This was the command of God for a wife who did not have a child when her
husband died. The practice guaranteed that a widow of child bearing age
was provided for and that the name of her first husband was not “blotted out
of Israel” (Deuteronomy 25:6). To refuse to marry the wife of a deceased
brother was to dishonour his widow and the name of the deceased. In fact,
Deuteronomy 25:7-10 describes what would happen to the male descendant
who refused to take on this responsibility:
7 And if the man does not wish to take his brother’s wife, then
his brother’s wife shall go up to the gate to the elders and say,
‘My husband’s brother refuses to perpetuate his brother’s name
in Israel; he will not perform the duty of a husband’s brother to
me.’ 8 Then the elders of his city shall call him and speak to
him, and if he persists, saying, ‘I do not wish to take her,’ 9
then his brother’s wife shall go up to him in the presence of the
elders and pull his sandal off his foot and spit in his face. And
she shall answer and say, ‘So shall it be done to the man who
does not build up his brother’s house.’ 10 And the name of his
house shall be called in Israel, ‘The house of him who had his
sandal pulled off.’ (Deuteronomy 25)
Four things took place when a man refused to marry his brother’s widow
and provide for her need. First, she would report the matter to the elders of
the city. Second, these elders would meet with the man to convince him to
take on his responsibility. Third, if he refused even after meeting with the
elders, the widow was to approach him, pull of his sandal and spit in his
face. This was in response to the insult and dishonour the man had
expressed to her and his brother. Finally, the household of this man would
from that point on bear the shame of their unwillingness to help. His
household would be known in the community as “the house of him who had
his sandal pulled off” (Deuteronomy 25:10).
We have a couple of examples of this practice of levirate marriage in the
Old Testament. The first example of this is found in Genesis 38:6-10. Judah
had three sons, Er, Onan and Shelah. His first son Er married a woman by