S I M O N O F C Y R E N E
A Devotional Look at the Man Who Carried the
Cross of Jesus
F. Wayne Mac Leod
Light To My Path Book Distribution
Copyright © 2022 F. Wayne Mac Leod
All rights reserved.
No part of this book may be reproduced or transmitted in any form or by any means without
permission of the author.
The Holy Bible, English Standard Version ® (ESV ®) Copyright © by Crossway, a publishing
ministry of Good News Publishers. All rights reserved. ESV Text Edition 2007
CONTENTS
Title Page
Copyright
Preface
Chapter 1- What’s in a Name?
Chapter 2 - Compelled to Follow Jesus
Chapter 3- Carrying the Cross
Chapter 4- He Has Heard
Chapter 5- Handing Over the Cross
About The Author
S
PREFACE
imon of Cyrene is an obscure Bible character who had a
tremendous role to play at the time of the crucifixion of Jesus.
Three out of four gospels mention his name and the fact that he
carried the cross of Jesus, but there is very little else known about him.
Hidden in the few verses of Scripture that mention his name are some
interesting details about the work Jesus carried out that day. Simon’s role
was not only to minister to the Lord Jesus by carrying his cross but also to
show us something about the work Christ accomplished on our behalf.
The goal of this short study on the person of Simon of Cyrene is to see his
significance in revealing Christ and His ministry. May the Lord be pleased
to bless this work for the glory of His name.
God bless,
F. Wayne Mac Leod
W
CHAPTER 1- WHAT’S IN A
NAME?
e read about Simon of Cyrene in three out of the four Gospels.
[32] As they went out, they found a man of Cyrene,
Simon by name. They compelled this man to carry his cross.
(Matthew 27)
[21] And they compelled a passerby, Simon of Cyrene, who was
coming in from the country, the father of Alexander and Rufus,
to carry his cross. (Mark 15)
[26] And as they led him away, they seized one Simon of
Cyrene, who was coming in from the country, and laid on him
the cross, to carry it behind Jesus (Luke 23)
Everything we know about this obscure character is found in these three
verses. Our task is to examine what these verses tell us to see what we can
discover about Simon and the role he played during the crucifixion of Jesus.
Let’s begin with his name.
Simon
It is generally believed that the name Simon is of Hebrew origin. It is
derived from the name Shim’on which means “he has heard.” The first
reference to the name Simon is found in Genesis 29:33. He was the son of
Abraham through his wife, Leah:
[33] She conceived again and bore a son, and said, “Because the LORD
has heard that I am hated, he has given me this son also.” And she called
his name Simeon. (Genesis 29)
Leah named her child Simeon because God had heard her prayer for a child
and knew that she was unloved.
According to Wikipedia, it was one of the most popular Jewish names in the
first century among Palestinian Jews
(https://en.wikipedia.org/wiki/Simon_(given_name).
What this tells us about Simon of Cyrene is that he had a Hebrew name. In
our day, we use names from different origins. This was not so much the
case in the days in which Simon lived. In those days, it was relatively easy
to determine the nationality of a person by the name he or she bore. It is
likely that Simon then was of Jewish ancestry.
Of Cyrene
Simon is never referred to in Scripture by his first name alone. He is always
called Simon of Cyrene or Simon from the region of Cyrene.
Cyrene was located on the North coast of Africa in the current day country
of Libya. It was founded by the Greeks in the 7th Century BC and was of
some agricultural significance in the day. It would eventually become part
of the Roman Empire. By the New Testament period, the city of Cyrene
contained a large population of Jews. (Philip W. Comfort, Ph.D., Walter A.
Elwell, Ph.D. (ed), “Cyrene,” Tyndale Bible Dictionary, Electronic Edition,
L A R I D I A N: Cedar Rapids, Iowa, 2001). It is possible that some of
these Jews from Cyrene came to Jerusalem to celebrate the Passover in the
days when Jesus was crucified.
While his name indicates that Simon originally came from Cyrene, is
unclear from Scripture if he had just come to Jerusalem for the Passover or
if he had moved from Cyrene to live in the region. Mark tells us that Simon
of Cyrene was the father of Alexander and Rufus.
[21] And they compelled a passerby, Simon of Cyrene, who was
coming in from the country, the father of Alexander and Rufus,
to carry his cross. (Mark 15)
Mark 15 describes Simon as a “passerby” who was from Cyrene. The way
Mark speaks about Simon seems to indicate that he was not a well-known
individual at that time. He was a passerby to many who saw him that day.
He was also a foreigner who had not grown up in Jerusalem.
While Mark feels compelled to explain who Simon was, this is not the case
for his sons. They are referred to by their first names, Alexander and Rufus.
Mark identifies Simon through his sons, who appear to be more well
known.
We have a reference in Acts 19:33 to a Jewish leader by the name of
Alexander, who was called to defend the Jews in a time of uproar in
Ephesus. Paul sent greetings to a man by the name of Rufus and his mother
in Romans 16:13. While is it difficult to say if these men were the sons of
Simon of Cyrene, the passage seems to imply at least that Simon’s sons
were known in the community at the time.
The fact that people seemed to know Simon’s sons causes us to wonder how
this could be the case if they did not live in the region of Jerusalem. Could
it be that Simon moved to the area with his family from Cyrene? We do not
have a clear answer to this question.
What we learn about Simon in these verses is that he was likely a Jew who
had lived in Cyrene in North Africa. He had two sons who seem to be
known in Jerusalem. While we do not know if he as living permanently in
the region or just visiting, he was present during the days of Christ’s
crucifixion. It was this relatively obscure individual that would be chosen
by God to carry the cross of the Lord Jesus on the way to Calvary.
For Consideration:
What does Simon’s name teach us about him and his background?
Consider the fact that a Jew from current-day Libya was chosen to carry the
cross of Jesus. We have no indication of Simon knowing Jesus. What does
this tell us about the kind of people God chooses for His purpose?
For Prayer:
Thank the Lord that He reaches out to the most unlikely people and uses
them for His purpose. Thank Him for how He has chosen you to be His
child. Ask Him to give you a sense of His purpose for your life.
God uses people in different ways. He chose Simon to bear a heavy burden
for the Lord Jesus. Are you willing to bear the responsibility God has given
you? Will you take up your cross to follow Him as Simon did?
T
CHAPTER 2 - COMPELLED
TO FOLLOW JESUS
wo of the gospels tell us that, on the occasion of the crucifixion of
Jesus, Simon was “coming in from the country” (Mark 15:21;
Luke 23). The Greek word used for “country” in these verses is the
word “agros” which refers to a field or a piece of cultivated land.
The Bible does not tell us why Simon was in the countryside. Did he live
there? Was he working in the fields? Was he returning from the country to a
home in the city? We do not know. Mark describes Simon, however, as a
“passerby.” This word may give us a better understanding of Simon.
Consider what was happening at the time that Simon was coming out of the
countryside into the city of Jerusalem. The Roman soldiers had mocked and
beaten Jesus. Now they were leading Him down the streets of the Jerusalem
to the hill of Calvary. People stood at the side of the road, watching this
procession. All eyes were focused on Jesus as He carried His cross on the
way to the execution.
It is in this context that we read in Mark 15:21, “And they compelled a
passerby, Simon of Cyrene, who was coming in from the country… to carry
his cross.” Simon is a passerby. In other words, it was not his purpose to
watch what was going on. He was on his way to something else, and this
procession was a mere distraction in his routine. As a passerby, he had not
come to see the Lord go to the cross. He may not have been particularly
interested in what was happening that day. He had other things to do.
While Simon had other things on his mind that day, God had a purpose for
his day. In John’s account of the procession to Calvary, he tells us that Jesus
bore his own cross:
[17] and he went out, bearing his own cross, to the place called
The Place of a Skull, which in Aramaic is called Golgotha.
(John 19)
From the other Gospels, we see that the soldiers found Simon of Cyrene
and compelled him to carry the cross of Jesus. There is no contradiction
here. Jesus began by carrying His cross, but because He was weak from the
beating the soldiers had given him, was unable to continue.
Seeing that Jesus was unable to carry His cross, the soldiers went out
among the crowd in search of a man who could bear it for him. Simon, who
was passing by at that time, was the man they chose. The words used to
describe the encounter between Simon and the Roman soldiers are
significant. Matthew and Mark both tell us that they “compelled” Simon to
carry the cross of Jesus (ESV). Luke says that they “seized” Simon and laid
the cross on him.
The soldiers were not looking for a volunteer to carry the cross for Jesus.
They forced Simon to change his plans and pick up that cross. The idea is
that if he did not listen to what they told him to do, there would be
repercussions. Simon did not choose to carry the cross of Jesus. The cross
was chosen for him.
Here before us, we have a picture of a man who is going about his normal
routine. He had no interest in the Lord Jesus and what was happening to
Him. Jesus was a stranger to him. God, however, had a plan for Simon. The
timing of his visit to Jerusalem was perfect. He was at the right place at that
right time. The decision to find someone to carry the cross for Jesus seemed
to be unplanned. As Jesus struggled and stumbled with the cross, the
soldiers in charge made a spur of the moment decision to get someone to
carry it for Him. Going out into the crowd, they saw Simon. They seized
him and put that cross on his back.
None of this was by coincidence. Behind this act of compassion toward
Jesus was the hand of the Father. God knew before Simon left the
countryside what was in store for him. He chose him to carry the cross for
His Son. Simon was completely unaware of this as he left for the city. The
soldiers were ignorant of God’s leading as they went into the crowd to find
a man to bear the cross to Calvary.
Simon was going about his regular duty. He had no interest in Jesus. He
was passing by when his routine was interrupted. While to all human
appearance, his plans were interrupted by Roman soldiers, there was
something more than met the eye taking place. God was reaching out to
Simon.
The Lord Jesus, speaking in John 15, said:
[16] You did not choose me, but I chose you and appointed you
that you should go and bear fruit and that your fruit should
abide, so that whatever you ask the Father in my name, he may
give it to you. (John 15)
Writing to the Colossians, the apostle Paul said:
[2:1] And you were dead in the trespasses and sins [2] in
which you once walked, following the course of this world,
following the prince of the power of the air, the spirit that is
now at work in the sons of disobedience— [3] among whom we
all once lived in the passions of our flesh, carrying out the
desires of the body and the mind, and were by nature children
of wrath, like the rest of mankind. [4] But God, being rich in
mercy, because of the great love with which he loved us, [5]
even when we were dead in our trespasses, made us alive
together with Christ— by grace you have been saved—
(Colossians 2)
Just as those soldiers compelled Simon to take up the cross and follow
Jesus, so the Spirit of God continues to compel those who have no interest
in Christ to follow Him today. The apostle Paul was on his way to
Damascus to persecute those who followed the way of Christ when he met
the Saviour. That day, the Lord compelled him to surrender, pick up his
cross and follow him. Paul would never be the same again.
Simon plan for the day was changed. He was a disinterested person who
met the Saviour on his way into the city of Jerusalem. This was not
something he chose for himself. If it were up to him, he would have
continued his way without hardly looking in Jesus’ direction. That was not
the purpose of God for him, however. God met Simon in his indifference
and made him part of one of the greatest events in human history.
Simon is a picture of you and me. We go through life hardly considering the
Lord Jesus and the work He did. Like Simon passing by the Lord Jesus on
the way to the cross, we too pass by without recognizing the significance of
what took place that day. It is as if the crucifixion had nothing to do with us.
Were it not for the work of God in compelling us to consider the cross; we
would have continued our way without any understanding that the Saviour
was going to that cross for us.
How many people around us are like Simon—indifferent to the Saviour and
the cross He bore? How we need to thank the Lord that He meets us in our
indifference. Simon is a picture of the grace of God in compelling the
unbeliever to pick up their cross and follow Jesus.
For Consideration:
What evidence do we have that Simon was not particularly interested in the
crucifixion of the Lord Jesus?
Does God compel us to pick up our cross and follow Him? If God did not
compel us, would we have a chance of knowing Christ?
How is Simon a picture of the grace of God in revealing Himself to those
who have no desire for Him?
For Prayer:
Take a moment to thank the Lord that He reached out to us when we were
not interested in Him.
Thank the Lord for how He orchestrated the events and circumstances that
brought you to Himself.
Do you have friends or relatives who, like Simon, have no interest in the
Lord and His work? Ask the Lord to reach out to them and compel them to
look to Him.
M
CHAPTER 3- CARRYING
THE CROSS
atthew, Mark and Luke all tell us that the soldiers “compelled”
Simon to bear the cross of Jesus. While it is not clearly
described here, historically, because the entire cross was so
heavy, the condemned person would carry only the crossbeam to the site of
the crucifixion.
In some cases, the condemned was forced to carry the
crossbeam to the place of execution. A whole cross would
weigh well over 135 kg (300 lb), but the crossbeam would not
be as burdensome, weighing around 45 kg
(100 lb). (https://en.wikipedia.org/wiki/Crucifixion)
Since the weight of the entire cross was probably well over 300
lb. (136 kg), only the crossbar was carried. The crossbar,
weighing 75 to 125 lb. (34 to 57 kg), was placed across the
nape of the victim’s neck and balanced along both shoulders.
Usually, the outstretched arms then were tied to the crossbar.
(https://www.cbcg.org/scourging-crucifixion.html)
It would have been humiliating for the criminal to carry the cross on which
he was to be crucified through the streets to the location of his death. The
intention was to make the victim feel his defeat and helplessness. This only
added to the cruelty and agony of the crucifixion.
John 19:17 tells us that as Jesus began the journey to Golgotha, He carried
the cross. At some point in this journey, however, it was placed on the
shoulders of Simon of Cyrene who took it the rest of the way.
When it came to the crucifixion of the Lord Jesus, nothing was left by
chance. Every detail is of utmost significance. I believe that the Lord had a
purpose of Simon. He was God’s choice to carry the cross of Jesus the rest
of the way. It is essential that we understand what is happening here.
While the soldiers did tie the cross to the Lord Jesus, it was Simon who
would bring it to Calvary. This detail cannot go unnoticed. It was the guilty
person who carried the cross. The guilty person, however, was not the Lord
Jesus –it was Simon. Simon was the one who needed forgiveness.
Simon was not the only guilty person. He represented all of humanity.
Remember that Simon was likely a Jew. He was also from the foreign land
of Cyrene in Africa. Simon represented both the Jews and the foreigners of
Africa and beyond. He represented you and me.
That day as Simon carried the cross of Jesus, the Father was telling the
world that His Son was not the guilty party. The one who bore the cross was
the one who needed to die. Simon carried that cross as a representative of
Jews and foreigners. As the crowds looked at Simon, weighted down with
the cross, they saw a picture of themselves. In that picture, they saw a
sinful man bearing the burden of his sin. They saw the condemnation of
God on humanity. God was showing them that they were the ones who
deserved to carry this cross and bear its punishment.
Luke tells us that the cross was laid on Simon, and he was forced to carry it
behind Jesus.
[26] And as they led him away, they seized one Simon of
Cyrene, who was coming in from the country, and laid on him
the cross, to carry it behind Jesus. (Luke 23)
Jesus led Simon to the place of execution. In doing so, the Father was
showing us what we deserved. The penalty for sin is death. As Simon
followed the Lord Jesus to Golgotha, he was experiencing first-hand what it
was like to be sentenced to death. He must have felt something of the pain
of Jesus as He prepared to lay Himself down on that cross.
The message of the gospel has sometimes been watered down to a point
where the reality of sin and judgement is downplayed. We don’t like to tell
people they are sinners deserving the wrath of God. The gospel we preach
is a gospel of blessing and prosperity. We tell people to come to Christ and
experience the good life. While we dare not question the wonderful benefits
that are ours in the Lord Jesus, the reality of our guilt must never be
ignored.
Until we understand our guilt, we will never grasp the fullness of the grace
of Christ. We pause the scene for just a moment at the place where Simon is
being led by Christ to the location of execution. The frame before us is one
of Simon bearing the cross. He represents us all. Both Jew and foreigner
were guilty before God. We deserved that cross. We stand on Golgotha’s
hill with the weight of that burden on our shoulders understanding full well
the judgement of God on our lives.
Have we identified with the death of Christ? Do we grasp the fact we
deserved that cross? Do we understand the shame that was ours and the
price we should have paid? Have we felt the weight of that cross beam on
our shoulders? How easy it is for us to take our salvation for granted. May
God give us a deeper understanding of our sin so that His grace may be
magnified.
For Consideration:
Why do you suppose God saw fit to call Simon to carry the cross of Jesus?
How is he a picture of you and me?
How important is it for us to understand our sin and guilt before God? Has
the church been faithful in preaching about sin?
Can we truly appreciate the grace of Christ if we do not understand our
guilt?
For Prayer:
Ask the Lord to give you a deeper appreciation of what He did for you in
taking your place on the cross.
Ask God to give us as believers a greater awareness of sin and its effect on
our lives.
I
CHAPTER 4- HE HAS
HEARD
n chapter 1, we spoke about the name Simon. The name is of Hebrew
origin and is derived from the word which means “to hear.” The word
from which the name originates is defined as follows:
עַמָׁש
šāma
ʼ
, shaw-mah'; to hear intelligently (often with
implication of attention). (Strong James, S.T.D, LL.D., A
Concise Dictionary of the words in the Hebrew Bible; with their
renderings in the Authorized English Version, L A R I D I A N:
Marion, Iowa, Electronic files Copyright © 2015 by Laridian,
Inc. All Rights Reserved)
The idea is that the person who listens does so with the intention of doing
something about what he or she hears. This hearing is not just about
understanding words but about relieving pain and suffering or responding to
the needs revealed in the words spoken.
When Leah gave her son the name Simeon, she did so in recognition that
the Lord God had heard she was unloved. In Leah’s mind, when God gave
her a son, He was doing so because He heard her need and reached out in
compassion and mercy to address her pain.
Why is it essential that we consider the meaning and origin of Simon’s
name in this context? Let’s pause the scene again and examine what is
happening. Here before us is a man by the name of Simon. His name
means, “he has heard.” This man is carrying the cross of Jesus as they move
slowly toward the place of execution.
To all outward appearance, this is a picture of defeat. Jesus is about to die at
the hands of Roman soldiers. The population of Jerusalem has largely
rejected the message He came to preach. The religious leaders turned their
back on Him and His claim to be the Messiah. They were responsible for
His sentence of death. They stood by now rejoicing in what they saw as His
ultimate defeat.
Unseen to the Jewish population and Roman officials, however, was a
powerful sign from God. As Jesus made His way to the cross, he was
followed by a man whose name meant, “he has heard.” Consider this for a
moment. What was perceived by the human eye to be utter defeat was, in
reality, God’s way of telling the world that He had heard their cries. He
understood their need. As Simon, who represented the Jewish and foreign
nations of the day followed Jesus to the cross, the Father was saying, “I
understand your need, and I have heard.”
The word from which Simon’s name was derived spoke not just about
hearing with the ear but also responding with compassion and mercy. The
words, “he has heard” point us directly to Jesus. He was the response of the
Father. The cries of the lost reached the ears of the Father, and in response,
He gave His only Son to be the answer to the pain and lostness of the world.
To the Jews, Jesus was crucified because He declared Himself to be God.
To the Romans, it was because He was a troublemaker. To the Father,
however, it was because He had heard the cries of humanity lost in sin.
As Simon carried the cross, he was making a statement about Jesus. “He
has heard our cry,” he declared. This Jesus that goes before me understands
your need and has come to do something about it. He is going to die, not
because of anything that He has done but because He wants to provide a
solution to our separation from God. He comes to bring forgiveness and
restoration. He comes to bring cleansing and healing. He comes because He
has heard our cries of despair.
I don’t think that Simon understood the significance of his name as he
followed the Lord Jesus to Golgotha. I don’t believe the crowds took notice
either. There before them, however, was the word of the Lord to all who
would take a moment to consider it.
In what appeared to be a time of great tragedy, the silent word spoke. The
Father quietly declared His intention. In speaking through the name of
Simon, the Father showed that He was still sovereign over the affairs of that
day. The Romans were not in control. Silently working through what
appeared to be a tragic end, was the hand of the Father, accomplishing His
purpose.
As Jesus moved slowly toward the place where He would lay down His life,
He brought Simon with Him. Simon, unknown to himself, spoke the
prophetic word of God: “He has heard.” The father has heard, and this is the
result. He has sent His Son to lay down His life as a perfect Lamb of God
for the forgiveness of our sin. By selecting Simon to follow after His Son,
the Father was declaring that He had a purpose in what He was doing.
Through the work of His Son, the answer to generations of prayers would
be revealed.
For Consideration:
What does the name Simon mean? Why is it important in this context?
Not many people present that day would have understood the symbolism in
the name of Simon. Why do you suppose God speaks silently in this way?
Do you think we often miss what God is saying?
How did the word of God spoken through the name of Simon reveal that He
was still in control of a situation that appeared to human eyes to be utter
defeat?
For Prayer:
Thank the Lord that He is in control of even what appears to be a tragedy in
your life. Thank Him for the encouragement He brings to you in your need.
Thank the Lord that He does hear our cries and will respond in His way and
time.
Ask God to open your eyes and ears to the encouragement He brings. Ask
Him to give you eyes to see what He is doing in your situation.
W
CHAPTER 5- HANDING
OVER THE CROSS
e have seen how Simon of Cyrene represented the Jew and the
foreigner. In this capacity, he carried the cross revealing to all
that we were the guilty ones who deserved to die for our
rebellion against the Lord Jesus, the Son of God.
Luke 23:26 tells us that as Simon walked that road to the place of
execution, he carried the cross “behind Jesus.” Let’s pause for a moment
and consider what must have been going through Simon’s mind. He was
carrying a cross on the way to Golgotha. Under normal circumstances, this
would have been a tremendously difficult thing to do. Many of those who
carried the cross bore a tremendous emotional weight. This cross was a
symbol of death and suffering to come. It was the end of life for the guilty
criminal. As they looked ahead, the condemned were fully aware of their
crimes and the terror of what lay before them. They would be lifted up for
all to see. They would suffer great agony until their life faded away. People
would mock and insulted them as they hung dying on that cruel cross. They
were reduced to helplessness and despair in a very public way. The cross
was designed to induce maximum discomfort and shame.
Let’s return to Simon of Cyrene. While carrying the cross was a very
solemn matter for him, there was something very different in his case. He
would not die on the cross he bore. This cross was for Jesus. The pain and
agony would be born by the man who was leading him to Golgotha. Simon
knew that when they arrived at Calvary, he would hand that cross over to
the Lord Jesus.
Simon of Cyrene is a powerful symbol of what took place at the cross of
Jesus. As a representative of both Jew and foreigner, Simon bore the cross
of Jesus. While earthly officials had judged Jesus guilty, the Father also
revealed His judgement that day. He had Simon bear the weight of the cross
to Calvary. He showed those present that they were the guilty ones, not
Jesus.
Simon does much more than reveal the judgement of God, however, he also
shows the mercy and compassion of God in the Lord Jesus, His Son. When
Simon arrived at Golgotha, he handed the cross over to Jesus. Jesus
willingly laid His body on that cross for Simon as a representative of both
Jew and foreigner. The death of Jesus was on our behalf. He paid the
penalty that we should have paid.
A grand ceremony took place that day. As our representative, Simon laid
the cross beam down on the ground and stepped back. Jesus was then laid
down on the cross in Simon’s place. Soldiers drove nails through his wrists
and feet, and He was lifted up for all to see.
As we look at the story from Simon’s perspective, it is not just about the
decision of jealous leaders to kill Jesus to preserve their positions and way
of life. It is about a substitutional death. It is about Jesus dying on our
behalf. It is about the innocent party taking the place of the guilty. It is
about the guilty being set free from the harshness of God’s judgement.
Simon of Cyrene was God’s way of presenting the message of the gospel.
Hidden in the story of the cross of Christ is this powerful illustration of
Simon. He was not just a passerby—He was the instrument of God to
communicate to the world what Jesus did for us. He reminds us that God
touches those who have no interest in Him and compels them to follow His
Son. He is an encouragement to those of us with unsaved loved ones. Simon
is also a reminder to us that God is the One who hears our cry. He shows us
that God does take our need seriously and will respond in blessing at His
time. It is a call to faith in the God who hears.
Finally, Simon teaches us about the substitutionary death of Christ. Jesus
died in our place. There is no question that we were guilty before God. Like
Simon, we bore the weight of the cross on our shoulders. We were already
heading for the place of crucifixion, where we would suffer the judgement
of God for sin and rebellion. Like Simon, however, we handed that
judgement over to the Lord Jesus. There before Him, we stood, with the
cross beam on our shoulders, as guilty sinners condemned and sentenced to
death. As we approach Christ, however, we hear the call to lay down the
burden of the cross, place it at His feet, and step back. As we step back,
fully aware of our guilt, we watch the Lord Jesus walk over to that cross
and lay Himself on it in our place. He took all the pain and agony. He paid
the price that I should have paid. My sentence has been carried out. My
penalty has been paid. I am free from the guilt and shame I bore. Jesus took
it all on Himself.
Do you recognize that you have fallen short of God’s standard? Do you
accept the fact that you have been judged to be a sinner? Will you pick up
your cross accepting this guilt before God? Will you, fully admitting your
sin, bring your shame to Jesus and lay it at his feet, confessing your failure
and rebellion to Him? Will you then leave that guilt with Him? Will you
confess today that Jesus laid down His life for you on that cross? Can you
now walk in victory over your sentence, praising and devoting yourself to
Him who took your place? May God give each reader the grace to accept
this mighty and merciful work of Christ on our behalf.
For Consideration:
Do you feel that Simon was a random choice of the soldiers or God’s
instrument for a particular purpose? Explain.
How does Simon illustrate the message of the Gospel?
What is the difference between how the world saw the crucifixion and how
God saw it as illustrated in Simon?
Have you come to Christ with your sin? Have you cast your judgement on
Him?
For Prayer:
Thank the Lord Jesus for taking on your punishment. Ask Him to help you
to live now as one who has been pardoned and freed from the burden of sin.
Thank the Lord that nothing happens by chance. Thank Him that He is in
every detail of your life. Even passersby like Simon have a purpose in the
heart of God.
If you have never understood the purpose of the cross of Jesus, take a
moment now to open your heart to His work on your behalf. Recognize
your sin and the need for forgiveness. Come to the Lord Jesus with your
guilt and ask Him to forgive.
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distribution ministry reaching out to needy Christian workers in Asia, Latin
America, and Africa. Many Christian workers in developing countries do
not have the resources necessary to obtain Bible training or purchase Bible
study materials for their ministries and personal encouragement. F. Wayne
Mac Leod is a member of Action International Ministries and has been
writing these books with a goal to distribute them freely or at cost price to
needy pastors and Christian workers around the world.
To date tens of thousands of books are being used in preaching, teaching,
evangelism and encouragement of local believers in over sixty countries.
Books in these series have now been translated into a number of languages.
The goal is to make them available to as many believers as possible.
The ministry of LTMP is a faith based ministry and we trust the Lord for
the resources necessary to distribute the books for the encouragement and
strengthening of believers around the world. Would you pray that the Lord
would open doors for the translation and further distribution of these books?
For more information about Light To My Path visit our website at
www.lighttomypath.ca
ABOUT THE AUTHOR
Light To My Path Book Distribution
Light To My Path Book Distribution (LTMP) is a
book writing and distribution ministry reaching
out to needy Christian workers in Asia, Latin
America, and Africa. Many Christian workers in
developing countries do not have the resources
necessary to obtain Bible training or purchase
Bible study materials for their ministries and
personal encouragement.
F. Wayne Mac Leod is a member of Action
International Ministries and has been writing
these books with a goal to distribute them freely or at cost price to needy
pastors and Christian workers around the world.
Tens of thousands of these books have been distributed and are being used
in preaching, teaching, evangelism and encouragement of local believers in
over sixty countries. Books are now been translated into a variety of
languages. The goal is to make them available to as many believers as
possible.
The ministry of LTMP is a faith-based ministry and we trust the Lord for
the resources necessary to distribute the books for the encouragement and
strengthening of believers around the world. Would you pray that the Lord
would open doors for the translation and further distribution of these books?
For more information about Light To My Path visit our website at
www.lighttomypath.ca