paul is saying here in the book of Romans. He
speaks to the believers about individuals who have hurt them. He tells them
never to seek vengeance but instead to be a source of blessing to those who
have hurt them. He uses the illustration of heaping burning coals on the
head of one's enemy. Let me explain this illustration.
In Bible times a fire was set by using coals from another fire to ignite the
wood. Imagine for a moment a man whose fire has gone out on a cold night.
He is cold and needs to get his fire started again. He comes to your house to
ask for some coals. This particular neighbor has not been a good neighbor.
In fact, he has often caused you great trouble and heartache. He stands now
at your door in an hour of need asking for help. What are you to do?
Paul tells us that we are to give him the coals he needs to get his fire going
again. We are to be a blessing to him in his hour of need. In fact notice
particularly the phrase "heap coals on his head." This phrase is very
important. Not only are we to provide this enemy with the coals necessary
but we are to "heap" these coals on his head. We are to provide coals in
abundance to him.
The fact that they are heaped on his head is an indication of how these coals
were carried. They were carried in a basket on the head. Again this is an
indication of just how great the blessing is. There was so much coal that it
had to be carried in a basket on this man's head and not in a little container
carried in his hand.
This principle of ministering to the needs of one's enemy is firmly rooted in
the law of the Old Testament. Consider what God told his people in Exodus
23:4-5:
4 “If you meet your enemy’s ox or his donkey going astray, you shall
bring it back to him. 5 If you see the donkey of one who hates you
lying down under its burden, you shall refrain from leaving him with
it; you shall rescue it with him.
Notice that emphasis here in the fact that the donkey belongs to an enemy
or "one who hates you." God commands His people to minister to those
who hated them when they were in need. Inactivity was not an option. If
they had the ability to do something about the problem their enemy was
facing, they were obligated by God to do it.
Probably the greatest example of kindness toward an enemy is that of the
Lord Jesus. Paul reminded the Romans of this in Romans 5:10 when he
said:
10 For if while we were enemies we were reconciled to God by the
death of his Son, much more, now that we are reconciled, shall we
be saved by his life? (Romans 5:10)
When we were enemies of God, He sent His only Son to die for us on the
cross so that we could be forgiven and restored. What greater example of
active compassion could we find than that of the Lord Jesus? Can we, who
have been treated in this way, treat our enemies with any less compassion?
This concept of practical love for an enemy brings up the question: If God
is punishing and we are seeking to heal, are we not working against God?
This question, while legitimate, misses the whole point of God's discipline
and judgement.
Why does God judge? What is His purpose in punishing? God's ultimate
purpose is not to break but to heal. God corrects us so that we can be put
back on the right path. He punishes us in order that we will learn lessons.
He judges so that sin is stopped and people are restored. God's whole
purpose in judgement and correction is to restore people and heal their
relationship with Him.
Not one of us is worthy of judging our neighbor or enemy. We, too, have
sinned and are guilty before God. The only one who can truly judge is God,
for He alone is perfect. While judgement belongs to the Lord, He calls us to
the role of healing. He asks us to take balm to those He has disciplined. We
are often the instruments through which that healing takes place.
The balm we bring to those under the judgement of God may come in the
form of our words of encouragement, or perhaps in a sacrifice of time and
resources for the sake of one's enemy. It will come in the form of supportive
actions. The balm of our encouragement, sacrifice and support will minister
to the hearts and souls of those whom God has judged, and be an instrument
of healing and restoration physically, emotionally and spiritually.
God sees what forgiveness and correction will do for those who have
offended us. He sees what they can be in Him. He corrects to purge them of
their sin. He punishes to get them back on the right path. He uses us to
bring balm of healing encouragement to them.
Will you be the instrument for healing in the life of your enemy? Will you
cooperate with God in seeing this individual cleansed, corrected and
restored to a relationship with their Creator? Will you bring balm to the one
who has hurt you so that they can be healed? As we saw in the previous
chapter, to do this requires a humbling of ourselves and a willingness to
forgive. May God give us grace not only to wail for our enemy but also to
bring him or her the balm they need to be completely healed.
For Consideration:
Is feeling compassion for our enemy sufficient? What more does God ask
the Israelites to do in Jeremiah 51:8?
What is the teaching of Scripture concerning our responsibility toward an
enemy in need?
What is balm? How can you take balm to your neighbor or your enemy?
What is God's ultimate goal in judging or punishing? What is our role in
this?
Do you have an enemy or someone who is hard to get along with? What do
you think God could do in his or her life?
What does this verse teach us about how we need to treat a brother or sister
under discipline in the church?
For Prayer:
Ask the Lord to help you to see more clearly the role He has for you to play
in the healing of those who are suffering around you.
Thank the Lord for the way He reached out to you when you were His
enemy. Thank Him for the difference that He has made in your life. Ask
Him to give you grace and the opportunity to be balm to someone you come
in contact with this week.
T
5 - THE FAITHFULNESS
GOD REQUIRES
… perhaps she may be healed (Jeremiah 51:8)
he focus of this study has been to examine what the Lord was
saying to His people in Jeremiah 51:8 about their response to the
judgement of Babylon. In the last two chapters we examined the
attitude God required and the action He demanded. Let's take a moment
now to conclude with a word about the faithfulness God expected from His
people in this regard.
Notice from the final words of this verse the purpose of Israel's efforts
toward Babylon –"perhaps she may be healed." This tells us something very
important. God had been judging Babylon because of her cruelty towards
His people. God's desire in judging, however, was not simply to seek
revenge for His people, but that Babylon would be healed of the sin and
rebellion that ravaged her nation. God expected Israel to share in that
purpose. He called her to wail and bring balm so that Babylon could
experience that healing and be set free from her rebellion.
For Israel to be part of this healing she needed to forgive Babylon. She
needed to stop looking at her own pain and see the agony of her enemy. She
needed to be freed from any sense of vengeance. This is not something that
comes naturally to us as human beings. To have this attitude we need a
powerful work of God's Spirit in our lives cleansing us from wrong
attitudes and motivations. We will need Him to replace our bitterness with
love and compassion. God's people could not be part of the healing of
Babylon if they did not share God's heart for Babylon. The first step toward
being faithful to God in this matter was to have Him change their hearts
toward those who had so cruelly oppressed them.
Notice two important words in the final section of Jeremiah 51:8. The
words "perhaps" and "may" indicate that healing is not always possible. Our
acts of compassion and tenderness will not always guarantee healing.
Sometimes those we minister to resist the work of God and our efforts to
show compassion and kindness. They may even take advantage of our love.
The Lord Jesus touched many people in His earthly ministry but those same
people turned their back on Him and crucified Him on the cross. What is
important for us to note here is that while healing may not take place, the
command to wail and take balm remains in effect. God's people were to
faithfully seek the healing of those who may never be healed. They were to
minister whether they saw results or not.
Notice what Jeremiah 51:9 says:
9 We would have healed Babylon,
but she was not healed.
Forsake her, and let us go
each to our own country,
for her judgment has reached up to heaven
and has been lifted up even to the skies.
Verse 9 tells us that Babylon would not be healed. Ultimately, she would be
judged for her sin and never be restored. Her heart would be hardened to the
things of God and to the efforts of His people to minister to her pain.
If you knew that an individual would never come to the Lord through your
efforts, would you still minister to them? God expected His people to seek
the healing of Babylon even though she would never be healed. He
expected them to spend their resources and energy to bring balm to her even
though that balm would have no effect. Many people would see this as a
waste of time and resources. The faithfulness God expects of us, however,
is not motivated by results. We are to serve and minister because it is the
right thing to do.
The faithfulness God expected of His people was not about results but
about demonstrating His character and heart. Jesus touched many who
would never receive Him. He healed the sick, cast out demons and spent
time with individuals who would ultimately reject Him. He knew the hearts
of these individuals, but He still reached out to them. He was not motivated
by results, but by love and compassion toward His enemies.
After all Israel's efforts, Babylon would continue to hate her. God knew this
would happen. In fact Jeremiah prophesied that this would happen in the
very same passage (Jeremiah 51:9). Israel's motivation in ministering to
Babylon, however, was to be completely apart from results. She was to be
faithful to walk in obedience to the command of God and demonstrate His
heart whether people accepted this or not.
God's people were to faithfully seek the healing of Babylon. They were to
wail, bring balm and leave the results to God. By reaching out to the enemy
in compassion and mercy, Israel was showing Babylon the gracious nature
of God. Faithfulness to what God had called her to do would not be
measured by how many Babylonians turned to God. It would be measured
by how much she demonstrated the character of her Creator through her
attitudes and actions. Israel's response to Babylon in this time of distress
would be a powerful witness to the character of God.
The kind of faithfulness God expects, demands that we search our souls. It
requires that we surrender any attitude that would keep us from clearly
demonstrating the heart of God in this world of sin. It calls for a willingness
to be obedient when we see no fruit for our labors or when trouble rises up
against us. It is a commitment to be a true reflection of God in whatever
situation comes our way. This was the heart of God for His people in
Jeremiah 51:8.
Will you take up this challenge today? Will you commit yourself to be a
reflection of God and His character in whatever situation comes your way?
Will you let God search your heart to cleanse it of any impurities so you can
more clearly reflect His image? Will you make it your commitment to judge
your success or failure not in terms of results but in terms of how faithfully
and obediently you have demonstrated the heart and character of God?
For Consideration:
What was the desire of God for Babylon according to Jeremiah 51:8?
Could Israel have been truly faithful to God in her ministry to Babylon if
she did not examine her own sinful attitudes toward the enemy? How
important is our attitude in ministry? How does our attitude affect our
ministry to other people?
Would Babylon be healed? Were Israel's efforts wasted?
Can we be faithful and not see any results for our efforts? Can we see
results and not be faithful?
How much does your life reflect the heart and character of God?
For Prayer:
Thank the Lord that He is a God of compassion and mercy. Thank Him for
how He has demonstrated this toward you.
Ask the Lord to examine your heart and show you any attitudes or sin that
keeps you from being a true reflection of His character.
Ask God to help you to be faithful whether or not you see results for your
actions.
ABOUT THE AUTHOR
Light To My Path Book Distribution
Light To My Path (LTMP) is a book writing and
distribution ministry reaching out to needy
Christian workers in Asia, Latin America, and
Africa. Many Christian workers in developing
countries do not have the resources necessary to
obtain Bible training or purchase Bible study
materials for their ministries and personal
encouragement.
F. Wayne Mac Leod is a member of Action
International Ministries and has been writing
these books with a goal to distribute them to needy pastors and Christian
workers around the world. To date tens of thousands of books are being
used in preaching, teaching, evangelism and encouragement of local
believers in over sixty countries. Books have now been translated into a
number of languages. The goal is to make them available to as many
believers as possible.
The ministry of LTMP is a faith based ministry and we trust the Lord for
the resources necessary to distribute the books for the encouragement and
strengthening of believers around the world. Would you pray that the Lord
would open doors for the translation and further distribution of these books?
For more information about Light To My Path Book Distribution visit our
website at: www.lighttomypath.ca
